Hebrews 4:16
Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help [us] in time of need.
Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help [us] in time of need.
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13And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.
14Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.
15For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as [we are, yet] without sin.
19Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,
12in whom we have boldness and access in confidence through our faith in him.
28Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe:
1Therefore seeing we have this ministry, even as we obtained mercy, we faint not:
21and [having] a great priest over the house of God;
22let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience: and having our body washed with pure water,
23let us hold fast the confession of our hope that it waver not; for he is faithful that promised:
24and let us consider one another to provoke unto love and good works;
2through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.
6So that with good courage we say, The Lord is my helper; I will not fear: What shall man do unto me?
11Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience.
1Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.
1Now in the things which we are saying the chief point [is this] : We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
13Let us therefore go forth unto him without the camp, bearing his reproach.
14For we have not here an abiding city, but we seek after [the city] which is to come.
15Through him then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name.
25Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
26For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;
16For of his fulness we all received, and grace for grace.
4And such confidence have we through Christ to God-ward:
1Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
17Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.
18For in that he himself hath suffered being tempted, he is able to succor them that are tempted.
14And this is the boldness which we have toward him, that, if we ask anything according to his will, he heareth us:
6But he giveth more grace. Wherefore [the scripture] saith, God resisteth the proud, but giveth grace to the humble.
1And working together [with him] we entreat also that ye receive not the grace of God in vain
19(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.
17Herein is love made perfect with us, that we may have boldness in the day of judgment; because as he is, even so are we in this world.
35Cast not away therefore your boldness, which hath great recompense of reward.
19which we have as an anchor of the soul, [a hope] both sure and stedfast and entering into that which is within the veil;
20whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.
3if ye have tasted that the Lord is gracious:
12Having therefore such a hope, we use great boldness of speech,
1Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.
41Let us lift up our heart with our hands unto God in the heavens.
24For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:
21Beloved, if our heart condemn us not, we have boldness toward God;
18Pray for us: for we are persuaded that we have a good conscience, desiring to live honorably in all things.
6to the praise of the glory of his grace, which he freely bestowed on us in the Beloved:
7in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
7Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear, [
5But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him.
15looking carefully lest [there be] any man that falleth short of the grace of God; lest any root of bitterness springing up trouble [you], and thereby the many be defiled;
5and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.
11But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
4who comforteth us in all our affliction, that we may be able to comfort them that are in any affliction, through the comfort wherewith we ourselves are comforted of God.
2who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;