Matthew 8:4

Bible in Basic English (1941)

And Jesus said to him, See that you say nothing about this to anyone; but go and let the priest see you and make the offering which was ordered by Moses, for a witness to them.

📖 Grammatical Analysis

Original Text

Καὶ λέγει αὐτῷ ὁ Ἰησοῦς, Ὅρα μηδενὶ εἴπῃς· ἀλλὰ ὕπαγε, σεαυτὸν δεῖξον τῷ ἱερεῖ, καὶ προσένεγκε τὸ δῶρον ὃ προσέταξεν Μωσῆς, εἰς μαρτύριον αὐτοῖς.

Transliteration

And legei to-him the Iēsous, Hora mēdeni eipēs; but hupage, seauton deixon to-the hierei, and prosenegke the dōron which prosetaxen Mōsēs, for marturion to-them.

Grammar Details

• *legei*: present active indicative, 3rd person singular - he says
• αὐτῷ: dative masculine singular pronoun - to him
• ὁ: nominative masculine singular article - the
• *Iēsous*: nominative masculine singular - Jesus
• *Hora*: present active imperative, 2nd person singular - see/look
• *mēdeni*: dative masculine singular indefinite pronoun - to no one
• *eipēs*: aorist active subjunctive, 2nd person singular - you might tell
• ἀλλὰ: adversative conjunction - but
• *hupage*: present active imperative, 2nd person singular - go away
• *seauton*: accusative masculine singular reflexive pronoun - yourself
• *deixon*: aorist active imperative, 2nd person singular - show
• τῷ: dative masculine singular article - to the
• *hierei*: dative masculine singular - priest
• *prosenegke*: aorist active imperative, 2nd person singular - offer
• τὸ: accusative neuter singular article - the
• *dōron*: accusative neuter singular - gift/offering
• ὃ: accusative neuter singular relative pronoun - which
• *prosetaxen*: aorist active indicative, 3rd person singular - commanded
• *Mōsēs*: nominative masculine singular - Moses
• εἰς: preposition + accusative - for/into
• *marturion*: accusative neuter singular - testimony/witness
• αὐτοῖς: dative masculine plural pronoun - to them

Word Meanings

• *legei*: says/tells/speaks
• *Iēsous*: Jesus
• *Hora*: see/look/beware
• *eipēs*: you might tell/speak/say
• *hupage*: go away/depart/leave
• *deixon*: show/demonstrate/present
• *hierei*: priest
• *prosenegke*: offer/present/bring
• *dōron*: gift/offering/present
• *prosetaxen*: commanded/ordered/instructed
• *Mōsēs*: Moses
• *marturion*: testimony/witness/evidence

Referenced Verses

• Lev 14:2-9 : 2 This is the law of the leper on the day when he is made clean: he is to be taken to the priest; 3 And the priest is to go outside the tent-circle; and if, after looking, the priest sees that the mark of the disease has gone from him, 4 Then the priest is to give orders to take, for him who is to be made clean, two living clean birds and some cedar wood and red thread and hyssop. 5 And the priest will give orders for one of the birds to be put to death in a vessel made of earth, over flowing water. 6 And he will take the living bird and the wood and the red thread and the hyssop and put them in the blood of the bird which was put to death over flowing water. 7 And shaking it seven times over the man who is to be made clean, he will say that he is clean and will let the living bird go free into the open country. 8 And he who is to be made clean will have his clothing washed and his hair cut and have a bath, and he will be clean. And after that he will come back to the tent-circle; but he is to keep outside his tent for seven days. 9 And on the seventh day he is to have all the hair cut off his head and his chin and over his eyes--all his hair is to be cut off--and he will have his clothing washed and his body bathed in water and he will be clean. 10 And on the eighth day let him take two male lambs, without any marks on them, and one female lamb of the first year, without a mark, and three tenth parts of an ephah of the best meal, mixed with oil, and one log of oil. 11 And the priest who is making him clean will put the man who is being made clean, together with these things, before the door of the Tent of meeting. 12 And the priest is to take one of the male lambs and give it as an offering for wrongdoing, and the log of oil, waving them for a wave offering before the Lord; 13 And he is to put the male lamb to death in the place where they put to death the sin-offering and the burned offering, in the holy place; for as the sin-offering is the property of the priest, so is the offering for wrongdoing: it is most holy. 14 And let the priest take some of the blood of the offering for wrongdoing and put it on the point of the right ear of him who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot; 15 And take some of the oil and put it in the hollow of his left hand; 16 And let the priest put his right finger in the oil which is in his left hand, shaking it out with his finger seven times before the Lord; 17 And of the rest of the oil which is in his hand, the priest will put some on the point of the right ear of the man who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot, over the blood of the offering for wrongdoing; 18 And the rest of the oil in the priest's hand he will put on the head of him who is to be made clean; and so the priest will make him free from sin before the Lord. 19 And the priest will give the sin-offering, and take away the sin of him who is to be made clean from his unclean condition; and after that he will put the burned offering to death. 20 And the priest is to have the burned offering and the meal offering burned on the altar; and the priest will take away his sin and he will be clean. 21 And if he is poor and not able to get so much, then he may take one male lamb as an offering for wrongdoing, to be waved to take away his sin, and one tenth part of an ephah of the best meal mixed with oil for a meal offering, and a log of oil; 22 And two doves or two young pigeons, such as he is able to get; and one will be for a sin-offering and the other for a burned offering. 23 And on the eighth day he will take them to the priest, to the door of the Tent of meeting before the Lord, so that he may be made clean. 24 And the priest will take the lamb of the offering for wrongdoing and the oil, waving them for a wave offering before the Lord; 25 And he will put to death the lamb of the offering for wrongdoing and the priest will take some of the blood of the offering for wrongdoing and put it on the point of the right ear of him who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot; 26 And the priest will put out some of the oil in the hollow of his left hand, 27 Shaking out drops of oil with his right finger before the Lord seven times: 28 And the priest will put some of the oil which is in his hand on the point of the ear of the man who is to be made clean and on the thumb of his right hand and on the great toe of his right foot, on the place where the blood of the offering for wrongdoing was put; 29 And the rest of the oil which is in the priest's hand he will put on the head of him who is to be made clean, to take away his sin before the Lord. 30 And he will make an offering of one of the doves or the young pigeons, such as he is able to get; 31 And of these, he will give one for a sin-offering and one for a burned offering, with the meal offering; and the priest will take away the sin of him who is to be made clean before the Lord. 32 This is the law for the man who has the disease of the leper on him, and who is not able to get that which is necessary for making himself clean.
• Matt 9:30 : 30 And their eyes were made open. And Jesus said to them sharply, Let no man have knowledge of it.
• Mark 7:36 : 36 And he gave them orders not to give news of it to anyone; but the more he made this request, so much the more they made it public.
• Luke 5:14 : 14 And he gave him orders: Say nothing to any man, but let the priest see you and give an offering so that you may be made clean, as the law of Moses says, and for a witness to them.
• Luke 17:14 : 14 And when he saw them he said, Go, and let the priests see you. And, while they were going, they were made clean.
• Mark 5:43 : 43 And he gave them special orders that they were not to say anything of this; and he said that some food was to be given to her.
• Matt 17:9 : 9 And when they were coming down from the mountain, Jesus gave them orders, saying, Let no man have word of what you have seen, till the Son of man has come again from the dead.
• Matt 6:1 : 1 Take care not to do your good works before men, to be seen by them; or you will have no reward from your Father in heaven.
• Mark 6:11 : 11 And whatever place will not take you in and will not give ear to you, when you go away, put off the dust from your feet as a witness against them.
• Matt 10:18 : 18 And you will come before rulers and kings because of me, for a witness to them and to the Gentiles.
• 2 Kgs 5:7-8 : 7 But the king of Israel, after reading the letter, was greatly troubled and said, Am I God, to give death and life? why does this man send a leper to me to be made well? is it not clear that he is looking for a cause of war? 8 Now Elisha, the man of God, hearing that the king of Israel had done this, sent to the king, saying, Why are you troubled? send the man to me, so that he may see that there is a prophet in Israel.
• Isa 42:21 : 21 It was the Lord's pleasure, because of his righteousness, to make the teaching great and give it honour.
• Matt 3:15 : 15 But Jesus made answer, saying to him, Let it be so now: because so it is right for us to make righteousness complete. Then he gave him baptism.
• Matt 5:17 : 17 Let there be no thought that I have come to put an end to the law or the prophets. I have not come for destruction, but to make complete.
• Matt 12:16-19 : 16 Ordering them not to give people word of him: 17 So that what was said by Isaiah the prophet might come true, 18 See my servant, the man of my selection, my loved one in whom my soul is well pleased: I will put my Spirit on him, and he will make my decision clear to the Gentiles. 19 His coming will not be with fighting or loud cries; and his voice will not be lifted up in the streets.
• Matt 16:20 : 20 Then he gave orders to the disciples to give no man word that he was the Christ.
• Mark 8:30 : 30 And he put them under orders not to say this of him to anyone.
• Mark 13:9 : 9 But take care: for they will give you up to the Sanhedrins; and in Synagogues you will be whipped; and you will be taken before rulers and kings because of me, for a sign to them.
• Lev 13:2-9 : 2 If a man has on his skin a growth or a mark or a white place, and it becomes the disease of a leper, let him be taken to Aaron the priest, or to one of the priests, his sons; 3 And if, when the priest sees the mark on his skin, the hair on the place is turned white and the mark seems to go deeper than the skin, it is the mark of a leper: and the priest, after looking at him, will say that he is unclean. 4 But if the mark on his skin is white, and does not seem to go deeper than the skin, and the hair on it is not turned white, then the priest will keep him shut up for seven days; 5 And the priest is to see him on the seventh day; and if, in his opinion, the place on his skin has not become worse and is not increased in size, then the priest will keep him shut up for seven days more: 6 And the priest is to see him again on the seventh day; and if the mark is less bright and is not increased on his skin, then let the priest say that he is clean: it is only a skin-mark, and after his clothing has been washed he will be clean. 7 But if the size of the mark on his skin is increased after he has been seen by the priest, let him go to the priest again: 8 And if, after looking at him, he sees that the mark is increased in his skin, let the priest say that he is unclean; he is a leper. 9 When the disease of a leper is seen on a man, let him be taken to the priest; 10 And if the priest sees that there is a white growth on the skin, and the hair is turned white, and there is diseased flesh in the growth, 11 It is an old disease in the skin of his flesh, and the priest will say that he is unclean; he will not have to be shut up, for he is clearly unclean. 12 And if the disease comes out all over his skin, from his head to his feet, as far as the priest is able to see, 13 And if the priest sees that all his flesh is covered with the leper's disease, the priest will say that he is clean: it is all turned white, he is clean. 14 But whenever diseased flesh is seen on him, he will be unclean. 15 And when the priest sees the diseased flesh he will say that he is unclean; the diseased flesh is unclean, he is a leper. 16 Or if the diseased flesh is turned again and changed to white then he is to come to the priest, 17 And the priest will see him: and if the place is turned white, then the priest will say that he is free from the disease. 18 And if a bad place has come out on the skin and is well again, 19 And on the same place there is a white growth of a bright mark, red and white, then let the priest see it; 20 And after looking at it, if it seems to go deeper than the skin, and the hair on it is turned white, then the priest will say that the man is unclean: it is the leper's disease, it has come out in the bad place. 21 But if, after looking at it, he sees that there are no white hairs on it, and it is not deeper than the skin, and it is not very bright, then let the priest keep him shut up for seven days: 22 And if it is increasing on the skin, the priest will say that he is unclean: it is a disease. 23 But if the bright mark keeps in the same place and gets no greater, it is the mark of the old wound, and the priest will say that he is clean. 24 Or if there is a burn on the skin of the flesh, and if the diseased flesh in the burn becomes a bright place, red and white or white, 25 The priest is to see it: and if the hair on the bright place is turned white and it seems to go deeper than the skin, he is a leper: it has come out in the burn, and the priest will say that he is unclean: it is the leper's disease. 26 But if, after looking at it, the priest sees that there is no white hair on the bright place, and it is not deeper than the skin, and is not very bright, then let the priest keep him shut up for seven days: 27 And the priest is to see him again on the seventh day; if it is increased in the skin, then the priest will say that he is unclean: it is the leper's disease. 28 And if the bright place keeps the same size and gets no greater on the skin, but is less bright, it is the effect of the burn, and the priest will say that he is clean: it is the mark of the burn. 29 And when a man or a woman has a disease on the head, or in the hair of the chin, 30 Then the priest is to see the diseased place: and if it seems to go deeper than the skin, and if there is thin yellow hair in it, then the priest will say that he is unclean: he has the mark of the leper's disease on his head or in the hair of his chin. 31 And after looking at the diseased place, if it does not seem to go deeper than the skin, and there is no black hair in it, then the priest will have him shut up for seven days: 32 And on the seventh day the priest will see the place: and if it is not increased, and there is no yellow hair in it, and it does not seem to go deeper than the skin, 33 Then his hair is to be cut off, but not on the diseased place, and he is to be shut up for seven days more: 34 And on the seventh day the priest will see the place: and if it is not increased, and does not seem to go deeper than the skin, the priest will say that he is clean: and after his clothing has been washed he will be clean. 35 But if the disease in his skin becomes worse after he has been made clean, 36 Then the priest is to see him: and if the mark is increased, the priest, without looking for the yellow hair, will say that he is unclean. 37 But if, in his opinion, the growth is stopped, and black hair has come up on it, the disease has gone; he is clean and the priest will say that he is clean. 38 And if a man or a woman has bright marks on the skin of their flesh, that is, bright white marks, 39 Then the priest is to see them: and if the white marks on their skin are not very bright, it is a skin disease which has come out on the skin; he is clean. 40 And if a man's hair has come out and he has no hair, still he is clean. 41 And if the hair has gone from the front part of his head, so that he has no hair there, still he is clean. 42 But if, on his head or on his brow, where he has no hair, there is a red and white place, it is the disease of the leper coming out on his head or on his brow. 43 Then if the priest sees that the growth of the disease has become red and white on his head or on his brow where there is no hair, like the mark in the skin of a leper; 44 He is a leper and unclean; the priest is to say that he is most certainly unclean: the disease is in his head. 45 And the leper who has the disease on him is to go about with signs of grief, with his hair loose and his mouth covered, crying, Unclean, unclean. 46 While the disease is on him, he will be unclean. He is unclean: let him keep by himself, living outside the tent-circle.
• Mark 1:43-44 : 43 And he sent him away, saying to him very sharply, 44 See that you say nothing to any man: but go and let the priest see you, and make yourself clean by an offering of the things ordered by Moses, for a witness to them.
• John 5:41 : 41 I do not take honour from men;
• John 7:18 : 18 The man whose words come from himself is looking for glory for himself, but he who is looking for the glory of him who sent him--that man is true and there is no evil in him.
• John 8:50 : 50 I, however, am not in search of glory for myself: there is One who is searching for it and he is judge.
• John 10:37-38 : 37 If I am not doing the works of my Father, do not have belief in me; 38 But if I am doing them, then have belief in the works even if you have no belief in me; so that you may see clearly and be certain that the Father is in me and I am in the Father.
• Luke 21:13 : 13 And it will be turned to a witness for you.