Romans 2:9

American Standard Version (1901)

tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

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Referenced Verses

  • 1 Pet 4:17 : 17 For the time [is come] for judgment to begin at the house of God: and if [it begin] first at us, what [shall be] the end of them that obey not the gospel of God?
  • Rom 9:24 : 24 [ even] us, whom he also called, not from the Jews only, but also from the Gentiles?
  • Rom 15:8-9 : 8 For I say that Christ hath been made a minister of the circumcision for the truth of God, that he might confirm the promises [given] unto the fathers, 9 and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name.
  • Luke 24:47 : 47 and that repentance and remission of sins should be preached in his name unto all the nations, beginning from Jerusalem.
  • Acts 3:26 : 26 Unto you first God, having raised up his Servant, sent him to bless you, in turning away every one of you from your iniquities.
  • Acts 13:46-47 : 46 And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. 47 For so hath the Lord commanded us, [saying], I have set thee for a light of the Gentiles, That thou shouldest be for salvation unto the uttermost part of the earth.
  • Acts 18:5-6 : 5 But when Silas and Timothy came down from Macedonia, Paul was constrained by the word, testifying to the Jews that Jesus was the Christ. 6 And when they opposed themselves and blasphemed, he shook out his raiment and said unto them, Your blood [be] upon your own heads; I am clean: from henceforth I will go unto the Gentiles. [
  • Rom 1:16 : 16 For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
  • Rom 2:10 : 10 but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:
  • Rom 3:29-30 : 29 Or is God [the God] of Jews only? is he not [the God] of Gentiles also? Yea, of Gentiles also: 30 if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.
  • Rom 4:9-9 : 9 Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness. 10 How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision: 11 and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them; 12 and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.
  • Acts 20:21 : 21 testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus Christ.
  • Acts 26:20 : 20 but declared both to them of Damascus first and at Jerusalem, and throughout all the country of Judaea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.
  • Acts 28:17 : 17 And it came to pass, that after three days he called together those that were the chief of the Jews: and when they were come together, he said unto them, I, brethren, though I had done nothing against the people, or the customs of our fathers, yet was delivered prisoner from Jerusalem into the hands of the Romans:
  • Acts 28:28 : 28 Be it known therefore unto you, that this salvation of God is sent unto the Gentiles: they will also hear.
  • Acts 11:18 : 18 And when they heard these things, they held their peace, and glorified God, saying, Then to the Gentiles also hath God granted repentance unto life.
  • Acts 13:26 : 26 Brethren, children of the stock of Abraham, and those among you that fear God, to us is the word of this salvation sent forth.
  • Prov 1:27-28 : 27 When your fear cometh as a storm, And your calamity cometh on as a whirlwind; When distress and anguish come upon you. 28 Then will they call upon me, but I will not answer; They will seek me diligently, but they shall not find me:
  • Ezek 18:4 : 4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
  • Amos 3:2 : 2 You only have I known of all the families of the earth: therefore I will visit upon you all your iniquities.
  • Matt 11:20-24 : 20 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not. 21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes. 22 But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment than for you. 23 And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt go down unto Hades: for if the mighty works had been done in Sodom which were done in thee, it would have remained until this day. 24 But I say unto you that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
  • Matt 16:26 : 26 For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life?
  • Luke 2:30-32 : 30 For mine eyes have seen thy salvation, 31 Which thou hast prepared before the face of all peoples; 32 A light for revelation to the Gentiles, And the glory of thy people Israel.
  • Luke 12:47-48 : 47 And that servant, who knew his lord's will, and made not ready, nor did according to his will, shall be beaten with many [stripes] ; 48 but he that knew not, and did things worthy of stripes, shall be beaten with few [stripes] . And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more.
  • Gal 2:15-16 : 15 We being Jews by nature, and not sinners of the Gentiles, 16 yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.
  • Gal 3:28 : 28 There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one [man] in Christ Jesus.
  • Eph 2:11-17 : 11 Wherefore remember, that once ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands; 12 that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world. 13 But now in Christ Jesus ye that once were far off are made nigh in the blood of Christ. 14 For he is our peace, who made both one, and brake down the middle wall of partition, 15 having abolished in his flesh the enmity, [even] the law of commandments [contained] in ordinances; that he might create in himself of the two one new man, [so] making peace; 16 and might reconcile them both in one body unto God through the cross, having slain the enmity thereby: 17 and he came and preached peace to you that were far off, and peace to them that were nigh:
  • Col 3:11 : 11 where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
  • 2 Thess 1:6 : 6 if so be that it is righteous thing with God to recompense affliction to them that afflict you,
  • Rom 10:12 : 12 For there is no distinction between Jew and Greek: for the same [Lord] is Lord of all, and is rich unto all that call upon him:

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 2:10-11
    2 verses
    87%

    10but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:

    11for there is no respect of persons with God.

  • Rom 2:2-8
    7 verses
    77%

    2And we know that the judgment of God is according to truth against them that practise such things.

    3And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?

    4Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?

    5but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;

    6who will render to every man according to his works:

    7to them that by patience in well-doing seek for glory and honor and incorruption, eternal life:

    8but unto them that are factious, and obey not the truth, but obey unrighteousness, [shall be] wrath and indignation,

  • 73%

    5[ which is] a manifest token of the righteous judgment of God; to the end that ye may be counted worthy of the kingdom of God, for which ye also suffer:

    6if so be that it is righteous thing with God to recompense affliction to them that afflict you,

  • Rom 3:8-9
    2 verses
    73%

    8and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

    9What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

  • 72%

    14For ye, brethren, became imitators of the churches of God which are in Judaea in Christ Jesus: for ye also suffered the same things of your own countrymen, even as they did of the Jews;

    15who both killed the Lord Jesus and the prophets, and drove out us, and pleased not God, and are contrary to all men;

    16forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: but the wrath is come upon them to the uttermost.

  • 18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness;

  • 69%

    8rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus:

    9who shall suffer punishment, [even] eternal destruction from the face of the Lord and from the glory of his might,

  • 2 Pet 2:8-9
    2 verses
    69%

    8(for that righteous man dwelling among them, in seeing and hearing, vexed [his] righteous soul from day to day with [their] lawless deeds):

    9the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment;

  • 12that they all might be judged who believed not the truth, but had pleasure in unrighteousness.

  • 29Or is God [the God] of Jews only? is he not [the God] of Gentiles also? Yea, of Gentiles also:

  • 19Wherefore my judgment is, that we trouble not them that from among the Gentiles turn to God;

  • 15We being Jews by nature, and not sinners of the Gentiles,

  • 2that I have great sorrow and unceasing pain in my heart.

  • 12Yea, and all that would live godly in Christ Jesus shall suffer persecution.

  • 2But the Jews that were disobedient stirred up the souls of the Gentiles, and made them evil affected against the brethren.

  • 16For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

  • 24For the name of God is blasphemed among the Gentiles because of you, even as it is written.

  • 6for which things' sake cometh the wrath of God upon the sons of disobedience:

  • 30What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:

  • Rom 2:28-29
    2 verses
    67%

    28For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:

    29but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

  • 32who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.

  • 17For the time [is come] for judgment to begin at the house of God: and if [it begin] first at us, what [shall be] the end of them that obey not the gospel of God?

  • 26Unto you first God, having raised up his Servant, sent him to bless you, in turning away every one of you from your iniquities.

  • 9as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

  • 32Give no occasions of stumbling, either to Jews, or to Greeks, or to the church of God:

  • 3For we also once were foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, hating one another.

  • 15to execute judgment upon all, and to convict all the ungodly of all their works of ungodliness which they have ungodly wrought, and of all the hard things which ungodly sinners have spoken against him.

  • 24[ even] us, whom he also called, not from the Jews only, but also from the Gentiles?

  • 29For whatsoever soul it be that shall not be afflicted in that same day; he shall be cut off from his people.

  • 6Wherein ye greatly rejoice, though now for a little while, if need be, ye have been put to grief in manifold trials,

  • 19For this is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully.

  • 17The merciful man doeth good to his own soul; But he that is cruel troubleth his own flesh.

  • 13For [I say] not [this] that others may be eased [and] ye distressed;

  • 25For he that doeth wrong shall receive again for the wrong that he hath done: and there is no respect of persons.

  • 3And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness;

  • 3among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:--