Hebrews 7:12
For the priesthood being changed, there is made of necessity a change also of the law.
For the priesthood being changed, there is made of necessity a change also of the law.
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10 for he was yet in the loins of his father, when Melchizedek met him.
11 Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need [was there] that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?
13 For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.
14 For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.
15 And [what we say] is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,
16 who hath been made, not after the law of a carnal commandment, but after the power of an endless life:
17 for it is witnessed [of him], Thou art a priest for ever After the order of Melchizedek.
18 For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness
19 (for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.
20 And inasmuch as [it is] not without the taking of an oath
21 (for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);
22 by so much also hath Jesus become the surety of a better covenant.
23 And they indeed have been made priests many in number, because that by death they are hindered from continuing:
24 but he, because he abideth for ever, hath his priesthood unchangeable.
26 For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;
27 who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the [sins] of the people: for this he did once for all, when he offered up himself.
28 For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [appointeth] a Son, perfected for evermore.
1 Now in the things which we are saying the chief point [is this] : We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
2 a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.
3 For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this [high priest] also have somewhat to offer.
4 Now if he were on earth, he would not be a priest at all, seeing there are those who offer the gifts according to the law;
5 who serve [that which is] a copy and shadow of the heavenly things, even as Moses is warned [of God] when he is about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was showed thee in the mount.
6 But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.
7 For if that first [covenant] had been faultless, then would no place have been sought for a second.
6 as he saith also in another [place], Thou art a priest for ever After the order of Melchizedek.
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.
10 named of God a high priest after the order of Melchizedek.
1 For the law having a shadow of the good [things] to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
2 Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.
20 whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.
11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
1 For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
5 And they indeed of the sons of Levi that receive the priest's office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:
13 In that he saith, A new [covenant] he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.
15 And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.
16 For where a testament is, there must of necessity be the death of him that made it.
17 For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.
7 As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, he shall have it.
4 Jehovah hath sworn, and will not repent: Thou art a priest for ever After the order of Melchizedek.
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;
9 then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.
7 For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Jehovah of hosts.
8 But ye are turned aside out of the way; ye have caused many to stumble in the law; ye have corrupted the covenant of Levi, saith Jehovah of hosts.
11 And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
17 Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.
9 which [is] a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
15 And the Holy Spirit also beareth witness to us; for after he hath said,
6 But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
21 and [having] a great priest over the house of God;