Romans 11:29
For the gifts and the calling of God are not repented of.
For the gifts and the calling of God are not repented of.
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27 And this is my covenant unto them, When I shall take away their sins.
28 As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.
30 For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,
31 even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.
32 For God hath shut up all unto disobedience, that he might have mercy upon all.
17 If then God gave unto them the like gift as [he did] also unto us, when we believed on the Lord Jesus Christ, who was I, that I could withstand God?
18 And when they heard these things, they held their peace, and glorified God, saying, Then to the Gentiles also hath God granted repentance unto life.
11 for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,
11 for there is no respect of persons with God.
21 for if God spared not the natural branches, neither will he spare thee.
22 Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23 And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
14 What shall we say then? Is there unrighteousness with God? God forbid.
15 For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.
16 So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
5 Even so then at this present time also there is a remnant according to the election of grace.
6 But if it is by grace, it is no more of works: otherwise grace is no more grace.
7 What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
8 according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.
15 For if the casting away of them [is] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?
31 For the Lord will not cast off for ever.
11 I say then, Did they stumble that they might fall? God forbid: but by their fall salvation [is come] unto the Gentiles, to provoke them to jealousy.
9 who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal,
40 God having provided some better thing concerning us, that apart from us they should not be made perfect.
4 Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?
5 but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;
1 I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2 God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:
6 But [it is] not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:
8 for by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God;
9 not of works, that no man should glory.
19 Wherefore my judgment is, that we trouble not them that from among the Gentiles turn to God;
31 without understanding, covenant-breakers, without natural affection, unmerciful:
4 who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises;
28 And even as they refused to have God in [their] knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;
23 and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,
24 [ even] us, whom he also called, not from the Jews only, but also from the Gentiles?
3 For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?
9 The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.
6 Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
10 who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy.
20 Behold, I have received [commandment] to bless: And he hath blessed, and I cannot reverse it.
15 Thanks be to God for his unspeakable gift.
33 Who shall lay anything to the charge of God's elect? It is God that justifieth;
30 What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:
29 Or is God [the God] of Jews only? is he not [the God] of Gentiles also? Yea, of Gentiles also:
29 And also the Strength of Israel will not lie nor repent; for he is not a man, that he should repent.
10 And God saw their works, that they turned from their evil way; and God repented of the evil which he said he would do unto them; and he did it not.
9 For God appointed us not into wrath, but unto the obtaining of salvation through our Lord Jesus Christ,
9 What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;