Hebrews 7:16
who hath been made, not after the law of a carnal commandment, but after the power of an endless life:
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Referenced Verses
- Rev 1:18 : 18 and the Living one; and I was dead, and behold, I am alive for evermore, and I have the keys of death and of Hades.
- Gal 4:3 : 3 So we also, when we were children, were held in bondage under the rudiments of the world:
- Gal 4:9 : 9 but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again?
- Col 2:14 : 14 having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out of the way, nailing it to the cross;
- Col 2:20 : 20 If ye died with Christ from the rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances,
- Heb 7:3 : 3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.
- Heb 7:17 : 17 for it is witnessed [of him], Thou art a priest for ever After the order of Melchizedek.
- Heb 7:21 : 21 (for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);
- Heb 7:24-25 : 24 but he, because he abideth for ever, hath his priesthood unchangeable. 25 Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
- Heb 7:28 : 28 For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [appointeth] a Son, perfected for evermore.
- Heb 9:9-9 : 9 which [is] a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect, 10 [ being] only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.
- Heb 10:1 : 1 For the law having a shadow of the good [things] to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Heb 7:17-2812 verses86%
17 for it is witnessed [of him], Thou art a priest for ever After the order of Melchizedek.
18 For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness
19 (for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.
20 And inasmuch as [it is] not without the taking of an oath
21 (for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);
22 by so much also hath Jesus become the surety of a better covenant.
23 And they indeed have been made priests many in number, because that by death they are hindered from continuing:
24 but he, because he abideth for ever, hath his priesthood unchangeable.
25 Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
26 For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;
27 who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the [sins] of the people: for this he did once for all, when he offered up himself.
28 For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [appointeth] a Son, perfected for evermore.
- Heb 7:10-156 verses84%
10 for he was yet in the loins of his father, when Melchizedek met him.
11 Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need [was there] that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?
12 For the priesthood being changed, there is made of necessity a change also of the law.
13 For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.
14 For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.
15 And [what we say] is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,
- Heb 7:1-33 verses82%
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
2 to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is King of peace;
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.
- Heb 5:5-62 verses76%
5 So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:
6 as he saith also in another [place], Thou art a priest for ever After the order of Melchizedek.
- Heb 5:9-102 verses76%
9 and having been made perfect, he became unto all them that obey him the author of eternal salvation;
10 named of God a high priest after the order of Melchizedek.
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20 whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.
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4 Jehovah hath sworn, and will not repent: Thou art a priest for ever After the order of Melchizedek.
- Heb 8:4-74 verses72%
4 Now if he were on earth, he would not be a priest at all, seeing there are those who offer the gifts according to the law;
5 who serve [that which is] a copy and shadow of the heavenly things, even as Moses is warned [of God] when he is about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was showed thee in the mount.
6 But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.
7 For if that first [covenant] had been faultless, then would no place have been sought for a second.
- Heb 8:1-22 verses72%
1 Now in the things which we are saying the chief point [is this] : We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
2 a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.
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11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
- Heb 7:5-84 verses70%
5 And they indeed of the sons of Levi that receive the priest's office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:
6 but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.
7 But without any dispute the less is blessed of the better.
8 And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.
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17 For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.
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1 For the law having a shadow of the good [things] to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
- Heb 10:14-152 verses68%
14 For by one offering he hath perfected for ever them that are sanctified.
15 And the Holy Spirit also beareth witness to us; for after he hath said,
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17 Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.
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6 But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
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2 For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
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6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
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15 And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.
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21 Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.
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17 Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath;
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11 And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins: