Romans 2:1
Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things.
Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
2And we know that the judgment of God is according to truth against them that practise such things.
3And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?
10But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God.
12For as many as have sinned without law shall also perish without the law: and as many as have sinned under the law shall be judged by the law;
13for not the hearers of the law are just before God, but the doers of the law shall be justified:
14(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;
15in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing [them] );
16in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ.
17But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,
1Judge not, that ye be not judged.
2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you.
3And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
4Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand.
3But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.
4For I know nothing against myself; yet am I not hereby justified: but he that judgeth me is the Lord.
5Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.
21thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?
23thou who gloriest in the law, through thy transgression of the law dishonorest thou God?
12So then each one of us shall give account of himself to God.
13Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother's way, or an occasion of falling.
9What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
12For what have I to do with judging them that are without? Do not ye judge them that are within?
13But them that are without God judgeth. Put away the wicked man from among yourselves.
31But if we discerned ourselves, we should not be judged.
32But when we are judged, we are chastened of the Lord, that we may not be condemned with the world.
57And why even of yourselves judge ye not what is right?
4do ye not make distinctions among yourselves, and become judges with evil thoughts?
11Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.
12One [only] is the lawgiver and judge, [even] he who is able to save and to destroy: but who art thou that judgest thy neighbor?
27and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?
37For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
37And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released:
9but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.
10For whosoever shall keep the whole law, and yet stumble in one [point], he is become guilty of all.
11For he that said, Do not commit adultery, said also, Do not kill. Now if thou dost not commit adultery, but killest, thou art become a transgressor of the law.
12So speak ye, and so do, as men that are to be judged by a law of liberty.
13For judgment [is] without mercy to him that hath showed no mercy: mercy glorieth against judgment.
5but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;
6who will render to every man according to his works:
15But he that is spiritual judgeth all things, and he himself is judged of no man.
4God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.
5But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)
6God forbid: for then how shall God judge the world?
32who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.
17But thou art full of the judgment of the wicked: Judgment and justice take hold [on thee] .
22The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he approveth.
7Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?
19and art confident that thou thyself art a guide of the blind, a light of them that are in darkness,
24Judge not according to appearance, but judge righteous judgment.