Romans 11:15
For if the casting away of them [is] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?
For if the casting away of them [is] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?
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11I say then, Did they stumble that they might fall? God forbid: but by their fall salvation [is come] unto the Gentiles, to provoke them to jealousy.
12Now if their fall, is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?
13But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;
14if by any means I may provoke to jealousy [them that are] my flesh, and may save some of them.
16And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.
17But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;
18glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.
19Thou wilt say then, Branches were broken off, that I might be grafted in.
20Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:
21for if God spared not the natural branches, neither will he spare thee.
22Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
24For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural [branches], be grafted into their own olive tree?
25For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
26and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:
27And this is my covenant unto them, When I shall take away their sins.
28As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.
29For the gifts and the calling of God are not repented of.
30For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,
31even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.
32For God hath shut up all unto disobedience, that he might have mercy upon all.
1I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:
5Even so then at this present time also there is a remnant according to the election of grace.
6But if it is by grace, it is no more of works: otherwise grace is no more grace.
7What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
8according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.
7Wherefore receive ye one another, even as Christ also received you, to the glory of God.
10For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;
11and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
6If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned.
11Whether then [it be] I or they, so we preach, and so ye believed.
12Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?
29Else what shall they do that are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?
16For if the dead are not raised, neither hath Christ been raised:
18And when they heard these things, they held their peace, and glorified God, saying, Then to the Gentiles also hath God granted repentance unto life.
35But some one will say, How are the dead raised? and with what manner of body do they come?
16forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: but the wrath is come upon them to the uttermost.
11But we believe that we shall be saved through the grace of the Lord Jesus, in like manner as they.
11If we sowed unto you spiritual things, is it a great matter if we shall reap your carnal things?
22For as in Adam all die, so also in Christ shall all be made alive.
19to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation.
9and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name.
11if by any means I may attain unto the resurrection from the dead.
17That the residue of men may seek after the Lord, And all the Gentiles, upon whom my name is called,
27And Isaiah crieth concerning Israel, If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved:
11But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you.
30What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:
15But not as the trespass, so also [is] the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.
18Behold Israel after the flesh: have not they that eat the sacrifices communion with the altar?