Romans 4:2
For if Abraham was justified by works, he hath whereof to glory; but not toward God.
For if Abraham was justified by works, he hath whereof to glory; but not toward God.
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3For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.
4Now to him that worketh, the reward is not reckoned as of grace, but as of debt.
5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
6Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
1What then shall we say that Abraham, our forefather, hath found according to the flesh?
20But wilt thou know, O vain man, that faith apart from works is barren?
21Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?
22Thou seest that faith wrought with his works, and by works was faith made perfect;
23and the scripture was fulfilled which saith, And Abraham believed God, and it was reckoned unto him for righteousness; and he was called the friend of God.
24Ye see that by works a man is justified, and not only by faith.
25And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?
5He therefore that supplieth to you the Spirit, and worketh miracles among you, [doeth he it] by the works of the law, or by the hearing of faith?
6Even as Abraham believed God, and it was reckoned unto him for righteousness.
7Know therefore that they that are of faith, the same are sons of Abraham.
8And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, [saying], In thee shall all the nations be blessed.
9So then they that are of faith are blessed with the faithful Abraham.
9Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
10How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:
11and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
12and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.
13For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.
14For if they that are of the law are heirs, faith is made void, and the promise is made of none effect:
15for the law worketh wrath; but where there is no law, neither is there transgression.
16For this cause [it is] of faith, that [it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
17(as it is written, A father of many nations have I made thee) before him whom he believed, [even] God, who giveth life to the dead, and calleth the things that are not, as though they were.
20yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,
21and being fully assured that what he had promised, he was able also to perform.
22Wherefore also it was reckoned unto him for righteousness.
23Now it was not written for his sake alone, that it was reckoned unto him;
24but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
9not of works, that no man should glory.
26for the showing, [I say], of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.
27Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
28We reckon therefore that a man is justified by faith apart from the works of the law.
16yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.
17But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.
6And he believed in Jehovah; and he reckoned it to him for righteousness.
11Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;
6But if it is by grace, it is no more of works: otherwise grace is no more grace.
30What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:
20because by the works of the law shall no flesh be justified in his sight; for through the law [cometh] the knowledge of sin.
18For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise.
13for not the hearers of the law are just before God, but the doers of the law shall be justified:
29that no flesh should glory before God.
31that, according as it is written, He that glorieth, let him glory in the Lord.
21Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.
1Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
17For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith.
9and be found in him, not having a righteousness of mine own, [even] that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:
4But let each man prove his own work, and then shall he have his glorying in regard of himself alone, and not of his neighbor.