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Referenced Verses
- 1 Pet 2:1 : 1 Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,
- 1 Cor 5:7-8 : 7 Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, [even] Christ: 8 wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
- Matt 16:6-9 : 6 And Jesus said unto them, Take heed and beware of the leaven of the Pharisees and Sadducees. 7 And they reasoned among themselves, saying, We took no bread. 8 And Jesus perceiving it said, O ye of little faith, why reason ye among yourselves, because ye have no bread? 9 Do ye not yet perceive, neither remember the five loaves of the five thousand, and how many baskets ye took up? 10 Neither the seven loaves of the four thousand, and how many baskets ye took up? 11 How is it that ye do not perceive that I spake not to you concerning bread? But beware of the leaven of the Pharisees and Sadducees. 12 Then understood they that he bade them not beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
- Mark 8:15-21 : 15 And he charged them, saying, Take heed, beware of the leaven of the Pharisees and the leaven of Herod. 16 And they reasoned one with another, saying, We have no bread. 17 And Jesus perceiving it saith unto them, Why reason ye, because ye have no bread? do ye not yet perceive, neither understand? have ye your heart hardened? 18 Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? 19 When I brake the five loaves among the five thousand, how many baskets full of broken pieces took ye up? They say unto him, Twelve. 20 And when the seven among the four thousand, how many basketfuls of broken pieces took ye up? And they say unto him, Seven. 21 And he said unto them, Do ye not yet understand?
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
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1Then spake Jesus to the multitudes and to his disciples,
- Matt 23:25-284 verses72%
25Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess.
26Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also.
27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness.
28Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.
- Matt 22:15-162 verses72%
- Mark 12:12-154 verses71%
12And they sought to lay hold on him; and they feared the multitude; for they perceived that he spake the parable against them: and they left him, and went away.
13And they send unto him certain of the Pharisees and of the Herodians, that they might catch him in talk.
14And when they were come, they say unto him, Teacher, we know that thou art true, and {G3756} carest not for any one; for thou regardest not {G1519} the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Caesar, or not?
15Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why make ye trial of me? bring me a denarius, that I may see it.
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10And he called to him the multitude, and said unto them, Hear, and understand:
- Luke 16:14-152 verses71%
- 70%
18But Jesus perceived their wickedness, and said, Why make ye trial of me, ye hypocrites?
- Matt 6:1-22 verses69%
1Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven.
2When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward.
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