Romans 9:11
for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,
for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
4who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises;
5whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen.
6But [it is] not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:
7neither, because they are Abraham's seed, are they all children: but, In Isaac shall thy seed be called.
8That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.
9For this is a word of promise, According to this season will I come, and Sarah shall have a son.
10And not only so; but Rebecca also having conceived by one, [even] by our father Isaac--
12it was said unto her, The elder shall serve the younger.
13Even as it is written, Jacob I loved, but Esau I hated.
14What shall we say then? Is there unrighteousness with God? God forbid.
15For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.
16So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
17For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth.
18So then he hath mercy on whom he will, and whom he will be hardeneth.
19Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?
4even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love:
5having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will,
28As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.
29For the gifts and the calling of God are not repented of.
18[ even he] to whom it was said, In Isaac shall thy seed be called:
9who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal,
9not of works, that no man should glory.
10For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.
23and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,
24[ even] us, whom he also called, not from the Jews only, but also from the Gentiles?
29For whom he foreknew, he also foreordained [to be] conformed to the image of his Son, that he might be the firstborn among many brethren:
30and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
31What then shall we say to these things? If God [is] for us, who [is] against us?
13who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
16For this cause [it is] of faith, that [it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
17(as it is written, A father of many nations have I made thee) before him whom he believed, [even] God, who giveth life to the dead, and calleth the things that are not, as though they were.
5Even so then at this present time also there is a remnant according to the election of grace.
6But if it is by grace, it is no more of works: otherwise grace is no more grace.
7What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
11in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will;
22And the children struggled together within her; and she said, If it be so, wherefore do I live? And she went to inquire of Jehovah.
23And Jehovah said unto her, Two nations are in thy womb, And two peoples shall be separated from thy bowels: And the one people shall be stronger than the other people; And the elder shall serve the younger.
24And when her days to be delivered were fulfilled, behold, there were twins in her womb.
5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
28Now we, brethren, as Isaac was, are children of promise.
15But when it was the good pleasure of God, who separated me, [even] from my mother's womb, and called me through his grace,
5not by works [done] in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Spirit,
20By faith Isaac blessed Jacob and Esau, even concerning things to come.
30What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:
33Who shall lay anything to the charge of God's elect? It is God that justifieth;
2For if Abraham was justified by works, he hath whereof to glory; but not toward God.
7Know therefore that they that are of faith, the same are sons of Abraham.
10How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:
11and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
34And Abraham begat Isaac. The sons of Isaac: Esau, and Israel.