Romans 11:28
As far as the good news is in question, they are cut off from God on account of you, but as far as the selection is in question, they are loved on account of the fathers.
As far as the good news is in question, they are cut off from God on account of you, but as far as the selection is in question, they are loved on account of the fathers.
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19You will say, Branches were broken off so that I might be put in.
20Truly, because they had no faith they were broken off, and you have your place by reason of your faith. Do not be lifted up in pride, but have fear;
21For, if God did not have mercy on the natural branches, he will not have mercy on you.
22See then that God is good but his rules are fixed: to those who were put away he was hard, but to you he has been good, on the condition that you keep in his mercy; if not, you will be cut off as they were.
23And they, if they do not go on without faith, will be united to the tree again, because God is able to put them in again.
24For if you were cut out of a field olive-tree, and against the natural use were united to a good olive-tree, how much more will these, the natural branches, be united again with the olive-tree which was theirs?
25For it is my desire, brothers, that this secret may be clear to you, so that you may not have pride in your knowledge, that Israel has been made hard in part, till all the Gentiles have come in;
26And so all Israel will get salvation: as it is said in the holy Writings, There will come out of Zion the One who makes free; by him wrongdoing will be taken away from Jacob:
27And this is my agreement with them, when I will take away their sins.
29Because God's selection and his mercies may not be changed.
30For as you, in time past, were not under the rule of God, but now have got mercy through their turning away,
31So in the same way these have gone against the orders of God, so that by the mercy given to you they may now get mercy.
32For God has let them all go against his orders, so that he might have mercy on them all.
10Let their eyes be made dark so that they may not see, and let their back be bent down at all times.
11So I say, Were their steps made hard in order that they might have a fall? In no way: but by their fall salvation has come to the Gentiles, so that they might be moved to envy.
12Now, if their fall is the wealth of the world, and their loss the wealth of the Gentiles, how much greater will be the glory when they are made full?
5In the same way, there are at this present time some who are marked out by the selection of grace.
6But if it is of grace, then it is no longer of works: or grace would not be grace.
7What then? That which Israel was searching for he did not get, but those of the selection got it and the rest were made hard.
8As it was said in the holy Writings, God gave them a spirit of sleep, eyes which might not see, and ears which have no hearing, to this day.
14If in any way those who are of my flesh may be moved to envy, so that some of them may get salvation by me.
15For, if by their putting away, the rest of men have been made friends with God, what will their coming back again be, but life from the dead?
1So I say, Has God put his people on one side? Let there be no such thought. For I am of Israel, of the seed of Abraham, of the tribe of Benjamin.
2God has not put away the people of his selection. Or have you no knowledge of what is said about Elijah in the holy Writings? how he says words to God against Israel,
11Before the children had come into existence, or had done anything good or bad, in order that God's purpose and his selection might be effected, not by works, but by him whose purpose it is,
12It was said to her, The older will be the servant of the younger.
13Even as it is said, I had love for Jacob, but for Esau I had hate.
14What may we say then? is God not upright? let it not be said.
3For I have a desire to take on myself the curse for my brothers, my family in the flesh:
4Who are Israelites: who have the place of sons, and the glory, and the agreements with God, and the giving of the law, and the worship, and the hope offered by God:
5Whose are the fathers, and of whom came Christ in the flesh, who is over all, God, to whom be blessing for ever. So be it.
6But it is not as if the word of God was without effect. For they are not all Israel, who are of Israel:
7And they are not all children because they are the seed of Abraham; but, In Isaac will your seed be named.
8That is, it is not the children of the flesh, but the children of God's undertaking, who are named as the seed.
17But if some of the branches were broken off, and you, an olive-tree of the fields, were put in among them, and were given a part with them in the root by which the olive-tree is made fertile,
15Who put to death the Lord Jesus and the prophets, violently driving us out; who are unpleasing to God and against all men;
16Who, to make the measure of their sins complete, kept us from giving the word of salvation to the Gentiles: but the wrath of God is about to come on them in the fullest degree.
24Even us, who were marked out by him, not only from the Jews, but from the Gentiles?
25As he says in Hosea, They will be named my people who were not my people, and she will be loved who was not loved.
26And in the place where it was said to them, You are not my people, there they will be named the sons of the living God.
27And Isaiah says about Israel, Even if the number of the children of Israel is as the sand of the sea, only a small part will get salvation:
4Being conscious, my brothers, dear to God, that you have been marked out by God's purpose;
1Brothers, my heart's desire and my prayer to God for them is, that they may get salvation.
28Be certain, then, that the salvation of God is sent to the Gentiles, and they will give hearing.
16So then am I no longer your friend, because I give you true words?
17Their interest in you is not good; but their desire is that you may be shut out, so that you may go after them.
29Or is God the God of Jews only? is he not in the same way the God of Gentiles? Yes, of Gentiles:
31What may we say about these things? If God is for us, who is against us?
11Why? because I have no love for you? let God be judge.
9And so that the Gentiles might give glory to God for his mercy; as it is said, For this reason I will give praise to you among the Gentiles, and I will make a song to your name.