Romans 3:1
What advantage then hath the Jew? or what is the profit of circumcision?
What advantage then hath the Jew? or what is the profit of circumcision?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
2Much every way: first of all, that they were intrusted with the oracles of God.
3For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?
24For the name of God is blasphemed among the Gentiles because of you, even as it is written.
25For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.
26If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?
27and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?
28For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:
29but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
29Or is God [the God] of Jews only? is he not [the God] of Gentiles also? Yea, of Gentiles also:
30if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.
3That thou sayest, What advantage will it be unto thee? [And], What profit shall I have, more than if I had sinned?
1For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage.
2Behold, I Paul say unto you, that, if ye receive circumcision, Christ will profit you nothing.
3Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law.
9Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
10How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:
11and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
12and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.
1What then shall we say that Abraham, our forefather, hath found according to the flesh?
2For if Abraham was justified by works, he hath whereof to glory; but not toward God.
9What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
3for we are the circumcision, who worship by the Spirit of God, and glory in Christ Jesus, and have no confidence in the flesh:
4though I myself might have confidence even in the flesh: if any other man thinketh to have confidence in the flesh, I yet more:
5circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as touching the law, a Pharisee;
18Was any man called being circumcised? Let him not become uncircumcised. Hath any been called in uncircumcision? Let him not be circumcised.
19Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.
12As many as desire to make a fair show in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ.
13For not even they who receive circumcision do themselves keep the law; but they desire to have you circumcised, that they may glory in your flesh.
9What profit hath he that worketh in that wherein he laboreth?
30What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:
15For neither is circumcision anything, nor uncircumcision, but a new creature.
11But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumbling-block of the cross been done away.
9tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;
10but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:
4who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises;
15We being Jews by nature, and not sinners of the Gentiles,
7Howbeit what things were gain to me, these have I counted loss for Christ.
17But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,
10For there are many unruly men, vain talkers and deceivers, specially they of the circumcision,
1I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
3What profit hath man of all his labor wherein he laboreth under the sun?
9So then they that are of faith are blessed with the faithful Abraham.
11And ye shall be circumcised in the flesh of your foreskin; and it shall be a token of a covenant betwixt me and you.
6For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love.
14What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him?
1And certain men came down from Judaea and taught the brethren, [saying], Except ye be circumcised after the custom of Moses, ye cannot be saved.
3Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek.
11Wherefore remember, that once ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands;
2And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,
14that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.