Romans 9:14
What shall we say then? Is there unrighteousness with God? God forbid.
What shall we say then? Is there unrighteousness with God? God forbid.
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3 For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?
4 God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.
5 But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)
6 God forbid: for then how shall God judge the world?
7 But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?
8 and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.
9 What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
10 as it is written, There is none righteous, no, not one;
15 For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.
16 So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
17 For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth.
18 So then he hath mercy on whom he will, and whom he will be hardeneth.
19 Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?
20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?
15 What then? shall we sin, because we are not under law, but under grace? God forbid.
11 for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,
12 it was said unto her, The elder shall serve the younger.
13 Even as it is written, Jacob I loved, but Esau I hated.
1 What shall we say then? Shall we continue in sin, that grace may abound?
2 God forbid. We who died to sin, how shall we any longer live therein?
31 What then shall we say to these things? If God [is] for us, who [is] against us?
32 He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?
33 Who shall lay anything to the charge of God's elect? It is God that justifieth;
11 for there is no respect of persons with God.
17 But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.
1 I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
30 What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:
29 Or is God [the God] of Jews only? is he not [the God] of Gentiles also? Yea, of Gentiles also:
6 But if it is by grace, it is no more of works: otherwise grace is no more grace.
28 As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.
29 For the gifts and the calling of God are not repented of.
21 Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.
8 Blessed is the man to whom, the Lord will not reckon sin.
9 Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
1 What then shall we say that Abraham, our forefather, hath found according to the flesh?
2 For if Abraham was justified by works, he hath whereof to glory; but not toward God.
7 What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:
13 Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good;--that through the commandment sin might become exceeding sinful.
32 For God hath shut up all unto disobedience, that he might have mercy upon all.
11 I say then, Did they stumble that they might fall? God forbid: but by their fall salvation [is come] unto the Gentiles, to provoke them to jealousy.
2 And we know that the judgment of God is according to truth against them that practise such things.
3 And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?
4 Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness;
6 Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
17 If then God gave unto them the like gift as [he did] also unto us, when we believed on the Lord Jesus Christ, who was I, that I could withstand God?
9 and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name.
7 And they said unto him, Wherefore speaketh my lord such words as these? Far be it from thy servants that they should do such a thing.
17 Shall mortal man be more just than God? Shall a man be more pure than his Maker?
3 Doth God pervert justice? Or doth the Almighty pervert righteousness?