Hebrews 5:1
For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
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1Now in the things which we are saying the chief point [is this] : We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
2a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.
3For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this [high priest] also have somewhat to offer.
4Now if he were on earth, he would not be a priest at all, seeing there are those who offer the gifts according to the law;
5who serve [that which is] a copy and shadow of the heavenly things, even as Moses is warned [of God] when he is about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was showed thee in the mount.
2who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;
3and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
4And no man taketh the honor unto himself, but when he is called of God, even as was Aaron.
5So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:
6as he saith also in another [place], Thou art a priest for ever After the order of Melchizedek.
7Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear, [
17Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.
18For in that he himself hath suffered being tempted, he is able to succor them that are tempted.
23And they indeed have been made priests many in number, because that by death they are hindered from continuing:
24but he, because he abideth for ever, hath his priesthood unchangeable.
25Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
26For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;
27who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the [sins] of the people: for this he did once for all, when he offered up himself.
28For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [appointeth] a Son, perfected for evermore.
10named of God a high priest after the order of Melchizedek.
14Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.
15For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as [we are, yet] without sin.
11And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:
1Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, [even] Jesus;
25nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;
21and [having] a great priest over the house of God;
20whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.
6Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;
7but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:
11But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
20And inasmuch as [it is] not without the taking of an oath
21(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);
17for it is witnessed [of him], Thou art a priest for ever After the order of Melchizedek.
5ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
15And [what we say] is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,
3without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.
9And every heave-offering of all the holy things of the children of Israel, which they present unto the priest, shall be his.
10And every man's hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.
11Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need [was there] that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?
12For the priesthood being changed, there is made of necessity a change also of the law.
13For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.
6Every male among the priests shall eat thereof: it shall be eaten in a holy place: it is most holy.
11For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,
13And the priest shall make atonement for him as touching his sin that he hath sinned in any of these things, and he shall be forgiven: and [the remnant] shall be the priest's, as the meal-offering.
1The elders among you I exhort, who am a fellow-elder, and a witness of the sufferings of Christ, who am also a partaker of the glory that shall be revealed:
32And the priest, who shall be anointed and who shall be consecrated to be priest in his father's stead, shall make the atonement, and shall put on the linen garments, even the holy garments:
9which [is] a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
11For the bodies of those beasts whose blood is brought into the holy place by the high priest [as an offering] for sin, are burned without the camp.
5Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;
3if the anointed priest shall sin so as to bring guilt on the people, then let him offer for his sin, which he hath sinned, a young bullock without blemish unto Jehovah for a sin-offering.