2 John 1:4

biblecontext

{ "verseID": "2 John.1.4", "source": "Ἐχάρην λίαν ὅτι εὕρηκα ἐκ τῶν τέκνων σου περιπατοῦντας ἐν ἀληθείᾳ, καθὼς ἐντολὴν ἐλάβομεν παρὰ τοῦ Πατρός.", "text": "I *echarēn* *lian* that I have *heurēka* from the *teknōn* of you *peripatountas* in *alētheia*, just as *entolēn* we *elabomen* from the *Patros*.", "grammar": { "*echarēn*": "aorist, passive, indicative, 1st person singular - rejoiced", "*lian*": "adverb - greatly/exceedingly", "*heurēka*": "perfect, active, indicative, 1st person singular - have found", "*teknōn*": "genitive, neuter, plural - children", "*peripatountas*": "present, active, participle, accusative, masculine, plural - walking/living", "*alētheia*": "dative, feminine, singular - truth", "*entolēn*": "accusative, feminine, singular - commandment", "*elabomen*": "aorist, active, indicative, 1st person plural - received/took", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*echarēn*": "rejoiced/was glad/delighted", "*lian*": "greatly/exceedingly/very much", "*heurēka*": "have found/discovered", "*teknōn*": "children/offspring/descendants", "*peripatountas*": "walking/living/conducting themselves", "*alētheia*": "truth/reality/genuineness", "*entolēn*": "commandment/order/charge", "*Patros*": "Father/ancestor" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    I was very glad to find some of your children walking in truth, just as we received the commandment from the Father.

  • King James Version 1769 (Standard Version)

    I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.

  • KJV1611 – Modern English

    I rejoiced greatly that I found your children walking in truth, as we received a commandment from the Father.

  • King James Version 1611 (Original)

    I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.

  • American Standard Version with Strong's Numbers

    I rejoice{G5463} greatly{G3029} that{G3754} I have found{G2147} [certain] of{G1537} thy{G4675} children{G5043} walking{G4043} in{G1722} truth,{G225} even as{G2531} we received{G2983} commandment{G1785} from{G3844} the Father.{G3962}

  • King James Version with Strong's Numbers

    I rejoiced{G5463}{(G5644)} greatly{G3029} that{G3754} I found{G2147}{(G5758)} of{G1537} thy{G4675} children{G5043} walking{G4043}{(G5723)} in{G1722} truth{G225}, as{G2531} we have received{G2983}{(G5627)} a commandment{G1785} from{G3844} the Father{G3962}.

  • Tyndale Bible (1526/1534)

    I reioysed greatly that I founde of thy chyldre walkinge in trouth as we have receaved a commaundement of the father.

  • Coverdale Bible (1535)

    I am greatly reioysed, that I haue founde amonge thy children, them that walke in ye trueth, as we haue receaued a commaundement of the father.

  • Geneva Bible (1560)

    I reioyced greatly, that I founde of thy children walking in trueth, as we haue receiued a commandement of the Father.

  • Bishops' Bible (1568)

    I reioyced greatly, that I founde of thy chyldren walkyng in trueth, as we haue receaued a commaundement of the father.

  • Authorized King James Version (1611)

    I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.

  • Webster's Bible (1833)

    I rejoice greatly that I have found some of your children walking in truth, even as we have been commanded by the Father.

  • Young's Literal Translation (1862/1898)

    I rejoiced exceedingly that I have found of thy children walking in truth, even as a command we did receive from the Father;

  • American Standard Version (1901)

    I rejoice greatly that I have found `certain' of thy children walking in truth, even as we received commandment from the Father.

  • American Standard Version (1901)

    I rejoice greatly that I have found [certain] of thy children walking in truth, even as we received commandment from the Father.

  • Bible in Basic English (1941)

    It gave me great joy to see some of your children walking in the true way, even as we were ordered to do by the Father.

  • World English Bible (2000)

    I rejoice greatly that I have found some of your children walking in truth, even as we have been commanded by the Father.

  • NET Bible® (New English Translation)

    I rejoiced greatly because I have found some of your children living according to the truth, just as the Father commanded us.

Referenced Verses

  • 3 John 1:3-4 : 3 { "verseID": "3 John.1.3", "source": "Ἐχάρην γὰρ λίαν, ἐρχομένων ἀδελφῶν καὶ μαρτυρούντων σου τῇ ἀληθείᾳ, καθὼς σὺ ἐν ἀληθείᾳ περιπατεῖς.", "text": "*Echarēn* *gar* *lian*, *erchomenōn* *adelphōn* and *martyrountōn* of you to the *alētheia*, just as you in *alētheia* *peripateis*.", "grammar": { "*Echarēn*": "aorist, passive, indicative, 1st person singular - was rejoiced/made glad", "*gar*": "conjunction - for/because", "*lian*": "adverb - greatly/exceedingly", "*erchomenōn*": "present, middle, participle, genitive, masculine, plural - coming", "*adelphōn*": "genitive, masculine, plural - brothers/brethren", "*martyrountōn*": "present, active, participle, genitive, masculine, plural - bearing witness/testifying", "*sou*": "genitive, 2nd person singular pronoun - of you/your", "*alētheia*": "dative, feminine, singular - truth/reality", "*kathōs*": "adverb - just as/according as", "*sy*": "nominative, 2nd person singular pronoun - you", "*peripateis*": "present, active, indicative, 2nd person singular - walk/conduct yourself" }, "variants": { "*Echarēn*": "was rejoiced/made glad/became happy", "*lian*": "greatly/exceedingly/very much", "*erchomenōn*": "coming/arriving", "*adelphōn*": "brothers/fellow believers/members of the community", "*martyrountōn*": "bearing witness/testifying/attesting", "*alētheia*": "truth/reality/faithfulness", "*peripateis*": "walk/conduct yourself/live" } } 4 { "verseID": "3 John.1.4", "source": "Μειζοτέραν τούτων οὐκ ἔχω χαράν ἵνα ἀκούω τὰ ἐμὰ τέκνα ἐν ἀληθείᾳ περιπατοῦντα.", "text": "Greater than these not *echō* *charan* that *akouō* the *ema* *tekna* in *alētheia* *peripatounta*.", "grammar": { "*Meizoteran*": "comparative, accusative, feminine, singular - greater", "*toutōn*": "genitive, neuter, plural, demonstrative pronoun - than these/of these", "*ouk*": "negative particle - not", "*echō*": "present, active, indicative, 1st person singular - have/hold", "*charan*": "accusative, feminine, singular - joy/gladness", "*hina*": "conjunction - that/in order that", "*akouō*": "present, active, subjunctive, 1st person singular - hear/learn", "*ema*": "accusative, neuter, plural, possessive adjective - my", "*tekna*": "accusative, neuter, plural - children", "*alētheia*": "dative, feminine, singular - truth/reality", "*peripatounta*": "present, active, participle, accusative, neuter, plural - walking/conducting themselves" }, "variants": { "*Meizoteran*": "greater/more important", "*echō*": "have/hold/possess", "*charan*": "joy/gladness/delight", "*akouō*": "hear/learn of/be informed", "*ema tekna*": "my children/spiritual children/converts", "*alētheia*": "truth/reality/faithfulness", "*peripatounta*": "walking/living/conducting themselves" } }
  • Eph 5:8 : 8 { "verseID": "Ephesians.5.8", "source": "Ἦτε γάρ ποτε σκότος, νῦν δὲ φῶς ἐν Κυρίῳ: ὡς τέκνα φωτὸς περιπατεῖτε:", "text": "*Ēte gar pote skotos*, *nyn de phōs* in *Kyriō*: as *tekna phōtos peripateite*", "grammar": { "*Ēte*": "imperfect, indicative, 2nd plural - you were", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly", "*skotos*": "nominative, neuter, singular - darkness", "*nyn*": "adverb - now", "*de*": "conjunction - but/and", "*phōs*": "nominative, neuter, singular - light", "*Kyriō*": "dative, masculine, singular - Lord", "*tekna*": "nominative, neuter, plural - children", "*phōtos*": "genitive, neuter, singular - of light", "*peripateite*": "present imperative, active, 2nd plural - walk/conduct yourselves [continuous command]" }, "variants": { "*Ēte*": "you were", "*pote*": "once/formerly/at one time", "*skotos*": "darkness/obscurity", "*phōs*": "light/illumination", "*Kyriō*": "Lord/Master", "*tekna*": "children/offspring", "*peripateite*": "walk/live/conduct yourselves" } }
  • Phil 4:10 : 10 { "verseID": "Philippians.4.10", "source": "Ἐχάρην δὲ ἐν Κυρίῳ μεγάλως, ὅτι ἤδη ποτὲ ἀνεθάλετε τὸ ὑπὲρ ἐμοῦ φρονεῖν· ἐφʼ ᾧ καὶ ἐφρονεῖτε, ἠκαιρεῖσθε δέ.", "text": "*Echarēn de* in *Kyriō megalōs*, that now at last *anethalete* the *hyper emou phronein*; on which also *ephroneite*, *ēkaireisthe de*.", "grammar": { "*Echarēn*": "aorist passive, 1st person singular - I rejoiced", "*de*": "conjunction - but/and/now", "*Kyriō*": "dative, masculine, singular - Lord", "*megalōs*": "adverb - greatly/exceedingly", "*anethalete*": "aorist indicative, 2nd person plural - you revived/flourished again", "*hyper*": "preposition + genitive - for/concerning/on behalf of", "*emou*": "genitive, 1st person singular - of me", "*phronein*": "present infinitive - to think/care/be concerned", "*ephroneite*": "imperfect indicative, 2nd person plural - you were thinking/caring", "*ēkaireisthe*": "imperfect indicative, 2nd person plural, passive - you lacked opportunity", "*de*": "conjunction - but/yet" }, "variants": { "*Echarēn*": "I rejoiced/was glad/delighted", "*de*": "but/and/now/moreover", "*Kyriō*": "Lord/master", "*megalōs*": "greatly/exceedingly/abundantly", "*anethalete*": "you revived/flourished again/renewed", "*phronein*": "to think/care/be concerned/consider", "*ephroneite*": "you were thinking/caring/concerned about", "*ēkaireisthe*": "you lacked opportunity/were without occasion/weren't able" } }
  • 1 Thess 2:19-20 : 19 { "verseID": "1 Thessalonians.2.19", "source": "Τίς γὰρ ἡμῶν ἐλπὶς, ἢ χαρὰ, ἢ στέφανος καυχήσεως; ἢ οὐχὶ καὶ ὑμεῖς ἔμπροσθεν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν τῇ αὐτοῦ παρουσίᾳ;", "text": "What *gar* of us *elpis*, or *chara*, or *stephanos* of *kauchēseōs*? Or not *kai* you *emprosthen* of the *Kyriou* of us *Iēsou* *Christou* in the *autou* *parousia*?", "grammar": { "*gar*": "postpositive particle - for/because", "*elpis*": "nominative, feminine, singular - hope", "*chara*": "nominative, feminine, singular - joy", "*stephanos*": "nominative, masculine, singular - crown", "*kauchēseōs*": "genitive, feminine, singular - of boasting/glorying", "*kai*": "conjunction - also/even", "*emprosthen*": "preposition with genitive - before/in front of", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*autou*": "genitive, masculine, singular - his", "*parousia*": "dative, feminine, singular - coming/presence/arrival" }, "variants": { "*elpis*": "hope/expectation", "*chara*": "joy/gladness", "*stephanos*": "crown/wreath", "*kauchēseōs*": "boasting/glorying/exulting", "*parousia*": "coming/presence/arrival" } } 20 { "verseID": "1 Thessalonians.2.20", "source": "Ὑμεῖς γάρ ἐστε ἡ δόξα ἡμῶν καὶ ἡ χαρά.", "text": "You *gar* *este* the *doxa* of us *kai* the *chara*.", "grammar": { "*gar*": "postpositive particle - for/because", "*este*": "present active indicative, 2nd person plural - you are", "*doxa*": "nominative, feminine, singular - glory/honor", "*kai*": "conjunction - and/also", "*chara*": "nominative, feminine, singular - joy" }, "variants": { "*doxa*": "glory/honor/splendor", "*chara*": "joy/gladness/delight" } }
  • 1 Thess 3:6-9 : 6 { "verseID": "1 Thessalonians.3.6", "source": "Ἄρτι δὲ ἐλθόντος Τιμοθέου πρὸς ἡμᾶς ἀφʼ ὑμῶν, καὶ εὐαγγελισαμένου ἡμῖν τὴν πίστιν καὶ τὴν ἀγάπην ὑμῶν, καὶ ὅτι ἔχετε μνείαν ἡμῶν ἀγαθὴν πάντοτε, ἐπιποθοῦντες ἡμᾶς ἰδεῖν, καθάπερ καὶ ἡμεῖς ὑμᾶς:", "text": "*Arti* but *elthontos* *Timotheou* *pros* us from you, and *euangelisamenou* to us the *pistin* and the *agapēn* of you, and that you *echete* *mneian* of us *agathēn* *pantote*, *epipothountes* us to *idein*, *kathaper* also we you:", "grammar": { "*Arti*": "adverb - now/just now/recently", "*elthontos*": "aorist active participle, genitive singular masculine - having come (genitive absolute)", "*Timotheou*": "genitive singular masculine - of Timothy", "*pros*": "preposition + accusative - to/toward", "*euangelisamenou*": "aorist middle participle, genitive singular masculine - having brought good news", "*pistin*": "accusative singular feminine - faith", "*agapēn*": "accusative singular feminine - love", "*echete*": "present active indicative, 2nd person plural - you have", "*mneian*": "accusative singular feminine - remembrance/mention", "*agathēn*": "accusative singular feminine - good", "*pantote*": "adverb - always/at all times", "*epipothountes*": "present active participle, nominative plural masculine - longing/yearning", "*idein*": "aorist active infinitive - to see", "*kathaper*": "conjunction - just as/even as" }, "variants": { "*euangelisamenou*": "having brought good news/having announced glad tidings", "*mneian*": "remembrance/mention/recollection", "*epipothountes*": "longing/yearning/earnestly desiring" } } 7 { "verseID": "1 Thessalonians.3.7", "source": "Διὰ τοῦτο παρεκλήθημεν, ἀδελφοί, ἐφʼ ὑμῖν ἐπὶ πάσῃ τῇ θλίψει καὶ ἀνάγκῃ ἡμῶν διὰ τῆς ὑμῶν πίστεως:", "text": "Through *touto* we were *pareklēthēmen*, *adelphoi*, over you in all the *thlipsei* and *anankē* of us through the of you *pisteōs*:", "grammar": { "*touto*": "demonstrative pronoun, accusative singular neuter - this", "*pareklēthēmen*": "aorist passive indicative, 1st person plural - we were comforted/encouraged", "*adelphoi*": "vocative plural masculine - brothers (direct address)", "*thlipsei*": "dative singular feminine - affliction/distress", "*anankē*": "dative singular feminine - necessity/distress", "*pisteōs*": "genitive singular feminine - of faith" }, "variants": { "*pareklēthēmen*": "we were comforted/encouraged/exhorted/consoled", "*thlipsei*": "affliction/distress/tribulation/trouble", "*anankē*": "necessity/distress/constraint/calamity" } } 8 { "verseID": "1 Thessalonians.3.8", "source": "Ὅτι νῦν ζῶμεν, ἐὰν ὑμεῖς στήκετε ἐν Κυρίῳ.", "text": "Because *nyn* we *zōmen*, if you *stēkete* in *Kyriō*.", "grammar": { "*nyn*": "adverb - now/at present", "*zōmen*": "present active indicative, 1st person plural - we live", "*stēkete*": "present active indicative, 2nd person plural - you stand firm", "*Kyriō*": "dative singular masculine - in [the] Lord" }, "variants": { "*zōmen*": "we live/are alive", "*stēkete*": "you stand firm/stand fast/persevere" } } 9 { "verseID": "1 Thessalonians.3.9", "source": "Τίνα γὰρ εὐχαριστίαν δυνάμεθα τῷ Θεῷ ἀνταποδοῦναι περὶ ὑμῶν, ἐπὶ πάσῃ τῇ χαρᾷ ᾗ χαίρομεν διʼ ὑμᾶς ἔμπροσθεν τοῦ Θεοῦ ἡμῶν·", "text": "What for *eucharistian* we *dynametha* to *Theō* *antapodounai* concerning you, upon all the *chara* which we *chairomen* through you *emprosthen* the *Theou* of us;", "grammar": { "*eucharistian*": "accusative singular feminine - thanksgiving/gratitude", "*dynametha*": "present middle/passive indicative, 1st person plural - we are able", "*Theō*": "dative singular masculine - to God", "*antapodounai*": "aorist active infinitive - to render/give back", "*chara*": "dative singular feminine - joy", "*chairomen*": "present active indicative, 1st person plural - we rejoice", "*emprosthen*": "preposition + genitive - before/in the presence of", "*Theou*": "genitive singular masculine - of God" }, "variants": { "*eucharistian*": "thanksgiving/gratitude/thanks", "*dynametha*": "we are able/can", "*antapodounai*": "to render/give back/repay/return", "*chairomen*": "we rejoice/are glad" } } 10 { "verseID": "1 Thessalonians.3.10", "source": "Νυκτὸς καὶ ἡμέρας ὑπερεκπερισσοῦ δεόμενοι εἰς τὸ ἰδεῖν ὑμῶν τὸ πρόσωπον, καὶ καταρτίσαι τὰ ὑστερήματα τῆς πίστεως ὑμῶν;", "text": "Of *nyktos* and *hēmeras* *hyperekperissou* *deomenoi* for the *idein* of you the *prosōpon*, and *katartisai* the *hysterēmata* of the *pisteōs* of you?", "grammar": { "*nyktos*": "genitive singular feminine - of night (genitive of time)", "*hēmeras*": "genitive singular feminine - of day (genitive of time)", "*hyperekperissou*": "adverb - exceedingly abundantly/beyond measure", "*deomenoi*": "present middle participle, nominative plural masculine - praying/beseeching", "*idein*": "aorist active infinitive - to see", "*prosōpon*": "accusative singular neuter - face", "*katartisai*": "aorist active infinitive - to complete/perfect", "*hysterēmata*": "accusative plural neuter - lacking things/deficiencies", "*pisteōs*": "genitive singular feminine - of faith" }, "variants": { "*hyperekperissou*": "exceedingly abundantly/beyond measure/most earnestly", "*deomenoi*": "praying/beseeching/begging", "*katartisai*": "to complete/perfect/restore/mend/supply", "*hysterēmata*": "lacking things/deficiencies/shortcomings" } }
  • 1 John 2:6 : 6 { "verseID": "1 John.2.6", "source": "Ὁ λέγων ἐν αὐτῷ μένειν ὀφείλει καθὼς ἐκεῖνος περιεπάτησεν, καὶ αὐτὸς οὕτως περιπατεῖν.", "text": "The one *legōn* in him to *menein* *opheilei* just as that one *periepatēsen*, and he *houtōs* to *peripatein*.", "grammar": { "*legōn*": "present, participle, active, nominative, masculine, singular - saying/claiming", "*menein*": "present, infinitive, active - to abide/remain", "*opheilei*": "present, indicative, active, 3rd person singular - ought/must/is obligated", "*periepatēsen*": "aorist, indicative, active, 3rd person singular - walked/lived/conducted oneself", "*houtōs*": "adverb - thus/in this manner/likewise", "*peripatein*": "present, infinitive, active - to walk/live/conduct oneself" }, "variants": { "*legōn*": "saying/claiming/declaring/asserting", "*menein*": "to abide/remain/stay/dwell/continue", "*opheilei*": "ought/must/is obligated/is bound", "*periepatēsen*": "walked/lived/conducted oneself/behaved", "*peripatein*": "to walk/live/conduct oneself/behave" } }
  • Hos 14:9 : 9 { "verseID": "Hosea.14.9", "source": "אֶפְרַ֕יִם מַה־לִּ֥י ע֖וֹד לָֽעֲצַבִּ֑ים אֲנִ֧י עָנִ֣יתִי וַאֲשׁוּרֶ֗נּוּ אֲנִי֙ כִּבְר֣וֹשׁ רַֽעֲנָ֔ן מִמֶּ֖נִּי פֶּרְיְךָ֥ נִמְצָֽא׃", "text": "*ʾeprayim* *mah*-*lî* *ʿôd* *lāʿăṣabbîm* *ʾănî* *ʿānîtî* *waʾăšûrennû* *ʾănî* *kiḇrôš* *raʿănān* *mimmennî* *peryĕḵā* *nimṣāʾ*", "grammar": { "*ʾeprayim*": "proper noun - Ephraim (tribe representing northern kingdom)", "*mah*": "interrogative - what", "*lî*": "preposition + suffix - to me", "*ʿôd*": "adverb - still, yet, anymore", "*lāʿăṣabbîm*": "preposition + definite article + noun masculine plural - with idols", "*ʾănî*": "personal pronoun 1st singular - I", "*ʿānîtî*": "qal perfect 1st singular - I have answered", "*waʾăšûrennû*": "conjunction + qal imperfect 1st singular + suffix - and I will observe him", "*ʾănî*": "personal pronoun 1st singular - I", "*kiḇrôš*": "preposition + noun masculine singular - like a cypress", "*raʿănān*": "adjective - luxuriant, green", "*mimmennî*": "preposition + suffix - from me", "*peryĕḵā*": "noun masculine singular construct + suffix - your fruit", "*nimṣāʾ*": "niphal perfect 3rd masculine singular - is found" }, "variants": { "*ʿăṣabbîm*": "idols/images/objects of worship", "*ʿānîtî*": "answered/responded/heard", "*ʾăšûrennû*": "observe him/look after him/regard him", "*bĕrôš*": "cypress/fir tree/juniper (evergreen symbol)", "*raʿănān*": "luxuriant/green/flourishing", "*peryĕḵā nimṣāʾ*": "your fruit is found/your fruitfulness comes" } }
  • Mal 2:6 : 6 { "verseID": "Malachi.2.6", "source": "תּוֹרַ֤ת אֱמֶת֙ הָיְתָ֣ה בְּפִ֔יהוּ וְעַוְלָ֖ה לֹא־נִמְצָ֣א בִשְׂפָתָ֑יו בְּשָׁל֤וֹם וּבְמִישׁוֹר֙ הָלַ֣ךְ אִתִּ֔י וְרַבִּ֖ים הֵשִׁ֥יב מֵעָוֺֽן׃", "text": "*Tôrat* *ʾĕmet* *hāytâ* in-*pîhû* and-*ʿawlâ* not-*nimṣāʾ* in-*śəpātāyw* in-*šālôm* and-in-*mîšôr* *hālak* with-me and-*rabbîm* *hēšîb* from-*ʿāwōn*", "grammar": { "*Tôrat*": "feminine singular construct - law/instruction of", "*ʾĕmet*": "feminine singular noun - truth/faithfulness", "*hāytâ*": "qal perfect 3rd person feminine singular - she was", "*pîhû*": "masculine singular noun with 3rd person masculine singular suffix - his mouth", "*ʿawlâ*": "feminine singular noun - injustice/unrighteousness", "*nimṣāʾ*": "niphal perfect 3rd person masculine singular - was found", "*śəpātāyw*": "feminine dual noun with 3rd person masculine singular suffix - his lips", "*šālôm*": "masculine singular noun - peace", "*mîšôr*": "masculine singular noun - uprightness/straightness", "*hālak*": "qal perfect 3rd person masculine singular - he walked", "*rabbîm*": "masculine plural adjective - many", "*hēšîb*": "hiphil perfect 3rd person masculine singular - he caused to return/turn back", "*ʿāwōn*": "masculine singular noun - iniquity/guilt" }, "variants": { "*Tôrat*": "law/instruction/teaching of", "*ʾĕmet*": "truth/faithfulness/reliability", "*ʿawlâ*": "injustice/unrighteousness/wrongdoing", "*šālôm*": "peace/wellbeing/completeness", "*mîšôr*": "uprightness/straightness/equity/level ground", "*hēšîb*": "he turned back/caused to return/restored", "*ʿāwōn*": "iniquity/guilt/punishment/sin" } }
  • Gal 2:14 : 14 { "verseID": "Galatians.2.14", "source": "Ἀλλʼ ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου, εἶπον τῷ Πέτρῳ ἔμπροσθεν πάντων, Εἰ σὺ, Ἰουδαῖος ὑπάρχων, Ἐθνικῶς ζῇς, καὶ οὐκ Ἰουδαϊκῶς, τί τὰ Ἔθνη ἀναγκάζεις Ἰουδαΐζειν;", "text": "But when I *eidon* that they *ouk orthopodousin pros* the *alētheian* of the *euangeliou*, I *eipon* to *Petrō emprosthen pantōn*, If you, *Ioudaios hyparchōn*, *Ethnikōs zēs*, and not *Ioudaikōs*, why the *Ethnē* do you *anankazeis Ioudaizein*?", "grammar": { "*all' hote*": "conjunction + conjunction - but when", "*eidon*": "aorist, active, indicative, 1st person singular - I saw", "*hoti*": "conjunction - that", "*ouk orthopodousin*": "negative + present, active, indicative, 3rd person plural - they are not walking straight", "*pros*": "preposition + accusative - according to/toward", "*tēn alētheian*": "accusative, feminine, singular - the truth", "*tou euangeliou*": "genitive, neuter, singular - of the gospel", "*eipon*": "aorist, active, indicative, 1st person singular - I said", "*tō Petrō*": "dative, masculine, singular - to Peter", "*emprosthen pantōn*": "preposition + genitive, neuter, plural - before all/in the presence of all", "*ei*": "conditional particle - if", "*sy*": "nominative, 2nd person singular - you", "*Ioudaios hyparchōn*": "nominative, masculine, singular + present, active, participle - being a Jew", "*Ethnikōs*": "adverb - like a Gentile/in Gentile manner", "*zēs*": "present, active, indicative, 2nd person singular - you live", "*kai ouk*": "conjunction + negative - and not", "*Ioudaikōs*": "adverb - Jewishly/in Jewish manner", "*ti*": "interrogative pronoun - why", "*ta Ethnē*": "accusative, neuter, plural - the Gentiles", "*anankazeis*": "present, active, indicative, 2nd person singular - you compel", "*Ioudaizein*": "present, active, infinitive - to live as Jews/to Judaize" }, "variants": { "*orthopodousin*": "walk straight/walk uprightly/conduct properly", "*Ioudaios hyparchōn*": "being a Jew/existing as a Jew/though you are a Jew", "*Ethnikōs zēs*": "live like a Gentile/follow Gentile customs/live in Gentile way", "*anankazeis*": "compel/force/require", "*Ioudaizein*": "to Judaize/to live as Jews/to follow Jewish customs" } }
  • Eph 5:2 : 2 { "verseID": "Ephesians.5.2", "source": "Καὶ περιπατεῖτε ἐν ἀγάπῃ, καθὼς καὶ ὁ Χριστὸς ἠγάπησεν ἡμᾶς, καὶ παρέδωκεν ἑαυτὸν ὑπὲρ ἡμῶν προσφορὰν καὶ θυσίαν τῷ Θεῷ εἰς ὀσμὴν εὐωδίας.", "text": "And *peripateite* in *agapē*, *kathōs* also the *Christos ēgapēsen* us, and *paredōken heauton hyper* us *prosphoran* and *thysian* to the *Theō* for *osmēn euōdias*", "grammar": { "*peripateite*": "present imperative, active, 2nd plural - walk/conduct yourselves [continuous command]", "*agapē*": "dative, feminine, singular - love", "*kathōs*": "adverb - just as/even as", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*ēgapēsen*": "aorist, active, indicative, 3rd singular - loved [completed action]", "*paredōken*": "aorist, active, indicative, 3rd singular - gave up/delivered/handed over", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*hyper*": "preposition + genitive - on behalf of/for", "*prosphoran*": "accusative, feminine, singular - offering/sacrifice", "*thysian*": "accusative, feminine, singular - sacrifice", "*Theō*": "dative, masculine, singular - to God/deity", "*osmēn*": "accusative, feminine, singular - fragrance/aroma/odor", "*euōdias*": "genitive, feminine, singular - of sweet smell/pleasant aroma" }, "variants": { "*peripateite*": "walk/live/conduct yourselves", "*agapē*": "love/charity", "*kathōs*": "just as/according as/even as", "*ēgapēsen*": "loved/cherished", "*paredōken*": "gave up/delivered/surrendered/handed over", "*prosphoran*": "offering/sacrifice/gift", "*thysian*": "sacrifice/offering", "*osmēn euōdias*": "fragrant aroma/sweet-smelling savor" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 3 John 1:1-5
    5 verses
    87%

    1 { "verseID": "3 John.1.1", "source": "¶Ὁ πρεσβύτερος Γαΐῳ τῷ ἀγαπητῷ, ὃν ἐγὼ ἀγαπῶ ἐν ἀληθείᾳ.", "text": "The *presbyteros* to *Gaios* the *agapētos*, whom *egō* *agapō* in *alētheia*.", "grammar": { "*presbyteros*": "nominative, masculine, singular - elder/older one", "*Gaios*": "dative, masculine, singular - recipient name (Gaius)", "*agapētos*": "dative, masculine, singular - beloved/dear", "*egō*": "nominative, 1st person singular pronoun - I/myself", "*agapō*": "present, active, indicative, 1st person singular - love/cherish", "*alētheia*": "dative, feminine, singular - truth/reality" }, "variants": { "*presbyteros*": "elder/older man/church official", "*agapētos*": "beloved/dear/esteemed", "*agapō*": "love/cherish/esteem", "*alētheia*": "truth/reality/genuineness" } }

    2 { "verseID": "3 John.1.2", "source": "Ἀγαπητέ, περὶ πάντων εὔχομαί σε εὐοδοῦσθαι καὶ ὑγιαίνειν, καθὼς εὐοδοῦταί σου ἡ ψυχή.", "text": "*Agapēte*, *peri* all *euchomai* you to *euodousthai* and *hygiainein*, just as *euodoutai* of you the *psychē*.", "grammar": { "*Agapēte*": "vocative, masculine, singular - beloved/dear one", "*peri*": "preposition + genitive - concerning/about", "*panton*": "genitive, neuter, plural - all things", "*euchomai*": "present, middle, indicative, 1st person singular - pray/wish", "*se*": "accusative, 2nd person singular pronoun - you", "*euodousthai*": "present, passive, infinitive - to prosper/succeed well", "*hygiainein*": "present, active, infinitive - to be healthy/sound", "*kathōs*": "adverb - just as/according as", "*euodoutai*": "present, passive, indicative, 3rd person singular - prospers/succeeds well", "*sou*": "genitive, 2nd person singular pronoun - of you/your", "*psychē*": "nominative, feminine, singular - soul/life" }, "variants": { "*Agapēte*": "beloved/dear one", "*peri panton*": "concerning all things/in all respects/above all", "*euchomai*": "pray/wish/desire", "*euodousthai*": "to prosper/succeed well/have a good journey", "*hygiainein*": "to be healthy/sound/whole", "*euodoutai*": "prospers/succeeds/fares well", "*psychē*": "soul/life/inner self" } }

    3 { "verseID": "3 John.1.3", "source": "Ἐχάρην γὰρ λίαν, ἐρχομένων ἀδελφῶν καὶ μαρτυρούντων σου τῇ ἀληθείᾳ, καθὼς σὺ ἐν ἀληθείᾳ περιπατεῖς.", "text": "*Echarēn* *gar* *lian*, *erchomenōn* *adelphōn* and *martyrountōn* of you to the *alētheia*, just as you in *alētheia* *peripateis*.", "grammar": { "*Echarēn*": "aorist, passive, indicative, 1st person singular - was rejoiced/made glad", "*gar*": "conjunction - for/because", "*lian*": "adverb - greatly/exceedingly", "*erchomenōn*": "present, middle, participle, genitive, masculine, plural - coming", "*adelphōn*": "genitive, masculine, plural - brothers/brethren", "*martyrountōn*": "present, active, participle, genitive, masculine, plural - bearing witness/testifying", "*sou*": "genitive, 2nd person singular pronoun - of you/your", "*alētheia*": "dative, feminine, singular - truth/reality", "*kathōs*": "adverb - just as/according as", "*sy*": "nominative, 2nd person singular pronoun - you", "*peripateis*": "present, active, indicative, 2nd person singular - walk/conduct yourself" }, "variants": { "*Echarēn*": "was rejoiced/made glad/became happy", "*lian*": "greatly/exceedingly/very much", "*erchomenōn*": "coming/arriving", "*adelphōn*": "brothers/fellow believers/members of the community", "*martyrountōn*": "bearing witness/testifying/attesting", "*alētheia*": "truth/reality/faithfulness", "*peripateis*": "walk/conduct yourself/live" } }

    4 { "verseID": "3 John.1.4", "source": "Μειζοτέραν τούτων οὐκ ἔχω χαράν ἵνα ἀκούω τὰ ἐμὰ τέκνα ἐν ἀληθείᾳ περιπατοῦντα.", "text": "Greater than these not *echō* *charan* that *akouō* the *ema* *tekna* in *alētheia* *peripatounta*.", "grammar": { "*Meizoteran*": "comparative, accusative, feminine, singular - greater", "*toutōn*": "genitive, neuter, plural, demonstrative pronoun - than these/of these", "*ouk*": "negative particle - not", "*echō*": "present, active, indicative, 1st person singular - have/hold", "*charan*": "accusative, feminine, singular - joy/gladness", "*hina*": "conjunction - that/in order that", "*akouō*": "present, active, subjunctive, 1st person singular - hear/learn", "*ema*": "accusative, neuter, plural, possessive adjective - my", "*tekna*": "accusative, neuter, plural - children", "*alētheia*": "dative, feminine, singular - truth/reality", "*peripatounta*": "present, active, participle, accusative, neuter, plural - walking/conducting themselves" }, "variants": { "*Meizoteran*": "greater/more important", "*echō*": "have/hold/possess", "*charan*": "joy/gladness/delight", "*akouō*": "hear/learn of/be informed", "*ema tekna*": "my children/spiritual children/converts", "*alētheia*": "truth/reality/faithfulness", "*peripatounta*": "walking/living/conducting themselves" } }

    5 { "verseID": "3 John.1.5", "source": "Ἀγαπητέ, πιστὸν ποιεῖς ὃ ἐὰν ἐργάσῃ εἰς τοὺς ἀδελφοὺς, καὶ εἰς τοὺς ξένους·", "text": "*Agapēte*, *piston* *poieis* whatever *ergasē* toward the *adelphous*, and toward the *xenous*;", "grammar": { "*Agapēte*": "vocative, masculine, singular - beloved/dear one", "*piston*": "accusative, neuter, singular - faithful/trustworthy thing", "*poieis*": "present, active, indicative, 2nd person singular - do/perform", "*ho*": "relative pronoun, accusative, neuter, singular - what/whatever", "*ean*": "conditional particle - if/whenever", "*ergasē*": "aorist, middle, subjunctive, 2nd person singular - work/do/accomplish", "*eis*": "preposition + accusative - toward/for", "*adelphous*": "accusative, masculine, plural - brothers/brethren", "*xenous*": "accusative, masculine, plural - strangers/foreigners" }, "variants": { "*Agapēte*": "beloved/dear one", "*piston*": "faithful/trustworthy/loyal action", "*poieis*": "do/perform/accomplish", "*ergasē*": "work/perform/accomplish", "*adelphous*": "brothers/fellow believers/members of the community", "*xenous*": "strangers/foreigners/visitors" } }

  • 2 John 1:1-3
    3 verses
    82%

    1 { "verseID": "2 John.1.1", "source": "¶Ὁ πρεσβύτερος ἐκλεκτῇ κυρίᾳ καὶ τοῖς τέκνοις αὐτῆς, οὓς ἐγὼ ἀγαπῶ ἐν ἀληθείᾳ· καὶ οὐκ ἐγὼ μόνος, ἀλλὰ καὶ πάντες οἱ ἐγνωκότες τὴν ἀλήθειαν·", "text": "The *presbyteros* to *eklektē kyria* and the *teknois* of her, whom I *agapō* in *alētheia*; and not I *monos*, but also all those having *egnōkotes* the *alētheian*;", "grammar": { "*presbyteros*": "nominative, masculine, singular - elder", "*eklektē*": "dative, feminine, singular - chosen/elect", "*kyria*": "dative, feminine, singular - lady/mistress", "*teknois*": "dative, neuter, plural - children", "*agapō*": "present, indicative, active, 1st person singular - love/cherish", "*alētheia*": "dative, feminine, singular - truth", "*monos*": "nominative, masculine, singular - alone/only", "*egnōkotes*": "perfect, active, participle, nominative, masculine, plural - having known/come to know", "*alētheian*": "accusative, feminine, singular - truth" }, "variants": { "*presbyteros*": "elder/presbyter/older man", "*eklektē kyria*": "chosen lady/elect lady (could be a title or proper name)", "*teknois*": "children/offspring/descendants", "*agapō*": "love/cherish/value highly", "*alētheia*": "truth/reality/genuineness" } }

    2 { "verseID": "2 John.1.2", "source": "Διὰ τὴν ἀλήθειαν, τὴν μένουσαν ἐν ἡμῖν, καὶ μεθʼ ἡμῶν ἔσται εἰς τὸν αἰῶνα.", "text": "Because of the *alētheian*, the *menousan* in us, and with us *estai* into the *aiōna*.", "grammar": { "*alētheian*": "accusative, feminine, singular - truth", "*menousan*": "present, active, participle, accusative, feminine, singular - remaining/abiding", "*estai*": "future, indicative, 3rd person singular - will be", "*aiōna*": "accusative, masculine, singular - age/eternity" }, "variants": { "*alētheian*": "truth/reality/genuineness", "*menousan*": "remaining/abiding/dwelling/continuing", "*aiōna*": "age/eternity/forever" } }

    3 { "verseID": "2 John.1.3", "source": "Ἔσται μεθʼ ὑμῶν χάρις, ἔλεος, εἰρήνη, παρὰ Θεοῦ Πατρός, καὶ παρὰ Κυρίου Ἰησοῦ Χριστοῦ, τοῦ Υἱοῦ τοῦ Πατρός, ἐν ἀληθείᾳ καὶ ἀγάπῃ.", "text": "*Estai* with you *charis*, *eleos*, *eirēnē*, from *Theou Patros*, and from *Kyriou Iēsou Christou*, the *Huiou* of the *Patros*, in *alētheia* and *agapē*.", "grammar": { "*Estai*": "future, indicative, 3rd person singular - will be", "*charis*": "nominative, feminine, singular - grace", "*eleos*": "nominative, masculine/neuter, singular - mercy", "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - God", "*Patros*": "genitive, masculine, singular - Father", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*Huiou*": "genitive, masculine, singular - Son", "*Patros*": "genitive, masculine, singular - Father", "*alētheia*": "dative, feminine, singular - truth", "*agapē*": "dative, feminine, singular - love" }, "variants": { "*charis*": "grace/favor/kindness", "*eleos*": "mercy/compassion", "*eirēnē*": "peace/harmony/tranquility", "*Theou*": "God/deity", "*Patros*": "Father/ancestor", "*Kyriou*": "Lord/master/owner", "*Huiou*": "Son/descendant", "*alētheia*": "truth/reality/genuineness", "*agapē*": "love/charity/benevolence" } }

  • 2 John 1:5-9
    5 verses
    78%

    5 { "verseID": "2 John.1.5", "source": "Καὶ νῦν ἐρωτῶ σε, κυρία, οὐχ ὡς ἐντολὴν γράφων σοι καινήν, ἀλλὰ ἣν εἴχομεν ἀπʼ ἀρχῆς, ἵνα ἀγαπῶμεν ἀλλήλους.", "text": "And now I *erōtō* you, *kyria*, not as *entolēn* *graphōn* to you *kainēn*, but which we *eichomen* from *archēs*, that we might *agapōmen* *allēlous*.", "grammar": { "*erōtō*": "present, active, indicative, 1st person singular - ask/request", "*kyria*": "vocative, feminine, singular - lady/mistress", "*entolēn*": "accusative, feminine, singular - commandment", "*graphōn*": "present, active, participle, nominative, masculine, singular - writing", "*kainēn*": "accusative, feminine, singular - new", "*eichomen*": "imperfect, active, indicative, 1st person plural - were having", "*archēs*": "genitive, feminine, singular - beginning", "*agapōmen*": "present, active, subjunctive, 1st person plural - may love", "*allēlous*": "accusative, masculine, plural - one another" }, "variants": { "*erōtō*": "ask/request/beseech", "*kyria*": "lady/mistress (could be title or proper name)", "*entolēn*": "commandment/order/charge", "*graphōn*": "writing/recording", "*kainēn*": "new/fresh/unprecedented", "*eichomen*": "were having/possessing/holding", "*archēs*": "beginning/origin/first cause", "*agapōmen*": "may love/cherish/value highly", "*allēlous*": "one another/each other" } }

    6 { "verseID": "2 John.1.6", "source": "Καὶ αὕτη ἐστὶν ἡ ἀγάπη, ἵνα περιπατῶμεν κατὰ τὰς ἐντολὰς αὐτοῦ. Αὕτη ἐστὶν ἡ ἐντολή, καθὼς ἠκούσατε ἀπʼ ἀρχῆς, Ἵνα, ἐν αὐτῇ περιπατῆτε.", "text": "And this *estin* the *agapē*, that we *peripatōmen* according to the *entolas* of him. This *estin* the *entolē*, just as you *ēkousate* from *archēs*, that, in it you *peripatēte*.", "grammar": { "*estin*": "present, active, indicative, 3rd person singular - is", "*agapē*": "nominative, feminine, singular - love", "*peripatōmen*": "present, active, subjunctive, 1st person plural - may walk/live", "*entolas*": "accusative, feminine, plural - commandments", "*entolē*": "nominative, feminine, singular - commandment", "*ēkousate*": "aorist, active, indicative, 2nd person plural - heard", "*archēs*": "genitive, feminine, singular - beginning", "*peripatēte*": "present, active, subjunctive, 2nd person plural - may walk/live" }, "variants": { "*estin*": "is/exists", "*agapē*": "love/charity/benevolence", "*peripatōmen*": "may walk/live/conduct ourselves", "*entolas*": "commandments/orders/charges", "*entolē*": "commandment/order/charge", "*ēkousate*": "heard/listened to/understood", "*archēs*": "beginning/origin/first cause", "*peripatēte*": "may walk/live/conduct yourselves" } }

    7 { "verseID": "2 John.1.7", "source": "Ὅτι πολλοὶ πλάνοι εἰσῆλθόν εἰς τὸν κόσμον, οἱ μὴ ὁμολογοῦντες Ἰησοῦν Χριστὸν ἐρχόμενον ἐν σαρκί. Οὗτός ἐστιν ὁ πλάνος καὶ ὁ ἀντίχριστος.", "text": "Because many *planoi* *eisēlthon* into the *kosmon*, those not *homologountes* *Iēsoun Christon* *erchomenon* in *sarki*. This *estin* the *planos* and the *antichristos*.", "grammar": { "*planoi*": "nominative, masculine, plural - deceivers", "*eisēlthon*": "aorist, active, indicative, 3rd person plural - entered/went in", "*kosmon*": "accusative, masculine, singular - world", "*homologountes*": "present, active, participle, nominative, masculine, plural - confessing/acknowledging", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ", "*erchomenon*": "present, middle/passive, participle, accusative, masculine, singular - coming", "*sarki*": "dative, feminine, singular - flesh", "*estin*": "present, active, indicative, 3rd person singular - is", "*planos*": "nominative, masculine, singular - deceiver", "*antichristos*": "nominative, masculine, singular - antichrist" }, "variants": { "*planoi*": "deceivers/imposters/misleaders", "*eisēlthon*": "entered/went in/came into", "*kosmon*": "world/universe/creation", "*homologountes*": "confessing/acknowledging/professing", "*erchomenon*": "coming/arriving/appearing", "*sarki*": "flesh/body/human nature", "*planos*": "deceiver/imposter/misleader", "*antichristos*": "antichrist/opponent of Christ" } }

    8 { "verseID": "2 John.1.8", "source": "Βλέπετε ἑαυτούς, ἵνα μὴ ἀπολέσωμεν ἃ εἰργασάμεθα, ἀλλὰ μισθὸν πλήρη ἀπολάβωμεν.", "text": "*Blepete* *heautous*, that not we might *apolesōmen* what we *eirgasametha*, but *misthon plērē* we might *apolabōmen*.", "grammar": { "*Blepete*": "present, active, imperative, 2nd person plural - watch/look at", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves", "*apolesōmen*": "aorist, active, subjunctive, 1st person plural - might lose/destroy", "*eirgasametha*": "aorist, middle, indicative, 1st person plural - worked for/accomplished", "*misthon*": "accusative, masculine, singular - reward/wage", "*plērē*": "accusative, masculine, singular - full/complete", "*apolabōmen*": "aorist, active, subjunctive, 1st person plural - might receive/obtain" }, "variants": { "*Blepete*": "watch/look at/pay attention to", "*heautous*": "yourselves/your own selves", "*apolesōmen*": "might lose/destroy/ruin", "*eirgasametha*": "worked for/accomplished/achieved", "*misthon*": "reward/wage/payment", "*plērē*": "full/complete/filled", "*apolabōmen*": "might receive/obtain/recover" } }

    9 { "verseID": "2 John.1.9", "source": "Πᾶς ὁ παραβαίνων, καὶ μὴ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, Θεὸν οὐκ ἔχει. Ὁ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, οὗτος καὶ τὸν Πατέρα καὶ τὸν Υἱὸν ἔχει.", "text": "Everyone *parabainōn*, and not *menōn* in the *didachē* of the *Christou*, *Theon* not *echei*. The one *menōn* in the *didachē* of the *Christou*, this one both the *Patera* and the *Huion* *echei*.", "grammar": { "*parabainōn*": "present, active, participle, nominative, masculine, singular - transgressing/going beyond", "*menōn*": "present, active, participle, nominative, masculine, singular - remaining/abiding", "*didachē*": "dative, feminine, singular - teaching/doctrine", "*Christou*": "genitive, masculine, singular - Christ", "*Theon*": "accusative, masculine, singular - God", "*echei*": "present, active, indicative, 3rd person singular - has", "*Patera*": "accusative, masculine, singular - Father", "*Huion*": "accusative, masculine, singular - Son" }, "variants": { "*parabainōn*": "transgressing/going beyond/deviating", "*menōn*": "remaining/abiding/continuing", "*didachē*": "teaching/doctrine/instruction", "*Christou*": "of Christ/Messiah", "*Theon*": "God/deity", "*echei*": "has/holds/possesses", "*Patera*": "Father/ancestor", "*Huion*": "Son/descendant" } }

  • 1 John 1:1-4
    4 verses
    74%

    1 { "verseID": "1 John.1.1", "source": "¶Ὃ ἦν ἀπʼ ἀρχῆς, ὃ ἀκηκόαμεν, ὃ ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν, ὃ ἐθεασάμεθα, καὶ αἱ χεῖρες ἡμῶν ἐψηλάφησαν, περὶ τοῦ Λόγου τῆς ζωῆς·", "text": "That which *ēn* from *archēs*, that which we have *akēkoamen*, that which we have *heōrakamen* with the *ophthalmois* of us, that which we *etheasametha*, and the *cheires* of us *epsēlaphēsan*, concerning the *Logou* of the *zōēs*;", "grammar": { "*ēn*": "imperfect, 3rd singular - was [continuous past]", "*archēs*": "genitive, feminine, singular - beginning/origin", "*akēkoamen*": "perfect, 1st plural - have heard [completed action with present relevance]", "*heōrakamen*": "perfect, 1st plural - have seen [completed action with present relevance]", "*ophthalmois*": "dative, masculine, plural - eyes [instrumental use]", "*etheasametha*": "aorist, 1st plural, middle - beheld/observed [completed action]", "*cheires*": "nominative, feminine, plural - hands", "*epsēlaphēsan*": "aorist, 3rd plural, active - touched/handled [completed action]", "*Logou*": "genitive, masculine, singular - Word", "*zōēs*": "genitive, feminine, singular - life" }, "variants": { "*ēn*": "was/existed/was present", "*archēs*": "beginning/origin/first principle", "*akēkoamen*": "have heard/listened to/received by hearing", "*heōrakamen*": "have seen/perceived/experienced", "*ophthalmois*": "eyes/sight/vision", "*etheasametha*": "beheld/gazed upon/contemplated", "*cheires*": "hands/power/agency", "*epsēlaphēsan*": "touched/handled/felt/examined by touching", "*Logou*": "Word/Message/Expression/Reason", "*zōēs*": "life/existence/vitality" } }

    2 { "verseID": "1 John.1.2", "source": "(Καὶ ἡ ζωὴ ἐφανερώθη, καὶ ἑωράκαμεν, καὶ μαρτυροῦμεν, καὶ ἀπαγγέλλομεν ὑμῖν τὴν ζωὴν τὴν αἰώνιον, ἥτις ἦν πρὸς τὸν Πατέρα, καὶ ἐφανερώθη ἡμῖν·)", "text": "(And the *zōē* *ephanerōthē*, and we have *heōrakamen*, and we *martyroumen*, and we *apangellomen* to you the *zōēn* the *aiōnion*, which *ēn* *pros* the *Patera*, and *ephanerōthē* to us;)", "grammar": { "*zōē*": "nominative, feminine, singular - life", "*ephanerōthē*": "aorist, 3rd singular, passive - was manifested/revealed [completed action]", "*heōrakamen*": "perfect, 1st plural, active - have seen [completed action with present relevance]", "*martyroumen*": "present, 1st plural, active - bear witness/testify [ongoing action]", "*apangellomen*": "present, 1st plural, active - declare/announce/report [ongoing action]", "*zōēn*": "accusative, feminine, singular - life [direct object]", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting", "*ēn*": "imperfect, 3rd singular - was [continuous past]", "*pros*": "preposition with accusative - with/toward/in relation to", "*Patera*": "accusative, masculine, singular - Father", "*ephanerōthē*": "aorist, 3rd singular, passive - was manifested/revealed [completed action]" }, "variants": { "*zōē*": "life/existence/vitality", "*ephanerōthē*": "was manifested/was revealed/became visible/was made known", "*heōrakamen*": "have seen/perceived/experienced", "*martyroumen*": "testify/bear witness/confirm", "*apangellomen*": "declare/announce/proclaim/report", "*zōēn*": "life/existence/vitality", "*aiōnion*": "eternal/everlasting/age-lasting/without end", "*ēn*": "was/existed/continued", "*pros*": "with/toward/in relation to/in the presence of", "*Patera*": "Father/progenitor/source" } }

    3 { "verseID": "1 John.1.3", "source": "Ὃ ἑωράκαμεν καὶ ἀκηκόαμεν ἀπαγγέλλομεν ὑμῖν, ἵνα καὶ ὑμεῖς κοινωνίαν ἔχητε μεθʼ ἡμῶν: καὶ ἡ κοινωνία δὲ ἡ ἡμετέρα μετὰ τοῦ Πατρὸς, καὶ μετὰ τοῦ Υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ.", "text": "That which we have *heōrakamen* and *akēkoamen* we *apangellomen* to you, *hina* also you *koinōnian* may *echēte* with us: and the *koinōnia* *de* the our [*hēmetera*] with the *Patros*, and with the *Huiou* of him *Iēsou Christou*.", "grammar": { "*heōrakamen*": "perfect, 1st plural, active - have seen [completed action with present relevance]", "*akēkoamen*": "perfect, 1st plural, active - have heard [completed action with present relevance]", "*apangellomen*": "present, 1st plural, active - we declare/announce [ongoing action]", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*koinōnian*": "accusative, feminine, singular - fellowship/communion/participation", "*echēte*": "present subjunctive, 2nd plural, active - you may have/hold/possess", "*koinōnia*": "nominative, feminine, singular - fellowship/communion/participation", "*de*": "postpositive particle - and/but/moreover [connecting with emphasis]", "*hēmetera*": "possessive adjective, nominative, feminine, singular - our", "*Patros*": "genitive, masculine, singular - Father", "*Huiou*": "genitive, masculine, singular - Son", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Anointed One" }, "variants": { "*heōrakamen*": "have seen/perceived/experienced", "*akēkoamen*": "have heard/listened to/received by hearing", "*apangellomen*": "declare/announce/proclaim/report", "*hina*": "so that/in order that/with the purpose that", "*koinōnian*": "fellowship/communion/participation/partnership/sharing", "*echēte*": "may have/hold/possess/maintain", "*koinōnia*": "fellowship/communion/participation/partnership/sharing", "*de*": "and/but/moreover/indeed [emphasizing connection]", "*Patros*": "Father/progenitor/source", "*Huiou*": "Son/descendant/offspring", "*Iēsou*": "Jesus [personal name]", "*Christou*": "Christ/Messiah/Anointed One" } }

    4 { "verseID": "1 John.1.4", "source": "Καὶ ταῦτα γράφομεν ὑμῖν, ἵνα ἡ χαρὰ ὑμῶν ᾖ πεπληρωμένη.", "text": "And these things we *graphomen* to you, *hina* the *chara* of you may *ē* *peplērōmenē*.", "grammar": { "*graphomen*": "present, 1st plural, active - we write [ongoing action]", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*chara*": "nominative, feminine, singular - joy/gladness", "*ē*": "present subjunctive, 3rd singular - may be", "*peplērōmenē*": "perfect participle, nominative, feminine, singular, passive - having been fulfilled/completed" }, "variants": { "*graphomen*": "write/record/inscribe", "*hina*": "so that/in order that/with the purpose that", "*chara*": "joy/gladness/delight", "*ē*": "may be/might be/should be", "*peplērōmenē*": "fulfilled/completed/made full/brought to completion" } }

  • 73%

    13 { "verseID": "1 John.2.13", "source": "Γράφω ὑμῖν, πατέρες, ὅτι ἐγνώκατε τὸν ἀπʼ ἀρχῆς. Γράφω ὑμῖν, νεανίσκοι, ὅτι νενικήκατε τὸν πονηρόν.", "text": "I *graphō* to you, *pateres*, because you have *egnōkate* the one *ap' archēs*. I *graphō* to you, *neaniskoi*, because you have *nenikēkate* the *ponēron*.", "grammar": { "*graphō*": "present, indicative, active, 1st person singular - I write/am writing", "*pateres*": "vocative, masculine, plural - fathers", "*egnōkate*": "perfect, indicative, active, 2nd person plural - you have known", "*ap'*": "contraction of *apo* - from", "*archēs*": "genitive, feminine, singular - beginning", "*neaniskoi*": "vocative, masculine, plural - young men", "*nenikēkate*": "perfect, indicative, active, 2nd person plural - you have overcome/conquered", "*ponēron*": "accusative, masculine, singular - evil one/wicked one" }, "variants": { "*graphō*": "write/am writing/record", "*pateres*": "fathers/elderly men/senior members", "*egnōkate*": "have known/experienced/understood", "*ap' archēs*": "from the beginning/from the first/since the start", "*neaniskoi*": "young men/youths/young adults", "*nenikēkate*": "have overcome/conquered/defeated/prevailed over", "*ponēron*": "evil one/wicked one/devil/Satan" } }

    14 { "verseID": "1 John.2.14", "source": "Γράφω ὑμῖν, παιδία, ὅτι ἐγνώκατε τὸν Πατέρα. ⋄Ἔγραψα ὑμῖν, πατέρες, ὅτι ἐγνώκατε τὸν ἀπ ἀρχῆς. Ἔγραψα ὑμῖν, νεανίσκοι, ὅτι ἰσχυροί ἐστε, καὶ ὁ λόγος τοῦ Θεοῦ ἐν ὑμῖν μένει, καὶ νενικήκατε τὸν πονηρόν.", "text": "I *graphō* to you, *paidia*, because you have *egnōkate* the *Patera*. I *egrapsa* to you, *pateres*, because you have *egnōkate* the one *ap archēs*. I *egrapsa* to you, *neaniskoi*, because *ischyroi este*, and the *logos* of the *Theou* in you *menei*, and you have *nenikēkate* the *ponēron*.", "grammar": { "*graphō*": "present, indicative, active, 1st person singular - I write/am writing", "*paidia*": "vocative, neuter, plural - children/young ones", "*egnōkate*": "perfect, indicative, active, 2nd person plural - you have known", "*Patera*": "accusative, masculine, singular - Father", "*egrapsa*": "aorist, indicative, active, 1st person singular - I wrote", "*pateres*": "vocative, masculine, plural - fathers", "*ap*": "preposition - from", "*archēs*": "genitive, feminine, singular - beginning", "*neaniskoi*": "vocative, masculine, plural - young men", "*ischyroi*": "nominative, masculine, plural - strong/powerful", "*este*": "present, indicative, active, 2nd person plural - you are", "*logos*": "nominative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - God/deity", "*menei*": "present, indicative, active, 3rd person singular - remains/abides", "*nenikēkate*": "perfect, indicative, active, 2nd person plural - you have overcome" }, "variants": { "*graphō*": "write/am writing/record", "*paidia*": "children/young ones/little ones", "*egnōkate*": "have known/experienced/understood", "*egrapsa*": "wrote/have written/composed", "*pateres*": "fathers/elderly men/senior members", "*ap archēs*": "from the beginning/from the first/since the start", "*neaniskoi*": "young men/youths/young adults", "*ischyroi*": "strong/powerful/mighty/vigorous", "*logos*": "word/message/account/teaching", "*menei*": "remains/abides/stays/continues", "*nenikēkate*": "have overcome/conquered/defeated/prevailed over", "*ponēron*": "evil one/wicked one/devil/Satan" } }

  • 11 { "verseID": "1 Thessalonians.2.11", "source": "Καθάπερ οἴδατε ὡς ἕνα ἕκαστον ὑμῶν ὡς πατὴρ τέκνα ἑαυτοῦ,", "text": "*Kathaper* *oidate* how *hena* *hekaston* of you as *patēr* *tekna* *heautou*,", "grammar": { "*Kathaper*": "comparative conjunction - just as/even as", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*hena*": "accusative, masculine, singular - one", "*hekaston*": "accusative, masculine, singular - each/every", "*patēr*": "nominative, masculine, singular - father", "*tekna*": "accusative, neuter, plural - children", "*heautou*": "genitive, masculine, singular, reflexive pronoun - his own" }, "variants": { "*hekaston*": "each/every/each one" } }

  • 8 { "verseID": "3 John.1.8", "source": "Ἡμεῖς οὖν ὀφείλομεν ἀπολαμβάνειν τοὺς τοιούτους, ἵνα συνεργοὶ γινώμεθα τῇ ἀληθείᾳ.", "text": "*Hēmeis* *oun* *opheilomen* *apolambanein* the *toioutous*, that *synergoi* *ginōmetha* to the *alētheia*.", "grammar": { "*Hēmeis*": "nominative, 1st person plural pronoun - we", "*oun*": "conjunction - therefore/then", "*opheilomen*": "present, active, indicative, 1st person plural - we ought/must", "*apolambanein*": "present, active, infinitive - to receive/welcome", "*toioutous*": "accusative, masculine, plural, demonstrative adjective - such ones", "*hina*": "conjunction - that/in order that", "*synergoi*": "nominative, masculine, plural - fellow workers/co-laborers", "*ginōmetha*": "present, middle, subjunctive, 1st person plural - we might become", "*alētheia*": "dative, feminine, singular - truth/reality" }, "variants": { "*opheilomen*": "ought/must/are obligated", "*apolambanein*": "to receive/welcome/support", "*toioutous*": "such ones/such people/these kind", "*synergoi*": "fellow workers/co-laborers/partners", "*ginōmetha*": "might become/may be/might be made", "*alētheia*": "truth/reality/faithfulness" } }

  • 71%

    12 { "verseID": "2 John.1.12", "source": "Πολλὰ ἔχων ὑμῖν γράφειν, οὐκ ἐβουλήθην διὰ χάρτου καὶ μέλανος: ἀλλὰ ἐλπίζω ἐλθεῖν πρὸς ὑμᾶς, καὶ στόμα πρὸς στόμα λαλῆσαι, ἵνα ἡ χαρὰ ἡμῶν ᾗ πεπληρωμένη.", "text": "Many things *echōn* to you to *graphein*, not I *eboulēthēn* through *chartou* and *melanos*: but I *elpizō* to *elthein* *pros* you, and *stoma pros stoma* to *lalēsai*, that the *chara* of us might be *peplērōmenē*.", "grammar": { "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*graphein*": "present, active, infinitive - to write", "*eboulēthēn*": "aorist, passive, indicative, 1st person singular - wished/desired", "*chartou*": "genitive, masculine, singular - paper", "*melanos*": "genitive, neuter, singular - ink", "*elpizō*": "present, active, indicative, 1st person singular - hope", "*elthein*": "aorist, active, infinitive - to come", "*pros*": "preposition + accusative - to/toward", "*stoma*": "accusative, neuter, singular - mouth", "*lalēsai*": "aorist, active, infinitive - to speak", "*chara*": "nominative, feminine, singular - joy", "*peplērōmenē*": "perfect, passive, participle, nominative, feminine, singular - having been fulfilled" }, "variants": { "*echōn*": "having/possessing/holding", "*graphein*": "to write/record", "*eboulēthēn*": "wished/desired/intended", "*chartou*": "paper/papyrus", "*melanos*": "ink/black substance", "*elpizō*": "hope/expect", "*elthein*": "to come/arrive", "*stoma pros stoma*": "mouth to mouth/face to face", "*lalēsai*": "to speak/talk/converse", "*chara*": "joy/gladness/delight", "*peplērōmenē*": "having been fulfilled/completed/made full" } }

    13 { "verseID": "2 John.1.13", "source": "Ἀσπάζεταί σε τὰ τέκνα τῆς ἀδελφῆς σου τῆς Ἐκλεκτῆς. Ἀμήν.", "text": "*Aspazetai* you the *tekna* of the *adelphēs* of you the *Eklektēs*. *Amēn*.", "grammar": { "*Aspazetai*": "present, middle/passive, indicative, 3rd person singular - greets", "*tekna*": "nominative, neuter, plural - children", "*adelphēs*": "genitive, feminine, singular - sister", "*Eklektēs*": "genitive, feminine, singular - elect/chosen", "*Amēn*": "Hebrew transliteration - truly/verily" }, "variants": { "*Aspazetai*": "greets/salutes/embraces", "*tekna*": "children/offspring/descendants", "*adelphēs*": "sister/female sibling", "*Eklektēs*": "elect/chosen (could be a title or proper name)", "*Amēn*": "truly/verily/so be it" } }

  • 71%

    23 { "verseID": "1 John.3.23", "source": "Καὶ αὕτη ἐστὶν ἡ ἐντολὴ αὐτοῦ, Ἵνα πιστεύσωμεν τῷ ὀνόματι τοῦ Υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ, καὶ ἀγαπῶμεν ἀλλήλους, καθὼς ἔδωκεν ἐντολὴν ἡμῖν.", "text": "And this *estin* the *entolē* of him, That we should *pisteusōmen* in the *onomati* of the *Hyiou* of him *Iēsou Christou*, and *agapōmen allēlous*, *kathōs edōken entolēn* to us.", "grammar": { "*estin*": "present active, 3rd singular - is", "*entolē*": "nominative, feminine, singular - commandment", "*pisteusōmen*": "aorist active subjunctive, 1st plural - we should believe", "*onomati*": "dative, neuter, singular - in the name", "*Hyiou*": "genitive, masculine, singular - of Son", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*agapōmen*": "present active subjunctive, 1st plural - we should love", "*allēlous*": "accusative, masculine, plural - one another", "*kathōs*": "adverb - just as", "*edōken*": "aorist active, 3rd singular - he gave", "*entolēn*": "accusative, feminine, singular - commandment" }, "variants": { "*entolē*": "commandment/instruction/precept", "*pisteusōmen*": "we should believe/trust/have faith", "*onomati*": "name/title/reputation", "*Hyiou*": "Son/descendant", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*agapōmen*": "we should love/cherish", "*allēlous*": "one another/each other", "*edōken*": "gave/granted/bestowed", "*entolēn*": "commandment/instruction/precept" } }

    24 { "verseID": "1 John.3.24", "source": "Καὶ ὁ τηρῶν τὰς ἐντολὰς αὐτοῦ ἐν αὐτῷ μένει, καὶ αὐτὸς ἐν αὐτῷ. Καὶ ἐν τούτῳ γινώσκομεν ὅτι μένει ἐν ἡμῖν, ἐκ τοῦ Πνεύματος οὗ ἡμῖν ἔδωκεν.", "text": "And the one *tērōn* the *entolas* of him in him *menei*, and he in him. And by this we *ginōskomen* that he *menei* in us, from the *Pneumatos* which to us he *edōken*.", "grammar": { "*tērōn*": "present active participle, nominative, masculine, singular - keeping", "*entolas*": "accusative, feminine, plural - commandments", "*menei*": "present active, 3rd singular - abides", "*ginōskomen*": "present active, 1st plural - we know", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*edōken*": "aorist active, 3rd singular - he gave" }, "variants": { "*tērōn*": "keeping/observing/guarding", "*entolas*": "commandments/precepts/instructions", "*menei*": "abides/remains/continues", "*ginōskomen*": "we know/understand/perceive", "*Pneumatos*": "Spirit/breath/wind", "*edōken*": "gave/granted/bestowed" } }

  • 1 John 2:6-8
    3 verses
    71%

    6 { "verseID": "1 John.2.6", "source": "Ὁ λέγων ἐν αὐτῷ μένειν ὀφείλει καθὼς ἐκεῖνος περιεπάτησεν, καὶ αὐτὸς οὕτως περιπατεῖν.", "text": "The one *legōn* in him to *menein* *opheilei* just as that one *periepatēsen*, and he *houtōs* to *peripatein*.", "grammar": { "*legōn*": "present, participle, active, nominative, masculine, singular - saying/claiming", "*menein*": "present, infinitive, active - to abide/remain", "*opheilei*": "present, indicative, active, 3rd person singular - ought/must/is obligated", "*periepatēsen*": "aorist, indicative, active, 3rd person singular - walked/lived/conducted oneself", "*houtōs*": "adverb - thus/in this manner/likewise", "*peripatein*": "present, infinitive, active - to walk/live/conduct oneself" }, "variants": { "*legōn*": "saying/claiming/declaring/asserting", "*menein*": "to abide/remain/stay/dwell/continue", "*opheilei*": "ought/must/is obligated/is bound", "*periepatēsen*": "walked/lived/conducted oneself/behaved", "*peripatein*": "to walk/live/conduct oneself/behave" } }

    7 { "verseID": "1 John.2.7", "source": "Ἀδελφοί, οὐκ ἐντολὴν καινὴν γράφω ὑμῖν, ἀλλʼ ἐντολὴν παλαιὰν ἣν εἴχετε ἀπʼ ἀρχῆς. Ἡ ἐντολὴ ἡ παλαιά ἐστιν ὁ λόγος ὃν ἠκούσατε ἀπʼ ἀρχῆς.", "text": "*Adelphoi*, not *entolēn kainēn graphō* to you, *all' entolēn palaian* which you *eichete ap' archēs*. The *entolē* the *palaia estin* the *logos* which you *ēkousate ap' archēs*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers/siblings", "*entolēn*": "accusative, feminine, singular - commandment/instruction", "*kainēn*": "accusative, feminine, singular - new/fresh", "*graphō*": "present, indicative, active, 1st person singular - I write/am writing", "*all'*": "contraction of *alla* - but/rather", "*palaian*": "accusative, feminine, singular - old/ancient", "*eichete*": "imperfect, indicative, active, 2nd person plural - you were having/possessing", "*ap'*": "contraction of *apo* - from", "*archēs*": "genitive, feminine, singular - beginning/origin", "*entolē*": "nominative, feminine, singular - commandment/instruction", "*palaia*": "nominative, feminine, singular - old/ancient", "*estin*": "present, indicative, active, 3rd person singular - is", "*logos*": "nominative, masculine, singular - word/message", "*ēkousate*": "aorist, indicative, active, 2nd person plural - you heard" }, "variants": { "*Adelphoi*": "brothers/siblings/brethren/fellow believers", "*entolēn*": "commandment/instruction/order/charge", "*kainēn*": "new/fresh/novel/unused", "*palaian*": "old/ancient/former/long-standing", "*eichete*": "were having/possessing/holding", "*archēs*": "beginning/origin/first/commencement", "*logos*": "word/message/statement/account/teaching" } }

    8 { "verseID": "1 John.2.8", "source": "Πάλιν, ἐντολὴν καινὴν γράφω ὑμῖν, ὅ ἐστιν ἀληθὲς ἐν αὐτῷ καὶ ἐν ὑμῖν: ὅτι ἡ σκοτία παράγεται, καὶ τὸ φῶς τὸ ἀληθινὸν ἤδη φαίνει.", "text": "Again, *entolēn kainēn graphō* to you, which *estin alēthes* in him and in you: because the *skotia paragetai*, and the *phōs* the *alēthinon ēdē phainei*.", "grammar": { "*entolēn*": "accusative, feminine, singular - commandment/instruction", "*kainēn*": "accusative, feminine, singular - new/fresh", "*graphō*": "present, indicative, active, 1st person singular - I write/am writing", "*estin*": "present, indicative, active, 3rd person singular - is", "*alēthes*": "nominative, neuter, singular - true/genuine", "*skotia*": "nominative, feminine, singular - darkness", "*paragetai*": "present, indicative, middle/passive, 3rd person singular - is passing away", "*phōs*": "nominative, neuter, singular - light", "*alēthinon*": "nominative, neuter, singular - true/genuine/real", "*ēdē*": "adverb - already/now", "*phainei*": "present, indicative, active, 3rd person singular - shines/appears" }, "variants": { "*entolēn*": "commandment/instruction/order/charge", "*kainēn*": "new/fresh/novel/unused", "*alēthes*": "true/genuine/valid/reliable", "*skotia*": "darkness/obscurity/ignorance/evil", "*paragetai*": "is passing away/disappearing/coming to an end", "*phōs*": "light/illumination/radiance", "*alēthinon*": "true/genuine/real/authentic", "*phainei*": "shines/appears/gives light/becomes visible" } }

  • 28 { "verseID": "1 John.2.28", "source": "Καὶ νῦν, τεκνία, μένετε ἐν αὐτῷ· ἵνα, ὅταν φανερωθῇ, ἔχῶμεν παρρησίαν, καὶ μὴ αἰσχυνθῶμεν ἀπʼ αὐτοῦ ἐν τῇ παρουσίᾳ αὐτοῦ.", "text": "And now, *teknia*, *menete* in him; *hina*, when he might be *phanerōthē*, we might *echōmen parrēsian*, and not we might be *aischynthōmen ap'* him in the *parousia* of him.", "grammar": { "*teknia*": "vocative, neuter, plural - little children", "*menete*": "present, imperative, active, 2nd person plural - remain/abide", "*hina*": "subordinating conjunction introducing purpose - so that/in order that", "*phanerōthē*": "aorist, subjunctive, passive, 3rd person singular - might be revealed/manifested", "*echōmen*": "present, subjunctive, active, 1st person plural - we might have", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*aischynthōmen*": "aorist, subjunctive, passive, 1st person plural - we might be ashamed", "*ap'*": "contraction of *apo* - from/before", "*parousia*": "dative, feminine, singular - coming/presence/arrival" }, "variants": { "*teknia*": "little children/beloved ones/dear children", "*menete*": "remain/abide/stay/continue", "*phanerōthē*": "might be revealed/manifested/made visible/appears", "*echōmen*": "might have/possess/hold", "*parrēsian*": "confidence/boldness/openness/freedom of speech", "*aischynthōmen*": "might be ashamed/put to shame/disgraced", "*parousia*": "coming/presence/arrival/advent" } }

  • 4 { "verseID": "2 Timothy.1.4", "source": "Ἐπιποθῶν σε ἰδεῖν, μεμνημένος σου τῶν δακρύων, ἵνα χαρᾶς πληρωθῶ·", "text": "*Epipothōn* you *idein*, *memnēmenos* of you of the *dakryōn*, that *charas plērōthō*;", "grammar": { "*Epipothōn*": "present active participle, nominative, masculine, singular - longing/desiring", "*se*": "accusative, 2nd singular - direct object", "*idein*": "aorist active infinitive - to see", "*memnēmenos*": "perfect middle/passive participle, nominative, masculine, singular - remembering", "*sou*": "genitive, 2nd singular - possession", "*dakryōn*": "genitive, neuter, plural - object of remembrance", "*hina*": "conjunction - purpose/result", "*charas*": "genitive, feminine, singular - content", "*plērōthō*": "aorist passive subjunctive, 1st singular - I might be filled" }, "variants": { "*Epipothōn*": "longing/yearning/desiring earnestly", "*idein*": "to see/behold/perceive", "*memnēmenos*": "remembering/recalling/keeping in mind", "*dakryōn*": "tears/weeping", "*charas*": "joy/gladness/delight", "*plērōthō*": "might be filled/completed/fulfilled" } }

  • 4 { "verseID": "Colossians.1.4", "source": "Ἀκούσαντες τὴν πίστιν ὑμῶν ἐν Χριστῷ Ἰησοῦ, καὶ τὴν ἀγάπην τὴν εἰς πάντας τοὺς ἁγίους,", "text": "Having *akousantes* the *pistin* of you in *Christō* *Iēsou*, and the *agapēn* the toward *pantas* the *hagious*,", "grammar": { "*akousantes*": "aorist, active, participle, nominative, masculine, plural - having heard", "*pistin*": "accusative, feminine, singular - faith, direct object", "*Christō*": "dative, masculine, singular - in/sphere of Christ", "*Iēsou*": "dative, masculine, singular - proper name", "*agapēn*": "accusative, feminine, singular - love, direct object", "*pantas*": "accusative, masculine, plural - all", "*hagious*": "accusative, masculine, plural - holy ones/saints" }, "variants": { "*akousantes*": "having heard/learned of/been informed", "*pistin*": "faith/trust/belief/fidelity", "*agapēn*": "love/affection/benevolence", "*hagious*": "holy ones/saints/consecrated ones" } }

  • 71%

    18 { "verseID": "1 John.3.18", "source": "Τεκνία μου, μὴ ἀγαπῶμεν λόγῳ, μηδὲ γλώσσῃ· ἀλλʼ ἔργῳ καὶ ἀληθείᾳ.", "text": "*Teknia* of me, not *agapōmen logō*, nor *glōssē*; but *ergō* and *alētheia*.", "grammar": { "*Teknia*": "vocative, neuter, plural - little children", "*agapōmen*": "present active subjunctive, 1st plural - let us love", "*logō*": "dative, masculine, singular - with word", "*glōssē*": "dative, feminine, singular - with tongue", "*ergō*": "dative, neuter, singular - with deed", "*alētheia*": "dative, feminine, singular - with truth" }, "variants": { "*Teknia*": "little children/dear children", "*agapōmen*": "let us love/cherish", "*logō*": "word/speech/statement", "*glōssē*": "tongue/language", "*ergō*": "deed/action/work", "*alētheia*": "truth/reality" } }

    19 { "verseID": "1 John.3.19", "source": "Καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐκ τῆς ἀληθείας ἐσμέν, καὶ ἔμπροσθεν αὐτοῦ πείσομεν τὰς καρδίας ἡμῶν.", "text": "And by this we *ginōskomen* that from the *alētheias esmen*, and before him we shall *peisomen* the *kardias* of us.", "grammar": { "*ginōskomen*": "present active, 1st plural - we know", "*alētheias*": "genitive, feminine, singular - of truth", "*esmen*": "present active, 1st plural - we are", "*peisomen*": "future active, 1st plural - we will persuade/assure", "*kardias*": "accusative, feminine, plural - hearts" }, "variants": { "*ginōskomen*": "we know/understand/perceive", "*alētheias*": "truth/reality", "*esmen*": "we are/exist", "*peisomen*": "we will persuade/assure/convince", "*kardias*": "hearts/inner selves" } }

  • 70%

    1 { "verseID": "1 Thessalonians.4.1", "source": "Τὸ λοιπὸν οὖν, ἀδελφοί, ἐρωτῶμεν ὑμᾶς, καὶ παρακαλοῦμεν ἐν Κυρίῳ Ἰησοῦ, καθὼς παρελάβετε παρʼ ἡμῶν τὸ πῶς δεῖ ὑμᾶς περιπατεῖν καὶ ἀρέσκειν Θεῷ, ἵνα περισσεύητε μᾶλλον.", "text": "The *loipon* then, *adelphoi*, we *erōtōmen* you, and *parakaloumen* in *Kyriō* *Iēsou*, just as you *parelabete* from us the how it is necessary you to *peripatein* and to *areskein* *Theō*, that you may *perisseuēte* more.", "grammar": { "*loipon*": "accusative, neuter, singular - remainder, finally, henceforth", "*adelphoi*": "vocative, masculine, plural - brothers", "*erōtōmen*": "present, indicative, active, 1st person, plural - we ask/request", "*parakaloumen*": "present, indicative, active, 1st person, plural - we urge/exhort/encourage", "*Kyriō*": "dative, masculine, singular - Lord (locative use)", "*Iēsou*": "dative, masculine, singular - Jesus", "*parelabete*": "aorist, indicative, active, 2nd person, plural - you received/accepted", "*peripatein*": "present, infinitive, active - to walk/conduct oneself", "*areskein*": "present, infinitive, active - to please", "*Theō*": "dative, masculine, singular - God (indirect object)", "*perisseuēte*": "present, subjunctive, active, 2nd person, plural - you may abound/excel" }, "variants": { "*loipon*": "finally/furthermore/henceforth/remaining", "*adelphoi*": "brothers/siblings/fellow believers", "*erōtōmen*": "ask/request/beseech", "*parakaloumen*": "urge/exhort/encourage/comfort", "*Kyriō*": "Lord/Master", "*peripatein*": "walk/live/conduct oneself", "*areskein*": "please/satisfy/accommodate", "*perisseuēte*": "abound/excel/increase/overflow" } }

    2 { "verseID": "1 Thessalonians.4.2", "source": "Οἴδατε γὰρ τίνας παραγγελίας ἐδώκαμεν ὑμῖν διὰ τοῦ Κυρίου Ἰησοῦ.", "text": "You *oidate* for what *parangelias* we *edōkamen* to you through the *Kyriou* *Iēsou*.", "grammar": { "*oidate*": "perfect, indicative, active, 2nd person, plural - you know (with present meaning)", "*parangelias*": "accusative, feminine, plural - commands/instructions/orders", "*edōkamen*": "aorist, indicative, active, 1st person, plural - we gave", "*Kyriou*": "genitive, masculine, singular - Lord's (possessive)", "*Iēsou*": "genitive, masculine, singular - Jesus's (possessive)" }, "variants": { "*oidate*": "know/understand/perceive", "*parangelias*": "instructions/commands/precepts/charges", "*edōkamen*": "gave/delivered/provided" } }

  • 5 { "verseID": "Philemon.1.5", "source": "Ἀκούων σου τὴν ἀγάπην καὶ τὴν πίστιν, ἣν ἔχεις πρὸς τὸν Κύριον Ἰησοῦν, καὶ εἰς πάντας τοὺς ἁγίους·", "text": "*Akouōn* of you the *agapēn* and the *pistin*, which you *echeis* *pros* the *Kurion* *Iēsoun*, and toward *pantas* the *hagious*;", "grammar": { "*Akouōn*": "present, active, participle, nominative, masculine, singular - hearing", "σου": "genitive, second person singular pronoun - of you", "*agapēn*": "accusative, feminine, singular - love", "*pistin*": "accusative, feminine, singular - faith", "ἣν": "relative pronoun, accusative, feminine, singular - which", "*echeis*": "present, indicative, active, 2nd person singular - you have", "*pros*": "preposition with accusative - toward", "*Kurion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*pantas*": "accusative, masculine, plural - all", "*hagious*": "accusative, masculine, plural - holy ones/saints" }, "variants": { "*Akouōn*": "hearing/learning about", "*agapēn*": "love/charity", "*pistin*": "faith/trust/belief", "*echeis*": "you have/possess/hold", "*pros*": "toward/to/with", "*pantas*": "all/every", "*hagious*": "holy ones/saints/set apart ones" } }

  • 2 { "verseID": "2 Thessalonians.1.2", "source": "Χάρις ὑμῖν, καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "*Charis* to you, and *eirēnē*, from *Theos* *Patēr* of us and *Kyrios* *Iēsous* *Christos*.", "grammar": { "*Charis*": "nominative, feminine, singular - subject (implicit wish)", "ὑμῖν": "dative, 2nd person, plural - indirect object/recipient", "*eirēnē*": "nominative, feminine, singular - subject in parallel with *charis*", "*Theos*": "genitive, masculine, singular - source", "*Patēr*": "genitive, masculine, singular - in apposition to *Theos*", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Kyrios*": "genitive, masculine, singular - source", "*Iēsous*": "genitive, masculine, singular - in apposition to *Kyrios*", "*Christos*": "genitive, masculine, singular - in apposition to *Iēsous*" }, "variants": { "*Charis*": "grace/favor/gift", "*eirēnē*": "peace/harmony/prosperity", "*Theos*": "God/deity", "*Patēr*": "Father/progenitor", "*Kyrios*": "Lord/master/owner" } }

  • 2 { "verseID": "1 John.5.2", "source": "Ἐν τούτῳ γινώσκομεν ὅτι ἀγαπῶμεν τὰ τέκνα τοῦ Θεοῦ, ὅταν τὸν Θεὸν ἀγαπῶμεν, καὶ τὰς ἐντολὰς αὐτοῦ τηρῶμεν.", "text": "In *toutō* we *ginōskomen* that we *agapōmen* the *tekna* of the *Theou*, when the *Theon* we *agapōmen*, and the *entolas* of him we *tērōmen*.", "grammar": { "*en*": "preposition with dative - in", "*toutō*": "demonstrative pronoun, dative, neuter, singular - this", "*ginōskomen*": "present active indicative, 1st plural - we know", "*agapōmen*": "present active indicative, 1st plural - we love", "*tekna*": "accusative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*hotan*": "temporal conjunction - when/whenever", "*Theon*": "accusative, masculine, singular - God", "*entolas*": "accusative, feminine, plural - commandments", "*autou*": "genitive, masculine, singular - of him", "*tērōmen*": "present active subjunctive, 1st plural - we may keep/observe" }, "variants": { "*ginōskomen*": "we know/we perceive/we understand", "*agapōmen*": "we love/we show love to/we care for", "*tekna*": "children/offspring/descendants", "*entolas*": "commandments/precepts/instructions", "*tērōmen*": "keep/observe/guard/maintain" } }

  • 4 { "verseID": "1 John.4.4", "source": "Ὑμεῖς ἐκ τοῦ Θεοῦ ἐστε, τεκνία, καὶ νενικήκατε αὐτούς: ὅτι μείζων ἐστὶν ὁ ἐν ὑμῖν, ἢ ὁ ἐν τῷ κόσμῳ.", "text": "*Hymeis* from the *Theou* *este*, *teknia*, and *nenikēkate* them: because *meizōn* *estin* the [one] in *hymin*, than the [one] in the *kosmō*.", "grammar": { "*Hymeis*": "nominative, plural - you", "*Theou*": "genitive, masculine, singular - of God", "*este*": "present indicative, 2nd plural - you are", "*teknia*": "vocative, neuter, plural - little children", "*nenikēkate*": "perfect active indicative, 2nd plural - you have conquered", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*estin*": "present indicative, 3rd singular - is", "*hymin*": "dative, plural - you/in you", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*teknia*": "little children/dear children", "*nenikēkate*": "you have conquered/you have overcome/you have been victorious", "*meizōn*": "greater/stronger/more powerful", "*kosmō*": "world/ordered system/universe" } }

  • 1 Tim 1:2-3
    2 verses
    70%

    2 { "verseID": "1 Timothy.1.2", "source": "Τιμοθέῳ, γνησίῳ τέκνῳ ἐν πίστει: Χάρις, ἔλεος, εἰρήνη, ἀπὸ Θεοῦ Πατρὸς ἡμῶν καὶ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν.", "text": "To *Timotheō*, *gnēsiō* *teknō* in *pistei*: *Charis*, *eleos*, *eirēnē*, from *Theou* *Patros* of us and *Iēsou* *Christou* the *Kuriou* of us.", "grammar": { "*Timotheō*": "dative, masculine, singular - recipient", "*gnēsiō*": "dative, neuter, singular - adjective describing child", "*teknō*": "dative, neuter, singular - addressee/recipient", "*en*": "preposition + dative - in/by", "*pistei*": "dative, feminine, singular - sphere/realm", "*Charis*": "nominative, feminine, singular - subject", "*eleos*": "nominative, neuter, singular - subject", "*eirēnē*": "nominative, feminine, singular - subject", "*apo*": "preposition + genitive - from/source", "*Theou*": "genitive, masculine, singular - source", "*Patros*": "genitive, masculine, singular - descriptor of God", "*hēmōn*": "genitive, plural, personal pronoun - our", "*kai*": "conjunction - and", "*Iēsou Christou*": "genitive, masculine, singular - source", "*tou Kuriou*": "genitive, masculine, singular - title with article", "*hēmōn*": "genitive, plural, personal pronoun - our" }, "variants": { "*gnēsiō*": "genuine/legitimate/true", "*teknō*": "child/offspring", "*pistei*": "faith/belief/trust", "*Charis*": "grace/favor", "*eleos*": "mercy/compassion", "*eirēnē*": "peace/harmony", "*Patros*": "father/progenitor" } }

    3 { "verseID": "1 Timothy.1.3", "source": "Καθὼς παρεκάλεσά σε προσμεῖναι ἐν Ἐφέσῳ, πορευόμενος εἰς Μακεδονίαν, ἵνα παραγγείλῃς τισὶν μὴ ἑτεροδιδασκαλεῖν,", "text": "Just as *parekalesa* you *prosmeinai* in *Ephesō*, *poreuomenos* to *Makedonian*, in order that *parangeilēs* *tisin* not *heterodidaskalein*,", "grammar": { "*Kathōs*": "subordinating conjunction - just as/according as", "*parekalesa*": "aorist active indicative, 1st person singular - I urged/exhorted", "*se*": "accusative, singular, personal pronoun - you (direct object)", "*prosmeinai*": "aorist active infinitive - to remain/continue", "*en*": "preposition + dative - in", "*Ephesō*": "dative, feminine, singular - location", "*poreuomenos*": "present middle participle, nominative, masculine, singular - while going/journeying", "*eis*": "preposition + accusative - to/into", "*Makedonian*": "accusative, feminine, singular - destination", "*hina*": "subordinating conjunction - in order that/so that", "*parangeilēs*": "aorist active subjunctive, 2nd person singular - you might command/instruct", "*tisin*": "dative, plural, indefinite pronoun - to certain ones/some", "*mē*": "negative particle - not", "*heterodidaskalein*": "present active infinitive - to teach differently/heretically" }, "variants": { "*parekalesa*": "urged/exhorted/encouraged/requested", "*prosmeinai*": "remain/stay/continue", "*poreuomenos*": "traveling/journeying/proceeding", "*parangeilēs*": "charge/instruct/command", "*tisin*": "certain ones/some people", "*heterodidaskalein*": "teach differently/teach strange doctrines/teach heterodoxy" } }

  • 12 { "verseID": "3 John.1.12", "source": "Δημητρίῳ μεμαρτύρηται ὑπὸ πάντων, καὶ ὑπʼ αὐτῆς τῆς ἀληθείας: καὶ ἡμεῖς δὲ μαρτυροῦμεν· καὶ οἴδατε ὅτι ἡ μαρτυρία ἡμῶν ἀληθής ἐστιν.", "text": "To *Dēmētriō* *memartyrētai* by all, and by itself the *alētheias*: and *hēmeis* *de* *martyroumen*; and *oidate* that the *martyria* of us *alēthēs* *estin*.", "grammar": { "*Dēmētriō*": "dative, masculine, singular - to Demetrius", "*memartyrētai*": "perfect, passive, indicative, 3rd person singular - has been testified/witnessed", "*hypo*": "preposition + genitive - by/from", "*pantōn*": "genitive, masculine, plural - all/everyone", "*autēs*": "genitive, feminine, singular, intensive pronoun - itself", "*alētheias*": "genitive, feminine, singular - of truth/reality", "*hēmeis*": "nominative, 1st person plural pronoun - we", "*martyroumen*": "present, active, indicative, 1st person plural - bear witness/testify", "*oidate*": "perfect, active, indicative, 2nd person plural - you know", "*hoti*": "conjunction - that/because", "*martyria*": "nominative, feminine, singular - testimony/witness", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*alēthēs*": "nominative, feminine, singular - true/truthful", "*estin*": "present, active, indicative, 3rd person singular - is" }, "variants": { "*memartyrētai*": "has been testified/has been attested/has been vouched for", "*alētheias*": "truth/reality/faithfulness", "*martyroumen*": "bear witness/testify/attest", "*oidate*": "you know/you understand/you are aware", "*martyria*": "testimony/witness/evidence", "*alēthēs*": "true/truthful/genuine", "*estin*": "is/exists" } }

  • 15 { "verseID": "Ephesians.1.15", "source": "Διὰ τοῦτο κἀγώ, ἀκούσας τὴν καθʼ ὑμᾶς πίστιν ἐν τῷ Κυρίῳ Ἰησοῦ, καὶ τὴν ἀγάπην τὴν εἰς πάντας τοὺς ἁγίους,", "text": "On account of this *kagō*, having *akousas* the *kath'* you *pistin* in the *Kyriō Iēsou*, and the *agapēn* the unto all the *hagious*,", "grammar": { "*Dia*": "preposition governing accusative - cause/reason", "*touto*": "accusative, neuter, singular - object of preposition", "*kagō*": "nominative, singular - subject (contraction of *kai egō*)", "*akousas*": "aorist active participle, nominative, masculine, singular - circumstantial", "*kath'*": "preposition *kata* governing accusative - reference", "*hymas*": "accusative, plural - object of preposition", "*pistin*": "accusative, feminine, singular - direct object", "*en*": "preposition governing dative - sphere/location", "*Kyriō*": "dative, masculine, singular - sphere/location", "*Iēsou*": "dative, masculine, singular - apposition", "*agapēn*": "accusative, feminine, singular - direct object", "*eis*": "preposition governing accusative - direction", "*pantas*": "accusative, masculine, plural - modifier", "*hagious*": "accusative, masculine, plural - object of preposition" }, "variants": { "*kagō*": "I also/even I", "*akousas*": "heard/learned of", "*kath'*": "according to/concerning", "*pistin*": "faith/trust/belief", "*Kyriō*": "Lord/master", "*Iēsou*": "Jesus", "*agapēn*": "love/charity", "*hagious*": "holy ones/saints" } }

  • 21 { "verseID": "1 John.2.21", "source": "Οὐκ ἔγραψα ὑμῖν ὅτι οὐκ οἴδατε τὴν ἀλήθειαν, ἀλλʼ ὅτι οἴδατε αὐτήν, καὶ ὅτι πᾶν ψεῦδος ἐκ τῆς ἀληθείας οὐκ ἔστιν.", "text": "Not I *egrapsa* to you because not you *oidate* the *alētheian*, *all'* because you *oidate* it, and because all *pseudos* from the *alētheias* not *estin*.", "grammar": { "*egrapsa*": "aorist, indicative, active, 1st person singular - I wrote", "*oidate*": "perfect, indicative, active, 2nd person plural - you know", "*alētheian*": "accusative, feminine, singular - truth", "*all'*": "contraction of *alla* - but/rather", "*pseudos*": "nominative, neuter, singular - falsehood/lie", "*alētheias*": "genitive, feminine, singular - truth", "*estin*": "present, indicative, active, 3rd person singular - is/exists" }, "variants": { "*egrapsa*": "wrote/have written/composed", "*oidate*": "know/have known/understand/perceive", "*alētheian*": "truth/reality/genuineness", "*pseudos*": "falsehood/lie/deception", "*alētheias*": "truth/reality/genuineness" } }

  • 7 { "verseID": "Philemon.1.7", "source": "Χαρὰν γὰρ ἔχομεν πολλὴν καὶ παράκλησιν ἐπὶ τῇ ἀγάπῃ σου, ὅτι τὰ σπλάγχνα τῶν ἁγίων ἀναπέπαυται διὰ σοῦ, ἀδελφέ.", "text": "*Charan* *gar* we *echomen* *pollēn* and *paraklēsin* upon the *agapē* of you, *hoti* the *splanchna* of the *hagiōn* have been *anapepautai* through you, *adelphe*.", "grammar": { "*Charan*": "accusative, feminine, singular - joy", "*gar*": "conjunction - for/because", "*echomen*": "present, indicative, active, 1st person plural - we have", "*pollēn*": "accusative, feminine, singular - much/great", "*paraklēsin*": "accusative, feminine, singular - comfort/encouragement", "*agapē*": "dative, feminine, singular - love", "σου": "genitive, second person singular pronoun - of you", "*hoti*": "conjunction - that/because", "*splanchna*": "nominative, neuter, plural - hearts/affections", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*anapepautai*": "perfect, indicative, passive, 3rd person singular - have been refreshed", "διὰ σοῦ": "through you", "*adelphe*": "vocative, masculine, singular - brother" }, "variants": { "*Charan*": "joy/gladness/delight", "*gar*": "for/because/since", "*pollēn*": "much/great/abundant", "*paraklēsin*": "comfort/encouragement/consolation", "*agapē*": "love/charity", "*hoti*": "that/because/since", "*splanchna*": "hearts/affections/inward parts/bowels of compassion", "*hagiōn*": "saints/holy ones/set apart ones", "*anapepautai*": "have been refreshed/rested/given relief", "*adelphe*": "brother/fellow believer" } }

  • 3 { "verseID": "Philemon.1.3", "source": "Χάρις ὑμῖν, καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "*Charis* to you, and *eirēnē*, from *Theou* *Patros* of us and *Kuriou* *Iēsou* *Christou*.", "grammar": { "*Charis*": "nominative, feminine, singular - grace", "ὑμῖν": "dative, second person plural pronoun - to you", "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father", "ἡμῶν": "genitive, first person plural pronoun - of us", "*Kuriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*Charis*": "grace/favor/kindness", "*eirēnē*": "peace/harmony/tranquility", "*Patros*": "Father/progenitor", "*Kuriou*": "Lord/master/owner" } }

  • 2 { "verseID": "2 Timothy.1.2", "source": "Τιμοθέῳ, ἀγαπητῷ τέκνῳ: Χάρις, ἔλεος, εἰρήνη ἀπὸ Θεοῦ Πατρὸς, καὶ Χριστοῦ Ἰησοῦ τοῦ Κυρίου ἡμῶν.", "text": "To *Timotheō*, *agapētō teknō*: *Charis*, *eleos*, *eirēnē* from *Theou Patros*, and *Christou Iēsou* the *Kyriou* of us.", "grammar": { "*Timotheō*": "dative, masculine, singular - indirect object/recipient", "*agapētō*": "dative, neuter, singular - attributive adjective", "*teknō*": "dative, neuter, singular - apposition to Timotheō", "*Charis*": "nominative, feminine, singular - subject (implied verb)", "*eleos*": "nominative, neuter, singular - subject (implied verb)", "*eirēnē*": "nominative, feminine, singular - subject (implied verb)", "*Theou*": "genitive, masculine, singular - source", "*Patros*": "genitive, masculine, singular - apposition to Theou", "*Christou*": "genitive, masculine, singular - source", "*Iēsou*": "genitive, masculine, singular - identification", "*Kyriou*": "genitive, masculine, singular - title/relationship", "*hēmōn*": "genitive, 1st person plural - possession" }, "variants": { "*agapētō*": "beloved/dear/cherished", "*teknō*": "child/offspring/disciple", "*Charis*": "grace/favor/kindness", "*eleos*": "mercy/compassion/pity", "*eirēnē*": "peace/harmony/tranquility", "*Patros*": "father/progenitor", "*Kyriou*": "lord/master/owner" } }

  • 24 { "verseID": "1 John.2.24", "source": "Ὑμεῖς οὐν ὃ ἠκούσατε ἀπʼ ἀρχῆς, ἐν ὑμῖν μενέτω. Ἐὰν ἐν ὑμῖν μείνῃ ὃ ἀπʼ ἀρχῆς ἠκούσατε, καὶ ὑμεῖς ἐν τῷ Υἱῷ, καὶ ἐν τῷ Πατρὶ μενεῖτε.", "text": "You *oun* what you *ēkousate ap' archēs*, in you let it *menetō*. If in you should *meinē* what *ap' archēs* you *ēkousate*, also you in the *Huiō*, and in the *Patri meneite*.", "grammar": { "*oun*": "inferential conjunction - therefore/then", "*ēkousate*": "aorist, indicative, active, 2nd person plural - you heard", "*ap'*": "contraction of *apo* - from", "*archēs*": "genitive, feminine, singular - beginning", "*menetō*": "present, imperative, active, 3rd person singular - let it remain/abide", "*meinē*": "aorist, subjunctive, active, 3rd person singular - might remain/abide", "*Huiō*": "dative, masculine, singular - Son", "*Patri*": "dative, masculine, singular - Father", "*meneite*": "future, indicative, active, 2nd person plural - you will remain/abide" }, "variants": { "*oun*": "therefore/then/consequently/accordingly", "*ēkousate*": "heard/learned/were taught", "*ap' archēs*": "from the beginning/from the first/since the start", "*menetō*": "let it remain/abide/stay/continue", "*meinē*": "might remain/abide/stay/continue", "*Huiō*": "Son/offspring/descendant", "*Patri*": "Father/originator/source", "*meneite*": "will remain/abide/stay/continue" } }

  • 3 { "verseID": "1 Corinthians.1.3", "source": "Χάρις ὑμῖν, καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς ἡμῶν, καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "*Charis* to you, and *eirēnē*, from *Theou Patros* of us, and *Kyriou Iēsou Christou*.", "grammar": { "*Charis*": "noun, nominative, feminine, singular - grace/favor", "*eirēnē*": "noun, nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "noun, genitive, masculine, singular - of Father", "*Kyriou*": "noun, genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*Charis*": "grace/favor/goodwill", "*eirēnē*": "peace/harmony/welfare" } }

  • 23 { "verseID": "Ephesians.6.23", "source": "Εἰρήνη τοῖς ἀδελφοῖς, καὶ ἀγάπη μετὰ πίστεως, ἀπὸ Θεοῦ Πατρὸς καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "*Eirēnē* to the *adelphois*, and *agapē* with *pisteōs*, from *Theou Patros* and *Kyriou Iēsou Christou*.", "grammar": { "*Eirēnē*": "nominative, feminine, singular - peace", "*adelphois*": "dative, masculine, plural - to brothers", "*agapē*": "nominative, feminine, singular - love", "*pisteōs*": "genitive, feminine, singular - of faith/belief", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father", "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Anointed One" }, "variants": { "*Eirēnē*": "peace/harmony/tranquility", "*adelphois*": "brothers/fellow believers [can include both men and women]", "*agapē*": "love/charity/benevolence", "*pisteōs*": "faith/belief/trust", "*Theou*": "God/deity", "*Patros*": "Father/progenitor", "*Kyriou*": "Lord/Master [divine title]", "*Iēsou*": "Jesus [personal name]", "*Christou*": "Christ/Messiah/Anointed One" } }