James 3:2
For we all go wrong in a number of things. If a man never makes a slip in his talk, then he is a complete man and able to keep all his body in control.
For we all go wrong in a number of things. If a man never makes a slip in his talk, then he is a complete man and able to keep all his body in control.
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3 Now if we put bits of iron into horses' mouths so that they may be guided by us, we have complete control of their bodies.
4 And again ships, though they are so great and are moved by violent winds, are turned by a very small guiding-blade, at the impulse of the man who is using it.
5 Even so the tongue is a small part of the body, but it takes credit for great things. How much wood may be lighted by a very little fire!
6 And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell.
7 For every sort of beast and bird and every living thing on earth and in the sea has been controlled by man and is under his authority;
8 But the tongue may not be controlled by man; it is an unresting evil, it is full of the poison of death.
9 With it we give praise to our Lord and Father; and with it we put a curse on men who are made in God's image.
10 Out of the same mouth comes blessing and cursing. My brothers, it is not right for these things to be so.
1 Do not all be teachers, my brothers, because we teachers will be judged more hardly than others.
10 For anyone who keeps all the law, but makes a slip in one point, is judged to have gone against it all.
25 But he who goes on looking into the true law which makes him free, being not a hearer without memory but a doer putting it into effect, this man will have a blessing on his acts.
26 If a man seems to have religion and has no control over his tongue but lets himself be tricked by what is false, this man's religion is of no value.
19 You have knowledge of this, dear brothers. But let every man be quick in hearing, slow in words, slow to get angry;
20 For the righteousness of God does not come about by the wrath of man.
3 Giving no cause for trouble in anything, so that no one may be able to say anything against our work;
8 Saying true and right words, against which no protest may be made, so that he who is not on our side may be put to shame, unable to say any evil of us.
15 Then let us all, who have come to full growth, be of this mind: and if in anything you are of a different mind, even this will God make clear to you:
19 Where there is much talk there will be no end to sin, but he who keeps his mouth shut does wisely.
10 For it is said, Let the man who has a love of life, desiring to see good days, keep his tongue from evil and his lips from words of deceit:
23 Because if any man is a hearer of the word and not a doer, he is like a man looking at his natural face in a glass;
23 He who keeps watch over his mouth and his tongue keeps his soul from troubles.
2 To say no evil of any man, not to be fighters, to give way to others, to be gentle in behaviour to all men.
3 For in the past we were foolish, hard in heart, turned from the true way, servants of evil desires and pleasures, living in bad feeling and envy, hated and hating one another.
12 But most of all, my brothers, do not take oaths, not by the heaven, or by the earth, or by any other thing: but let your Yes be Yes, and your No be No: so that you may not be judged.
17 So that the man of God may be complete, trained and made ready for every good work.
1 Brothers, if a man is taken in any wrongdoing, you who are of the Spirit will put such a one right in a spirit of love; keeping watch on yourself, for fear that you yourself may be tested.
13 Who has wisdom and good sense among you? let him make his works clear by a life of gentle wisdom.
10 If we say that we have no sin, we make him false and his word is not in us.
4 A comforting tongue is a tree of life, but a twisted tongue is a crushing of the spirit.
2 It would be well for him if a great stone was put round his neck and he was dropped into the sea, before he made trouble for any of these little ones.
4 Or if anyone, without thought, takes an oath to do evil or to do good, whatever he says without thought, with an oath, having no knowledge of what he is doing; when it becomes clear to him, he will be responsible for any of these things.
36 And I say to you that in the day when they are judged, men will have to give an account of every foolish word they have said.
1 <To the chief music-maker. Of Jeduthun. A Psalm. Of David.> I said, I will give attention to my ways, so that my tongue may do no wrong; I will keep my mouth under control, while the sinner is before me.
19 My brothers, if one of you has gone out of the way of the true faith and another has made him see his error,
3 A whip for the horse, a mouth-bit for the ass, and a rod for the back of the foolish.
9 Do not be like the horse or the ass, without sense; ...
21 Do not give ear to all the words which men say, for fear of hearing the curses of your servant.
6 Because much talk comes from dreams and things of no purpose. But let the fear of God be in you.
8 If we say that we have no sin, we are false to ourselves and there is nothing true in us.
8 But now it is right for you to put away all these things; wrath, passion, bad feeling, curses, unclean talk;
4 But let this power have its full effect, so that you may be made complete, needing nothing.
1 By a soft answer wrath is turned away, but a bitter word is a cause of angry feelings.
2 Knowledge is dropping from the tongue of the wise; but from the mouth of the foolish comes a stream of foolish words.
11 Do not say evil against one another, my brothers. He who says evil against his brother or makes himself his brother's judge, says evil against the law and is judging the law: and in judging the law you become, not a doer of the law but a judge.
17 For we are not like the great number who make use of the word of God for profit: but our words are true, as from God, being said as before God in Christ.
22 Who did no evil, and there was no deceit in his mouth:
40 The disciple is not greater than his master, but everyone whose learning is complete will be like his master.
3 In the mouth of the foolish man is a rod for his back, but the lips of the wise will keep them safe.
8 For there is a division in his mind, and he is uncertain in all his ways.