Hebrews 10:9

American Standard Version (1901)

then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.

Additional Resources

Referenced Verses

  • Heb 10:7 : 7 Then said I, Lo, I am come (In the roll of the book it is written of me) To do thy will, O God.
  • Heb 12:27-28 : 27 And this [word], Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. 28 Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe:
  • Heb 7:18-19 : 18 For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness 19 (for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.
  • Heb 8:7-9 : 7 For if that first [covenant] had been faultless, then would no place have been sought for a second. 8 For finding fault with them, he saith, Behold, the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah; 9 Not according to the covenant that I made with their fathers In the day that I took them by the hand to lead them forth out of the land of Egypt; For they continued not in my covenant, And I regarded them not, saith the Lord. 10 For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people: 11 And they shall not teach every man his fellow-citizen, And every man his brother, saying, Know the Lord: For all shall know me, From the least to the greatest of them. 12 For I will be merciful to their iniquities, And their sins will I remember no more. 13 In that he saith, A new [covenant] he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.
  • Heb 9:11-14 : 11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. 13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh: 14 how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Heb 10:4-8
    5 verses
    84%

    4For it is impossible that the blood of bulls and goats should take away sins.

    5Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;

    6In whole burnt offerings and [sacrifices] for sin thou hadst no pleasure:

    7Then said I, Lo, I am come (In the roll of the book it is written of me) To do thy will, O God.

    8Saying above, Sacrifices and offerings and whole burnt offerings and [sacrifices] for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),

  • Heb 10:10-16
    7 verses
    79%

    10By which will we have been sanctified through the offering of the body of Jesus Christ once for all.

    11And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:

    12but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;

    13henceforth expecting till his enemies be made the footstool of his feet.

    14For by one offering he hath perfected for ever them that are sanctified.

    15And the Holy Spirit also beareth witness to us; for after he hath said,

    16This is the covenant that I will make with them After those days, saith the Lord: I will put my laws on their heart, And upon their mind also will I write them; [then saith he] ,

  • Ps 40:6-8
    3 verses
    75%

    6Sacrifice and offering thou hast no delight in; Mine ears hast thou opened: Burnt-offering and sin-offering hast thou not required.

    7Then said I, Lo, I am come; In the roll of the book it is written of me:

    8I delight to do thy will, O my God; Yea, thy law is within my heart.

  • Heb 9:23-26
    4 verses
    73%

    23It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

    24For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:

    25nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;

    26else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.

  • Heb 8:13
    72%

    13In that he saith, A new [covenant] he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.

  • Heb 9:11
    72%

    11But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

  • Heb 10:1-2
    2 verses
    71%

    1For the law having a shadow of the good [things] to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

    2Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.

  • Heb 9:28
    71%

    28so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.

  • Heb 9:8-9
    2 verses
    71%

    8the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;

    9which [is] a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

  • Heb 9:20
    71%

    20saying, This is the blood of the covenant which God commanded to you-ward.

  • Heb 8:6-8
    3 verses
    70%

    6But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.

    7For if that first [covenant] had been faultless, then would no place have been sought for a second.

    8For finding fault with them, he saith, Behold, the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah;

  • Heb 9:6
    69%

    6Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;

  • Heb 9:18
    69%

    18Wherefore even the first [covenant] hath not been dedicated without blood.

  • Heb 7:17-20
    4 verses
    69%

    17for it is witnessed [of him], Thou art a priest for ever After the order of Melchizedek.

    18For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness

    19(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.

    20And inasmuch as [it is] not without the taking of an oath

  • Heb 7:27-28
    2 verses
    69%

    27who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the [sins] of the people: for this he did once for all, when he offered up himself.

    28For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [appointeth] a Son, perfected for evermore.

  • Heb 9:15
    69%

    15And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.

  • Heb 2:10
    69%

    10For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.

  • Heb 9:1
    69%

    1Now even a first [covenant] had ordinances of divine service, and its sanctuary, [a sanctuary] of this world.

  • Heb 5:9-10
    2 verses
    69%

    9and having been made perfect, he became unto all them that obey him the author of eternal salvation;

    10named of God a high priest after the order of Melchizedek.

  • Heb 8:10
    69%

    10For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people:

  • Heb 10:18
    69%

    18Now where remission of these is, there is no more offering for sin.

  • Heb 1:9
    68%

    9Thou hast loved righteousness, and hated iniquity; Therefore God, thy God, hath anointed thee With the oil of gladness above thy fellows.

  • Heb 7:12
    68%

    12For the priesthood being changed, there is made of necessity a change also of the law.

  • Heb 1:5-6
    2 verses
    68%

    5For unto which of the angels said he at any time, Thou art my Son, This day have I begotten thee? and again, I will be to him a Father, And he shall be to me a Son?

    6And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him.

  • Heb 8:2
    68%

    2a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.