Hebrews 7:27
who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the [sins] of the people: for this he did once for all, when he offered up himself.
who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the [sins] of the people: for this he did once for all, when he offered up himself.
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23It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
24For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:
25nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;
26else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.
6Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;
7but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:
9then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.
10By which will we have been sanctified through the offering of the body of Jesus Christ once for all.
11And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:
12but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;
3and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
24but he, because he abideth for ever, hath his priesthood unchangeable.
25Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
26For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;
28For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [appointeth] a Son, perfected for evermore.
1For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
2a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.
3For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this [high priest] also have somewhat to offer.
4Now if he were on earth, he would not be a priest at all, seeing there are those who offer the gifts according to the law;
11But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
12nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.
1For the law having a shadow of the good [things] to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
2Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.
3But in those [sacrifices] there is a remembrance made of sins year by year.
4For it is impossible that the blood of bulls and goats should take away sins.
5Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;
28so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.
14For by one offering he hath perfected for ever them that are sanctified.
17Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.
10For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God.
3without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.
20And inasmuch as [it is] not without the taking of an oath
21(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);
18Now where remission of these is, there is no more offering for sin.
17for it is witnessed [of him], Thou art a priest for ever After the order of Melchizedek.
9which [is] a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
33and he shall make atonement for the holy sanctuary; and he shall make atonement for the tent of meeting and for the altar; and he shall make atonement for the priests and for all the people of the assembly.
34And this shall be an everlasting statute unto you, to make atonement for the children of Israel because of all their sins once in the year. And he did as Jehovah commanded Moses.
14how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?
7As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, he shall have it.
11For the bodies of those beasts whose blood is brought into the holy place by the high priest [as an offering] for sin, are burned without the camp.
12Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate.
11Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need [was there] that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?
15For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as [we are, yet] without sin.
13For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.
15And he presented the people's oblation, and took the goat of the sin-offering which was for the people, and slew it, and offered it for sin, as the first.
14who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.
17And there shall be no man in the tent of meeting when he goeth in to make atonement in the holy place, until he come out, and have made atonement for himself, and for his household, and for all the assembly of Israel.
27And in the day that he goeth into the sanctuary, into the inner court, to minister in the sanctuary, he shall offer his sin-offering, saith the Lord Jehovah.
28one male of the goats for a sin-offering;