Romans 3:5

American Standard Version (1901)

But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)

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Referenced Verses

  • Rom 6:19 : 19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members [as] servants to uncleanness and to iniquity unto iniquity, even so now present your members [as] servants to righteousness unto sanctification.
  • Gal 3:15 : 15 Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.
  • 1 Cor 9:8 : 8 Do I speak these things after the manner of men? or saith not the law also the same?
  • Rom 4:1 : 1 What then shall we say that Abraham, our forefather, hath found according to the flesh?
  • Rom 7:7 : 7 What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:
  • Deut 32:39-43 : 39 See now that I, even I, am he, And there is no god with me: I kill, and I make alive; I wound, and I heal; And there is none that can deliver out of my hand. 40 For I lift up my hand to heaven, And say, As I live for ever, 41 If I whet my glittering sword, And my hand take hold on judgment; I will render vengeance to mine adversaries, And will recompense them that hate me. 42 I will make mine arrows drunk with blood, And my sword shall devour flesh; With the blood of the slain and the captives, From the head of the leaders of the enemy. 43 Rejoice, O ye nations, [with] his people: For he will avenge the blood of his servants, And will render vengeance to his adversaries, And will make expiation for his land, for his people.
  • Rom 2:5 : 5 but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;
  • Rom 3:7 : 7 But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?
  • Rom 3:19 : 19 Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
  • Rom 3:25-26 : 25 whom God set forth [to be] a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God; 26 for the showing, [I say], of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.
  • Ps 58:10-11 : 10 The righteous shall rejoice when he seeth the vengeance: He shall wash his feet in the blood of the wicked; 11 So that men shall say, Verily there is a reward for the righteous: Verily there is a God that judgeth in the earth.
  • Ps 94:1-2 : 1 O Jehovah, thou God to whom vengeance belongeth, Thou God to whom vengeance belongeth, shine forth. 2 Lift up thyself, thou judge of the earth: Render to the proud [their] desert.
  • Nah 1:2 : 2 Jehovah is a jealous God and avengeth; Jehovah avengeth and is full of wrath; Jehovah taketh vengeance on his adversaries, and he reserveth [wrath] for his enemies.
  • Nah 1:6-8 : 6 Who can stand before his indignation? and who can abide in the fierceness of his anger? his wrath is poured out like fire, and the rocks are broken asunder by him. 7 Jehovah is good, a stronghold in the day of trouble; and he knoweth them that take refuge in him. 8 But with an over-running flood he will make a full end of her place, and will pursue his enemies into darkness.
  • Rom 8:20-21 : 20 For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope 21 that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.
  • Rom 9:13-14 : 13 Even as it is written, Jacob I loved, but Esau I hated. 14 What shall we say then? Is there unrighteousness with God? God forbid.
  • Rom 9:18-20 : 18 So then he hath mercy on whom he will, and whom he will be hardeneth. 19 Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will? 20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?
  • Rom 12:19 : 19 Avenge not yourselves, beloved, but give place unto the wrath [of God] : for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord.
  • Rom 6:1 : 1 What shall we say then? Shall we continue in sin, that grace may abound?
  • 1 Cor 15:32 : 32 If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.
  • 2 Thess 1:6-9 : 6 if so be that it is righteous thing with God to recompense affliction to them that afflict you, 7 and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire, 8 rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus: 9 who shall suffer punishment, [even] eternal destruction from the face of the Lord and from the glory of his might,
  • Rev 15:3 : 3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, O Lord God, the Almighty; righteous and true are thy ways, thou King of the ages.
  • Rev 16:5-7 : 5 And I heard the angel of the waters saying, Righteous art thou, who art and who wast, thou Holy One, because thou didst thus judge: 6 for they poured out the blood of the saints and the prophets, and blood hast thou given them to drink: they are worthy. 7 And I heard the altar saying, Yea, O Lord God, the Almighty, true and righteous are thy judgments.
  • Rev 18:20 : 20 Rejoice over her, thou heaven, and ye saints, and ye apostles, and ye prophets; for God hath judged your judgment on her.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 3:6-10
    5 verses
    80%

    6God forbid: for then how shall God judge the world?

    7But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?

    8and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

    9What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

    10as it is written, There is none righteous, no, not one;

  • 14What shall we say then? Is there unrighteousness with God? God forbid.

  • Rom 3:3-4
    2 verses
    78%

    3For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?

    4God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.

  • Rom 1:17-18
    2 verses
    76%

    17For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith.

    18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness;

  • Rom 2:1-6
    6 verses
    75%

    1Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things.

    2And we know that the judgment of God is according to truth against them that practise such things.

    3And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?

    4Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?

    5but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;

    6who will render to every man according to his works:

  • 17But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.

  • 26for the showing, [I say], of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.

  • 3Doth God pervert justice? Or doth the Almighty pervert righteousness?

  • 30What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:

  • 20for the wrath of man worketh not the righteousness of God.

  • 72%

    5[ which is] a manifest token of the righteous judgment of God; to the end that ye may be counted worthy of the kingdom of God, for which ye also suffer:

    6if so be that it is righteous thing with God to recompense affliction to them that afflict you,

  • 7If thou be righteous, what givest thou him? Or what receiveth he of thy hand?

  • 33Who shall lay anything to the charge of God's elect? It is God that justifieth;

  • Rom 4:5-6
    2 verses
    72%

    5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.

    6Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,

  • 17Shall mortal man be more just than God? Shall a man be more pure than his Maker?

  • 8but unto them that are factious, and obey not the truth, but obey unrighteousness, [shall be] wrath and indignation,

  • 1What shall we say then? Shall we continue in sin, that grace may abound?

  • 7Will ye speak unrighteously for God, And talk deceitfully for him?

  • 3For being ignorant of God's righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God.

  • 11God is a righteous judge, Yea, a God that hath indignation every day.

  • 9For if the ministration of condemnation hath glory, much rather doth the ministration of righteousness exceed in glory.

  • 18So then as through one trespass [the judgment came] unto all men to condemnation; even so through one act of righteousness [the free gift came] unto all men to justification of life.

  • 21Him who knew no sin he made [to be] sin on our behalf; that we might become the righteousness of God in him.

  • 11So that men shall say, Verily there is a reward for the righteous: Verily there is a God that judgeth in the earth.

  • 15What then? shall we sin, because we are not under law, but under grace? God forbid.

  • 8Wilt thou even annul my judgment? Wilt thou condemn me, that thou mayest be justified?

  • 23that justify the wicked for a bribe, and take away the righteousness of the righteous from him!

  • 5For Job hath said, I am righteous, And God hath taken away my right:

  • 19Avenge not yourselves, beloved, but give place unto the wrath [of God] : for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord.

  • 18And if the righteous is scarcely saved, where shall the ungodly and sinner appear?

  • 2For if Abraham was justified by works, he hath whereof to glory; but not toward God.

  • 30For we know him that said, Vengeance belongeth unto me, I will recompense. And again, The Lord shall judge his people.

  • 2Thinkest thou this to be [thy] right, [Or] sayest thou, My righteousness is more than God's,

  • 16And not as through one that sinned, [so] is the gift: for the judgment [came] of one unto condemnation, but the free gift [came] of many trespasses unto justification.

  • 1If there be a controversy between men, and they come unto judgment, and [the judges] judge them; then they shall justify the righteous, and condemn the wicked;

  • 31Who shall declare his way to his face? And who shall repay him what he hath done?

  • 19Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?