Romans 9:30
What then may we say? That the nations who did not go after righteousness have got righteousness, even the righteousness which is of faith:
What then may we say? That the nations who did not go after righteousness have got righteousness, even the righteousness which is of faith:
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31But Israel, going after a law of righteousness, did not get it.
32Why? Because they were not searching for it by faith, but by works. They came up against the stone which was in the way;
9And be seen in him, not having my righteousness which is of the law, but that which is through faith in Christ, the righteousness which is of God by faith:
20Because by the works of the law no man is able to have righteousness in his eyes, for through the law comes the knowledge of sin.
21But now without the law there is a revelation of the righteousness of God, to which witness is given by the law and the prophets;
22That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,
5But to him who without working has faith in him who gives righteousness to the evil-doer, his faith is put to his account as righteousness.
6As David says that there is a blessing on the man to whose account God puts righteousness without works, saying,
26And to make clear his righteousness now, so that he might himself be upright, and give righteousness to him who has faith in Jesus.
27What reason, then, is there for pride? It is shut out. By what sort of law? of works? No, but by a law of faith.
28For this reason, then, a man may get righteousness by faith without the works of the law.
29Or is God the God of Jews only? is he not in the same way the God of Gentiles? Yes, of Gentiles:
30If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision.
9What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin;
10As it is said in the holy Writings, There is not one who does righteousness;
17For in it there is the revelation of the righteousness of God from faith to faith: as it is said in the holy Writings, The man who does righteousness will be living by his faith.
9Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.
10How, then, was it judged? when he had circumcision, or when he had it not? Not when he had it, but when he did not have it:
11And he was given the sign of circumcision as a witness of the faith which he had before he underwent circumcision: so that he might be the father of all those who have faith, though they have not circumcision, and so that righteousness might be put to their account;
3Because, not having knowledge of God's righteousness, and desiring to give effect to their righteousness, they have not put themselves under the righteousness of God.
4For Christ is the end of the law for righteousness to everyone who has faith.
15We being Jews by birth, and not sinners of the Gentiles,
16Being conscious that a man does not get righteousness by the works of the law, but through faith in Jesus Christ, we had faith in Christ Jesus, so that we might get righteousness by faith in Christ, and not by the works of the law: because by the works of the law will no flesh get righteousness.
6Even as Abraham had faith in God, and it was put to his account as righteousness.
7Be certain, then, that those who are of faith, the same are sons of Abraham.
8And the holy Writings, seeing before the event that God would give the Gentiles righteousness by faith, gave the good news before to Abraham, saying, In you will all the nations have a blessing.
9So then those who are of faith have a part in the blessing of Abraham who was full of faith.
11Now that no man gets righteousness by the law in the eyes of God, is clear; because, The upright will be living by faith.
29And, as Isaiah had said before, If the Lord of armies had not given us a seed, we would have been like Sodom and Gomorrah.
1For which reason, because we have righteousness through faith, let us be at peace with God through our Lord Jesus Christ;
1What, then, may we say that Abraham, our father after the flesh, has got?
2For if Abraham got righteousness by works, he has reason for pride; but not before God.
3But what does it say in the holy Writings? And Abraham had faith in God, and it was put to his account as righteousness.
13For it is not the hearers of the law who will be judged as having righteousness before God, but only the doers:
14For when the Gentiles without the law have a natural desire to do the things in the law, they are a law to themselves;
13For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith.
5For we through the Spirit by faith are waiting for the hope of righteousness.
6But the righteousness which is of faith says these words, Say not in your heart, Who will go up to heaven? (that is, to make Christ come down:)
5But if the righteousness of God is supported by our wrongdoing what is to be said? is it wrong for God to be angry (as men may say)?
14So that on the Gentiles might come the blessing of Abraham in Christ Jesus; in order that we through faith might have the Spirit which God had undertaken to give.
39And through him everyone who has faith is made free from all those things, from which the law of Moses was not able to make you free.
6But it is not as if the word of God was without effect. For they are not all Israel, who are of Israel:
14What may we say then? is God not upright? let it not be said.
7What then? That which Israel was searching for he did not get, but those of the selection got it and the rest were made hard.
4So that what was ordered by the law might be done in us, who are living, not in the way of the flesh, but in the way of the Spirit.
16For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,
26If those who have not circumcision keep the rules of the law, will it not be credited to them as circumcision?
9And so that the Gentiles might give glory to God for his mercy; as it is said, For this reason I will give praise to you among the Gentiles, and I will make a song to your name.
11But we have faith that we will get salvation through the grace of the Lord Jesus in the same way as they.
30For as you, in time past, were not under the rule of God, but now have got mercy through their turning away,