Romans 11:7
What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
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8according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.
4But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.
5Even so then at this present time also there is a remnant according to the election of grace.
6But if it is by grace, it is no more of works: otherwise grace is no more grace.
19Thou wilt say then, Branches were broken off, that I might be grafted in.
20Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:
21for if God spared not the natural branches, neither will he spare thee.
22Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
24For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural [branches], be grafted into their own olive tree?
25For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
26and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:
27And this is my covenant unto them, When I shall take away their sins.
28As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.
29For the gifts and the calling of God are not repented of.
30For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,
31even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.
32For God hath shut up all unto disobedience, that he might have mercy upon all.
29And, as Isaiah hath said before, Except the Lord of Sabaoth had left us a seed, We had become as Sodom, and had been made like unto Gomorrah.
30What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:
31but Israel, following after a law of righteousness, did not arrive at [that] law.
32Wherefore? Because [they sought it] not by faith, but as it were by works. They stumbled at the stone of stumbling;
10Let their eyes be darkened, that they may not see, And bow thou down their back always.
11I say then, Did they stumble that they might fall? God forbid: but by their fall salvation [is come] unto the Gentiles, to provoke them to jealousy.
12Now if their fall, is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?
6But [it is] not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:
7neither, because they are Abraham's seed, are they all children: but, In Isaac shall thy seed be called.
1I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:
27And Isaiah crieth concerning Israel, If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved:
17But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;
11for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,
40He hath blinded their eyes, and he hardened their heart; Lest they should see with their eyes, and perceive with their heart, And should turn, And I should heal them.
4who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises;
15For if the casting away of them [is] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?
1Brethren, my heart's desire and my supplication to God is for them, that they may be saved.
10who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy.
19But I say, Did Israel not know? First Moses saith, I will provoke you to jealousy with that which is no nation, With a nation void of understanding will I anger you.
20And Isaiah is very bold, and saith, I was found of them that sought me not; I became manifest unto them that asked not of me.
14but their minds were hardened: for until this very day at the reading of the old covenant the same veil remaineth, it not being revealed [to them] that it is done away in Christ.
16So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
11in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will;
23and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,
24[ even] us, whom he also called, not from the Jews only, but also from the Gentiles?
1For Jehovah will have compassion on Jacob, and will yet choose Israel, and set them in their own land: and the sojourner shall join himself with them, and they shall cleave to the house of Jacob.
18So then he hath mercy on whom he will, and whom he will be hardeneth.
14And unto them is fulfilled the prophecy of Isaiah, which saith, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive:
9What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
18They know not, neither do they consider: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.
12that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest haply they should turn again, and it should be forgiven them.