Hebrews 9:26
else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.
else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.
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22And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
23It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
24For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:
25nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;
27And inasmuch as it is appointed unto men once to die, and after this [cometh] judgment;
28so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.
25Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
26For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;
27who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the [sins] of the people: for this he did once for all, when he offered up himself.
9then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.
10By which will we have been sanctified through the offering of the body of Jesus Christ once for all.
11And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:
12but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;
11But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
12nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.
13For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
14how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?
15And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.
1For the law having a shadow of the good [things] to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
2Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.
3But in those [sacrifices] there is a remembrance made of sins year by year.
4For it is impossible that the blood of bulls and goats should take away sins.
5Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;
6In whole burnt offerings and [sacrifices] for sin thou hadst no pleasure:
10For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God.
14For by one offering he hath perfected for ever them that are sanctified.
18Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;
9which [is] a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
6Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;
7but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:
11For the bodies of those beasts whose blood is brought into the holy place by the high priest [as an offering] for sin, are burned without the camp.
12Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate.
3and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
19but with precious blood, as of a lamb without spot, [even the blood] of Christ:
20who was foreknown indeed before the foundation of the world, but was manifested at the end of times for your sake,
18Now where remission of these is, there is no more offering for sin.
19Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,
25whom God set forth [to be] a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;
34And this shall be an everlasting statute unto you, to make atonement for the children of Israel because of all their sins once in the year. And he did as Jehovah commanded Moses.
26For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,
10For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.
9and having been made perfect, he became unto all them that obey him the author of eternal salvation;
1Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin;
2and he is the propitiation for our sins; and not for ours only, but also for the whole world.
14who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.
3For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this [high priest] also have somewhat to offer.
7Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear, [
6who gave himself a ransom for all; the testimony [to be borne] in its own times;
17Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.
18Wherefore even the first [covenant] hath not been dedicated without blood.