Romans 3:9
What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
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10as it is written, There is none righteous, no, not one;
11There is none that understandeth, There is none that seeketh after God;
12They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one:
22even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;
23for all have sinned, and fall short of the glory of God;
24being justified freely by his grace through the redemption that is in Christ Jesus:
18There is no fear of God before their eyes.
19Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
20because by the works of the law shall no flesh be justified in his sight; for through the law [cometh] the knowledge of sin.
15We being Jews by nature, and not sinners of the Gentiles,
16yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.
17But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.
5But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)
6God forbid: for then how shall God judge the world?
7But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?
8and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.
30What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:
1Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things.
2And we know that the judgment of God is according to truth against them that practise such things.
3And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?
22But the scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.
8If we say that we have no sin, we deceive ourselves, and the truth is not in us.
11for there is no respect of persons with God.
12For as many as have sinned without law shall also perish without the law: and as many as have sinned under the law shall be judged by the law;
10If we say that we have not sinned, we make him a liar, and his word is not in us.
15What then? shall we sin, because we are not under law, but under grace? God forbid.
3They are all gone aside; They are together become filthy; There is none that doeth good, no, not one.
3among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:--
3For we also once were foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, hating one another.
1What shall we say then? Shall we continue in sin, that grace may abound?
29Or is God [the God] of Jews only? is he not [the God] of Gentiles also? Yea, of Gentiles also:
10For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them.
11Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;
18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness;
9tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;
29that no flesh should glory before God.
14What shall we say then? Is there unrighteousness with God? God forbid.
3For being ignorant of God's righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God.
6For we are all become as one that is unclean, and all our righteousnesses are as a polluted garment: and we all do fade as a leaf; and our iniquities, like the wind, take us away.
9not of works, that no man should glory.
7What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:
12For our transgressions are multiplied before thee, and our sins testify against us; for our transgressions are with us, and as for our iniquities, we know them:
3Every one of them is gone back; They are together become filthy; There is none that doeth good, no, not one.
12Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:--
14For we know that the law is spiritual: but I am carnal, sold under sin.
5we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from thy precepts and from thine ordinances;
14(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;
9and be found in him, not having a righteousness of mine own, [even] that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:
1There is therefore now no condemnation to them that are in Christ Jesus.
4Every one that doeth sin doeth also lawlessness; and sin is lawlessness.