Hebrews 7:20
And inasmuch as [it is] not without the taking of an oath
And inasmuch as [it is] not without the taking of an oath
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21 (for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);
22 by so much also hath Jesus become the surety of a better covenant.
23 And they indeed have been made priests many in number, because that by death they are hindered from continuing:
24 but he, because he abideth for ever, hath his priesthood unchangeable.
25 Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
26 For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;
27 who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the [sins] of the people: for this he did once for all, when he offered up himself.
28 For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [appointeth] a Son, perfected for evermore.
10 for he was yet in the loins of his father, when Melchizedek met him.
11 Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need [was there] that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?
12 For the priesthood being changed, there is made of necessity a change also of the law.
13 For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.
14 For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.
15 And [what we say] is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,
16 who hath been made, not after the law of a carnal commandment, but after the power of an endless life:
17 for it is witnessed [of him], Thou art a priest for ever After the order of Melchizedek.
18 For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness
19 (for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.
20 whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.
4 Jehovah hath sworn, and will not repent: Thou art a priest for ever After the order of Melchizedek.
5 So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:
6 as he saith also in another [place], Thou art a priest for ever After the order of Melchizedek.
10 named of God a high priest after the order of Melchizedek.
16 For men swear by the greater: and in every dispute of theirs the oath is final for confirmation.
17 Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath;
1 Now in the things which we are saying the chief point [is this] : We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
2 a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.
3 For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this [high priest] also have somewhat to offer.
4 Now if he were on earth, he would not be a priest at all, seeing there are those who offer the gifts according to the law;
6 But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.
7 For if that first [covenant] had been faultless, then would no place have been sought for a second.
11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
6 but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.
7 But without any dispute the less is blessed of the better.
21 and [having] a great priest over the house of God;
1 For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
18 Wherefore even the first [covenant] hath not been dedicated without blood.
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
13 For when God made promise to Abraham, since he could swear by none greater, he sware by himself,
40 God having provided some better thing concerning us, that apart from us they should not be made perfect.
17 Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.
14 Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.
15 For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as [we are, yet] without sin.
11 And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:
25 nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;
7 but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:
8 the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;
1 Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, [even] Jesus;