Romans 11:28

American Standard Version (1901)

As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.

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Referenced Verses

  • Deut 10:15 : 15 Only Jehovah had a delight in thy fathers to love them, and he chose their seed after them, even you above all peoples, as at this day.
  • Luke 1:68-75 : 68 Blessed [be] the Lord, the God of Israel; For he hath visited and wrought redemption for his people, 69 And hath raised up a horn of salvation for us In the house of his servant David 70 (As he spake by the mouth of his holy prophets that have been from of old), 71 Salvation from our enemies, and from the hand of all that hate us; 72 To show mercy towards, our fathers, And to remember his holy covenant; 73 The oath which he spake unto Abraham our father, 74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear, 75 In holiness and righteousness before him all our days.
  • Rom 9:5 : 5 whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen.
  • Rom 11:7 : 7 What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
  • Rom 11:11 : 11 I say then, Did they stumble that they might fall? God forbid: but by their fall salvation [is come] unto the Gentiles, to provoke them to jealousy.
  • Rom 11:30 : 30 For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,
  • 1 Thess 2:15-16 : 15 who both killed the Lord Jesus and the prophets, and drove out us, and pleased not God, and are contrary to all men; 16 forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: but the wrath is come upon them to the uttermost.
  • Acts 13:45-46 : 45 But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed. 46 And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.
  • Ps 105:8-9 : 8 He hath remembered his covenant for ever, The word which he commanded to a thousand generations, 9 [ The covenant] which he made with Abraham, And his oath unto Isaac, 10 And confirmed the same unto Jacob for a statute, To Israel for an everlasting covenant, 11 Saying, Unto thee will I give the land of Canaan, The lot of your inheritance;
  • Isa 41:8-9 : 8 But thou, Israel, my servant, Jacob whom I have chosen, the seed of Abraham my friend, 9 thou whom I have taken hold of from the ends of the earth, and called from the corners thereof, and said unto thee, Thou art my servant, I have chosen thee and not cast thee away;
  • Jer 31:3 : 3 Jehovah appeared of old unto me, [saying], Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.
  • Mic 7:20 : 20 Thou wilt perform the truth to Jacob, [and] the lovingkindness to Abraham, which thou hast sworn unto our fathers from the days of old.
  • Matt 21:43 : 43 Therefore say I unto you, The kingdom of God shall be taken away from you, and shall be given to a nation bringing forth the fruits thereof.
  • Luke 1:54 : 54 He hath given help to Israel his servant, That he might remember mercy
  • Gen 26:4 : 4 and I will multiply thy seed as the stars of heaven, and will give unto thy seed all these lands; and in thy seed shall all the nations of the earth be blessed;
  • Gen 28:14 : 14 and thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.
  • Lev 26:40-42 : 40 And they shall confess their iniquity, and the iniquity of their fathers, in their trespass which they trespassed against me, and also that, because they walked contrary unto me, 41 I also walked contrary unto them, and brought them into the land of their enemies: if then their uncircumcised heart be humbled, and they then accept of the punishment of their iniquity; 42 then will I remember my covenant with Jacob; and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
  • Deut 4:31 : 31 for Jehovah thy God is a merciful God; he will not fail thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.
  • Deut 7:7-8 : 7 Jehovah did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all peoples: 8 but because Jehovah loveth you, and because he would keep the oath which he sware unto your fathers, hath Jehovah brought you out with a mighty hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt.
  • Deut 8:18 : 18 But thou shalt remember Jehovah thy God, for it is he that giveth thee power to get wealth; that he may establish his covenant which he sware unto thy fathers, as at this day.
  • Deut 9:5 : 5 Not for thy righteousness, or for the uprightness of thy heart, dost thou go in to possess their land; but for the wickedness of these nations Jehovah thy God doth drive them out from before thee, and that he may establish the word which Jehovah sware unto thy fathers, to Abraham, to Isaac, and to Jacob.
  • Rom 5:10 : 10 For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;
  • Acts 14:2 : 2 But the Jews that were disobedient stirred up the souls of the Gentiles, and made them evil affected against the brethren.
  • Acts 18:6 : 6 And when they opposed themselves and blasphemed, he shook out his raiment and said unto them, Your blood [be] upon your own heads; I am clean: from henceforth I will go unto the Gentiles. [

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 11:19-27
    9 verses
    77%

    19 Thou wilt say then, Branches were broken off, that I might be grafted in.

    20 Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:

    21 for if God spared not the natural branches, neither will he spare thee.

    22 Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

    23 And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.

    24 For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural [branches], be grafted into their own olive tree?

    25 For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;

    26 and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:

    27 And this is my covenant unto them, When I shall take away their sins.

  • Rom 11:29-32
    4 verses
    77%

    29 For the gifts and the calling of God are not repented of.

    30 For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,

    31 even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.

    32 For God hath shut up all unto disobedience, that he might have mercy upon all.

  • Rom 11:10-12
    3 verses
    75%

    10 Let their eyes be darkened, that they may not see, And bow thou down their back always.

    11 I say then, Did they stumble that they might fall? God forbid: but by their fall salvation [is come] unto the Gentiles, to provoke them to jealousy.

    12 Now if their fall, is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?

  • Rom 11:5-8
    4 verses
    73%

    5 Even so then at this present time also there is a remnant according to the election of grace.

    6 But if it is by grace, it is no more of works: otherwise grace is no more grace.

    7 What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:

    8 according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.

  • Rom 11:14-15
    2 verses
    73%

    14 if by any means I may provoke to jealousy [them that are] my flesh, and may save some of them.

    15 For if the casting away of them [is] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?

  • Rom 11:1-2
    2 verses
    72%

    1 I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

    2 God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:

  • Rom 9:11-14
    4 verses
    72%

    11 for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,

    12 it was said unto her, The elder shall serve the younger.

    13 Even as it is written, Jacob I loved, but Esau I hated.

    14 What shall we say then? Is there unrighteousness with God? God forbid.

  • Rom 9:3-8
    6 verses
    71%

    3 For I could wish that I myself were anathema from Christ for my brethren's sake, my kinsmen according to the flesh:

    4 who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises;

    5 whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen.

    6 But [it is] not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:

    7 neither, because they are Abraham's seed, are they all children: but, In Isaac shall thy seed be called.

    8 That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.

  • 17 But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;

  • 69%

    15 who both killed the Lord Jesus and the prophets, and drove out us, and pleased not God, and are contrary to all men;

    16 forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: but the wrath is come upon them to the uttermost.

  • Rom 9:24-27
    4 verses
    69%

    24 [ even] us, whom he also called, not from the Jews only, but also from the Gentiles?

    25 As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved.

    26 And it shall be, [that] in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God.

    27 And Isaiah crieth concerning Israel, If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved:

  • 4 knowing, brethren beloved of God, your election,

  • 1 Brethren, my heart's desire and my supplication to God is for them, that they may be saved.

  • 28 Be it known therefore unto you, that this salvation of God is sent unto the Gentiles: they will also hear.

  • Gal 4:16-17
    2 verses
    68%

    16 So then am I become your enemy, by telling you the truth?

    17 They zealously seek you in no good way; nay, they desire to shut you out, that ye may seek them.

  • 29 Or is God [the God] of Jews only? is he not [the God] of Gentiles also? Yea, of Gentiles also:

  • 31 What then shall we say to these things? If God [is] for us, who [is] against us?

  • 11 Wherefore? because I love you not? God knoweth.

  • 9 and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name.