Acts 13:48

biblecontext

{ "verseID": "Acts.13.48", "source": "Ἀκούοντα δὲ τὰ Ἔθνη, ἔχαιρον, καὶ ἐδόξαζον τὸν λόγον τοῦ Κυρίου: καὶ ἐπίστευσαν ὅσοι ἦσαν τεταγμένοι εἰς ζωὴν αἰώνιον.", "text": "*Akouonta* *de* the *Ethnē*, *echairon*, and *edoxazon* the *logon* of the *Kuriou*: and *episteusan hosoi ēsan tetagmenoi* for *zōēn aiōnion*.", "grammar": { "*Akouonta*": "present, active, participle, nominative, neuter, plural - hearing", "*de*": "postpositive particle - and/but", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*echairon*": "imperfect, active, indicative, 3rd person, plural - were rejoicing", "*edoxazon*": "imperfect, active, indicative, 3rd person, plural - were glorifying", "*logon*": "accusative, masculine, singular - word", "*Kuriou*": "genitive, masculine, singular - of the Lord", "*episteusan*": "aorist, active, indicative, 3rd person, plural - believed", "*hosoi*": "relative pronoun, nominative, masculine, plural - as many as", "*ēsan*": "imperfect, active, indicative, 3rd person, plural - were", "*tetagmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been appointed/ordained", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal" }, "variants": { "*Akouonta*": "hearing/listening to", "*echairon*": "were rejoicing/were glad", "*edoxazon*": "were glorifying/were praising/were honoring", "*logon*": "word/message/account", "*episteusan*": "believed/put faith in", "*tetagmenoi*": "appointed/ordained/arranged/disposed", "*zōēn aiōnion*": "eternal life/everlasting life" } }

📖 Grammatical Analysis

Original Text

Ἀκούοντα δὲ τὰ Ἔθνη, ἔχαιρον, καὶ ἐδόξαζον τὸν λόγον τοῦ Κυρίου: καὶ ἐπίστευσαν ὅσοι ἦσαν τεταγμένοι εἰς ζωὴν αἰώνιον.

Transliteration

Akouonta de the Ethnē, echairon, and edoxazon the logon of the Kuriou: and episteusan hosoi ēsan tetagmenoi for zōēn aiōnion.

Grammar Details

• *Akouonta*: present, active, participle, nominative, neuter, plural - hearing
• *de*: postpositive particle - and/but
• *Ethnē*: nominative, neuter, plural - Gentiles/nations
• *echairon*: imperfect, active, indicative, 3rd person, plural - were rejoicing
• *edoxazon*: imperfect, active, indicative, 3rd person, plural - were glorifying
• *logon*: accusative, masculine, singular - word
• *Kuriou*: genitive, masculine, singular - of the Lord
• *episteusan*: aorist, active, indicative, 3rd person, plural - believed
• *hosoi*: relative pronoun, nominative, masculine, plural - as many as
• *ēsan*: imperfect, active, indicative, 3rd person, plural - were
• *tetagmenoi*: perfect, passive, participle, nominative, masculine, plural - having been appointed/ordained
• *zōēn*: accusative, feminine, singular - life
• *aiōnion*: accusative, feminine, singular - eternal

Word Meanings

• *Akouonta*: hearing/listening to
• *echairon*: were rejoicing/were glad
• *edoxazon*: were glorifying/were praising/were honoring
• *logon*: word/message/account
• *episteusan*: believed/put faith in
• *tetagmenoi*: appointed/ordained/arranged/disposed
• *zōēn aiōnion*: eternal life/everlasting life

Other Translations

• Linguistic Bible Translation from Source Texts

  When the Gentiles heard this, they rejoiced and glorified the word of the Lord, and all who were appointed for eternal life believed.

• King James Version 1769 (Standard Version)

  And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.

• KJV1611 – Modern English

  And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were appointed to eternal life believed.

• King James Version 1611 (Original)

  And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.

• American Standard Version with Strong's Numbers

  And{G1161} as{G191} the Gentiles{G1484} heard this,{G191} they were glad,{G5463} and{G2532} glorified{G1392} the word{G3056} of God:{G2962} and{G2532} as many as{G3745} were{G2258} ordained{G5021} to{G1519} eternal{G166} life{G2222} believed.{G4100}

• King James Version with Strong's Numbers

  And{G1161} when the Gentiles{G1484} heard this{G191}{(G5723)}, they were glad{G5463}{(G5707)}, and{G2532} glorified{G1392}{(G5707)} the word{G3056} of the Lord{G2962}: and{G2532} as many as{G3745} were{G2258}{(G5713)} ordained{G5021}{(G5772)} to{G1519} eternal{G166} life{G2222} believed{G4100}{(G5656)}.

• Tyndale Bible (1526/1534)

  The getyls hearde and were glad and glorified the worde of ye Lorde and beleved: eve as many as were ordeyned vnto eternall lyfe.

• Coverdale Bible (1535)

  Whan the Gentyles herde that, they were glad, and praysed the worde of the LORDE, and beleued, eue as many as were ordeyned to euerlastinge life.

• Geneva Bible (1560)

  And when the Gentiles heard it, they were glad, and glorified the woorde of the Lorde: and as many as were ordeined vnto eternall life, beleeued.

• Bishops' Bible (1568)

  And when the Gentiles hearde this, they were glad, and glorified the worde of the Lorde, and as many as were ordayned to eternall lyfe, beleued.

• Authorized King James Version (1611)

  And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.

• Webster's Bible (1833)

  As the Gentiles heard this, they were glad, and glorified the word of God. As many as were appointed to eternal life believed.

• Young's Literal Translation (1862/1898)

  And the nations hearing were glad, and were glorifying the word of the Lord, and did believe -- as many as were appointed to life age-during;

• American Standard Version (1901)

  And as the Gentiles heard this, they were glad, and glorified the word of God: and as many as were ordained to eternal life believed.

• American Standard Version (1901)

  And as the Gentiles heard this, they were glad, and glorified the word of God: and as many as were ordained to eternal life believed.

• Bible in Basic English (1941)

  And the Gentiles, hearing this, were glad and gave glory to the word of God: and those marked out by God for eternal life had faith.

• World English Bible (2000)

  As the Gentiles heard this, they were glad, and glorified the word of God. As many as were appointed to eternal life believed.

• NET Bible® (New English Translation)

  When the Gentiles heard this, they began to rejoice and praise the word of the Lord, and all who had been appointed for eternal life believed.

Referenced Verses

• Rom 8:29-30 : 29 { "verseID": "Romans.8.29", "source": "Ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ Υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς.", "text": "Because those *hous proegnō*, also *proōrisen symmorphous tēs eikonos tou Huiou* of him, *eis to einai auton prōtotokon en pollois adelphois*.", "grammar": { "*Hoti*": "conjunction - because/that", "*hous*": "relative pronoun accusative masculine plural - whom", "*proegnō*": "aorist active indicative 3rd person singular - he foreknew", "*kai*": "conjunction - also/and", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*symmorphous*": "accusative masculine plural - conformed to", "*tēs eikonos*": "genitive feminine singular - the image", "*tou Huiou*": "genitive masculine singular - of the Son", "*autou*": "genitive masculine 3rd person singular - of him", "*eis*": "preposition with accusative - for/unto", "*to einai*": "articular infinitive - to be", "*auton*": "accusative masculine 3rd person singular - him", "*prōtotokon*": "accusative masculine singular - firstborn", "*en*": "preposition with dative - among", "*pollois*": "dative masculine plural - many", "*adelphois*": "dative masculine plural - brothers" }, "variants": { "*proegnō*": "foreknew/knew beforehand [completed action]", "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*symmorphous*": "conformed to/having same form as/sharing likeness with", "*eikonos*": "image/likeness/representation", "*einai*": "to be/exist", "*prōtotokon*": "firstborn/preeminent one", "*adelphois*": "brothers/siblings/fellow believers" } } 30 { "verseID": "Romans.8.30", "source": "Οὓς δὲ προώρισεν, τούτους καὶ ἐκάλεσεν: καὶ οὓς ἐκάλεσεν, τούτους καὶ ἐδικαίωσεν: οὓς δὲ ἐδικαίωσεν, τούτους καὶ ἐδόξασεν.", "text": "Whom but *proōrisen*, these also *ekalesen*: and whom *ekalesen*, these also *edikaiōsen*: whom but *edikaiōsen*, these also *edoxasen*.", "grammar": { "*Hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*kai*": "conjunction - and", "*hous*": "relative pronoun accusative masculine plural - whom", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edoxasen*": "aorist active indicative 3rd person singular - he glorified" }, "variants": { "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*ekalesen*": "called/invited/summoned [completed action]", "*edikaiōsen*": "justified/declared righteous/acquitted [completed action]", "*edoxasen*": "glorified/honored/bestowed glory upon [completed action]" } }
• Rom 11:7 : 7 { "verseID": "Romans.11.7", "source": "Τί οὖν; ὃ ἐπιζητεῖ Ἰσραήλ· τοῦτο οὐκ ἐπέτυχεν ἡ δὲ ἐκλογὴ ἐπέτυχεν, οἱ δὲ λοιποὶ ἐπωρώθησαν", "text": "What *oun*? what *epizētei Israēl*; this not *epetychen* but the *eklogē epetychen*, but the *loipoi epōrōthēsan*", "grammar": { "*oun*": "inferential particle - therefore/then", "*epizētei*": "present active indicative, 3rd person singular - seeks after", "*Israēl*": "nominative masculine - Israel", "*epetychen*": "aorist active indicative, 3rd person singular - obtained/attained", "*eklogē*": "nominative feminine singular - election/chosen", "*loipoi*": "nominative masculine plural - rest/remainder", "*epōrōthēsan*": "aorist passive indicative, 3rd person plural - were hardened" }, "variants": { "*epizētei*": "seeks after/searches for", "*epetychen*": "obtained/attained/achieved", "*eklogē*": "election/chosen group/selection", "*loipoi*": "rest/remainder/others", "*epōrōthēsan*": "were hardened/became calloused/were made insensitive" } }
• Rom 15:9-9 : 9 { "verseID": "Romans.15.9", "source": "Τὰ δὲ Ἔθνη ὑπὲρ ἐλέους δοξάσαι τὸν Θεόν· καθὼς γέγραπται, Διὰ τοῦτο ἐξομολογήσομαί σοι ἐν Ἔθνεσιν, καὶ τῷ ὀνοματί σου ψαλῶ.", "text": "The *de* *Ethnē* *hyper* *eleous* to *doxasai* the *Theon*; *kathōs* *gegraptai*, Because of this I will *exomologēsomai* to you among *Ethnesin*, and to the *onomati* of you I will *psalō*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations", "*hyper*": "preposition with genitive - for/on account of", "*eleous*": "genitive, neuter, singular - mercy", "*doxasai*": "aorist active infinitive - to glorify", "*Theon*": "accusative, masculine, singular - God", "*kathōs*": "comparative adverb - just as/even as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*exomologēsomai*": "future middle indicative, 1st person singular - I will confess/praise", "*Ethnesin*": "dative, neuter, plural - among Gentiles/nations", "*onomati*": "dative, neuter, singular - name", "*psalō*": "future active indicative, 1st person singular - I will sing" }, "variants": { "*Ethnē*": "Gentiles/nations/peoples", "*hyper*": "for/on account of/because of", "*eleous*": "mercy/compassion", "*doxasai*": "to glorify/to praise/to honor", "*kathōs*": "just as/even as/according as", "*gegraptai*": "it has been written/it stands written", "*exomologēsomai*": "I will confess/I will praise/I will give thanks", "*Ethnesin*": "among Gentiles/among nations/among peoples", "*onomati*": "name/reputation", "*psalō*": "I will sing/I will make melody" } } 10 { "verseID": "Romans.15.10", "source": "Καὶ πάλιν λέγει, Εὐφράνθητε, Ἔθνη, μετὰ τοῦ λαοῦ αὐτοῦ.", "text": "And again it *legei*, *Euphranthēte*, *Ethnē*, with the *laou* of him.", "grammar": { "*legei*": "present active indicative, 3rd person singular - it says/he says", "*Euphranthēte*": "aorist passive imperative, 2nd person plural - rejoice", "*Ethnē*": "vocative, neuter, plural - Gentiles/nations", "*laou*": "genitive, masculine, singular - people" }, "variants": { "*legei*": "it says/he says/Scripture says", "*Euphranthēte*": "rejoice/be glad/be joyful", "*Ethnē*": "Gentiles/nations/peoples", "*laou*": "people/nation" } } 11 { "verseID": "Romans.15.11", "source": "Καὶ πάλιν, Αἰνεῖτε τὸν Κύριον, πάντα τὰ Ἔθνη· καὶ ἐπαινέσατε αὐτὸν, πάντες οἱ λαοί.", "text": "And again, *Aineite* the *Kyrion*, all the *Ethnē*; and *epainesate* him, all the *laoi*.", "grammar": { "*Aineite*": "present active imperative, 2nd person plural - praise", "*Kyrion*": "accusative, masculine, singular - Lord", "*Ethnē*": "vocative, neuter, plural - Gentiles/nations", "*epainesate*": "aorist active imperative, 2nd person plural - commend/praise", "*laoi*": "nominative, masculine, plural - peoples" }, "variants": { "*Aineite*": "praise/laud/extol", "*Kyrion*": "Lord/Master", "*Ethnē*": "Gentiles/nations/peoples", "*epainesate*": "commend/praise/laud", "*laoi*": "peoples/nations" } } 12 { "verseID": "Romans.15.12", "source": "Καὶ πάλιν, Ἠσαΐας λέγει, Ἔσται ἡ ῥίζα τοῦ Ἰεσσαί, καὶ ὁ ἀνιστάμενος ἄρχειν Ἐθνῶν· ἐπʼ αὐτῷ Ἔθνη ἐλπιοῦσιν.", "text": "And again, *Ēsaias* *legei*, There shall be the *rhiza* of *Iessai*, and the one *anistamenos* to *archein* of *Ethnōn*; in him *Ethnē* shall *elpiousin*.", "grammar": { "*Ēsaias*": "nominative, masculine, singular - Isaiah", "*legei*": "present active indicative, 3rd person singular - says", "*rhiza*": "nominative, feminine, singular - root", "*Iessai*": "genitive, masculine, singular - Jesse", "*anistamenos*": "present middle participle, nominative, masculine, singular - rising up", "*archein*": "present active infinitive - to rule", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*elpiousin*": "future active indicative, 3rd person plural - they will hope" }, "variants": { "*Ēsaias*": "Isaiah/Esaias", "*legei*": "says/speaks", "*rhiza*": "root/shoot/offspring", "*anistamenos*": "rising up/standing up/appearing", "*archein*": "to rule/to govern/to reign over", "*Ethnōn*": "of Gentiles/of nations/of peoples", "*Ethnē*": "Gentiles/nations/peoples", "*elpiousin*": "they will hope/they will trust/they will put confidence" } }
• John 10:16 : 16 { "verseID": "John.10.16", "source": "Καὶ ἄλλα πρόβατα ἔχω, ἃ οὐκ ἔστιν ἐκ τῆς αὐλῆς ταύτης: κἀκεῖνά με δεῖ ἀγαγεῖν, καὶ τῆς φωνῆς μου ἀκούσουσιν· καὶ γενήσεται μία ποίμνη, εἷς ποιμήν.", "text": "And other *probata echō*, which not *estin* from the *aulēs* this: *kakeina* me *dei agagein*, and the *phōnēs* of me *akousousin*; and *genēsetai mia poimnē*, one *poimēn*.", "grammar": { "*probata*": "accusative, neuter, plural - sheep", "*echō*": "present active indicative, 1st person singular - I have", "*estin*": "present active indicative, 3rd person singular - is/are", "*aulēs*": "genitive, feminine, singular - fold/court", "*kakeina*": "contraction (kai + ekeina) - and those", "*dei*": "present active indicative, 3rd person singular, impersonal - it is necessary", "*agagein*": "aorist active infinitive - to lead/bring", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*akousousin*": "future active indicative, 3rd person plural - they will hear", "*genēsetai*": "future middle indicative, 3rd person singular - it will become", "*mia*": "nominative, feminine, singular - one", "*poimnē*": "nominative, feminine, singular - flock", "*poimēn*": "nominative, masculine, singular - shepherd" }, "variants": { "*probata*": "sheep", "*echō*": "have/possess/hold", "*estin*": "is/are/exists", "*aulēs*": "fold/court/enclosure", "*kakeina*": "and those/those also", "*dei*": "it is necessary/must/ought", "*agagein*": "to lead/bring/take", "*phōnēs*": "voice/sound/call", "*akousousin*": "will hear/listen to/heed", "*genēsetai*": "will become/will be", "*mia*": "one/single", "*poimnē*": "flock/herd", "*poimēn*": "shepherd/herdsman" } }
• John 11:52 : 52 { "verseID": "John.11.52", "source": "Καὶ οὐχ ὑπὲρ τοῦ ἔθνους μόνον, ἀλλʼ ἵνα καὶ τὰ τέκνα τοῦ Θεοῦ τὰ διεσκορπισμένα συναγάγῃ εἰς ἕν.", "text": "And *ouch hyper tou ethnous monon, all' hina kai ta tekna tou Theou ta dieskorpismena synagagē eis hen*.", "grammar": { "*kai*": "conjunction - and/also", "*ouch*": "negative particle - not", "*hyper*": "preposition + genitive - on behalf of/for", "*tou ethnous*": "genitive neuter singular - the nation", "*monon*": "adverb - only/alone", "*all'*": "strong adversative conjunction - but", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*kai*": "conjunction - also/even", "*ta tekna*": "accusative neuter plural - the children", "*tou Theou*": "genitive masculine singular - of God", "*ta dieskorpismena*": "perfect passive participle, accusative neuter plural - the ones having been scattered", "*synagagē*": "aorist active subjunctive, 3rd person singular - he might gather together", "*eis*": "preposition + accusative - into/to", "*hen*": "numeral, accusative neuter singular - one" }, "variants": { "*ethnous*": "nation/people/ethnic group", "*monon*": "only/alone/merely", "*tekna*": "children/offspring/descendants", "*dieskorpismena*": "scattered/dispersed/spread abroad", "*synagagē*": "gather together/collect/assemble", "*eis hen*": "into one/into unity/as one" } }
• John 10:26-27 : 26 { "verseID": "John.10.26", "source": "Ἀλλʼ ὑμεῖς οὐ πιστεύετε, οὐ γάρ ἐστε ἐκ τῶν προβάτων τῶν ἐμῶν, καθὼς εἶπον ὑμῖν.", "text": "But you not *pisteuete*, not for *este* from the *probatōn* the *emōn*, *kathōs eipon* to you.", "grammar": { "*pisteuete*": "present active indicative, 2nd person plural - you believe", "*este*": "present active indicative, 2nd person plural - you are", "*probatōn*": "genitive, neuter, plural - of sheep", "*emōn*": "genitive, neuter, plural - of mine/my own", "*kathōs*": "adverb - just as/according as", "*eipon*": "aorist active indicative, 1st person singular - I told/said" }, "variants": { "*pisteuete*": "believe/trust/have faith", "*este*": "are/exist/belong", "*probatōn*": "sheep", "*emōn*": "my/mine/my own", "*kathōs*": "just as/according as/even as", "*eipon*": "told/said/spoke" } } 27 { "verseID": "John.10.27", "source": "Τὰ πρόβατα τὰ ἐμὰ τῆς φωνῆς μου ἀκούει, κἀγὼ γινώσκω αὐτά, καὶ ἀκολουθοῦσίν μοι:", "text": "The *probata* the *ema* of the *phōnēs* of me *akouei*, *kagō ginōskō* them, and *akolouthousin* me:", "grammar": { "*probata*": "nominative, neuter, plural - sheep", "*ema*": "nominative, neuter, plural - my/mine", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*akouei*": "present active indicative, 3rd person singular - hears/listens to", "*kagō*": "contraction (kai + egō) - and I", "*ginōskō*": "present active indicative, 1st person singular - I know/recognize", "*akolouthousin*": "present active indicative, 3rd person plural - they follow" }, "variants": { "*probata*": "sheep", "*ema*": "my/mine/belonging to me", "*phōnēs*": "voice/sound/call", "*akouei*": "hears/listens to/heeds", "*kagō*": "and I/I also", "*ginōskō*": "know/recognize/understand", "*akolouthousin*": "follow/accompany" } }
• Eph 1:4 : 4 { "verseID": "Ephesians.1.4", "source": "Καθὼς ἐξελέξατο ἡμᾶς ἐν αὐτῷ πρὸ καταβολῆς κόσμου, εἶναι ἡμᾶς ἁγίους καὶ ἀμώμους κατενώπιον αὐτοῦ ἐν ἀγάπῃ:", "text": "Just as he *exelexato* us in him *pro katabolēs kosmou*, to be us *hagious* and *amōmous* *katenōpion* of him in *agapē*:", "grammar": { "*Kathōs*": "comparative adverb - subordinating", "*exelexato*": "aorist middle indicative, 3rd singular - main verb", "*hēmas*": "accusative, plural - direct object", "*autō*": "dative, masculine, singular - location/sphere", "*pro*": "preposition governing genitive - time", "*katabolēs*": "genitive, feminine, singular - object of preposition", "*kosmou*": "genitive, masculine, singular - possessive", "*einai*": "present infinitive - purpose", "*hēmas*": "accusative, plural - subject of infinitive", "*hagious*": "accusative, masculine, plural - predicate adjective", "*amōmous*": "accusative, masculine, plural - predicate adjective", "*katenōpion*": "preposition governing genitive - location", "*autou*": "genitive, masculine, singular - object of preposition", "*agapē*": "dative, feminine, singular - sphere/manner" }, "variants": { "*exelexato*": "chose/selected/elected", "*pro*": "before", "*katabolēs*": "foundation/casting down/creation", "*kosmou*": "world/universe/order", "*hagious*": "holy/set apart/consecrated", "*amōmous*": "blameless/without blemish/unblemished", "*katenōpion*": "before/in the presence of/in the sight of", "*agapē*": "love/unconditional love" } }
• Eph 2:5-9 : 5 { "verseID": "Ephesians.2.5", "source": "Καὶ ὄντας ἡμᾶς νεκροὺς τοῖς παραπτώμασιν, συνεζωοποίησεν τῷ Χριστῷ, (χάριτί ἐστε σεσῳσμένοι·)", "text": "And *ontas* us *nekrous* in the *paraptōmasin*, *synezōopoiēsen* with the *Christō*, (*chariti* you are *sesōsmenoi*)", "grammar": { "*ontas*": "present active participle, accusative plural masculine - being", "*nekrous*": "accusative plural masculine - dead ones", "*paraptōmasin*": "dative plural neuter - trespasses/offenses", "*synezōopoiēsen*": "aorist active indicative, 3rd person singular - made alive together with", "*Christō*": "dative singular masculine - Christ/Anointed One", "*chariti*": "dative singular feminine - grace/favor", "*sesōsmenoi*": "perfect passive participle, nominative plural masculine - having been saved" }, "variants": { "*ontas*": "being/existing", "*nekrous*": "dead/lifeless/spiritually dead", "*paraptōmasin*": "trespasses/offenses/transgressions", "*synezōopoiēsen*": "made alive together with/co-vivified", "*chariti*": "grace/favor/kindness", "*sesōsmenoi*": "having been saved/rescued/delivered/preserved" } } 6 { "verseID": "Ephesians.2.6", "source": "Καὶ συνήγειρεν, καὶ συνεκάθισεν ἐν τοῖς ἐπουρανίοις ἐν Χριστῷ Ἰησοῦ:", "text": "And *synēgeiren*, and *synekathisen* in the *epouraniois* in *Christō* *Iēsou*", "grammar": { "*synēgeiren*": "aorist active indicative, 3rd person singular - raised together", "*synekathisen*": "aorist active indicative, 3rd person singular - seated together", "*epouraniois*": "dative plural neuter - heavenly places/realms", "*Christō*": "dative singular masculine - Christ/Anointed One", "*Iēsou*": "dative singular masculine - Jesus" }, "variants": { "*synēgeiren*": "raised together with/co-raised", "*synekathisen*": "seated together with/caused to sit together", "*epouraniois*": "heavenly places/celestial realms/heavens" } } 7 { "verseID": "Ephesians.2.7", "source": "Ἵνα ἐνδείξηται ἐν τοῖς αἰῶσιν τοῖς ἐπερχομένοις τὸν ὑπερβάλλοντα πλοῦτον τῆς χάριτος αὐτοῦ ἐν χρηστότητι ἐφʼ ἡμᾶς ἐν Χριστῷ Ἰησοῦ.", "text": "So that he might *endeixētai* in the *aiōsin* the *eperchomenois* the *hyperballonta* *plouton* of the *charitos* of him in *chrēstotēti* toward us in *Christō* *Iēsou*", "grammar": { "*endeixētai*": "aorist middle subjunctive, 3rd person singular - might show/demonstrate", "*aiōsin*": "dative plural masculine - ages/eras", "*eperchomenois*": "present middle participle, dative plural masculine - coming upon/forthcoming", "*hyperballonta*": "present active participle, accusative singular masculine - surpassing/exceeding", "*plouton*": "accusative singular masculine - wealth/riches", "*charitos*": "genitive singular feminine - grace/favor", "*chrēstotēti*": "dative singular feminine - kindness/goodness", "*Christō*": "dative singular masculine - Christ/Anointed One", "*Iēsou*": "dative singular masculine - Jesus" }, "variants": { "*endeixētai*": "demonstrate/show/display", "*aiōsin*": "ages/eras/periods of time", "*eperchomenois*": "coming/approaching/coming upon", "*hyperballonta*": "surpassing/exceeding/extraordinary", "*plouton*": "wealth/riches/abundance", "*charitos*": "grace/favor/kindness", "*chrēstotēti*": "kindness/goodness/benevolence" } } 8 { "verseID": "Ephesians.2.8", "source": "Τῇ γὰρ χάριτί ἐστε σεσωσμένοι διὰ τῆς πίστεως· καὶ τοῦτο οὐκ ἐξ ὑμῶν: Θεοῦ τὸ δῶρον:", "text": "For the *chariti* you are *sesōsmenoi* through the *pisteōs*; and this not from you: of *Theou* the *dōron*", "grammar": { "*chariti*": "dative singular feminine - grace/favor", "*sesōsmenoi*": "perfect passive participle, nominative plural masculine - having been saved", "*pisteōs*": "genitive singular feminine - faith/belief/trust", "*Theou*": "genitive singular masculine - God", "*dōron*": "nominative singular neuter - gift/present" }, "variants": { "*chariti*": "grace/favor/kindness", "*sesōsmenoi*": "having been saved/rescued/delivered", "*pisteōs*": "faith/belief/trust/faithfulness", "*dōron*": "gift/present/offering" } } 9 { "verseID": "Ephesians.2.9", "source": "Οὐκ ἐξ ἔργων, ἵνα μή τις καυχήσηται.", "text": "Not from *ergōn*, so that not *tis* might *kauchēsētai*", "grammar": { "*ergōn*": "genitive plural neuter - works/deeds", "*tis*": "nominative singular - anyone/someone", "*kauchēsētai*": "aorist middle subjunctive, 3rd person singular - might boast/glory" }, "variants": { "*ergōn*": "works/deeds/actions/labor", "*kauchēsētai*": "boast/glory/take pride" } } 10 { "verseID": "Ephesians.2.10", "source": "Αὐτοῦ γάρ ἐσμεν ποίημα, κτισθέντες ἐν Χριστῷ Ἰησοῦ ἐπὶ ἔργοις ἀγαθοῖς, οἷς προητοίμασεν ὁ Θεὸς ἵνα ἐν αὐτοῖς περιπατήσωμεν.", "text": "Of him for we are *poiēma*, *ktisthentes* in *Christō* *Iēsou* for *ergois* *agathois*, which *proētoimasen* *ho* *Theos* so that in them we might *peripatēsōmen*", "grammar": { "*poiēma*": "nominative singular neuter - workmanship/creation", "*ktisthentes*": "aorist passive participle, nominative plural masculine - having been created", "*Christō*": "dative singular masculine - Christ/Anointed One", "*Iēsou*": "dative singular masculine - Jesus", "*ergois*": "dative plural neuter - works/deeds", "*agathois*": "dative plural neuter - good/beneficial", "*proētoimasen*": "aorist active indicative, 3rd person singular - prepared beforehand", "*ho* *Theos*": "nominative singular masculine - the God", "*peripatēsōmen*": "aorist active subjunctive, 1st person plural - might walk/live/conduct ourselves" }, "variants": { "*poiēma*": "workmanship/creation/handiwork/masterpiece", "*ktisthentes*": "having been created/formed/made", "*ergois*": "works/deeds/actions", "*agathois*": "good/beneficial/profitable/excellent", "*proētoimasen*": "prepared beforehand/pre-arranged", "*peripatēsōmen*": "walk/live/conduct ourselves/follow" } }
• 2 Thess 2:13-14 : 13 { "verseID": "2Thessalonians.2.13", "source": "Ἡμεῖς δὲ ὀφείλομεν εὐχαριστεῖν τῷ Θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοὶ ἠγαπημένοι ὑπὸ Κυρίου, ὅτι εἵλετο ὑμᾶς ὁ Θεὸς ἀπʼ αρχῆς εἰς σωτηρίαν ἐν ἁγιασμῷ Πνεύματος καὶ πίστει ἀληθείας:", "text": "We *de* *opheilomen* *eucharistein* to *Theō* *pantote* about you, *adelphoi* *ēgapēmenoi* by *Kyriou*, because *heileto* you the *Theos* from *archēs* to *sōtērian* in *hagiasmō* of *Pneumatos* and *pistei* of *alētheias*:", "grammar": { "*de*": "conjunction - but/and/now", "*opheilomen*": "verb, present active indicative, 1st person plural - we ought/must", "*eucharistein*": "present active infinitive - to give thanks", "*Theō*": "dative, masculine singular - to God", "*pantote*": "adverb - always/at all times", "*adelphoi*": "vocative, masculine plural - brothers", "*ēgapēmenoi*": "perfect passive participle, vocative masculine plural - beloved/having been loved", "*Kyriou*": "genitive, masculine singular - Lord", "*heileto*": "verb, aorist middle indicative, 3rd person singular - chose/selected", "*Theos*": "nominative, masculine singular - God", "*archēs*": "genitive, feminine singular - beginning", "*sōtērian*": "accusative, feminine singular - salvation", "*hagiasmō*": "dative, masculine singular - sanctification/holiness", "*Pneumatos*": "genitive, neuter singular - Spirit", "*pistei*": "dative, feminine singular - faith/belief", "*alētheias*": "genitive, feminine singular - truth" }, "variants": { "*opheilomen*": "we ought/must/should/are obligated", "*eucharistein*": "give thanks/express gratitude", "*pantote*": "always/at all times/ever", "*adelphoi*": "brothers/brethren/fellow believers", "*ēgapēmenoi*": "beloved/having been loved", "*heileto*": "chose/selected/elected", "*archēs*": "beginning/origin/first", "*sōtērian*": "salvation/deliverance/rescue", "*hagiasmō*": "sanctification/holiness/consecration", "*pistei*": "faith/belief/trust", "*alētheias*": "truth/reality" } } 14 { "verseID": "2Thessalonians.2.14", "source": "Εἰς ὃ ἐκάλεσεν ὑμᾶς διὰ τοῦ εὐαγγελίου ἡμῶν, εἰς περιποίησιν δόξης τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.", "text": "To which *ekalesen* you through the *euangeliou* of us, to *peripoiēsin* of *doxēs* of the *Kyriou* of us *Iēsou Christou*.", "grammar": { "*ekalesen*": "verb, aorist active indicative, 3rd person singular - called/invited", "*euangeliou*": "genitive, neuter singular - gospel/good news", "*peripoiēsin*": "accusative, feminine singular - obtaining/possession", "*doxēs*": "genitive, feminine singular - glory/splendor", "*Kyriou*": "genitive, masculine singular - Lord", "*Iēsou Christou*": "genitive, masculine singular - Jesus Christ" }, "variants": { "*ekalesen*": "called/invited/summoned", "*euangeliou*": "gospel/good news", "*peripoiēsin*": "obtaining/possession/acquisition/preservation", "*doxēs*": "glory/splendor/honor" } }
• Eph 1:19 : 19 { "verseID": "Ephesians.1.19", "source": "Καὶ τί τὸ ὑπερβάλλον μέγεθος τῆς δυνάμεως αὐτοῦ εἰς ἡμᾶς τοὺς πιστεύοντας, κατὰ τὴν ἐνέργειαν τοῦ κράτους τῆς ἰσχύος αὐτοῦ,", "text": "And what the *hyperballon megethos* of the *dynameōs* of him toward us the ones *pisteuontas*, according to the *energeian* of the *kratous* of the *ischyos* of him,", "grammar": { "*Kai*": "conjunction - connecting", "*ti*": "interrogative pronoun, nominative, neuter, singular - predicate nominative", "*hyperballon*": "present active participle, nominative, neuter, singular - attributive", "*megethos*": "nominative, neuter, singular - subject", "*dynameōs*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*eis*": "preposition governing accusative - direction", "*hēmas*": "accusative, plural - object of preposition", "*pisteuontas*": "present active participle, accusative, masculine, plural - substantive", "*kata*": "preposition governing accusative - standard/norm", "*energeian*": "accusative, feminine, singular - object of preposition", "*kratous*": "genitive, neuter, singular - possessive", "*ischyos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*hyperballon*": "surpassing/exceeding/extraordinary", "*megethos*": "greatness/magnitude/size", "*dynameōs*": "power/strength/ability", "*pisteuontas*": "believing/trusting", "*energeian*": "working/operation/activity", "*kratous*": "might/dominion/power", "*ischyos*": "strength/might/force" } }
• Acts 20:13 : 13 { "verseID": "Acts.20.13", "source": "¶Ἡμεῖς δὲ προελθόντες ἐπὶ τὸ πλοῖον, ἀνήχθημεν εἰς τὴν Ἄσσον, ἐκεῖθεν μέλλοντες ἀναλαμβάνειν τὸν Παῦλον: οὕτως γὰρ ἦν διατεταγμένος, μέλλων αὐτὸς πεζεύειν.", "text": "We *de* *proelthontes* to the *ploion*, *anēchthēmen* to the *Asson*, from-there *mellontes* *analambanein* the *Paulon*: thus for *ēn* *diatetagmenos*, *mellōn* himself *pezeuein*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*proelthontes*": "aorist participle, active, nominative, masculine, plural - having gone ahead", "*ploion*": "accusative, neuter, singular - boat/ship", "*anēchthēmen*": "aorist indicative, passive, 1st person plural - we set sail", "*Asson*": "accusative, feminine, singular - Assos (place name)", "*mellontes*": "present participle, active, nominative, masculine, plural - intending", "*analambanein*": "present infinitive, active - to take up/receive", "*Paulon*": "accusative, masculine, singular - Paul", "*ēn*": "imperfect indicative, active, 3rd person singular - was", "*diatetagmenos*": "perfect participle, passive, nominative, masculine, singular - having been arranged/ordered", "*mellōn*": "present participle, active, nominative, masculine, singular - intending", "*pezeuein*": "present infinitive, active - to go by land/on foot" }, "variants": { "*proelthontes*": "having gone ahead/gone before", "*ploion*": "boat/ship/vessel", "*anēchthēmen*": "we set sail/departed by sea", "*mellontes*": "intending/planning/about to", "*analambanein*": "to take up/receive/take aboard", "*diatetagmenos*": "having been arranged/ordered/appointed", "*pezeuein*": "to go by land/travel on foot" } }
• Acts 22:10 : 10 { "verseID": "Acts.22.10", "source": "Εἶπον δέ, Τί ποιήσω, Κύριε; Ὁ δὲ Κύριος εἶπεν πρός με, Ἀναστὰς, πορεύου εἰς Δαμασκόν· κἀκεῖ σοι λαληθήσεται περὶ πάντων ὧν τέτακταί σοι ποιῆσαι.", "text": "*Eipon de*, What *poiēsō*, *Kyrie*? The *de Kyrios eipen pros* me, *Anastas*, *poreuou* into *Damaskon*; *kakei soi lalēthēsetai peri pantōn hōn tetaktai soi poiēsai*.", "grammar": { "*Eipon*": "aorist active indicative, 1st person singular - I said", "*de*": "postpositive conjunction - but/and", "*poiēsō*": "future active indicative, 1st person singular - I will do", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*Kyrios*": "nominative, masculine, singular - Lord", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition + accusative - to/toward", "*Anastas*": "aorist active participle, nominative, masculine, singular - having risen/stood up", "*poreuou*": "present middle imperative, 2nd person singular - go/proceed", "*Damaskon*": "accusative, feminine, singular - Damascus (city name)", "*kakei*": "crasis of *kai* and *ekei* - and there", "*soi*": "personal pronoun, dative - to you", "*lalēthēsetai*": "future passive indicative, 3rd person singular - it will be spoken/told", "*peri*": "preposition + genitive - concerning/about", "*pantōn*": "genitive, neuter, plural - all things", "*hōn*": "relative pronoun, genitive, neuter, plural - which", "*tetaktai*": "perfect passive indicative, 3rd person singular - it has been appointed/ordained", "*poiēsai*": "aorist active infinitive - to do" }, "variants": { "*Eipon*": "said/asked/spoke", "*poiēsō*": "shall I do/should I do/am I to do", "*Kyrie*": "Lord/Sir/Master", "*Anastas*": "rise up/get up/standing up", "*poreuou*": "go/proceed/journey", "*kakei*": "and there/there also", "*lalēthēsetai*": "will be told/will be spoken/will be communicated", "*tetaktai*": "has been appointed/has been ordained/has been assigned" } }
• Acts 28:23 : 23 { "verseID": "Acts.28.23", "source": "Ταξάμενοι δὲ αὐτῷ ἡμέραν, ἧκον πρὸς αὐτὸν εἰς τὴν ξενίαν πλείονες· οἷς ἐξετίθετο διαμαρτυρόμενος τὴν βασιλείαν τοῦ Θεοῦ, πείθων τε αὐτοὺς τὰ περὶ τοῦ Ἰησοῦ, ἀπό τε τοῦ νόμου Μωσέως, καὶ τῶν προφητῶν, ἀπὸ πρωῒ ἕως ἑσπέρας.", "text": "*Taxamenoi de autō hēmeran*, they *hēkon pros auton eis tēn xenian pleiones*; to whom he *exetitheto diamarturomenos tēn basileian tou Theou*, *peithōn te autous ta peri tou Iēsou*, both from the *nomou Mōseōs*, and the *prophētōn*, from *prōi heōs hesperas*.", "grammar": { "*Taxamenoi*": "aorist middle participle, nominative masculine plural - having appointed", "*de*": "postpositive conjunction - and/but", "*autō*": "dative masculine singular - for him", "*hēmeran*": "accusative feminine singular - day", "*hēkon*": "imperfect active indicative, 3rd person plural - they were coming", "*pros auton*": "to him", "*eis tēn xenian*": "to the lodging", "*pleiones*": "nominative masculine plural - more/many", "*hois*": "dative masculine plural - to whom", "*exetitheto*": "imperfect middle indicative, 3rd person singular - he was explaining", "*diamarturomenos*": "present middle participle, nominative masculine singular - solemnly testifying", "*tēn basileian tou Theou*": "accusative feminine singular - the kingdom of God", "*peithōn*": "present active participle, nominative masculine singular - persuading", "*te*": "conjunction - and/both", "*autous*": "accusative masculine plural - them", "*ta peri tou Iēsou*": "the things concerning Jesus", "*apo te tou nomou Mōseōs*": "both from the law of Moses", "*kai tōn prophētōn*": "and the prophets", "*apo prōi heōs hesperas*": "from morning until evening" }, "variants": { "*Taxamenoi*": "having appointed/arranged/fixed", "*hēkon*": "were coming/arriving/came", "*xenian*": "lodging/quarters/guest room", "*pleiones*": "more/many/a greater number", "*exetitheto*": "was explaining/setting forth/expounding", "*diamarturomenos*": "solemnly testifying/declaring/affirming", "*basileian*": "kingdom/reign/rule", "*peithōn*": "persuading/convincing", "*nomou*": "law/Torah", "*prōi*": "morning/dawn/early", "*hesperas*": "evening" } }
• 1 Cor 16:15 : 15 { "verseID": "1 Corinthians.16.15", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, (οἴδατε τὴν οἰκίαν Στεφανᾶ, ὅτι ἐστὶν ἀπαρχὴ τῆς Ἀχαΐας, καὶ εἰς διακονίαν τοῖς ἁγίοις ἔταξαν ἑαυτούς,)", "text": "*Parakalō de* you, *adelphoi*, (you *oidate* the *oikian Stephana*, that *estin aparchē tēs Achaias*, *kai eis diakonian tois hagiois etaxan heautous*,)", "grammar": { "*Parakalō*": "present, indicative, active, 1st person, singular - I urge/exhort/beseech", "*de*": "postpositive particle - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*oidate*": "perfect, indicative, active, 2nd person, plural - you know", "*oikian*": "accusative, feminine, singular - household/family", "*Stephana*": "genitive, masculine, singular - of Stephanas", "*estin*": "present, indicative, active, 3rd person, singular - is", "*aparchē*": "nominative, feminine, singular - firstfruits", "*tēs Achaias*": "genitive, feminine, singular - of Achaia", "*kai*": "conjunction - and", "*eis diakonian*": "preposition + accusative, feminine, singular - to/for service/ministry", "*tois hagiois*": "dative, masculine, plural - to the saints/holy ones", "*etaxan*": "aorist, indicative, active, 3rd person, plural - they appointed/devoted/arranged", "*heautous*": "accusative, reflexive pronoun, masculine, plural - themselves" }, "variants": { "*Parakalō*": "urge/exhort/beseech/encourage", "*adelphoi*": "brothers/siblings/fellow believers", "*oikian*": "household/family/house", "*aparchē*": "firstfruits/first converts", "*diakonian*": "service/ministry/attendance", "*hagiois*": "holy ones/saints/those set apart", "*etaxan*": "appointed/devoted/arranged/committed" } }
• Rom 13:1 : 1 { "verseID": "Romans.13.1", "source": "Πᾶσα ψυχὴ ἐξουσίαις ὑπερεχούσαις ὑποτασσέσθω. Οὐ γάρ ἐστιν ἐξουσία εἰ μὴ ἀπὸ Θεοῦ: αἱ δὲ οὖσαι ἐξουσίαι ὑπὸ τοῦ Θεοῦ τεταγμέναι εἰσίν.", "text": "Every *psychē* to *exousiais hyperechousais* let be *hypotassesthō*. Not *gar* is *exousia* except from *Theou*: the *de* being *exousiai* by the *Theou* *tetagmenai* are.", "grammar": { "*psychē*": "nominative, feminine, singular - soul/life", "*exousiais*": "dative, feminine, plural - authorities/powers", "*hyperechousais*": "present active participle, dative, feminine, plural - higher/superior", "*hypotassesthō*": "present middle/passive imperative, 3rd singular - let be subject to", "*gar*": "postpositive conjunction - for/because", "*exousia*": "nominative, feminine, singular - authority/power", "*Theou*": "genitive, masculine, singular - of God", "*de*": "postpositive conjunction - but/and/now", "*exousiai*": "nominative, feminine, plural - authorities/powers", "*tetagmenai*": "perfect passive participle, nominative, feminine, plural - having been appointed/ordered" }, "variants": { "*psychē*": "soul/person/life/being", "*exousia*": "authority/power/jurisdiction/right", "*hyperechousais*": "higher/superior/eminent/governing", "*hypotassesthō*": "be subject to/submit to/obey", "*tetagmenai*": "appointed/ordained/established/arranged" } }
• Ps 138:2 : 2 { "verseID": "Psalms.138.2", "source": "אֶשְׁתַּחֲוֶ֨ה אֶל־הֵיכַ֪ל קָדְשְׁךָ֡ וְא֘וֹדֶ֤ה אֶת־שְׁמֶ֗ךָ עַל־חַסְדְּךָ֥ וְעַל־אֲמִתֶּ֑ךָ כִּֽי־הִגְדַּ֥לְתָּ עַל־כָּל־שִׁ֝מְךָ֗ אִמְרָתֶֽךָ׃", "text": "I will *šāḥāh* toward-*hêkāl* *qōdeš*-your and-*yādāh* *ʾēt*-*šēm*-your for-*ḥesed*-your and-for-*ʾĕmet*-your, *kî*-you have *gādal* above-all-*šēm*-your *ʾimrāh*-your.", "grammar": { "*šāḥāh*": "Hishtaphel imperfect 1st person singular - I will bow down/prostrate/worship", "*hêkāl*": "masculine singular construct - temple/palace", "*qōdeš*": "masculine singular construct with 2nd person masculine suffix - your holiness/sanctuary", "*yādāh*": "Hiphil imperfect 1st person singular - I will praise/thank/acknowledge", "*ʾēt*": "direct object marker", "*šēm*": "masculine singular construct with 2nd person masculine suffix - your name", "*ḥesed*": "masculine singular construct with 2nd person masculine suffix - your lovingkindness/steadfast love", "*ʾĕmet*": "feminine singular construct with 2nd person masculine suffix - your truth/faithfulness", "*kî*": "conjunction - because/for/that", "*gādal*": "Hiphil perfect 2nd person masculine singular - you have magnified/made great", "*ʾimrāh*": "feminine singular construct with 2nd person masculine suffix - your word/promise/command" }, "variants": { "*šāḥāh*": "bow down/worship/prostrate oneself", "*hêkāl*": "temple/palace/sanctuary", "*qōdeš*": "holiness/sanctuary/holy place", "*yādāh*": "praise/thank/acknowledge/confess", "*šēm*": "name/reputation/character/authority", "*ḥesed*": "lovingkindness/steadfast love/covenant faithfulness/mercy", "*ʾĕmet*": "truth/faithfulness/reliability/stability", "*gādal*": "make great/magnify/exalt", "*ʾimrāh*": "word/speech/promise/command" } }
• Matt 28:16 : 16 { "verseID": "Matthew.28.16", "source": "Οἱ δὲ ἕνδεκα μαθηταὶ ἐπορεύθησαν εἰς τὴν Γαλιλαίαν, εἰς τὸ ὄρος οὗ ἐτάξατο αὐτοῖς ὁ Ἰησοῦς.", "text": "The *de* *hendeka* *mathētai* *eporeuthēsan* into the *Galilaian*, into the *oros* where *etaxato* to them the *Iēsous*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*hendeka*": "numeral - eleven", "*mathētai*": "nominative, masculine, plural - disciples", "*eporeuthēsan*": "aorist passive, 3rd plural - went/journeyed", "*Galilaian*": "accusative, feminine, singular - Galilee", "*oros*": "accusative, neuter, singular - mountain", "*etaxato*": "aorist middle, 3rd singular - appointed/ordered", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*hendeka*": "eleven", "*mathētai*": "disciples/students/followers", "*eporeuthēsan*": "went/journeyed/traveled", "*oros*": "mountain/hill", "*etaxato*": "appointed/ordered/directed" } }
• Luke 2:10-11 : 10 { "verseID": "Luke.2.10", "source": "Καὶ εἶπεν αὐτοῖς ὁ ἄγγελος, Μὴ φοβεῖσθε: ἰδοὺ, γὰρ, εὐαγγελίζομαι ὑμῖν χαρὰν μεγάλην, ἥτις ἔσται παντὶ τῷ λαῷ.", "text": "And *eipen* to them the *angelos*, Not *phobeisthe*: *idou*, for, *euangelizomai* to you *charan* *megalēn*, which *estai* to all the *laō*.", "grammar": { "*eipen*": "aorist indicative, 3rd singular - said", "*angelos*": "nominative, masculine, singular - angel/messenger", "*phobeisthe*": "present imperative, 2nd plural, middle/passive - fear", "*idou*": "aorist imperative, middle - behold/look", "*euangelizomai*": "present indicative, 1st singular, middle - I bring good news", "*charan*": "accusative, feminine, singular - joy", "*megalēn*": "accusative, feminine, singular - great", "*estai*": "future indicative, 3rd singular - will be", "*laō*": "dative, masculine, singular - people" }, "variants": { "*euangelizomai*": "I bring good news/I announce good tidings/I evangelize", "*charan*": "joy/gladness/delight", "*megalēn*": "great/large/mighty", "*laō*": "people/nation/population" } } 11 { "verseID": "Luke.2.11", "source": "Ὅτι ἐτέχθη ὑμῖν σήμερον Σωτὴρ, ὅς ἐστιν Χριστὸς Κύριος, ἐν πόλει Δαυίδ.", "text": "For *etechthē* to you today *Sōtēr*, who *estin* *Christos* *Kyrios*, in city of *Dauid*.", "grammar": { "*etechthē*": "aorist indicative, 3rd singular, passive - was born", "*Sōtēr*": "nominative, masculine, singular - Savior", "*estin*": "present indicative, 3rd singular - is", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*Kyrios*": "nominative, masculine, singular - Lord", "*Dauid*": "genitive, masculine, singular - of David" }, "variants": { "*etechthē*": "was born/has been born", "*Sōtēr*": "Savior/Deliverer/Preserver", "*Christos*": "Christ/Messiah/Anointed One" } }
• Luke 7:8 : 8 { "verseID": "Luke.7.8", "source": "Καὶ γὰρ ἐγὼ ἄνθρωπός εἰμι ὑπὸ ἐξουσίαν τασσόμενος, ἔχων ὑπʼ ἐμαυτὸν στρατιώτας, καὶ λέγω τούτῳ, Πορεύθητι, καὶ πορεύεται· καὶ ἄλλῳ, Ἔρχου, καὶ ἔρχεται· καὶ τῷ δούλῳ μου, Ποίησον τοῦτο, καὶ ποιεῖ.", "text": "*Kai gar egō anthrōpos eimi hypo exousian tassomenos, echōn hyp' emauton stratiōtas, kai legō toutō, Poreuthēti, kai poreuetai; kai allō, Erchou, kai erchetai; kai tō doulō mou, Poiēson touto, kai poiei*.", "grammar": { "*Kai gar*": "conjunction combination - for also/for even", "*egō*": "personal pronoun, nominative, 1st singular - I", "*anthrōpos*": "nominative, masculine, singular - man/person", "*eimi*": "present active indicative, 1st singular - am", "*hypo*": "preposition + accusative - under", "*exousian*": "accusative, feminine, singular - authority", "*tassomenos*": "present passive participle, nominative, masculine, singular - being placed/arranged", "*echōn*": "present active participle, nominative, masculine, singular - having", "*hyp' emauton*": "preposition + accusative - under myself", "*stratiōtas*": "accusative, masculine, plural - soldiers", "*kai legō*": "conjunction + present active indicative, 1st singular - and I say", "*toutō*": "dative, masculine, singular - to this one", "*Poreuthēti*": "aorist passive imperative, 2nd singular - Go!", "*kai poreuetai*": "conjunction + present middle indicative, 3rd singular - and he goes", "*kai allō*": "conjunction + dative, masculine, singular - and to another", "*Erchou*": "present middle imperative, 2nd singular - Come!", "*kai erchetai*": "conjunction + present middle indicative, 3rd singular - and he comes", "*kai tō doulō mou*": "conjunction + dative, masculine, singular + genitive, 1st singular - and to my servant", "*Poiēson*": "aorist active imperative, 2nd singular - Do!", "*touto*": "accusative, neuter, singular - this", "*kai poiei*": "conjunction + present active indicative, 3rd singular - and he does" }, "variants": { "*tassomenos*": "being placed/being arranged/being set in order/being stationed", "*stratiōtas*": "soldiers/troops", "*Poreuthēti*": "Go!/Journey!/Travel!", "*Erchou*": "Come!/Approach!" } }
• Acts 2:41 : 41 { "verseID": "Acts.2.41", "source": "¶Οἱ μὲν οὖν ἀσμένως ἀποδεξάμενοι τὸν λόγον αὐτοῦ ἐβαπτίσθησαν: καὶ προσετέθησαν τῇ ἡμέρᾳ ἐκείνῃ ψυχαὶ ὡσεὶ τρισχίλιαι.", "text": "The *men oun asmenōs apodexamenoi* the *logon* of him *ebaptisthēsan*: and *prosetethēsan* in the *hēmera ekeinē psuchai* about *trischiliai*.", "grammar": { "*men*": "particle - indeed/on the one hand", "*oun*": "conjunction - therefore/then", "*asmenōs*": "adverb - gladly/joyfully", "*apodexamenoi*": "aorist middle participle, nominative, masculine, plural - having received/welcomed", "*logon*": "accusative, masculine, singular - word/message", "*ebaptisthēsan*": "aorist passive indicative, 3rd person plural - they were baptized", "*prosetethēsan*": "aorist passive indicative, 3rd person plural - they were added", "*hēmera*": "dative, feminine, singular - day", "*ekeinē*": "dative, feminine, singular - that", "*psuchai*": "nominative, feminine, plural - souls", "*trischiliai*": "nominative, feminine, plural - three thousand" }, "variants": { "*asmenōs*": "gladly/joyfully/eagerly", "*apodexamenoi*": "receiving/welcoming/accepting", "*logon*": "word/message/account", "*ebaptisthēsan*": "were baptized/immersed", "*prosetethēsan*": "were added/joined/included", "*hēmera*": "day/time", "*psuchai*": "souls/persons/lives", "*trischiliai*": "three thousand" } }
• Acts 2:47 : 47 { "verseID": "Acts.2.47", "source": "Αἰνοῦντες τὸν Θεόν, καὶ ἔχοντες χάριν πρὸς ὅλον τὸν λαόν. Ὁ δὲ Κύριος προσετίθει τοὺς σωζομένους καθʼ ἡμέραν τῇ ἐκκλησίᾳ.", "text": "*Ainountes* the *Theon*, and *echontes* *charin* *pros* *holon* the *laon*. The *de* *Kyrios* *prosetithei* the *sōzomenous* *kath'* *hēmeran* to the *ekklēsia*.", "grammar": { "*Ainountes*": "present active participle, nominative, masculine, plural - praising", "*Theon*": "accusative, masculine, singular - God", "*echontes*": "present active participle, nominative, masculine, plural - having", "*charin*": "accusative, feminine, singular - favor/grace", "*pros*": "preposition + accusative - toward/with", "*holon*": "accusative, masculine, singular - whole/entire", "*laon*": "accusative, masculine, singular - people", "*de*": "postpositive conjunction - and/but/now [continuing narrative]", "*Kyrios*": "nominative, masculine, singular - Lord", "*prosetithei*": "imperfect, active, 3rd person singular of προστίθημι - was adding [continuous action]", "*sōzomenous*": "present passive participle, accusative, masculine, plural - being saved", "*kath'* *hēmeran*": "prepositional phrase - daily/day by day", "*ekklēsia*": "dative, feminine, singular - church/assembly" }, "variants": { "*Ainountes*": "praising/commending/extolling", "*charin*": "favor/grace/goodwill/gratitude", "*pros*": "toward/with/before", "*laon*": "people/population/nation", "*Kyrios*": "Lord/Master", "*prosetithei*": "was adding/kept adding", "*sōzomenous*": "being saved/those who were being saved", "*kath'* *hēmeran*": "daily/day by day/every day", "*ekklēsia*": "church/assembly/congregation/gathering" } }
• Acts 8:8 : 8 { "verseID": "Acts.8.8", "source": "Καὶ ἐγένετο χαρὰ μεγάλη ἐν τῇ πόλει ἐκείνῃ.", "text": "And *egeneto chara megalē* in the *polei ekeinē*.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd singular - happened/was", "*chara*": "nominative, feminine, singular - joy", "*megalē*": "nominative, feminine, singular - great", "*polei*": "dative, feminine, singular - city", "*ekeinē*": "demonstrative pronoun, dative, feminine, singular - that" }, "variants": { "*egeneto*": "happened/came to be/occurred", "*chara*": "joy/gladness/rejoicing" } }
• Acts 13:42 : 42 { "verseID": "Acts.13.42", "source": "Ἐξιόντων δὲ ἐκ τῆς συναγωγῆς τῶν Ἰουδαίων, παρεκάλουν τὰ Ἔθνη εἰς τὸ μεταξὺ σάββατον λαληθῆναι αὐτοῖς τὰ ῥήματα ταῦτα.", "text": "*Exiontōn* *de* out of the *synagōgēs* of the *Ioudaiōn*, *parekaloun* the *Ethnē* for the *metaxu sabbaton* to be *lalēthēnai* to them the *rhēmata* these.", "grammar": { "*Exiontōn*": "present participle, genitive, plural - while they were going out", "*de*": "postpositive particle - and/but/now", "*synagōgēs*": "genitive, feminine, singular - synagogue", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*parekaloun*": "imperfect, 3rd person, plural - were beseeching/urging", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*metaxu*": "adverb - between/next", "*sabbaton*": "accusative, neuter, singular - Sabbath", "*lalēthēnai*": "aorist, passive, infinitive - to be spoken", "*rhēmata*": "accusative, neuter, plural - words/sayings", "ταῦτα": "demonstrative pronoun, accusative, neuter, plural - these" }, "variants": { "*Exiontōn*": "going out/departing/leaving", "*parekaloun*": "urged/besought/begged/exhorted", "*Ethnē*": "Gentiles/nations/non-Jews", "*metaxu sabbaton*": "next Sabbath/intervening Sabbath/between Sabbaths", "*lalēthēnai*": "to be spoken/to be told", "*rhēmata*": "words/sayings/messages" } }
• Acts 15:2 : 2 { "verseID": "Acts.15.2", "source": "Γενομένης οὖν στάσεως καὶ ζητήσεως οὐκ ὀλίγης τῷ Παύλῳ καὶ τῷ Βαρνάβᾳ πρὸς αὐτούς, ἔταξαν ἀναβαίνειν Παῦλον καὶ Βαρνάβαν, καί τινας ἄλλους ἐξ αὐτῶν, πρὸς τοὺς ἀποστόλους καὶ πρεσβυτέρους εἰς Ἰερουσαλὴμ περὶ τοῦ ζητήματος τούτου.", "text": "Having *genomenēs* therefore *staseōs* and *zētēseōs* not *oligēs* with the *Paulō* and the *Barnaba pros* them, they *etaxan* to *anabainein Paulon* and *Barnaban*, and *tinas allous* from them, *pros* the *apostolous* and *presbuterous* into *Ierousalēm peri* the *zētēmatos toutou*.", "grammar": { "*genomenēs*": "aorist participle, middle, genitive, feminine, singular - having occurred", "*staseōs*": "genitive, feminine, singular - dissension/controversy", "*zētēseōs*": "genitive, feminine, singular - questioning/debate", "*oligēs*": "genitive, feminine, singular - small/little/few", "*Paulō*": "dative, masculine, singular - to/with Paul", "*Barnaba*": "dative, masculine, singular - to/with Barnabas", "*pros*": "preposition + accusative - against/with", "*etaxan*": "aorist, indicative, active, 3rd person, plural - they appointed/ordained", "*anabainein*": "present, infinitive, active - to go up", "*Paulon*": "accusative, masculine, singular - Paul", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*tinas*": "accusative, masculine, plural - certain ones/some", "*allous*": "accusative, masculine, plural - others", "*apostolous*": "accusative, masculine, plural - apostles", "*presbuterous*": "accusative, masculine, plural - elders", "*peri*": "preposition + genitive - concerning/about", "*zētēmatos*": "genitive, neuter, singular - question/issue", "*toutou*": "genitive, neuter, singular - this" }, "variants": { "*staseōs*": "dissension/uprising/division/controversy", "*zētēseōs*": "questioning/debate/inquiry", "*etaxan*": "appointed/arranged/determined", "*anabainein*": "to go up/ascend", "*zētēmatos*": "question/issue/dispute" } }
• Acts 15:31 : 31 { "verseID": "Acts.15.31", "source": "Ἀναγνόντες δέ, ἐχάρησαν ἐπὶ τῇ παρακλήσει.", "text": "And having *anagnontes*, they *echarēsan epi tē paraklēsei*.", "grammar": { "*anagnontes*": "aorist participle, active, nominative, masculine, plural - having read", "*de*": "conjunction - and/but", "*echarēsan*": "aorist, indicative, passive, 3rd person, plural - they rejoiced", "*epi*": "preposition + dative - at/because of", "*tē paraklēsei*": "dative, feminine, singular - the encouragement/exhortation" }, "variants": { "*anagnontes*": "having read/read aloud", "*echarēsan*": "they rejoiced/were glad", "*paraklēsei*": "encouragement/exhortation/consolation" } }
• 2 Thess 3:1 : 1 { "verseID": "2 Thessalonians.3.1", "source": "¶Τὸ λοιπὸν προσεύχεσθε, ἀδελφοί, περὶ ἡμῶν, ἵνα ὁ λόγος τοῦ Κυρίου τρέχῃ, καὶ δοξάζηται, καθὼς καὶ πρὸς ὑμᾶς:", "text": "The *loipon proseuchesthe*, *adelphoi*, *peri* us, *hina* the *logos* of the *Kyriou trechē*, and *doxazētai*, *kathōs kai pros* you:", "grammar": { "*loipon*": "accusative, neuter, singular - remainder/finally/furthermore", "*proseuchesthe*": "present imperative, middle/passive, 2nd plural - pray/be praying", "*adelphoi*": "vocative, masculine, plural - brothers", "*peri*": "preposition + genitive - concerning/about", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*logos*": "nominative, masculine, singular - word/message", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*trechē*": "present subjunctive, active, 3rd singular - may run/may spread quickly", "*doxazētai*": "present subjunctive, passive, 3rd singular - may be glorified", "*kathōs*": "adverb - just as/even as", "*kai*": "conjunction - also/even", "*pros*": "preposition + accusative - to/with/among" }, "variants": { "*loipon*": "finally/furthermore/from now on/what remains", "*logos*": "word/message/statement/teaching", "*trechē*": "may run/may spread quickly/may advance", "*doxazētai*": "may be glorified/may be honored/may be praised" } }