Romans 8:31
What may we say about these things? If God is for us, who is against us?
What may we say about these things? If God is for us, who is against us?
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32He who did not keep back his only Son, but gave him up for us all, will he not with him freely give us all things?
33Who will say anything against the saints of God? It is God who makes us clear from evil;
34Who will give a decision against us? It is Christ Jesus who not only was put to death, but came again from the dead, who is now at the right hand of God, taking our part.
35Who will come between us and the love of Christ? Will trouble, or pain, or cruel acts, or the need of food or of clothing, or danger, or the sword?
36As it is said in the holy Writings, Because of you we are put to death every day; we are like sheep ready for destruction.
37But we are able to overcome all these things and more through his love.
38For I am certain that not death, or life, or angels, or rulers, or things present, or things to come, or powers,
39Or things on high, or things under the earth, or anything which is made, will be able to come between us and the love of God which is in Christ Jesus our Lord.
27And he who is the searcher of hearts has knowledge of the mind of the Spirit, because he is making prayers for the saints in agreement with the mind of God.
28And we are conscious that all things are working together for good to those who have love for God, and have been marked out by his purpose.
29Because those of whom he had knowledge before they came into existence, were marked out by him to be made like his Son, so that he might be the first among a band of brothers:
30And those who were marked out by him were named; and those who were named were given righteousness; and to those to whom he gave righteousness, in the same way he gave glory.
14What may we say then? is God not upright? let it not be said.
1For this cause those who are in Christ Jesus will not be judged as sinners.
2For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.
14And all those who are guided by the Spirit of God are sons of God.
16The Spirit is witness with our spirit that we are children of God:
17And if we are children, we have a right to a part in the heritage; a part in the things of God, together with Christ; so that if we have a part in his pain, we will in the same way have a part in his glory.
18I am of the opinion that there is no comparison between the pain of this present time and the glory which we will see in the future.
40He who is not against us is for us.
8But God has made clear his love to us, in that, when we were still sinners, Christ gave his life for us.
9Much more, if we now have righteousness by his blood, will salvation from the wrath of God come to us through him.
10For if, when we were haters of God, the death of his Son made us at peace with him, much more, now that we are his friends, will we have salvation through his life;
8Because we are able to do nothing against what is true, but only for it.
8So that those who are in the flesh are not able to give pleasure to God.
9You are not in the flesh but in the Spirit, if the Spirit of God is in you. But if any man has not the Spirit of Christ he is not one of his.
11In whom we have a heritage, being marked out from the first in his purpose who does all things in agreement with his designs;
8As long as we have life we are living to the Lord; or if we give up our life it is to the Lord; so if we are living, or if our life comes to an end, we are the Lord's.
36For of him, and through him, and to him, are all things. To him be the glory for ever. So be it.
19But you will say to me, Why does he still make us responsible? who is able to go against his purpose?
1What may we say, then? are we to go on in sin so that there may be more grace?
5But if the righteousness of God is supported by our wrongdoing what is to be said? is it wrong for God to be angry (as men may say)?
6In no way: because if it is so, how is God able to be the judge of all the world?
1What, then, may we say that Abraham, our father after the flesh, has got?
2For if Abraham got righteousness by works, he has reason for pride; but not before God.
8But if we are dead with Christ, we have faith that we will be living with him;
9What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin;
1For which reason, because we have righteousness through faith, let us be at peace with God through our Lord Jesus Christ;
2Through whom, in the same way, we have been able by faith to come to this grace in which we now are; and let us have joy in hope of the glory of God.
5As we were designed before by him for the position of sons to himself, through Jesus Christ, in the good pleasure of his purpose,
24But for us in addition, to whose account it will be put, if we have faith in him who made Jesus our Lord come back again from the dead,
7So that you are no longer a servant, but a son; and if a son, then the heritage of God is yours.
30What then may we say? That the nations who did not go after righteousness have got righteousness, even the righteousness which is of faith:
17If then God gave them, when they had faith in the Lord Jesus Christ, the same as he gave to us, who was I to go against God?
16For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,
36If then the son makes you free, you will be truly free.
6There is for us only one God, the Father, of whom are all things, and we are for him; and one Lord, Jesus Christ, through whom are all things, and we have our being through him.
5For those who are living in the way of the flesh give their minds to the things of the flesh, but those who go in the way of the Spirit, to the things of the Spirit.
15What then? are we to go on in sin because we are not under law but under grace? Let it not be so.
16So then, it is not by the desire or by the attempt of man, but by the mercy of God.