Romans 11:32
For God hath shut up all unto disobedience, that he might have mercy upon all.
For God hath shut up all unto disobedience, that he might have mercy upon all.
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25For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
26and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:
27And this is my covenant unto them, When I shall take away their sins.
28As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.
29For the gifts and the calling of God are not repented of.
30For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,
31even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.
22But the scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.
14What shall we say then? Is there unrighteousness with God? God forbid.
15For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.
16So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
18So then he hath mercy on whom he will, and whom he will be hardeneth.
33O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!
22What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:
23and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,
24[ even] us, whom he also called, not from the Jews only, but also from the Gentiles?
7What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
8according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.
11For the grace of God hath appeared, bringing salvation to all men,
11I say then, Did they stumble that they might fall? God forbid: but by their fall salvation [is come] unto the Gentiles, to provoke them to jealousy.
12Now if their fall, is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?
9What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
22even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;
23for all have sinned, and fall short of the glory of God;
12that they all might be judged who believed not the truth, but had pleasure in unrighteousness.
10who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy.
3For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?
18And when they heard these things, they held their peace, and glorified God, saying, Then to the Gentiles also hath God granted repentance unto life.
4Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?
5but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;
16forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: but the wrath is come upon them to the uttermost.
29Or is God [the God] of Jews only? is he not [the God] of Gentiles also? Yea, of Gentiles also:
19Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness;
13For judgment [is] without mercy to him that hath showed no mercy: mercy glorieth against judgment.
30What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:
22Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
11for there is no respect of persons with God.
11There is none that understandeth, There is none that seeketh after God;
32For though he cause grief, yet will he have compassion according to the multitude of his lovingkindnesses.
4who would have all men to be saved, and come to the knowledge of the truth.
12For there is no distinction between Jew and Greek: for the same [Lord] is Lord of all, and is rich unto all that call upon him:
9and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name.
16howbeit for this cause I obtained mercy, that in me as chief might Jesus Christ show forth all his longsuffering, for an ensample of them that should thereafter believe on him unto eternal life.
26but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the nations unto obedience of faith:
32For all this they sinned still, And believed not in his wondrous works.
30The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent:
9The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.
11But we believe that we shall be saved through the grace of the Lord Jesus, in like manner as they.