Romans 5:20
And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:
And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:
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21that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.
11and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
12Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:--
13for until the law sin was in the world; but sin is not imputed when there is no law.
14Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam's transgression, who is a figure of him that was to come.
15But not as the trespass, so also [is] the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.
16And not as through one that sinned, [so] is the gift: for the judgment [came] of one unto condemnation, but the free gift [came] of many trespasses unto justification.
17For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, [even] Jesus Christ.
18So then as through one trespass [the judgment came] unto all men to condemnation; even so through one act of righteousness [the free gift came] unto all men to justification of life.
19For as through the one man's disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.
1What shall we say then? Shall we continue in sin, that grace may abound?
14For sin shall not have dominion over you: for ye are not under law, but under grace.
15What then? shall we sin, because we are not under law, but under grace? God forbid.
15for the law worketh wrath; but where there is no law, neither is there transgression.
14and the grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.
7What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:
8but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin [is] dead.
9And I was alive apart from the law once: but when the commandment came, sin revived, and I died;
10and the commandment, which [was] unto life, this I found [to be] unto death:
11for sin, finding occasion, through the commandment beguiled me, and through it slew me.
16For of his fulness we all received, and grace for grace.
17For the law was given through Moses; grace and truth came through Jesus Christ.
13Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good;--that through the commandment sin might become exceeding sinful.
20because by the works of the law shall no flesh be justified in his sight; for through the law [cometh] the knowledge of sin.
21But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;
56The sting of death is sin; and the power of sin is the law:
4Every one that doeth sin doeth also lawlessness; and sin is lawlessness.
12For as many as have sinned without law shall also perish without the law: and as many as have sinned under the law shall be judged by the law;
4Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace.
2For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
3For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:
8But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.
9Much more then, being now justified by his blood, shall we be saved from the wrath [of God] through him.
7But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?
24being justified freely by his grace through the redemption that is in Christ Jesus:
7But as ye abound in everything, [in] faith, and utterance, and knowledge, and [in] all earnestness, and [in] your love to us, [see] that ye abound in this grace also. [
2through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.
21Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.
17But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.
21I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.
6But if it is by grace, it is no more of works: otherwise grace is no more grace.
5For when we were in the flesh, the sinful passions, which were through the law, wrought in our members to bring forth fruit unto death.
11For the grace of God hath appeared, bringing salvation to all men,
10For whosoever shall keep the whole law, and yet stumble in one [point], he is become guilty of all.
21Him who knew no sin he made [to be] sin on our behalf; that we might become the righteousness of God in him.
8which he made to abound toward us in all wisdom and prudence,
9For if the ministration of condemnation hath glory, much rather doth the ministration of righteousness exceed in glory.
19For I through the law died unto the law, that I might live unto God.
6But he giveth more grace. Wherefore [the scripture] saith, God resisteth the proud, but giveth grace to the humble.
21I find then the law, that, to me who would do good, evil is present.