Luke 18:9

American Standard Version (1901)

And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought:

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Referenced Verses

  • Luke 16:15 : 15 And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God.
  • Isa 65:5 : 5 that say, Stand by thyself, come not near to me, for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.
  • Rom 14:10 : 10 But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God.
  • Prov 30:12 : 12 There is a generation that are pure in their own eyes, And [yet] are not washed from their filthiness.
  • Phil 3:4-6 : 4 though I myself might have confidence even in the flesh: if any other man thinketh to have confidence in the flesh, I yet more: 5 circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as touching the law, a Pharisee; 6 as touching zeal, persecuting the church; as touching the righteousness which is in the law, found blameless.
  • Rom 7:9 : 9 And I was alive apart from the law once: but when the commandment came, sin revived, and I died;
  • Rom 9:31-32 : 31 but Israel, following after a law of righteousness, did not arrive at [that] law. 32 Wherefore? Because [they sought it] not by faith, but as it were by works. They stumbled at the stone of stumbling;
  • Rom 10:3 : 3 For being ignorant of God's righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God.
  • Isa 66:5 : 5 Hear the word of Jehovah, ye that tremble at his word: Your brethren that hate you, that cast you out for my name's sake, have said, Let Jehovah be glorified, that we may see your joy; but it is they that shall be put to shame.
  • Luke 7:39 : 39 Now when the Pharisee that had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have perceived who and what manner of woman this is that toucheth him, that she is a sinner.
  • Luke 10:29 : 29 But he, desiring to justify himself, said unto Jesus, And who is my neighbor?
  • Luke 15:2 : 2 And both the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them.
  • Luke 15:29-30 : 29 But he answered and said to his father, Lo, these many years do I serve thee, and I never transgressed a commandment of thine; and [yet] thou never gavest me a kid, that I might make merry with my friends: 30 but when this thy son came, who hath devoured thy living with harlots, thou killedst for him the fatted calf.
  • Luke 18:11 : 11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican.
  • Luke 19:7 : 7 And when they saw it, they all murmured, saying, He is gone in to lodge with a man that is a sinner.
  • John 7:47-49 : 47 The Pharisees therefore answered them, Are ye also led astray? 48 Hath any of the rulers believed on him, or of the Pharisees? 49 But this multitude that knoweth not the law are accursed.
  • John 8:48 : 48 The Jews answered and said unto him, Say we not well that thou art a Samaritan, and hast a demon?
  • John 9:28 : 28 And they reviled him, and said, Thou art his disciple; but we are disciples of Moses.
  • John 9:34 : 34 They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
  • Acts 22:21 : 21 And he said unto me, Depart: for I will send thee forth far hence unto the Gentiles.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 81%

    10Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

    11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican.

    12I fast twice in the week; I give tithes of all that I get.

    13But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, be thou merciful to me a sinner.

    14I say unto you, This man went down to his house justified rather than the other: for every one that exalteth himself shall be humbled; but he that humbleth himself shall be exalted.

  • 75%

    14And the Pharisees, who were lovers of money, heard all these things; and they scoffed at him.

    15And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God.

  • 3And he spake unto them this parable, saying,

  • 72%

    29But he, desiring to justify himself, said unto Jesus, And who is my neighbor?

    30Jesus made answer and said, A certain man was going down from Jerusalem to Jericho; and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.

    31And by chance a certain priest was going down that way: and when he saw him, he passed by on the other side.

  • 3And behold, certain of the scribes said within themselves, This man blasphemeth.

  • 9Better is he that is lightly esteemed, and hath a servant, Than he that honoreth himself, and lacketh bread.

  • 70%

    16And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:

    17and he reasoned within himself, saying, What shall I do, because I have not where to bestow my fruits?

    18And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my grain and my goods.

  • 1And he said also unto the disciples, There was a certain rich man, who had a steward; and the same was accused unto him that he was wasting his goods.

  • Luke 18:1-2
    2 verses
    70%

    1And he spake a parable unto them to the end that they ought always to pray, and not to faint;

    2saying, There was in a city a judge, who feared not God, and regarded not man:

  • 12And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted.

  • 6They that trust in their wealth, And boast themselves in the multitude of their riches;

  • 69%

    31Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the publicans and the harlots go into the kingdom of God before you.

    32For John came unto you in the way of righteousness, and ye believed him not; but the publicans and the harlots believed him: and ye, when ye saw it, did not even repent yourselves afterward, that ye might believe him.

  • 7Lo, this is the man that made not God his strength, But trusted in the abundance of his riches, And strengthened himself in his wickedness.

  • 69%

    11For every one that exalteth himself shall be humbled; and he that humbleth himself shall be exalted.

    12And he said to him also that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again, and a recompense be made thee.

  • 8I say unto you, that he will avenge them speedily. Nevertheless, when the Son of man cometh, shall he find faith on the earth?

  • 7And he spake a parable unto those that were bidden, when he marked how they chose out the chief seats; saying unto them,

  • 41A certain lender had two debtors: the one owed five hundred shillings, and the other fifty.

  • 39And he spake also a parable unto them, Can the blind guide the blind? shall they not both fall into a pit?

  • 3For if a man thinketh himself to be something when he is nothing, he deceiveth himself.

  • 36Which of these three, thinkest thou, proved neighbor unto him that fell among the robbers?

  • 11And he said, A certain man had two sons:

  • 2For he flattereth himself in his own eyes, That his iniquity will not be found out and be hated.

  • 45And when the chief priests and the Pharisees heard his parables, they perceived that he spake of them.

  • 11The rich man is wise in his own conceit; But the poor that hath understanding searcheth him out.

  • 28He that trusteth in his riches shall fall; But the righteous shall flourish as the green leaf.

  • Matt 6:1-2
    2 verses
    68%

    1Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven.

    2When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward.

  • 23Therefore is the kingdom of heaven likened unto a certain king, who would make a reckoning with his servants.

  • 12For we are not bold to number or compare ourselves with certain of them that commend themselves: but they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.

  • 39and chief seats in the synagogues, and chief places at feasts:

  • 21So is he that layeth up treasure for himself, and is not rich toward God.

  • 33shouldest not thou also have had mercy on thy fellow-servant, even as I had mercy on thee?

  • 11And when the Pharisees saw it, they said unto his disciples, Why eateth your Teacher with the publicans and sinners?

  • 4Blessed is the man that maketh Jehovah his trust, And respecteth not the proud, nor such as turn aside to lies.

  • 9And he began to speak unto the people this parable: A man planted a vineyard, and let it out to husbandmen, and went into another country for a long time.

  • 19Now there was a certain rich man, and he was clothed in purple and fine linen, faring sumptuously every day:

  • 43for they loved the glory [that is] of men more than the glory [that is] of God.

  • 9What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;