Romans 9:16
So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
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11for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,
12it was said unto her, The elder shall serve the younger.
13Even as it is written, Jacob I loved, but Esau I hated.
14What shall we say then? Is there unrighteousness with God? God forbid.
15For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.
17For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth.
18So then he hath mercy on whom he will, and whom he will be hardeneth.
19Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?
20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?
21Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?
22What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:
23and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,
24[ even] us, whom he also called, not from the Jews only, but also from the Gentiles?
5Even so then at this present time also there is a remnant according to the election of grace.
6But if it is by grace, it is no more of works: otherwise grace is no more grace.
7What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
19And he said, I will make all my goodness pass before thee, and will proclaim the name of Jehovah before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.
8for by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God;
9not of works, that no man should glory.
29For the gifts and the calling of God are not repented of.
30For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,
31even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.
32For God hath shut up all unto disobedience, that he might have mercy upon all.
16howbeit for this cause I obtained mercy, that in me as chief might Jesus Christ show forth all his longsuffering, for an ensample of them that should thereafter believe on him unto eternal life.
9and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name.
5not by works [done] in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Spirit,
6But [it is] not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:
4but God, being rich in mercy, for his great love wherewith he loved us,
13For judgment [is] without mercy to him that hath showed no mercy: mercy glorieth against judgment.
12And Jehovah hardened the heart of Pharaoh, and he hearkened not unto them; as Jehovah had spoken unto Moses.
9who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal,
5having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will,
27But Jehovah hardened Pharaoh's heart, and he would not let them go.
10who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy.
13for it is God who worketh in you both to will and to work, for his good pleasure.
30and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
31What then shall we say to these things? If God [is] for us, who [is] against us?
33Who shall lay anything to the charge of God's elect? It is God that justifieth;
12For if the readiness is there, [it is] acceptable according as [a man] hath, not according as [he] hath not.
30What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:
10But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.
20But Jehovah hardened Pharaoh's heart, and he did not let the children of Israel go.
1And Jehovah said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I may show these my signs in the midst of them,
9What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
9And Jehovah said unto Moses, Pharaoh will not hearken unto you; that my wonders may be multiplied in the land of Egypt.
32For though he cause grief, yet will he have compassion according to the multitude of his lovingkindnesses.
13who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14but without thy mind I would do nothing; that thy goodness should not be as of necessity, but of free will.
15But when it was the good pleasure of God, who separated me, [even] from my mother's womb, and called me through his grace,
6Wherefore then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts? When he had wrought wonderfully among them, did they not let the people go, and they departed?