Romans 2:9
tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;
tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;
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10but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:
11for there is no respect of persons with God.
2And we know that the judgment of God is according to truth against them that practise such things.
3And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?
4Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?
5but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;
6who will render to every man according to his works:
7to them that by patience in well-doing seek for glory and honor and incorruption, eternal life:
8but unto them that are factious, and obey not the truth, but obey unrighteousness, [shall be] wrath and indignation,
5[ which is] a manifest token of the righteous judgment of God; to the end that ye may be counted worthy of the kingdom of God, for which ye also suffer:
6if so be that it is righteous thing with God to recompense affliction to them that afflict you,
8and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.
9What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
14For ye, brethren, became imitators of the churches of God which are in Judaea in Christ Jesus: for ye also suffered the same things of your own countrymen, even as they did of the Jews;
15who both killed the Lord Jesus and the prophets, and drove out us, and pleased not God, and are contrary to all men;
16forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: but the wrath is come upon them to the uttermost.
18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness;
8rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus:
9who shall suffer punishment, [even] eternal destruction from the face of the Lord and from the glory of his might,
8(for that righteous man dwelling among them, in seeing and hearing, vexed [his] righteous soul from day to day with [their] lawless deeds):
9the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment;
12that they all might be judged who believed not the truth, but had pleasure in unrighteousness.
29Or is God [the God] of Jews only? is he not [the God] of Gentiles also? Yea, of Gentiles also:
19Wherefore my judgment is, that we trouble not them that from among the Gentiles turn to God;
15We being Jews by nature, and not sinners of the Gentiles,
2that I have great sorrow and unceasing pain in my heart.
12Yea, and all that would live godly in Christ Jesus shall suffer persecution.
2But the Jews that were disobedient stirred up the souls of the Gentiles, and made them evil affected against the brethren.
16For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
24For the name of God is blasphemed among the Gentiles because of you, even as it is written.
6for which things' sake cometh the wrath of God upon the sons of disobedience:
30What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:
28For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:
29but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
32who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.
17For the time [is come] for judgment to begin at the house of God: and if [it begin] first at us, what [shall be] the end of them that obey not the gospel of God?
26Unto you first God, having raised up his Servant, sent him to bless you, in turning away every one of you from your iniquities.
9as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
32Give no occasions of stumbling, either to Jews, or to Greeks, or to the church of God:
3For we also once were foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, hating one another.
15to execute judgment upon all, and to convict all the ungodly of all their works of ungodliness which they have ungodly wrought, and of all the hard things which ungodly sinners have spoken against him.
24[ even] us, whom he also called, not from the Jews only, but also from the Gentiles?
29For whatsoever soul it be that shall not be afflicted in that same day; he shall be cut off from his people.
6Wherein ye greatly rejoice, though now for a little while, if need be, ye have been put to grief in manifold trials,
19For this is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully.
17The merciful man doeth good to his own soul; But he that is cruel troubleth his own flesh.
13For [I say] not [this] that others may be eased [and] ye distressed;
25For he that doeth wrong shall receive again for the wrong that he hath done: and there is no respect of persons.
3And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness;
3among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:--