Acts 25:16

biblecontext

{ "verseID": "Acts.25.16", "source": "Πρὸς οὓς ἀπεκρίθην, ὅτι Οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον εἰς ἀπώλειαν, πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους, τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος.", "text": "To whom I *apekrithēn*, that It is not *ethos Rōmaiois charizesthai tina anthrōpon* for *apōleian*, before the *katēgoroumenos kata prosōpon echoi tous katēgorous*, *topon te apologias laboi* concerning *tou enklēmatos*.", "grammar": { "*apekrithēn*": "aorist passive deponent indicative, 1st person singular - I answered/replied", "*ethos*": "nominative, neuter, singular - custom/practice", "*Rōmaiois*": "dative, masculine, plural - for Romans", "*charizesthai*": "present middle/passive infinitive - to surrender/hand over as a favor", "*tina anthrōpon*": "accusative, masculine, singular - any man", "*apōleian*": "accusative, feminine, singular - destruction/ruin/condemnation", "*katēgoroumenos*": "present passive participle, nominative, masculine, singular - the one being accused", "*kata prosōpon*": "accusative, neuter, singular - face to face", "*echoi*": "present active optative, 3rd person singular - might have", "*tous katēgorous*": "accusative, masculine, plural - the accusers", "*topon*": "accusative, masculine, singular - place/opportunity", "*te*": "enclitic particle - and/both", "*apologias*": "genitive, feminine, singular - of defense", "*laboi*": "aorist active optative, 3rd person singular - might receive", "*tou enklēmatos*": "genitive, neuter, singular - concerning the charge" }, "variants": { "*ethos*": "custom/practice/habit", "*charizesthai*": "to surrender/hand over/grant as a favor", "*apōleian*": "destruction/ruin/condemnation", "*katēgoroumenos*": "one being accused/defendant", "*kata prosōpon*": "face to face/in person/in the presence of", "*topon*": "place/opportunity/chance", "*apologias*": "defense/answer/vindication", "*enklēmatos*": "charge/accusation/complaint" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    I answered them that it is not the custom of the Romans to hand over anyone before the accused has met their accusers face to face and has had an opportunity to defend himself against the charges.

  • King James Version 1769 (Standard Version)

    To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is cused have the cusers fe to fe, and have licence to answer for himself concerning the crime laid against him.

  • KJV1611 – Modern English

    To whom I answered, It is not the custom of the Romans to deliver any man to die, before he who is accused meets his accusers face to face, and has an opportunity to present his defense concerning the charges against him.

  • King James Version 1611 (Original)

    To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

  • American Standard Version with Strong's Numbers

    To{G4314} whom{G3739} I answered,{G3754} that it is{G2076} not{G3756} the custom{G1485} of the Romans{G4514} to give up{G5483} any{G5100} man,{G444} {G1519} {G684} before{G4250} that{G2228} the {G3588} accused{G2723} have{G2192} the accusers{G2725} face{G4383} to{G2596} face,{G4383} and{G5037} have{G2983} had opportunity{G5117} to make his defense{G627} concerning{G4012} the matter laid against him.{G1462}

  • King James Version with Strong's Numbers

    To{G4314} whom{G3739} I answered{G611}{(G5662)},{G3754} It is{G2076}{(G5748)} not{G3756} the manner{G1485} of the Romans{G4514} to deliver{G5483}{(G5738)} any{G5100} man{G444} to{G1519} die{G684}, before{G4250} that{G2228} he which is accused{G2723}{(G5746)} have{G2192}{(G5722)} the accusers{G2725} face to face{G2596}{G4383},{G5037} and have{G2983}{(G5630)} licence{G5117} to answer for himself{G627} concerning{G4012} the crime laid against him{G1462}.

  • Tyndale Bible (1526/1534)

    To whom I answered: It is not the maner of the Romayns to delyver eny man that he shuld perisshe before that he which is accused have the accusars before him and have licence to answer for him selfe concerninge ye cryme layde agaynst him:

  • Coverdale Bible (1535)

    Vnto whom I answered: It is not the maner off the Romaynes to delyuer eny man that he shulde perishe, before that he which is accused, haue his accusers presente, and receaue libertye to answere for him selfe to the accusacion.

  • Geneva Bible (1560)

    To whome I answered, that it is not the maner of the Romanes for fauour to deliuer any man to the death, before that hee which is accused, haue the accusers before him, and haue place to defend himselfe, concerning the crime.

  • Bishops' Bible (1568)

    To whom I aunswered: It is not the maner of the Romanes, for fauour to delyuer any man that he shoulde perishe, before that he which is accused, haue the accusers before hym, and haue licence to aunswere for hymselfe, concernyng the cryme layde agaynst hym.

  • Authorized King James Version (1611)

    To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

  • Webster's Bible (1833)

    To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.

  • Young's Literal Translation (1862/1898)

    unto whom I answered, that it is not a custom of Romans to make a favour of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defence in regard to the charge laid against `him'.

  • American Standard Version (1901)

    To whom I answered, that it is not the custom of the Romans to give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defense concerning the matter laid against him.

  • American Standard Version (1901)

    To whom I answered, that it is not the custom of the Romans to give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defense concerning the matter laid against him.

  • Bible in Basic English (1941)

    To whom I gave answer that it is not the Roman way to give a man up, till he has been face to face with those who are attacking him, and has had a chance to give an answer to the statements made against him.

  • World English Bible (2000)

    To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.

  • NET Bible® (New English Translation)

    I answered them that it was not the custom of the Romans to hand over anyone before the accused had met his accusers face to face and had been given an opportunity to make a defense against the accusation.

Referenced Verses

  • Acts 25:4-5 : 4 { "verseID": "Acts.25.4", "source": "Ὁ μὲν οὖν Φῆστος ἀπεκρίθη, τηρεῖσθαι τὸν Παῦλον ἐν Καισαρείᾳ, ἑαυτὸν δὲ μέλλειν ἐν τάχει ἐκπορεύεσθαι.", "text": "The *men oun Phēstos* *apekrithē*, *tēreisthai ton Paulon* in *Kaisareia*, himself *de mellein* in *tachei* *ekporeuesthai*.", "grammar": { "*men oun*": "particles indicating contrast and continuation - on the one hand therefore", "*Phēstos*": "nominative, masculine, singular - Festus (proper name)", "*apekrithē*": "aorist passive deponent indicative, 3rd person singular - answered/replied", "*tēreisthai*": "present passive infinitive - to be kept/guarded", "*ton Paulon*": "accusative, masculine, singular - Paul (proper name)", "*Kaisareia*": "dative, feminine, singular - in Caesarea (proper name)", "*de*": "postpositive conjunction - but/and", "*mellein*": "present active infinitive - to be about to/intend to", "*tachei*": "dative, neuter, singular - speed/quickness", "*ekporeuesthai*": "present middle/passive infinitive - to go out/depart" }, "variants": { "*tēreisthai*": "to be kept/guarded/detained", "*mellein*": "to be about to/intend to/plan to", "*tachei*": "speedily/shortly/quickly", "*ekporeuesthai*": "to go out/depart/leave" } } 5 { "verseID": "Acts.25.5", "source": "Οἱ οὖν, δυνατοὶ ἐν ὑμῖν, φησίν, συγκαταβάντες, εἴ τι ἐστὶν ἄτοπον ἐν τῷ ἀνδρὶ τούτῳ κατηγορείτωσαν αὐτοῦ.", "text": "The ones therefore, *dynatoi* among you, he *phēsin*, *synkatabantes*, if anything is *atopon* in *tō andri toutō* let them *katēgoreitōsan* him.", "grammar": { "*dynatoi*": "nominative, masculine, plural - influential/powerful men", "*phēsin*": "present active indicative, 3rd person singular - he says", "*synkatabantes*": "aorist active participle, nominative, masculine, plural - having gone down with/descended together", "*atopon*": "nominative, neuter, singular - amiss/wrong/improper", "*tō andri toutō*": "dative, masculine, singular - in this man", "*katēgoreitōsan*": "present active imperative, 3rd person plural - let them accuse/bring charges" }, "variants": { "*dynatoi*": "powerful/influential/able ones", "*synkatabantes*": "having gone down with/descended together/traveled down together", "*atopon*": "amiss/wrong/improper/out of place/unusual", "*katēgoreitōsan*": "let them accuse/bring charges/make accusations" } }
  • John 7:51 : 51 { "verseID": "John.7.51", "source": "Μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον, ἐὰν μὴ ἀκούσῃ παρʼ αὐτοῦ πρότερον, καὶ γνῷ τί ποιεῖ;", "text": "*Mē* the *nomos* of us *krinei* the *anthrōpon*, *ean mē akousē par'* him *proteron*, and *gnō ti poiei*?", "grammar": { "*Mē*": "negative particle - not (in questions expecting negative answer)", "*nomos*": "nominative, masculine, singular - law", "ἡμῶν": "genitive, 1st person plural - of us/our", "*krinei*": "present active indicative, 3rd person singular - judges", "*anthrōpon*": "accusative, masculine, singular - man/person", "*ean mē*": "conditional negative - if not/unless", "*akousē*": "aorist active subjunctive, 3rd person singular - it might hear", "*par'*": "preposition + genitive - from/beside", "*proteron*": "adverb, comparative - before/first", "*gnō*": "aorist active subjunctive, 3rd person singular - it might know", "*ti*": "interrogative pronoun, accusative - what", "*poiei*": "present active indicative, 3rd person singular - does/is doing" }, "variants": { "*Mē*": "not/does not (rhetorical question marker)", "*nomos*": "law/custom/principle", "*krinei*": "judges/condemns/decides about", "*anthrōpon*": "man/person/human being", "*akousē*": "hears/listens to/understands", "*gnō*": "knows/learns/understands", "*poiei*": "does/makes/performs" } }
  • Acts 23:30 : 30 { "verseID": "Acts.23.30", "source": "Μηνυθείσης δέ μοι ἐπιβουλῆς εἰς τὸν ἄνδρα μέλλειν ἔσεσθαι ὑπὸ τῶν Ἰουδαίων, ἐξαυτῆς ἔπεμψα πρός σε, παραγγείλας καὶ τοῖς κατηγόροις λέγειν τὰ πρὸς αὐτὸν ἐπὶ σοῦ. Ἔρρωσο.", "text": "*Mēnytheisēs* *de* to-me *epiboulēs* against the *andra* *mellein* *esesthai* by the *Ioudaiōn*, *exautēs* *epempsa* *pros* you, *parangeilas* also to-the *katēgorois* *legein* the things *pros* him before you. *Errōso*.", "grammar": { "*Mēnytheisēs*": "aorist passive participle, genitive feminine singular - having been disclosed", "*de*": "postpositive particle - but/and", "*epiboulēs*": "genitive feminine singular - plot", "*andra*": "accusative masculine singular - man", "*mellein*": "present active infinitive - to be about to", "*esesthai*": "future middle infinitive - to be", "*Ioudaiōn*": "genitive masculine plural - of Jews", "*exautēs*": "adverb - at once", "*epempsa*": "aorist active indicative, 1st person singular - I sent", "*pros*": "preposition + accusative - to", "*parangeilas*": "aorist active participle, nominative masculine singular - having commanded", "*katēgorois*": "dative masculine plural - accusers", "*legein*": "present active infinitive - to speak", "*pros*": "preposition + accusative - against", "*Errōso*": "perfect passive imperative, 2nd person singular - be strong/farewell" }, "variants": { "*Mēnytheisēs*": "having been disclosed/revealed/reported", "*epiboulēs*": "plot/conspiracy/design against", "*mellein esesthai*": "was about to happen/would occur", "*exautēs*": "immediately/at once/without delay", "*parangeilas*": "commanding/instructing/ordering", "*katēgorois*": "accusers/prosecutors", "*Errōso*": "farewell/goodbye (formal letter ending)" } }
  • Acts 26:1 : 1 { "verseID": "Acts.26.1", "source": "¶Ἀγρίππας δὲ πρὸς τὸν Παῦλον ἔφη, Ἐπιτρέπεταί σοι ὑπὲρ σεαυτοῦ λέγειν. Τότε ὁ Παῦλος ἀπελογεῖτο: ἐκτείνας τὴν χεῖρα,", "text": "*Agrippas* *de* *pros* the *Paulon* *ephē*, It is *epitrepetai* to you *hyper* *seautou* to *legein*. *Tote* the *Paulos* *apelogeito*: having *ekteinas* the *cheira*,", "grammar": { "*Agrippas*": "nominative, masculine, singular - proper name", "*de*": "postpositive conjunction - and/but", "*pros*": "preposition + accusative - to/toward", "*Paulon*": "accusative, masculine, singular - proper name", "*ephē*": "imperfect, 3rd singular - was saying/declared", "*epitrepetai*": "present passive, 3rd singular - it is permitted", "*hyper*": "preposition + genitive - on behalf of", "*seautou*": "genitive, reflexive pronoun - yourself", "*legein*": "present infinitive - to speak", "*Tote*": "temporal adverb - then", "*Paulos*": "nominative, masculine, singular - proper name", "*apelogeito*": "imperfect middle, 3rd singular - was making a defense", "*ekteinas*": "aorist active participle, nominative, masculine, singular - having stretched out", "*cheira*": "accusative, feminine, singular - hand" }, "variants": { "*de*": "but/and/now", "*pros*": "to/toward/with regard to", "*epitrepetai*": "it is permitted/allowed", "*hyper*": "on behalf of/concerning", "*apelogeito*": "was making a defense/was defending himself", "*ekteinas*": "having stretched out/extended" } }
  • Deut 17:4 : 4 { "verseID": "Deuteronomy.17.4", "source": "וְהֻֽגַּד־לְךָ֖ וְשָׁמָ֑עְתָּ וְדָרַשְׁתָּ֣ הֵיטֵ֔ב וְהִנֵּ֤ה אֱמֶת֙ נָכ֣וֹן הַדָּבָ֔ר נֶעֶשְׂתָ֛ה הַתּוֹעֵבָ֥ה הַזֹּ֖את בְּיִשְׂרָאֵֽל׃", "text": "And *huggad*-to you and *šāmāʿtā* and *dārāštā* *hêṭēḇ*, and behold *ʾĕmet* *nāḵôn* the *dāḇār*, *neʿeśtāh* the *tôʿēḇāh* the this in *Yiśrāʾēl*.", "grammar": { "וְהֻֽגַּד־לְךָ֖": "conjunction + hophal perfect 3ms + preposition + 2ms suffix - and it is told to you", "וְשָׁמָ֑עְתָּ": "conjunction + qal perfect 2ms - and you hear/heard", "וְדָרַשְׁתָּ֣": "conjunction + qal perfect 2ms - and you inquire/inquired", "הֵיטֵ֔ב": "adverb - thoroughly/well/diligently", "וְהִנֵּ֤ה": "conjunction + interjection - and behold", "אֱמֶת֙": "noun feminine singular - truth", "נָכ֣וֹן": "niphal participle masculine singular - established/confirmed", "הַדָּבָ֔ר": "article + noun masculine singular - the matter/thing", "נֶעֶשְׂתָ֛ה": "niphal perfect 3fs - is/was done", "הַתּוֹעֵבָ֥ה": "article + noun feminine singular - the abomination", "הַזֹּ֖את": "article + demonstrative adjective feminine singular - this", "בְּיִשְׂרָאֵֽל": "preposition + proper noun - in Israel" }, "variants": { "*huggad*": "is told/is reported/is informed", "*šāmāʿtā*": "you hear/you listen", "*dārāštā*": "you inquire/you investigate/you search", "*hêṭēḇ*": "thoroughly/diligently/well", "*ʾĕmet*": "truth/faithfulness", "*nāḵôn*": "established/confirmed/certain", "*dāḇār*": "matter/thing/word", "*neʿeśtāh*": "is done/was committed/was performed", "*tôʿēḇāh*": "abomination/detestable thing", "*Yiśrāʾēl*": "Israel" } }
  • Deut 19:17-18 : 17 { "verseID": "Deuteronomy.19.17", "source": "וְעָמְד֧וּ שְׁנֵֽי־הָאֲנָשִׁ֛ים אֲשֶׁר־לָהֶ֥ם הָרִ֖יב לִפְנֵ֣י יְהוָ֑ה לִפְנֵ֤י הַכֹּֽהֲנִים֙ וְהַשֹּׁ֣פְטִ֔ים אֲשֶׁ֥ר יִהְי֖וּ בַּיָּמִ֥ים הָהֵֽם", "text": "And-*ʿāmĕdū* two-the-*ʾănāshim* which-to-them the-*rīb* before *YHWH* before the-*kōhănim* and-the-*shōfĕṭim* who *yihyū* in-the-*yāmim* the-those", "grammar": { "*ʿāmĕdū*": "Qal perfect 3rd person common plural - 'they shall stand'", "*ʾănāshim*": "common noun masculine plural - 'men'", "*rīb*": "common noun masculine singular - 'dispute'", "*YHWH*": "proper noun - divine name", "*kōhănim*": "common noun masculine plural - 'priests'", "*shōfĕṭim*": "Qal participle masculine plural - 'judges'", "*yihyū*": "Qal imperfect 3rd person masculine plural - 'they will be'", "*yāmim*": "common noun masculine plural - 'days'" }, "variants": { "*ʿāmĕdū*": "they shall stand/they shall appear/they shall present themselves", "*ʾănāshim*": "men/persons/people", "*rīb*": "dispute/controversy/lawsuit", "*kōhănim*": "priests/officiators", "*shōfĕṭim*": "judges/those who judge/magistrates", "*yihyū*": "they will be/they shall exist/they shall serve", "*yāmim*": "days/times/period" } } 18 { "verseID": "Deuteronomy.19.18", "source": "וְדָרְשׁ֥וּ הַשֹּׁפְטִ֖ים הֵיטֵ֑ב וְהִנֵּ֤ה עֵֽד־שֶׁ֙קֶר֙ הָעֵ֔ד שֶׁ֖קֶר עָנָ֥ה בְאָחִֽיו", "text": "And-*dārĕshū* the-*shōfĕṭim* *hēṭēb* and-*hinnēh* *ʿēd*-*sheqer* the-*ʿēd* *sheqer* *ʿānāh* in-*ʾāḥiw*", "grammar": { "*dārĕshū*": "Qal perfect 3rd person common plural - 'they shall inquire'", "*shōfĕṭim*": "Qal participle masculine plural - 'judges'", "*hēṭēb*": "Hiphil infinitive absolute - 'thoroughly'", "*hinnēh*": "interjection - 'behold'", "*ʿēd*": "common noun masculine singular construct - 'witness of'", "*sheqer*": "common noun masculine singular - 'falsehood'", "*ʿānāh*": "Qal perfect 3rd person masculine singular - 'he testified'", "*ʾāḥiw*": "common noun masculine singular with 3rd person masculine singular suffix - 'his brother'" }, "variants": { "*dārĕshū*": "they shall inquire/they shall investigate/they shall examine", "*shōfĕṭim*": "judges/those who judge/magistrates", "*hēṭēb*": "thoroughly/diligently/carefully", "*hinnēh*": "behold/look/see", "*ʿēd*-*sheqer*": "false witness/lying witness/deceptive witness", "*ʿānāh*": "testified/answered/responded", "*ʾāḥiw*": "his brother/his fellow/his countryman" } }
  • Prov 18:13 : 13 { "verseID": "Proverbs.18.13", "source": "מֵשִׁ֣יב דָּ֭בָר בְּטֶ֣רֶם יִשְׁמָ֑ע אִוֶּ֥לֶת הִיא־ל֝֗וֹ וּכְלִמָּֽה׃", "text": "*mēšîḇ* *dāḇār* before *yišmāʿ* *ʾiwweleṯ* it-to-him and-*ḵəlimmāh*", "grammar": { "*mēšîḇ*": "verb, hiphil participle, masculine singular - returning/answering", "*dāḇār*": "noun, masculine singular - word/matter/thing", "*yišmāʿ*": "verb, qal imperfect, 3rd masculine singular - hears/listens", "*ʾiwweleṯ*": "noun, feminine singular - folly/foolishness", "*ḵəlimmāh*": "noun, feminine singular - shame/disgrace/humiliation" }, "variants": { "*mēšîḇ*": "returning/answering/replying", "*dāḇār*": "word/matter/thing/affair", "*yišmāʿ*": "hears/listens/understands", "*ʾiwweleṯ*": "folly/foolishness/stupidity", "*ḵəlimmāh*": "shame/disgrace/humiliation/reproach" } }
  • Prov 18:17 : 17 { "verseID": "Proverbs.18.17", "source": "צַדִּ֣יק הָרִאשׁ֣וֹן בְּרִיב֑וֹ *יבא־**וּבָֽא־רֵ֝עֵ֗הוּ וַחֲקָרֽוֹ׃", "text": "*ṣaddîq* the-*riʾšôn* in-*rîḇô* and-*bā*-*rēʿēhû* and-*ḥăqārô*", "grammar": { "*ṣaddîq*": "adjective, masculine singular - righteous/just", "*riʾšôn*": "adjective, masculine singular - first/chief", "*rîḇô*": "noun, masculine singular with 3rd masculine singular suffix - his dispute/case/controversy", "*bā*": "verb, qal perfect, 3rd masculine singular - comes/enters", "*rēʿēhû*": "noun, masculine singular with 3rd masculine singular suffix - his neighbor/companion", "*ḥăqārô*": "verb, qal perfect, 3rd masculine singular with 3rd masculine singular suffix - examines him/investigates him" }, "variants": { "*ṣaddîq*": "righteous/just/innocent/in the right", "*riʾšôn*": "first/chief/primary/former", "*rîḇô*": "his dispute/case/controversy/legal case", "*rēʿēhû*": "his neighbor/companion/friend/fellow", "*ḥăqārô*": "examines him/investigates him/searches him out/cross-examines him" } }

Similar Verses (AI)

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  • Acts 25:17-18
    2 verses
    85%

    17 { "verseID": "Acts.25.17", "source": "Συνελθόντων οὖν αὐτῶν ἐνθάδε, ἀναβολὴν μηδεμίαν ποιησάμενος τῇ ἑξῆς καθίσας ἐπὶ τοῦ βήματος, ἐκέλευσα ἀχθῆναι τὸν ἄνδρα.", "text": "*Synelthontōn oun autōn enthade*, *anabolēn mēdemian poiēsamenos tē hexēs kathisas* upon *tou bēmatos*, I *ekeleusa achthēnai ton andra*.", "grammar": { "*Synelthontōn oun autōn enthade*": "genitive absolute - therefore when they had come together here", "*anabolēn*": "accusative, feminine, singular - delay", "*mēdemian*": "accusative, feminine, singular - no/none", "*poiēsamenos*": "aorist middle participle, nominative, masculine, singular - having made", "*tē hexēs*": "dative, feminine, singular - on the next (day)", "*kathisas*": "aorist active participle, nominative, masculine, singular - having sat down", "*tou bēmatos*": "genitive, neuter, singular - on the judgment seat", "*ekeleusa*": "aorist active indicative, 1st person singular - I commanded/ordered", "*achthēnai*": "aorist passive infinitive - to be brought", "*ton andra*": "accusative, masculine, singular - the man" }, "variants": { "*Synelthontōn*": "had come together/assembled/gathered", "*enthade*": "here/to this place", "*anabolēn*": "delay/postponement", "*poiēsamenos*": "having made/created/produced", "*hexēs*": "next/following/subsequent", "*kathisas*": "having sat down/taken seat", "*bēmatos*": "judgment seat/tribunal", "*ekeleusa*": "commanded/ordered/directed", "*achthēnai*": "to be brought/led/conducted" } }

    18 { "verseID": "Acts.25.18", "source": "Περὶ οὗ σταθέντες οἱ κατήγοροι, οὐδεμίαν αἰτίαν ἐπέφερον ὧν ὑπενόουν ἐγώ:", "text": "Concerning whom having *stathentes hoi katēgoroi*, *oudemian aitian epepheron* of which I *hupenooun egō*:", "grammar": { "*stathentes*": "aorist passive participle, nominative, masculine, plural - having stood/taken their stand", "*hoi katēgoroi*": "nominative, masculine, plural - the accusers", "*oudemian*": "accusative, feminine, singular - no/none", "*aitian*": "accusative, feminine, singular - charge/accusation", "*epepheron*": "imperfect active indicative, 3rd person plural - were bringing", "*hupenooun*": "imperfect active indicative, 1st person singular - I was suspecting", "*egō*": "nominative, 1st person singular pronoun - I" }, "variants": { "*stathentes*": "having stood/taken their stand/stood up", "*katēgoroi*": "accusers/prosecutors", "*aitian*": "charge/accusation/complaint", "*epepheron*": "were bringing/presenting/putting forward", "*hupenooun*": "was suspecting/surmising/supposing" } }

  • Acts 23:27-30
    4 verses
    80%

    27 { "verseID": "Acts.23.27", "source": "Τὸν ἄνδρα τοῦτον συλληφθέντα ὑπὸ τῶν Ἰουδαίων, καὶ μέλλοντα ἀναιρεῖσθαι ὑπʼ αὐτῶν: Ἐπιστὰς σὺν τῷ στρατεύματι, ἐξειλόμην αὐτόν, μαθὼν ὅτι Ῥωμαῖός ἐστιν.", "text": "The *andra* this *syllēphthenta* by the *Ioudaiōn*, and *mellonta* *anaireisthai* by them: *Epistas* with the *strateumati*, *exeilomēn* him, *mathōn* that *Rōmaios* *estin*.", "grammar": { "*andra*": "accusative masculine singular - man", "*syllēphthenta*": "aorist passive participle, accusative masculine singular - having been arrested", "*Ioudaiōn*": "genitive masculine plural - of Jews", "*mellonta*": "present active participle, accusative masculine singular - being about to", "*anaireisthai*": "present passive infinitive - to be killed", "*Epistas*": "aorist active participle, nominative masculine singular - having come upon", "*strateumati*": "dative neuter singular - troop", "*exeilomēn*": "aorist middle indicative, 1st person singular - I rescued", "*mathōn*": "aorist active participle, nominative masculine singular - having learned", "*Rōmaios*": "nominative masculine singular - Roman", "*estin*": "present active indicative, 3rd person singular - he is" }, "variants": { "*syllēphthenta*": "arrested/seized/taken", "*mellonta*": "about to/going to", "*anaireisthai*": "be killed/executed/murdered", "*Epistas*": "having arrived/coming upon/intervening", "*strateumati*": "troops/army/soldiers", "*exeilomēn*": "rescued/delivered/saved", "*mathōn*": "having learned/discovered/found out" } }

    28 { "verseID": "Acts.23.28", "source": "Βουλόμενος δὲ γνῶναι τὴν αἰτίαν διʼ ἣν ἐνεκάλουν αὐτῷ, κατήγαγον αὐτὸν εἰς τὸ συνέδριον αὐτῶν:", "text": "*Boulomenos* *de* *gnōnai* the *aitian* through which *enekaloun* to-him, *katēgagon* him into the *synedrion* of-them:", "grammar": { "*Boulomenos*": "present middle participle, nominative masculine singular - wanting", "*de*": "postpositive particle - but/and", "*gnōnai*": "aorist active infinitive - to know", "*aitian*": "accusative feminine singular - charge/reason", "*enekaloun*": "imperfect active indicative, 3rd person plural - they were accusing", "*katēgagon*": "aorist active indicative, 1st person singular - I brought down", "*synedrion*": "accusative neuter singular - council" }, "variants": { "*Boulomenos*": "wanting/wishing/desiring", "*gnōnai*": "to know/understand/find out", "*aitian*": "charge/accusation/reason", "*enekaloun*": "were accusing/charging/bringing charges against", "*katēgagon*": "brought down/led down", "*synedrion*": "council/Sanhedrin" } }

    29 { "verseID": "Acts.23.29", "source": "Ὃν εὗρον ἐγκαλούμενον περὶ ζητημάτων τοῦ νόμου αὐτῶν, μηδὲν δὲ ἄξιον θανάτου ἢ δεσμῶν ἔγκλημα ἔχοντα.", "text": "Whom *heuron* *enkalounmenon* concerning *zētēmatōn* of-the *nomou* of-them, nothing *de* worthy of-*thanatou* or of-*desmōn* *enklēma* *echonta*.", "grammar": { "*heuron*": "aorist active indicative, 1st person singular - I found", "*enkalounmenon*": "present passive participle, accusative masculine singular - being accused", "*zētēmatōn*": "genitive neuter plural - questions/disputes", "*nomou*": "genitive masculine singular - law", "*de*": "postpositive particle - but", "*thanatou*": "genitive masculine singular - of death", "*desmōn*": "genitive masculine plural - of bonds/imprisonment", "*enklēma*": "accusative neuter singular - charge/accusation", "*echonta*": "present active participle, accusative masculine singular - having" }, "variants": { "*heuron*": "found/discovered", "*enkalounmenon*": "being accused/charged", "*zētēmatōn*": "questions/disputes/controversial points", "*nomou*": "law/code", "*thanatou*": "death/execution", "*desmōn*": "bonds/chains/imprisonment", "*enklēma*": "charge/accusation/indictment" } }

    30 { "verseID": "Acts.23.30", "source": "Μηνυθείσης δέ μοι ἐπιβουλῆς εἰς τὸν ἄνδρα μέλλειν ἔσεσθαι ὑπὸ τῶν Ἰουδαίων, ἐξαυτῆς ἔπεμψα πρός σε, παραγγείλας καὶ τοῖς κατηγόροις λέγειν τὰ πρὸς αὐτὸν ἐπὶ σοῦ. Ἔρρωσο.", "text": "*Mēnytheisēs* *de* to-me *epiboulēs* against the *andra* *mellein* *esesthai* by the *Ioudaiōn*, *exautēs* *epempsa* *pros* you, *parangeilas* also to-the *katēgorois* *legein* the things *pros* him before you. *Errōso*.", "grammar": { "*Mēnytheisēs*": "aorist passive participle, genitive feminine singular - having been disclosed", "*de*": "postpositive particle - but/and", "*epiboulēs*": "genitive feminine singular - plot", "*andra*": "accusative masculine singular - man", "*mellein*": "present active infinitive - to be about to", "*esesthai*": "future middle infinitive - to be", "*Ioudaiōn*": "genitive masculine plural - of Jews", "*exautēs*": "adverb - at once", "*epempsa*": "aorist active indicative, 1st person singular - I sent", "*pros*": "preposition + accusative - to", "*parangeilas*": "aorist active participle, nominative masculine singular - having commanded", "*katēgorois*": "dative masculine plural - accusers", "*legein*": "present active infinitive - to speak", "*pros*": "preposition + accusative - against", "*Errōso*": "perfect passive imperative, 2nd person singular - be strong/farewell" }, "variants": { "*Mēnytheisēs*": "having been disclosed/revealed/reported", "*epiboulēs*": "plot/conspiracy/design against", "*mellein esesthai*": "was about to happen/would occur", "*exautēs*": "immediately/at once/without delay", "*parangeilas*": "commanding/instructing/ordering", "*katēgorois*": "accusers/prosecutors", "*Errōso*": "farewell/goodbye (formal letter ending)" } }

  • Acts 25:15
    80%

    15 { "verseID": "Acts.25.15", "source": "Περὶ οὗ, γενομένου μου εἰς Ἱεροσόλυμα, ἐνεφάνισαν οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τῶν Ἰουδαίων, αἰτούμενοι κατʼ αὐτοῦ δίκην.", "text": "Concerning whom, *genomenou mou* to *Hierosolyma*, *enephanisan hoi archiereis* and *hoi presbyteroi tōn Ioudaiōn*, *aitoumenoi kat' autou dikēn*.", "grammar": { "*genomenou mou*": "genitive absolute - when I was/had come", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem (proper name)", "*enephanisan*": "aorist active indicative, 3rd person plural - informed/presented charges", "*hoi archiereis*": "nominative, masculine, plural - the chief priests", "*hoi presbyteroi*": "nominative, masculine, plural - the elders", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews", "*aitoumenoi*": "present middle participle, nominative, masculine, plural - requesting/asking", "*kat' autou*": "genitive, masculine, singular - against him", "*dikēn*": "accusative, feminine, singular - judgment/sentence/punishment" }, "variants": { "*genomenou*": "was/had come/had gone", "*enephanisan*": "informed/presented charges/made representation", "*archiereis*": "chief priests/high priests", "*presbyteroi*": "elders/older men/presbyters", "*aitoumenoi*": "requesting/asking/demanding", "*dikēn*": "judgment/sentence/punishment/justice" } }

  • Acts 25:8-12
    5 verses
    79%

    8 { "verseID": "Acts.25.8", "source": "Ἀπολογουμένου αὐτοῦ, Ὅτι Οὔτε εἰς τὸν νόμον τῶν Ἰουδαίων, οὔτε εἰς τὸ ἱερόν, οὔτε εἰς Καίσαρά, τι ἥμαρτον.", "text": "*Apologoumenou autou*, That Neither against the *nomon tōn Ioudaiōn*, nor against the *hieron*, nor against *Kaisara*, in anything have I *hēmarton*.", "grammar": { "*Apologoumenou autou*": "genitive absolute - as he was defending himself", "*nomon*": "accusative, masculine, singular - law", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews", "*hieron*": "accusative, neuter, singular - temple", "*Kaisara*": "accusative, masculine, singular - Caesar", "*hēmarton*": "aorist active indicative, 1st person singular - I sinned/offended/did wrong" }, "variants": { "*Apologoumenou*": "defending himself/making defense/speaking in defense", "*nomon*": "law/custom/code", "*hieron*": "temple/sanctuary", "*hēmarton*": "sinned/offended/did wrong/transgressed" } }

    9 { "verseID": "Acts.25.9", "source": "Ὁ Φῆστος δὲ, τοῖς Ἰουδαίοις θέλων χάριν καταθέσθαι, ἀποκριθεὶς τῷ Παύλῳ, εἶπεν, Θέλεις εἰς Ἱεροσόλυμα ἀναβάς, ἐκεῖ περὶ τούτων κρίνεσθαι ἐπʼ ἐμοῦ;", "text": "The *Phēstos de*, to the *Ioudaiois thelōn charin katatesthhai*, having *apokritheis* to *tō Paulō*, *eipen*, Do you *theleis* to *Hierosolyma anabas*, there concerning these things to be *krinesthai* before me?", "grammar": { "*Phēstos*": "nominative, masculine, singular - Festus (proper name)", "*de*": "postpositive conjunction - but/and", "*Ioudaiois*": "dative, masculine, plural - to the Jews", "*thelōn*": "present active participle, nominative, masculine, singular - wanting/wishing", "*charin katatesthhai*": "accusative, feminine, singular + aorist middle infinitive - to store up favor/deposit goodwill", "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*tō Paulō*": "dative, masculine, singular - to Paul", "*eipen*": "aorist active indicative, 3rd person singular - said", "*theleis*": "present active indicative, 2nd person singular - do you want/wish", "*Hierosolyma anabas*": "accusative, neuter, plural + aorist active participle, nominative, masculine, singular - having gone up to Jerusalem", "*krinesthai*": "present passive infinitive - to be judged" }, "variants": { "*thelōn*": "wanting/wishing/desiring", "*charin katatesthhai*": "to store up favor/deposit goodwill/curry favor", "*apokritheis*": "having answered/responded/replied", "*theleis*": "do you want/wish/desire", "*anabas*": "having gone up/ascended/traveled up", "*krinesthai*": "to be judged/tried/examined" } }

    10 { "verseID": "Acts.25.10", "source": "Εἶπεν δὲ ὁ Παῦλος, Ἐπὶ τοῦ βήματος Καίσαρος ἑστώς εἰμι, οὗ με δεῖ κρίνεσθαι: Ἰουδαίους οὐδὲν ἠδίκησα, ὡς καὶ σὺ κάλλιον ἐπιγινώσκεις.", "text": "*Eipen de ho Paulos*, At the *bēmatos Kaisaros hestōs eimi*, where me it *dei krinesthai*: *Ioudaious ouden ēdikēsa*, as also you *kallion epiginōskeis*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*de*": "postpositive conjunction - but/and", "*ho Paulos*": "nominative, masculine, singular - Paul", "*bēmatos*": "genitive, neuter, singular - judgment seat/tribunal", "*Kaisaros*": "genitive, masculine, singular - of Caesar", "*hestōs eimi*": "perfect active participle, nominative, masculine, singular + present indicative, 1st person singular - I am standing", "*dei*": "present active indicative, 3rd person singular, impersonal - it is necessary", "*krinesthai*": "present passive infinitive - to be judged", "*Ioudaious*": "accusative, masculine, plural - Jews", "*ouden*": "accusative, neuter, singular - nothing", "*ēdikēsa*": "aorist active indicative, 1st person singular - I wronged/harmed", "*kallion*": "comparative adverb - better/quite well", "*epiginōskeis*": "present active indicative, 2nd person singular - you know/understand thoroughly" }, "variants": { "*bēmatos*": "judgment seat/tribunal/court", "*hestōs*": "standing/having taken my stand", "*dei*": "it is necessary/must/ought", "*ēdikēsa*": "wronged/harmed/injured", "*kallion*": "better/quite well/rather well", "*epiginōskeis*": "know thoroughly/understand fully/recognize clearly" } }

    11 { "verseID": "Acts.25.11", "source": "Εἰ μὲν γὰρ ἀδικῶ, καὶ ἄξιον θανάτου πέπραχά τι, οὐ παραιτοῦμαι τὸ ἀποθανεῖν: εἰ δὲ οὐδέν ἐστιν ὧν οὗτοι κατηγοροῦσίν μου, οὐδείς με δύναται αὐτοῖς χαρίσασθαι. Καίσαρα ἐπικαλοῦμαι.", "text": "If *men gar adikō*, and *axion thanatou pepracha* anything, not *paraitoumai to apothanein*: if *de ouden estin* of which these *katēgorousin* me, no one me *dynatai autois charisasthai*. *Kaisara epikaloumai*.", "grammar": { "*men gar*": "particles - for on the one hand", "*adikō*": "present active indicative, 1st person singular - I am doing wrong", "*axion thanatou*": "accusative, neuter, singular + genitive, masculine, singular - worthy of death", "*pepracha*": "perfect active indicative, 1st person singular - I have done/committed", "*paraitoumai*": "present middle indicative, 1st person singular - I refuse/decline/ask to be excused from", "*to apothanein*": "articular infinitive - the dying/to die", "*de*": "postpositive conjunction - but/and", "*ouden estin*": "nominative, neuter, singular + present indicative, 3rd person singular - is nothing", "*katēgorousin*": "present active indicative, 3rd person plural - they accuse", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*autois charisasthai*": "dative, masculine, plural + aorist middle infinitive - to grant as a favor to them", "*Kaisara epikaloumai*": "accusative, masculine, singular + present middle indicative, 1st person singular - I appeal to Caesar" }, "variants": { "*adikō*": "doing wrong/committing injustice/am guilty", "*axion*": "worthy/deserving/meriting", "*pepracha*": "have done/committed/performed", "*paraitoumai*": "refuse/decline/ask to be excused from", "*apothanein*": "to die/be executed", "*katēgorousin*": "accuse/bring charges against/make accusations", "*dynatai*": "is able/can/has authority", "*charisasthai*": "to grant as a favor/surrender as a concession/hand over to gratify", "*epikaloumai*": "appeal to/call upon/invoke" } }

    12 { "verseID": "Acts.25.12", "source": "Τότε ὁ Φῆστος, συλλαλήσας μετὰ τοῦ συμβουλίου ἀπεκρίθη, Καίσαρα ἐπικέκλησαι; ἐπὶ Καίσαρα πορεύσῃ.", "text": "Then *ho Phēstos*, having *syllalēsas* with *tou symbouliou apekrithē*, *Kaisara epikeklēsai*? To *Kaisara poreusē*.", "grammar": { "*ho Phēstos*": "nominative, masculine, singular - Festus", "*syllalēsas*": "aorist active participle, nominative, masculine, singular - having conferred/spoken with", "*tou symbouliou*": "genitive, neuter, singular - the council/advisors", "*apekrithē*": "aorist passive deponent indicative, 3rd person singular - answered/replied", "*Kaisara*": "accusative, masculine, singular - Caesar", "*epikeklēsai*": "perfect middle/passive indicative, 2nd person singular - you have appealed to", "*poreusē*": "future middle indicative, 2nd person singular - you will go/proceed" }, "variants": { "*syllalēsas*": "having conferred/consulted/spoken with", "*symbouliou*": "council/advisors/advisory panel", "*apekrithē*": "answered/replied/responded", "*epikeklēsai*": "have appealed to/called upon/invoked", "*poreusē*": "will go/proceed/travel to" } }

  • Acts 25:24-27
    4 verses
    77%

    24 { "verseID": "Acts.25.24", "source": "Καί φησιν ὁ Φῆστος, Ἀγρίππα Βασιλεῦ, καὶ πάντες οἱ συμπαρόντες ἡμῖν ἄνδρες, θεωρεῖτε τοῦτον, περὶ οὗ πᾶν τὸ πλῆθος τῶν Ἰουδαίων ἐνέτυχόν μοι, ἔν τε Ἱεροσολύμοις, καὶ ἐνθάδε, ἐπιβοῶντες μὴ δεῖν ζῇν αὐτὸν μηκέτι.", "text": "And *phēsin ho Phēstos*, *Agrippa Basileu*, and all the *symparontes* with us men, you *theōreite* this one, concerning whom all the *plēthos tōn Ioudaiōn enetychon* me, both in *Hierosolymois*, and here, *epiboōntes* not *dein zēn* him any longer.", "grammar": { "*phēsin*": "present active indicative, 3rd person singular - says", "*ho Phēstos*": "nominative, masculine, singular - Festus", "*Agrippa*": "vocative, masculine, singular - Agrippa", "*Basileu*": "vocative, masculine, singular - King", "*symparontes*": "present active participle, nominative, masculine, plural - being present with", "*theōreite*": "present active imperative, 2nd person plural - observe/see/look at", "*plēthos*": "nominative, neuter, singular - multitude/crowd", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews", "*enetychon*": "aorist active indicative, 3rd person plural - appealed to/petitioned", "*Hierosolymois*": "dative, neuter, plural - in Jerusalem", "*epiboōntes*": "present active participle, nominative, masculine, plural - shouting out/crying out", "*dein*": "present active infinitive - to be necessary", "*zēn*": "present active infinitive - to live" }, "variants": { "*phēsin*": "says/declares/states", "*symparontes*": "being present with/accompanying/gathered together", "*theōreite*": "observe/see/look at", "*plēthos*": "multitude/crowd/assembly", "*enetychon*": "appealed to/petitioned/approached", "*epiboōntes*": "shouting out/crying out/yelling", "*dein*": "to be necessary/proper/fitting", "*zēn*": "to live/be alive" } }

    25 { "verseID": "Acts.25.25", "source": "Ἐγὼ δὲ καταλαβόμενος μηδὲν ἄξιον θανάτου αὐτὸν πεπραχέναι, καὶ αὐτοῦ δὲ τούτου ἐπικαλεσαμένου τὸν Σεβαστόν, ἔκρινα πέμπειν αὐτόν.", "text": "*Egō de katalabomenos mēden axion thanatou auton peprachenai*, and when he himself *de toutou epikalesamenou ton Sebaston*, I *ekrina pempein auton*.", "grammar": { "*Egō*": "nominative, 1st person singular pronoun - I", "*de*": "postpositive conjunction - but/and", "*katalabomenos*": "aorist middle participle, nominative, masculine, singular - having found/perceived", "*mēden*": "accusative, neuter, singular - nothing", "*axion*": "accusative, neuter, singular - worthy", "*thanatou*": "genitive, masculine, singular - of death", "*auton*": "accusative, masculine, singular - him", "*peprachenai*": "perfect active infinitive - to have done", "*de*": "postpositive conjunction - and/but", "*toutou*": "genitive, masculine, singular - this one himself", "*epikalesamenou*": "aorist middle participle, genitive, masculine, singular - having appealed to", "*ton Sebaston*": "accusative, masculine, singular - Augustus/the Emperor", "*ekrina*": "aorist active indicative, 1st person singular - I decided", "*pempein*": "present active infinitive - to send", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*katalabomenos*": "having found/perceived/determined", "*axion*": "worthy/deserving/meriting", "*peprachenai*": "to have done/committed/performed", "*epikalesamenou*": "having appealed to/called upon/made appeal", "*Sebaston*": "Augustus/Emperor (imperial title)", "*ekrina*": "decided/determined/resolved", "*pempein*": "to send/dispatch" } }

    26 { "verseID": "Acts.25.26", "source": "Περὶ οὗ ἀσφαλές τι γράψαι τῷ κυρίῳ οὐκ ἔχω. Διὸ προήγαγον αὐτὸν ἐφʼ ὑμῶν, καὶ μάλιστα ἐπὶ σοῦ, Βασιλεῦ Ἀγρίππα, ὅπως, τῆς ἀνακρίσεως γενομένης, σχῶ τί γράψαι.", "text": "Concerning whom *asphales ti grapsai tō kyriō ouk echō*. Therefore I *proēgagon auton eph' hymōn*, and especially before you, *Basileu Agrippa*, so that, *tēs anakriseōs genomenēs*, I might *schō ti grapsai*.", "grammar": { "*asphales*": "accusative, neuter, singular - definite/certain", "*ti*": "accusative, neuter, singular - anything", "*grapsai*": "aorist active infinitive - to write", "*tō kyriō*": "dative, masculine, singular - to the lord/master", "*ouk echō*": "present active indicative, 1st person singular - I do not have", "*proēgagon*": "aorist active indicative, 1st person singular - I brought forth/presented", "*auton*": "accusative, masculine, singular - him", "*eph' hymōn*": "preposition + genitive, 2nd person plural - before you (plural)", "*Basileu*": "vocative, masculine, singular - King", "*Agrippa*": "vocative, masculine, singular - Agrippa", "*tēs anakriseōs genomenēs*": "genitive absolute - when the examination has taken place", "*schō*": "aorist active subjunctive, 1st person singular - I might have", "*ti*": "accusative, neuter, singular - something", "*grapsai*": "aorist active infinitive - to write" }, "variants": { "*asphales*": "definite/certain/specific", "*grapsai*": "to write/record/document", "*kyriō*": "lord/master/sovereign (referring to Emperor)", "*proēgagon*": "brought forth/presented/produced", "*anakriseōs*": "examination/investigation/inquiry", "*genomenēs*": "having taken place/occurred/happened", "*schō*": "might have/possess/obtain" } }

    27 { "verseID": "Acts.25.27", "source": "Ἄλογον γάρ μοι δοκεῖ πέμποντα δέσμιον, μὴ καὶ τὰς κατʼ αὐτοῦ αἰτίας σημᾶναι.", "text": "*Alogon gar* to me it *dokei pemonta desmion*, not also the against him *aitias sēmanai*.", "grammar": { "*Alogon*": "nominative, neuter, singular - unreasonable/absurd", "*gar*": "postpositive conjunction - for", "*dokei*": "present active indicative, 3rd person singular - it seems", "*pemonta*": "present active participle, accusative, masculine, singular - sending", "*desmion*": "accusative, masculine, singular - prisoner", "*aitias*": "accusative, feminine, plural - charges/accusations", "*sēmanai*": "aorist active infinitive - to indicate/specify" }, "variants": { "*Alogon*": "unreasonable/absurd/irrational", "*dokei*": "seems/appears/looks", "*pemonta*": "sending/dispatching", "*desmion*": "prisoner/captive/one in bonds", "*aitias*": "charges/accusations/grounds", "*sēmanai*": "to indicate/specify/make known" } }

  • Acts 28:17-19
    3 verses
    77%

    17 { "verseID": "Acts.28.17", "source": "Ἐγένετο δὲ, μετὰ ἡμέρας τρεῖς συγκαλέσασθαι τὸν Παῦλον τοὺς ὄντας τῶν Ἰουδαίων πρώτους: συνελθόντων δὲ αὐτῶν, ἔλεγεν πρὸς αὐτούς, Ἄνδρες ἀδελφοί, ἐγώ οὐδὲν ἐναντίον ποιήσας τῷ λαῷ, ἢ τοῖς ἔθεσι τοῖς πατρῴοις, δέσμιος ἐξ Ἱεροσολύμων παρεδόθην εἰς τὰς χεῖρας τῶν Ῥωμαίων.", "text": "It *egeneto de*, after three *hēmeras sunkalesasthai ton Paulon tous ontas tōn Ioudaiōn prōtous*: *sunelthontōn de autōn*, he *elegen pros autous*, \"*Andres adelphoi*, I *ouden enantion poiēsas tō laō*, or *tois ethesi tois patrōois*, *desmios ex Hierosolumōn paredothēn eis tas xeiras tōn Rhōmaiōn*.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - it happened", "*de*": "postpositive conjunction - and/but", "*meta hēmeras treis*": "after three days", "*sunkalesasthai*": "aorist middle infinitive - to call together", "*ton Paulon*": "accusative masculine singular - Paul", "*tous ontas tōn Ioudaiōn prōtous*": "accusative masculine plural - those being first/chief of the Jews", "*sunelthontōn de autōn*": "genitive absolute - and they having come together", "*elegen*": "imperfect active indicative, 3rd person singular - he was saying", "*pros autous*": "to them", "*Andres adelphoi*": "vocative masculine plural - men, brothers", "*ouden*": "accusative neuter singular - nothing", "*enantion*": "accusative neuter singular - contrary/opposed", "*poiēsas*": "aorist active participle, nominative masculine singular - having done", "*tō laō*": "dative masculine singular - to the people", "*tois ethesi tois patrōois*": "dative neuter plural - to the ancestral customs", "*desmios*": "nominative masculine singular - prisoner", "*ex Hierosolumōn*": "from Jerusalem", "*paredothēn*": "aorist passive indicative, 1st person singular - I was handed over", "*eis tas xeiras tōn Rhōmaiōn*": "into the hands of the Romans" }, "variants": { "*egeneto*": "it happened/came to pass/came about", "*sunkalesasthai*": "to call together/summon/convene", "*tous ontas tōn Ioudaiōn prōtous*": "those being leaders/chiefs of the Jews", "*sunelthontōn*": "having come together/assembled", "*elegen*": "was saying/kept saying/told", "*ouden enantion*": "nothing contrary/opposed/hostile", "*poiēsas*": "having done/committed", "*laō*": "people/nation", "*ethesi*": "customs/traditions/practices", "*patrōois*": "ancestral/of the fathers/traditional", "*desmios*": "prisoner/captive", "*paredothēn*": "I was handed over/delivered/given up" } }

    18 { "verseID": "Acts.28.18", "source": "Οἵτινες, ἀνακρίναντές με, ἐβούλοντο ἀπολῦσαι, διὰ τὸ μηδεμίαν αἰτίαν θανάτου ὑπάρχειν ἐν ἐμοί.", "text": "Who, *anakrinantes* me, *eboulonto apolusai*, because *to mēdemian aitian thanatou huparxein en emoi*.", "grammar": { "*Hoitines*": "nominative masculine plural - who", "*anakrinantes*": "aorist active participle, nominative masculine plural - having examined", "*me*": "accusative 1st person singular - me", "*eboulonto*": "imperfect middle indicative, 3rd person plural - they were wanting", "*apolusai*": "aorist active infinitive - to release", "*dia*": "preposition with accusative - because of", "*to mēdemian aitian thanatou huparxein*": "articular infinitive construction - no cause of death existing", "*en emoi*": "in me" }, "variants": { "*anakrinantes*": "having examined/investigated/questioned", "*eboulonto*": "were wanting/wishing/desiring", "*apolusai*": "to release/let go/set free", "*mēdemian aitian*": "no cause/reason/charge", "*thanatou*": "of death/capital punishment", "*huparxein*": "to exist/be present" } }

    19 { "verseID": "Acts.28.19", "source": "Ἀντιλεγόντων δὲ τῶν Ἰουδαίων, ἠναγκάσθην ἐπικαλέσασθαι Καίσαρα· οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορῆσαι.", "text": "*Antilegontōn de tōn Ioudaiōn*, I *ēnankasthēn epikalesasthai Kaisara*; not as *tou ethnous mou exōn ti katēgorēsai*.", "grammar": { "*Antilegontōn de tōn Ioudaiōn*": "genitive absolute - but the Jews speaking against", "*ēnankasthēn*": "aorist passive indicative, 1st person singular - I was compelled", "*epikalesasthai*": "aorist middle infinitive - to appeal to", "*Kaisara*": "accusative masculine singular - Caesar", "*oux hōs*": "not as", "*tou ethnous mou*": "genitive neuter singular - of my nation", "*exōn*": "present active participle, nominative masculine singular - having", "*ti*": "accusative neuter singular - anything", "*katēgorēsai*": "aorist active infinitive - to accuse" }, "variants": { "*Antilegontōn*": "speaking against/opposing/objecting", "*ēnankasthēn*": "I was compelled/forced/necessitated", "*epikalesasthai*": "to appeal to/call upon", "*ethnous*": "nation/people/race", "*katēgorēsai*": "to accuse/bring charges against" } }

  • Acts 24:19-21
    3 verses
    76%

    19 { "verseID": "Acts.24.19", "source": "τινὲς δὲ ἀπὸ τῆς Ἀσίας Ἰουδαῖοι. ⋄Οὓς ἔδει ἐπὶ σοῦ παρεῖναι, καὶ κατηγορεῖν, εἴ τι ἔχοιεν πρός με.", "text": "Some *de* from the *Asias* *Ioudaioi*. ⋄Whom it *edei* before you *pareinai*, and *katēgorein*, if anything they *echoien* against me.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Asias*": "genitive, feminine, singular - Asia", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*edei*": "imperfect active indicative, 3rd singular - it was necessary", "*pareinai*": "present active infinitive - to be present", "*katēgorein*": "present active infinitive - to accuse", "*echoien*": "present active optative, 3rd plural - they might have" }, "variants": { "*edei*": "it was necessary/ought/should", "*pareinai*": "to be present/be here", "*katēgorein*": "to accuse/bring charges", "*echoien*": "they might have/hold/possess" } }

    20 { "verseID": "Acts.24.20", "source": "Ἢ αὐτοὶ οὗτοι εἰπάτωσαν, εἴ τι εὗρον ἐν ἐμοὶ ἀδίκημα, στάντος μου ἐπὶ τοῦ συνεδρίου,", "text": "Or themselves these let *eipatōsan*, if anything they *heuron* in me *adikēma*, *stantos* me before the *synedriou*,", "grammar": { "*eipatōsan*": "aorist active imperative, 3rd plural - let them say", "*heuron*": "aorist active indicative, 3rd plural - they found", "*adikēma*": "accusative, neuter, singular - wrongdoing/offense", "*stantos*": "aorist active participle, genitive, masculine, singular - having stood", "*synedriou*": "genitive, neuter, singular - council/Sanhedrin" }, "variants": { "*eipatōsan*": "let them say/tell/speak", "*adikēma*": "wrongdoing/offense/unjust deed", "*stantos*": "having stood/when I stood", "*synedriou*": "council/Sanhedrin/Jewish high court" } }

    21 { "verseID": "Acts.24.21", "source": "Ἢ περὶ μιᾶς ταύτης φωνῆς, ἧς ἔκραξα ἑστὼς ἐν αὐτοῖς, ὅτι Περὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι σήμερον ὑφʼ ὑμῶν.", "text": "Or concerning one this *phōnēs*, which I *ekraxa* *hestōs* among them, that Concerning *anastaseōs* of *nekrōn* I *krinomai* today by you.", "grammar": { "*phōnēs*": "genitive, feminine, singular - voice/statement", "*ekraxa*": "aorist active indicative, 1st singular - I cried out", "*hestōs*": "perfect active participle, nominative, masculine, singular - standing", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - dead ones", "*krinomai*": "present passive indicative, 1st singular - I am being judged" }, "variants": { "*phōnēs*": "voice/statement/exclamation", "*ekraxa*": "I cried out/shouted", "*hestōs*": "standing/having taken my stand", "*anastaseōs*": "resurrection/rising up", "*nekrōn*": "dead ones/corpses", "*krinomai*": "I am being judged/tried" } }

  • Acts 24:7-8
    2 verses
    75%

    7 { "verseID": "Acts.24.7", "source": "Παρελθὼν δὲ Λυσίας ὁ χιλιαρχος, μετὰ πολλῆς βίας ἐκ τῶν χειρῶν ἡμῶν ἀπήγαγε,", "text": "*Parelthōn* *de* *Lysias* the *chiliarchos*, *meta* much *bias* from the *cheirōn* of us *apēgage*,", "grammar": { "*Parelthōn*": "aorist active participle, nominative, masculine, singular - having come/intervened", "*de*": "postpositive conjunction - but/and", "*Lysias*": "nominative, masculine, singular - proper name", "*chiliarchos*": "nominative, masculine, singular - commander/tribune", "*meta*": "preposition + genitive - with", "*bias*": "genitive, feminine, singular - force/violence", "*cheirōn*": "genitive, feminine, plural - hands", "*apēgage*": "aorist active indicative, 3rd singular - took away/led away" }, "variants": { "*Parelthōn*": "having come/intervened/interfered", "*chiliarchos*": "commander/tribune/officer commanding a thousand", "*bias*": "force/violence", "*apēgage*": "took away/led away/carried off" } }

    8 { "verseID": "Acts.24.8", "source": "Κελεύσας τοὺς κατηγόρους αὐτοῦ ἔρχεσθαι ἐπὶ σέ: παρʼ οὗ δυνήσῃ αὐτὸς ἀνακρίνας περὶ πάντων τούτων ἐπιγνῶναι, ὧν ἡμεῖς κατηγοροῦμεν αὐτοῦ.", "text": "*Keleusas* the *katēgorous* of him *erchesthai* *epi* you: from whom you *dynēsē* yourself having *anakrinas* concerning all these things *epignōnai*, of which we *katēgoroumen* him.", "grammar": { "*Keleusas*": "aorist active participle, nominative, masculine, singular - having ordered", "*katēgorous*": "accusative, masculine, plural - accusers", "*erchesthai*": "present middle/passive infinitive - to come", "*epi*": "preposition + accusative - to/before", "*dynēsē*": "future middle indicative, 2nd singular - you will be able", "*anakrinas*": "aorist active participle, nominative, masculine, singular - having examined", "*epignōnai*": "aorist active infinitive - to find out/learn", "*katēgoroumen*": "present active indicative, 1st plural - we accuse" }, "variants": { "*Keleusas*": "having ordered/commanded", "*katēgorous*": "accusers/prosecutors", "*anakrinas*": "having examined/interrogated/investigated", "*epignōnai*": "to find out/learn thoroughly/ascertain", "*katēgoroumen*": "we accuse/bring charges against" } }

  • Acts 23:35
    75%

    35 { "verseID": "Acts.23.35", "source": "Διακούσομαί σου, ἔφη, ὅταν καὶ οἱ κατήγοροί σου παραγένωνται. Ἐκέλευσέν τε αὐτὸν ἐν τῷ πραιτωρίῳ τοῦ Ἡρώδου φυλάσσεσθαι.", "text": "*Diakousomai* of-you, *ephē*, when also the *katēgoroi* of-you *paragenōntai*. *Ekeleusen* *te* him in the *praitōriō* of-the *Hērōdou* *phylassesthai*.", "grammar": { "*Diakousomai*": "future middle indicative, 1st person singular - I will hear", "*ephē*": "imperfect active indicative, 3rd person singular - he was saying", "*katēgoroi*": "nominative masculine plural - accusers", "*paragenōntai*": "aorist middle subjunctive, 3rd person plural - they might arrive", "*Ekeleusen*": "aorist active indicative, 3rd person singular - he commanded", "*te*": "enclitic conjunction - and", "*praitōriō*": "dative neuter singular - palace/headquarters", "*Hērōdou*": "genitive masculine singular - of Herod", "*phylassesthai*": "present passive infinitive - to be guarded" }, "variants": { "*Diakousomai*": "I will hear/give a hearing to/hear thoroughly", "*ephē*": "he said/declared", "*katēgoroi*": "accusers/prosecutors", "*paragenōntai*": "arrive/come/appear", "*praitōriō*": "praetorium/palace/headquarters", "*Hērōdou*": "of Herod (Herod the Great's palace used as governor's residence)", "*phylassesthai*": "to be kept/guarded/watched" } }

  • Luke 23:14-15
    2 verses
    75%

    14 { "verseID": "Luke.23.14", "source": "Εἶπεν πρὸς αὐτούς, Προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον, ὡς ἀποστρέφοντα τὸν λαόν: καὶ, ἰδού, ἐγὼ, ἐνώπιον ὑμῶν ἀνακρίνας, οὐδὲν εὗρον ἐν τῷ ἀνθρώπῳ τούτῳ αἴτιον, ὧν κατηγορεῖτε κατʼ αὐτοῦ:", "text": "*Eipen pros autous, Prosēnegkate moi ton anthrōpon touton, hōs apostrephonta ton laon: kai, idou, egō, enōpion hymōn anakrinas, ouden heuron en tō anthrōpō toutō aition, hōn katēgoreite kat' autou*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*pros autous*": "to them", "*Prosēnegkate*": "aorist active indicative, 2nd person plural - you brought", "*moi*": "dative 1st person singular - to me", "*ton anthrōpon touton*": "this man", "*hōs*": "conjunction - as", "*apostrephonta*": "present active participle, accusative masculine singular - perverting/turning away", "*ton laon*": "the people", "*kai*": "conjunction - and", "*idou*": "interjection - behold/look", "*egō*": "personal pronoun, 1st person singular - I", "*enōpion hymōn*": "before you", "*anakrinas*": "aorist active participle, nominative masculine singular - having examined", "*ouden*": "accusative neuter singular - nothing", "*heuron*": "aorist active indicative, 1st person singular - I found", "*en tō anthrōpō toutō*": "in this man", "*aition*": "accusative neuter singular - guilty/fault", "*hōn*": "genitive plural relative pronoun - of which things", "*katēgoreite*": "present active indicative, 2nd person plural - you accuse", "*kat' autou*": "against him" }, "variants": { "*Prosēnegkate*": "you brought/you presented/you offered", "*apostrephonta*": "perverting/turning away/misleading", "*anakrinas*": "having examined/having investigated/having questioned", "*aition*": "guilty/fault/reason for accusation", "*katēgoreite*": "you accuse/you charge/you bring accusations" } }

    15 { "verseID": "Luke.23.15", "source": "Ἀλλʼ, οὐδὲ Ἡρώδης: ἀνέπεμψα γὰρ ὑμᾶς πρὸς αὐτόν· καὶ, ἰδού, οὐδὲν, ἄξιον θανάτου ἐστὶν πεπραγμένον αὐτῷ.", "text": "*All', oude Hērōdēs: anepempsa gar hymas pros auton; kai, idou, ouden, axion thanatou estin pepragmenon autō*.", "grammar": { "*All'*": "conjunction - but", "*oude*": "negative particle - neither/nor", "*Hērōdēs*": "nominative masculine singular - Herod", "*anepempsa*": "aorist active indicative, 1st person singular - I sent up/sent back", "*gar*": "postpositive conjunction - for", "*hymas*": "accusative 2nd person plural - you", "*pros auton*": "to him", "*kai*": "conjunction - and", "*idou*": "interjection - behold/look", "*ouden*": "nominative neuter singular - nothing", "*axion*": "nominative neuter singular - worthy", "*thanatou*": "genitive masculine singular - of death", "*estin*": "present active indicative, 3rd person singular - is", "*pepragmenon*": "perfect passive participle, nominative neuter singular - having been done", "*autō*": "dative masculine singular - by him/to him" }, "variants": { "*anepempsa*": "I sent up/I sent back/I referred", "*axion*": "worthy/deserving", "*pepragmenon*": "having been done/having been committed/having been performed" } }

  • Acts 24:10
    75%

    10 { "verseID": "Acts.24.10", "source": "Ἀπεκρίθη δὲ, ὁ Παῦλος, νεύσαντος αὐτῷ τοῦ ἡγεμόνος λέγειν, Ἐκ πολλῶν ἐτῶν ὄντα σε κριτὴν τῷ ἔθνει τούτῳ ἐπιστάμενος, εὐθυμότερον τὰ περὶ ἐμαυτοῦ ἀπολογοῦμαι:", "text": "*Apekrithē* *de*, the *Paulos*, *neusantos* to him the *hēgemonos* *legein*, From many *etōn* being you *kritēn* to the *ethnei* this *epistamenos*, more *euthymoteron* the things concerning myself I *apologoumai*:", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered/replied", "*de*": "postpositive conjunction - and/but", "*Paulos*": "nominative, masculine, singular - proper name", "*neusantos*": "aorist active participle, genitive, masculine, singular - having nodded/gestured", "*hēgemonos*": "genitive, masculine, singular - governor", "*legein*": "present active infinitive - to speak", "*etōn*": "genitive, neuter, plural - years", "*kritēn*": "accusative, masculine, singular - judge", "*ethnei*": "dative, neuter, singular - nation/people", "*epistamenos*": "present middle participle, nominative, masculine, singular - knowing", "*euthymoteron*": "comparative adverb - more cheerfully/confidently", "*apologoumai*": "present middle indicative, 1st singular - I defend myself" }, "variants": { "*neusantos*": "having nodded/gestured/signaled", "*kritēn*": "judge/magistrate", "*ethnei*": "nation/people/ethnic group", "*epistamenos*": "knowing/understanding/being aware", "*euthymoteron*": "more cheerfully/confidently/courageously", "*apologoumai*": "I defend myself/make my defense" } }

  • Acts 25:20-21
    2 verses
    75%

    20 { "verseID": "Acts.25.20", "source": "Ἀπορούμενος δὲ ἐγὼ τὴν περὶ τούτου ζήτησιν, ἔλεγον εἰ βούλοιτο πορεύεσθαι εἰς Ἱερουσαλήμ, κἀκεῖ κρίνεσθαι περὶ τούτων.", "text": "*Aporoumenos de egō tēn peri toutou zētēsin*, I *elegon* if he *bouloito poreuesthai* to *Ierousalēm*, and there to be *krinesthai* concerning these things.", "grammar": { "*Aporoumenos*": "present middle/passive participle, nominative, masculine, singular - being perplexed", "*de*": "postpositive conjunction - but/and", "*egō*": "nominative, 1st person singular pronoun - I", "*tēn peri toutou zētēsin*": "accusative, feminine, singular - the investigation concerning this", "*elegon*": "imperfect active indicative, 1st person singular - I was saying/asking", "*bouloito*": "present middle/passive optative, 3rd person singular - he would be willing", "*poreuesthai*": "present middle/passive infinitive - to go/journey", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (proper name)", "*krinesthai*": "present middle/passive infinitive - to be judged" }, "variants": { "*Aporoumenos*": "being perplexed/at a loss/uncertain", "*zētēsin*": "investigation/inquiry/examination", "*elegon*": "was saying/asking/telling", "*bouloito*": "would be willing/wish/desire", "*poreuesthai*": "to go/journey/travel", "*krinesthai*": "to be judged/tried/examined" } }

    21 { "verseID": "Acts.25.21", "source": "Τοῦ δὲ Παύλου ἐπικαλεσαμένου τηρηθῆναι αὐτὸν εἰς τὴν τοῦ Σεβαστοῦ διάγνωσιν, ἐκέλευσα τηρεῖσθαι αὐτόν ἕως οὗ πέμψω αὐτὸν πρὸς Καίσαρα.", "text": "*Tou de Paulou epikalesamenou tērēthēnai auton* for *tēn tou Sebastou diagnōsin*, I *ekeleusa tēreisthai auton* until which I *pempsō auton pros Kaisara*.", "grammar": { "*Tou de Paulou epikalesamenou*": "genitive absolute - but when Paul had appealed", "*tērēthēnai*": "aorist passive infinitive - to be kept/detained", "*auton*": "accusative, masculine, singular - him", "*tēn tou Sebastou diagnōsin*": "accusative, feminine, singular + genitive, masculine, singular - the decision of Augustus", "*ekeleusa*": "aorist active indicative, 1st person singular - I commanded/ordered", "*tēreisthai*": "present passive infinitive - to be kept", "*auton*": "accusative, masculine, singular - him", "*pempsō*": "aorist active subjunctive, 1st person singular - I might send", "*auton*": "accusative, masculine, singular - him", "*pros Kaisara*": "preposition + accusative, masculine, singular - to Caesar" }, "variants": { "*epikalesamenou*": "having appealed/called upon/invoked", "*tērēthēnai*": "to be kept/detained/held in custody", "*Sebastou*": "Augustus/Emperor (imperial title)", "*diagnōsin*": "decision/judgment/investigation", "*ekeleusa*": "commanded/ordered/directed", "*tēreisthai*": "to be kept/guarded/held", "*pempsō*": "might send/dispatch/forward" } }

  • Acts 22:1
    74%

    1 { "verseID": "Acts.22.1", "source": "¶Ἄνδρες, ἀδελφοὶ, καὶ πατέρες, ἀκούσατέ μου τῆς πρὸς ὑμᾶς νυνὶ ἀπολογίας.", "text": "*Andres*, *adelphoi*, and *pateres*, *akousate* of me the *pros* you *nyni* *apologias*.", "grammar": { "*Andres*": "nominative, masculine, plural - men", "*adelphoi*": "nominative, masculine, plural - brothers", "*pateres*": "nominative, masculine, plural - fathers", "*akousate*": "aorist imperative, 2nd person plural - hear/listen", "*pros*": "preposition + accusative - to/toward", "*nyni*": "temporal adverb - now/at this time", "*apologias*": "genitive, feminine, singular - defense/speech in defense" }, "variants": { "*andres*": "men/gentlemen/sirs", "*adelphoi*": "brothers/brethren/fellow Jews", "*pateres*": "fathers/elders/ancestors", "*akousate*": "hear/listen to/pay attention to", "*apologias*": "defense/explanation/justification" } }

  • Acts 25:5-6
    2 verses
    73%

    5 { "verseID": "Acts.25.5", "source": "Οἱ οὖν, δυνατοὶ ἐν ὑμῖν, φησίν, συγκαταβάντες, εἴ τι ἐστὶν ἄτοπον ἐν τῷ ἀνδρὶ τούτῳ κατηγορείτωσαν αὐτοῦ.", "text": "The ones therefore, *dynatoi* among you, he *phēsin*, *synkatabantes*, if anything is *atopon* in *tō andri toutō* let them *katēgoreitōsan* him.", "grammar": { "*dynatoi*": "nominative, masculine, plural - influential/powerful men", "*phēsin*": "present active indicative, 3rd person singular - he says", "*synkatabantes*": "aorist active participle, nominative, masculine, plural - having gone down with/descended together", "*atopon*": "nominative, neuter, singular - amiss/wrong/improper", "*tō andri toutō*": "dative, masculine, singular - in this man", "*katēgoreitōsan*": "present active imperative, 3rd person plural - let them accuse/bring charges" }, "variants": { "*dynatoi*": "powerful/influential/able ones", "*synkatabantes*": "having gone down with/descended together/traveled down together", "*atopon*": "amiss/wrong/improper/out of place/unusual", "*katēgoreitōsan*": "let them accuse/bring charges/make accusations" } }

    6 { "verseID": "Acts.25.6", "source": "Διατρίψας δὲ ἐν αὐτοῖς ἡμέρας πλείους ἢ δέκα, καταβὰς εἰς Καισάρειαν· τῇ ἐπαύριον καθίσας ἐπὶ τοῦ βήματος ἐκέλευσεν τὸν Παῦλον ἀχθῆναι.", "text": "Having *diatripsas* *de* among them *hēmeras* more than ten, having *katabas* to *Kaisareian*; on the *epaurion* having *kathisas* upon the *bēmatos* he *ekeleusen ton Paulon achthēnai*.", "grammar": { "*diatripsas*": "aorist active participle, nominative, masculine, singular - having stayed/spent time", "*de*": "postpositive conjunction - and/but", "*hēmeras*": "accusative, feminine, plural - days", "*katabas*": "aorist active participle, nominative, masculine, singular - having gone down", "*Kaisareian*": "accusative, feminine, singular - to Caesarea (proper name)", "*epaurion*": "dative, feminine, singular - next day", "*kathisas*": "aorist active participle, nominative, masculine, singular - having sat down/taken seat", "*bēmatos*": "genitive, neuter, singular - judgment seat/tribunal", "*ekeleusen*": "aorist active indicative, 3rd person singular - commanded/ordered", "*ton Paulon achthēnai*": "accusative, masculine, singular + aorist passive infinitive - Paul to be brought" }, "variants": { "*diatripsas*": "having stayed/spent time/remained", "*katabas*": "having gone down/descended/traveled down", "*bēmatos*": "judgment seat/tribunal/official platform", "*achthēnai*": "to be brought/led/escorted" } }

  • Acts 26:31-32
    2 verses
    73%

    31 { "verseID": "Acts.26.31", "source": "Καὶ ἀναχωρήσαντες ἐλάλουν πρὸς ἀλλήλους, λέγοντες, ὅτι Οὐδὲν θανάτου ἄξιον ἢ δεσμῶν πράσσει ὁ ἄνθρωπος οὗτος.", "text": "And having *anachōrēsantes* they *elaloun* *pros* one another, *legontes*, Nothing *thanatou* *axion* or *desmōn* *prassei* the *anthrōpos* this.", "grammar": { "*anachōrēsantes*": "aorist active participle, nominative, masculine, plural - having withdrawn", "*elaloun*": "imperfect active, 3rd plural - they were speaking", "*pros*": "preposition + accusative - to", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*thanatou*": "genitive, masculine, singular - death", "*axion*": "accusative, neuter, singular - worthy", "*desmōn*": "genitive, masculine, plural - bonds/chains", "*prassei*": "present active, 3rd singular - he does/practices", "*anthrōpos*": "nominative, masculine, singular - man/person" }, "variants": { "*anachōrēsantes*": "having withdrawn/having departed/having retired", "*elaloun*": "they were speaking/talking/conversing", "*legontes*": "saying/speaking/telling", "*thanatou*": "death/execution", "*axion*": "worthy/deserving", "*desmōn*": "bonds/chains/imprisonment", "*prassei*": "he does/practices/performs", "*anthrōpos*": "man/person/human being" } }

    32 { "verseID": "Acts.26.32", "source": "Ἀγρίππας δὲ τῷ Φήστῳ ἔφη, Ἀπολελύσθαι ἐδύνατο ὁ ἄνθρωπος οὗτος, εἰ μὴ ἐπεκέκλητο Καίσαρα.", "text": "*Agrippas* *de* to the *Phēstō* *ephē*, To have been *apolelysthai* *edynato* the *anthrōpos* this, if not he had *epekeklēto* *Kaisara*.", "grammar": { "*Agrippas*": "nominative, masculine, singular - Agrippa", "*de*": "conjunction - and/but", "*Phēstō*": "dative, masculine, singular - Festus", "*ephē*": "imperfect active, 3rd singular - he said", "*apolelysthai*": "perfect passive infinitive - to have been released", "*edynato*": "imperfect middle, 3rd singular - he was able", "*anthrōpos*": "nominative, masculine, singular - man/person", "*epekeklēto*": "pluperfect middle, 3rd singular - he had appealed to", "*Kaisara*": "accusative, masculine, singular - Caesar" }, "variants": { "*de*": "and/but/now", "*ephē*": "he said/declared/affirmed", "*apolelysthai*": "to have been released/set free/dismissed", "*edynato*": "he was able/could have been/might have been", "*anthrōpos*": "man/person/human being", "*epekeklēto*": "he had appealed to/had called upon", "*Kaisara*": "Caesar/Emperor" } }

  • Acts 26:1-3
    3 verses
    73%

    1 { "verseID": "Acts.26.1", "source": "¶Ἀγρίππας δὲ πρὸς τὸν Παῦλον ἔφη, Ἐπιτρέπεταί σοι ὑπὲρ σεαυτοῦ λέγειν. Τότε ὁ Παῦλος ἀπελογεῖτο: ἐκτείνας τὴν χεῖρα,", "text": "*Agrippas* *de* *pros* the *Paulon* *ephē*, It is *epitrepetai* to you *hyper* *seautou* to *legein*. *Tote* the *Paulos* *apelogeito*: having *ekteinas* the *cheira*,", "grammar": { "*Agrippas*": "nominative, masculine, singular - proper name", "*de*": "postpositive conjunction - and/but", "*pros*": "preposition + accusative - to/toward", "*Paulon*": "accusative, masculine, singular - proper name", "*ephē*": "imperfect, 3rd singular - was saying/declared", "*epitrepetai*": "present passive, 3rd singular - it is permitted", "*hyper*": "preposition + genitive - on behalf of", "*seautou*": "genitive, reflexive pronoun - yourself", "*legein*": "present infinitive - to speak", "*Tote*": "temporal adverb - then", "*Paulos*": "nominative, masculine, singular - proper name", "*apelogeito*": "imperfect middle, 3rd singular - was making a defense", "*ekteinas*": "aorist active participle, nominative, masculine, singular - having stretched out", "*cheira*": "accusative, feminine, singular - hand" }, "variants": { "*de*": "but/and/now", "*pros*": "to/toward/with regard to", "*epitrepetai*": "it is permitted/allowed", "*hyper*": "on behalf of/concerning", "*apelogeito*": "was making a defense/was defending himself", "*ekteinas*": "having stretched out/extended" } }

    2 { "verseID": "Acts.26.2", "source": "Περὶ πάντων ὧν ἐγκαλοῦμαι ὑπὸ Ἰουδαίων, βασιλεῦ Ἀγρίππα, ἥγημαι ἐμαυτὸν μακάριον ἐπὶ σοῦ μέλλων ἀπολογεῖσθαι σήμερον:", "text": "*Peri* all *hōn* I am *enkaloumai* *hypo* *Ioudaiōn*, *basileu* *Agrippa*, I have *hēgēmai* *emauton* *makarion* *epi* you *mellōn* to *apologeisthai* *sēmeron*:", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*hōn*": "genitive, relative pronoun - of which things", "*enkaloumai*": "present passive, 1st singular - I am accused", "*hypo*": "preposition + genitive - by/under", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*basileu*": "vocative, masculine, singular - king", "*Agrippa*": "vocative, masculine, singular - proper name", "*hēgēmai*": "perfect middle, 1st singular - I consider/regard", "*emauton*": "accusative, reflexive pronoun - myself", "*makarion*": "accusative, masculine, singular - fortunate/blessed", "*epi*": "preposition + genitive - before", "*mellōn*": "present participle, nominative, masculine, singular - being about to", "*apologeisthai*": "present middle infinitive - to make a defense", "*sēmeron*": "temporal adverb - today" }, "variants": { "*Peri*": "concerning/about/with respect to", "*enkaloumai*": "I am accused/charged/called to account", "*hypo*": "by/under/at the hands of", "*hēgēmai*": "I consider/regard/count/esteem", "*makarion*": "fortunate/blessed/happy", "*epi*": "before/in the presence of", "*mellōn*": "being about to/intending to", "*apologeisthai*": "to make a defense/to defend oneself" } }

    3 { "verseID": "Acts.26.3", "source": "Μάλιστα γνώστην ὄντα σὲ [εἰδὼς] πάντων τῶν κατὰ Ἰουδαίους ἐθῶν τε καὶ ζητημάτων: διὸ δέομαί σου μακροθύμως ἀκοῦσαί μου.", "text": "*Malista* *gnōstēn* *onta* you [*eidōs*] of all the *kata* *Ioudaious* *ethōn* *te* *kai* *zētēmatōn*: *dio* I *deomai* you *makrothymōs* to *akousai* me.", "grammar": { "*Malista*": "superlative adverb - especially/particularly", "*gnōstēn*": "accusative, masculine, singular - expert/one who knows", "*onta*": "present participle, accusative, masculine, singular - being", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing [bracketed in text]", "*kata*": "preposition + accusative - according to/among", "*Ioudaious*": "accusative, masculine, plural - Jews", "*ethōn*": "genitive, neuter, plural - customs/habits", "*te*": "conjunction - and/both", "*kai*": "conjunction - and", "*zētēmatōn*": "genitive, neuter, plural - questions/controversies", "*dio*": "conjunction - therefore/wherefore", "*deomai*": "present middle, 1st singular - I beg/request", "*makrothymōs*": "adverb - patiently", "*akousai*": "aorist active infinitive - to hear", "*mou*": "genitive, personal pronoun - me/my" }, "variants": { "*Malista*": "especially/particularly/above all", "*gnōstēn*": "expert/knower/one acquainted with", "*kata*": "according to/concerning/among", "*ethōn*": "customs/traditions/practices", "*zētēmatōn*": "questions/controversies/disputes", "*dio*": "therefore/for this reason", "*deomai*": "I beg/request/implore", "*makrothymōs*": "patiently/with forbearance/with longsuffering" } }

  • Acts 22:30
    73%

    30 { "verseID": "Acts.22.30", "source": "Τῇ δὲ ἐπαύριον βουλόμενος γνῶναι τὸ ἀσφαλές, τὸ τί κατηγορεῖται παρὰ τῶν Ἰουδαίων, ἔλυσεν αὐτόν ἀπὸ τῶν δεσμῶν, καὶ ἐκέλευσεν ἐλθεῖν τοὺς ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον αὐτῶν, καὶ καταγαγὼν τὸν Παῦλον, ἔστησεν εἰς αὐτούς.", "text": "The *de epaurion boulomenos gnōnai* the *asphales*, the why *katēgoreitai para* the *Ioudaiōn*, *elysen* him from the *desmōn*, and *ekeleusen elthein* the *archiereis* and whole the *synedrion* of them, and *katagagōn* the *Paulon*, *estēsen* into them.", "grammar": { "*de*": "postpositive conjunction - but/and", "*epaurion*": "adverb - next day/tomorrow", "*boulomenos*": "present middle participle, nominative, masculine, singular - desiring/wanting", "*gnōnai*": "aorist active infinitive - to know", "*asphales*": "accusative, neuter, singular - certainty/truth", "*katēgoreitai*": "present passive indicative, 3rd person singular - he is accused", "*para*": "preposition + genitive - by/from", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*elysen*": "aorist active indicative, 3rd person singular - he loosed/released", "*desmōn*": "genitive, masculine, plural - bonds/chains", "*ekeleusen*": "aorist active indicative, 3rd person singular - he commanded", "*elthein*": "aorist active infinitive - to come", "*archiereis*": "accusative, masculine, plural - chief priests", "*synedrion*": "accusative, neuter, singular - council/Sanhedrin", "*katagagōn*": "aorist active participle, nominative, masculine, singular - having brought down", "*Paulon*": "accusative, masculine, singular - Paul (proper name)", "*estēsen*": "aorist active indicative, 3rd person singular - he set/placed" }, "variants": { "*epaurion*": "next day/following day/morrow", "*boulomenos gnōnai to asphales*": "wanting to know the certainty/desiring to learn the truth", "*katēgoreitai*": "is accused/is charged/is being accused", "*elysen*": "released/untied/loosed", "*desmōn*": "bonds/chains/fetters", "*ekeleusen*": "commanded/ordered/directed", "*archiereis*": "chief priests/high priests", "*synedrion*": "council/Sanhedrin/Jewish high court", "*katagagōn*": "brought down/led down/having brought", "*estēsen*": "set/placed/stood [him]" } }

  • Acts 22:25-26
    2 verses
    73%

    25 { "verseID": "Acts.22.25", "source": "Ὡς δὲ προέτειναν αὐτὸν τοῖς ἱμᾶσιν, εἶπεν πρὸς τὸν ἑστῶτα ἑκατόνταρχον ὁ Παῦλος, Εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν;", "text": "As *de proeteinan* him with the *himasin*, *eipen pros* the *hestōta hekatontarchon ho Paulos*, If *anthrōpon Rhōmaion* and *akatakriton exestin* you to *mastizein*?", "grammar": { "*de*": "postpositive conjunction - but/and", "*proeteinan*": "aorist active indicative, 3rd person plural - they stretched out/forward", "*himasin*": "dative, masculine, plural - thongs/straps", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition + accusative - to/toward", "*hestōta*": "perfect active participle, accusative, masculine, singular - standing", "*hekatontarchon*": "accusative, masculine, singular - centurion", "*ho Paulos*": "nominative, masculine, singular - Paul (proper name)", "*anthrōpon*": "accusative, masculine, singular - man/person", "*Rhōmaion*": "accusative, masculine, singular - Roman", "*akatakriton*": "accusative, masculine, singular - uncondemned", "*exestin*": "present active indicative, 3rd person singular - it is lawful/permitted", "*mastizein*": "present active infinitive - to scourge/whip" }, "variants": { "*proeteinan*": "stretched out/tied up/secured", "*himasin*": "thongs/straps/leather cords", "*hestōta*": "standing by/standing near/who was there", "*hekatontarchon*": "centurion/captain of hundred", "*anthrōpon Rhōmaion*": "Roman citizen/Roman man", "*akatakriton*": "uncondemned/untried/without trial", "*exestin*": "is lawful/is permitted/is allowed", "*mastizein*": "to scourge/to whip/to flog" } }

    26 { "verseID": "Acts.22.26", "source": "Ἀκούσας δὲ ὁ ἑκατόνταρχος, προσελθὼν ἀπήγγειλεν τῷ χιλιάρχῳ, λέγων, Ὅρα τί μέλλεις ποιεῖν: ὁ γὰρ ἄνθρωπος οὗτος Ῥωμαῖός ἐστιν.", "text": "*Akousas de ho hekatontarchos*, *proselthōn apēngeilen* to the *chiliarchō*, *legōn*, *Hora* what *melleis poiein*: the for *anthrōpos houtos Rhōmaios estin*.", "grammar": { "*Akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*de*": "postpositive conjunction - but/and", "*ho hekatontarchos*": "nominative, masculine, singular - the centurion", "*proselthōn*": "aorist active participle, nominative, masculine, singular - having approached", "*apēngeilen*": "aorist active indicative, 3rd person singular - he reported", "*chiliarchō*": "dative, masculine, singular - commander/tribune", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Hora*": "present active imperative, 2nd person singular - see/take heed", "*melleis*": "present active indicative, 2nd person singular - you are about to", "*poiein*": "present active infinitive - to do", "*anthrōpos*": "nominative, masculine, singular - man/person", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this", "*Rhōmaios*": "nominative, masculine, singular - Roman", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*Akousas*": "having heard/when he heard", "*proselthōn*": "approaching/went to/came to", "*apēngeilen*": "reported/announced/told", "*legōn*": "saying/speaking/telling", "*Hora*": "take care/watch out/be careful", "*melleis poiein*": "about to do/going to do/intend to do", "*Rhōmaios estin*": "is a Roman/is a Roman citizen" } }

  • John 18:29-31
    3 verses
    73%

    29 { "verseID": "John.18.29", "source": "Ἐξῆλθεν οὖν ὁ Πιλάτος πρὸς αὐτούς, καὶ εἶπεν, Τίνα κατηγορίαν φέρετε κατὰ τοῦ ἀνθρώπου τούτου;", "text": "*Exēlthen oun ho Pilatos pros autous*, and *eipen*, What *katēgorian pherete kata tou anthrōpou toutou*?", "grammar": { "*Exēlthen*": "aorist active indicative, 3rd person singular - went out", "*oun*": "inferential particle - therefore/then", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*pros*": "preposition + accusative - to", "*autous*": "accusative, masculine, plural - them", "*kai*": "conjunction - and", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Tina*": "interrogative pronoun, accusative, feminine, singular - what", "*katēgorian*": "accusative, feminine, singular - accusation", "*pherete*": "present active indicative, 2nd person plural - you bring", "*kata*": "preposition + genitive - against", "*tou anthrōpou*": "genitive, masculine, singular - the man", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - this" }, "variants": { "*Exēlthen*": "went out/came out", "*oun*": "therefore/then/so", "*Pilatos*": "Pilate (personal name)", "*pros*": "to/toward", "*eipen*": "said/spoke", "*Tina*": "what/which", "*katēgorian*": "accusation/charge", "*pherete*": "you bring/you carry/you present", "*kata*": "against/concerning", "*anthrōpou*": "man/person", "*toutou*": "this/this one" } }

    30 { "verseID": "John.18.30", "source": "Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Εἰ μὴ ἦν οὗτος κακοποιός, οὐκ ἄν σοι παρεδώκαμεν αὐτόν.", "text": "*Apekrithēsan kai eipon autō*, If not *ēn houtos kakopoios*, not *an soi paredōkamen auton*.", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered", "*kai*": "conjunction - and", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*autō*": "dative, masculine, singular - to him", "*Ei mē*": "conditional negative - if not", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this man", "*kakopoios*": "nominative, masculine, singular - evildoer", "*ouk an*": "negative + conditional particle - would not", "*soi*": "dative, singular - to you", "*paredōkamen*": "aorist active indicative, 1st person plural - we would have delivered", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*Apekrithēsan*": "they answered/they replied", "*eipon*": "they said/they spoke", "*Ei mē*": "if not/unless", "*ēn*": "was/had been", "*houtos*": "this man/this one", "*kakopoios*": "evildoer/malefactor/criminal", "*ouk an*": "would not/had not", "*paredōkamen*": "we would have delivered/handed over/surrendered" } }

    31 { "verseID": "John.18.31", "source": "Εἶπεν οὖν αὐτοῖς ὁ Πιλάτος, Λάβετε αὐτὸν ὑμεῖς, καὶ κατὰ τὸν νόμον ὑμῶν κρίνατε αὐτόν. Εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι, Ἡμῖν οὐκ ἔξεστιν ἀποκτεῖναι οὐδένα:", "text": "*Eipen oun autois ho Pilatos*, *Labete auton hymeis*, and *kata ton nomon hymōn krinate auton*. *Eipon oun autō hoi Ioudaioi*, To us *ouk exestin apokteinai oudena*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*oun*": "inferential particle - therefore/then", "*autois*": "dative, masculine, plural - to them", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Labete*": "aorist active imperative, 2nd person plural - take", "*auton*": "accusative, masculine, singular - him", "*hymeis*": "personal pronoun, nominative, plural - you", "*kai*": "conjunction - and", "*kata*": "preposition + accusative - according to", "*ton nomon*": "accusative, masculine, singular - the law", "*hymōn*": "personal pronoun, genitive, plural - of you/your", "*krinate*": "aorist active imperative, 2nd person plural - judge", "*auton*": "accusative, masculine, singular - him", "*Eipon*": "aorist active indicative, 3rd person plural - said", "*oun*": "inferential particle - therefore/then", "*autō*": "dative, masculine, singular - to him", "*hoi Ioudaioi*": "nominative, masculine, plural - the Jews", "*Hēmin*": "personal pronoun, dative, plural - to us", "*ouk*": "negative particle - not", "*exestin*": "present active indicative, 3rd person singular - it is lawful", "*apokteinai*": "aorist active infinitive - to kill", "*oudena*": "accusative, masculine, singular - no one" }, "variants": { "*Eipen*": "said/spoke", "*oun*": "therefore/then/so", "*Pilatos*": "Pilate (personal name)", "*Labete*": "take/seize", "*hymeis*": "you (emphatic)", "*kata*": "according to/in accordance with", "*nomon*": "law/legal system", "*krinate*": "judge/try/condemn", "*Eipon*": "said/spoke", "*Ioudaioi*": "Jews/Judeans", "*Hēmin*": "to us/for us", "*exestin*": "it is lawful/it is permitted", "*apokteinai*": "to kill/to put to death", "*oudena*": "no one/no man/nobody" } }

  • Acts 16:21
    73%

    21 { "verseID": "Acts.16.21", "source": "Καὶ καταγγέλλουσιν ἔθη, ἃ οὐκ ἔξεστιν ἡμῖν παραδέχεσθαι, οὐδὲ ποιεῖν, Ῥωμαίοις οὖσιν.", "text": "And *katangellousin* *ethē*, which not *exestin* for us *paradechesthai*, nor *poiein*, *Rōmaiois* *ousin*.", "grammar": { "*katangellousin*": "present active indicative, 3rd plural - they proclaim/announce", "*ethē*": "accusative, neuter, plural - customs/practices", "*exestin*": "present active indicative, 3rd singular - it is lawful/permitted", "*paradechesthai*": "present middle/passive infinitive - to receive/accept", "*poiein*": "present active infinitive - to do/practice", "*Rōmaiois*": "dative, masculine, plural - Romans", "*ousin*": "present active participle, dative, masculine, plural - being" }, "variants": { "*katangellousin*": "proclaim/announce/advocate", "*ethē*": "customs/practices/habits", "*exestin*": "is lawful/permitted/allowed", "*paradechesthai*": "to receive/accept/adopt", "*poiein*": "to do/practice/observe" } }

  • Acts 24:13
    72%

    13 { "verseID": "Acts.24.13", "source": "Οὔτε παραστῆσαι δύνανται περὶ ὧν νῦν κατηγοροῦσίν μου.", "text": "Neither to *parastēsai* they *dynantai* concerning which things now they *katēgorousin* me.", "grammar": { "*parastēsai*": "aorist active infinitive - to prove/present", "*dynantai*": "present middle/passive indicative, 3rd plural - they are able", "*katēgorousin*": "present active indicative, 3rd plural - they accuse" }, "variants": { "*parastēsai*": "to prove/present/establish", "*dynantai*": "they are able/can", "*katēgorousin*": "they accuse/bring charges against" } }

  • Matt 27:15
    72%

    15 { "verseID": "Matthew.27.15", "source": "Κατὰ δὲ ἑορτὴν εἰώθει ὁ ἡγεμὼν ἀπολύειν ἕνα τῷ ὄχλῳ δέσμιον, ὃν ἤθελον.", "text": "At *de* *heortēn* *eiōthei* the *hēgemōn* to *apolyein* one to the *ochlō* *desmion*, whom they *ēthelon*.", "grammar": { "*Kata*": "preposition + accusative - at/during", "*de*": "postpositive conjunction - but/and", "*heortēn*": "accusative, feminine, singular - feast", "*eiōthei*": "pluperfect, 3rd singular, active - was accustomed", "*hēgemōn*": "nominative, masculine, singular - governor", "*apolyein*": "present infinitive, active - to release", "*hena*": "accusative, masculine, singular - one", "*ochlō*": "dative, masculine, singular - crowd", "*desmion*": "accusative, masculine, singular - prisoner", "*hon*": "accusative, masculine, singular, relative pronoun - whom", "*ēthelon*": "imperfect, 3rd plural, active - they wanted" }, "variants": { "*Kata heortēn*": "at the feast/during the festival", "*eiōthei*": "was accustomed/was in the habit", "*apolyein*": "to release/set free", "*desmion*": "prisoner/one who is bound", "*ēthelon*": "they wanted/desired" } }

  • Acts 19:40
    72%

    40 { "verseID": "Acts.19.40", "source": "Καὶ γὰρ κινδυνεύομεν ἐγκαλεῖσθαι στάσεως περὶ τῆς σήμερον, μηδενὸς αἰτίου ὑπάρχοντος περὶ οὗ δυνησόμεθα ἀποδοῦναι λόγον τῆς συστροφῆς ταύτης. ⋄Καί ταῦτα εἰπών, ἀπέλυσεν τὴν ἐκκλησίαν.", "text": "For indeed we *kindyneuomen enkaleisthai staseōs peri tēs sēmeron*, *mēdenos aitiou hyparchontos peri hou dynēsometha apodounai logon tēs systrophēs tautēs*. And *tauta eipōn*, he *apelysen tēn ekklēsian*.", "grammar": { "*kindyneuomen*": "present, 1st plural, indicative - we are in danger", "*enkaleisthai*": "present infinitive, passive - to be charged", "*staseōs*": "genitive, feminine, singular - with riot", "*peri*": "preposition + genitive - concerning", "*tēs sēmeron*": "genitive, feminine, singular - today", "*mēdenos*": "genitive, neuter, singular - no", "*aitiou*": "genitive, neuter, singular - cause", "*hyparchontos*": "present participle, genitive, neuter, singular - existing", "*peri*": "preposition + genitive - concerning", "*hou*": "genitive, neuter, singular - which", "*dynēsometha*": "future, 1st plural, indicative - we will be able", "*apodounai*": "aorist infinitive - to give", "*logon*": "accusative, masculine, singular - an account", "*tēs systrophēs*": "genitive, feminine, singular - of the gathering", "*tautēs*": "genitive, feminine, singular - this", "*tauta*": "accusative, neuter, plural - these things", "*eipōn*": "aorist participle, nominative, masculine, singular - having said", "*apelysen*": "aorist, 3rd singular, indicative - he dismissed", "*tēn ekklēsian*": "accusative, feminine, singular - the assembly" }, "variants": { "*kindyneuomen*": "we are in danger/at risk", "*enkaleisthai*": "to be charged/accused", "*staseōs*": "with riot/revolt/insurrection", "*sēmeron*": "today/this day", "*aitiou*": "cause/reason/grounds", "*hyparchontos*": "existing/being present", "*dynēsometha*": "we will be able/can", "*apodounai*": "to give/render/provide", "*logon*": "an account/explanation/reason", "*systrophēs*": "gathering/assembly/concourse", "*eipōn*": "having said/spoken", "*apelysen*": "he dismissed/released/sent away", "*ekklēsian*": "assembly/gathering/congregation" } }

  • John 18:39
    71%

    39 { "verseID": "John.18.39", "source": "Ἔστιν δὲ συνήθεια ὑμῖν, ἵνα ἕνα ὑμῖν ἀπολύσω ἐν τῷ πάσχα: βούλεσθε οὖν ὑμῖν ἀπολύσω τὸν Βασιλέα τῶν Ἰουδαίων;", "text": "*Estin de synētheia hymin*, so that *hena hymin apolysō en tō pascha*: *boulesthe oun hymin apolysō ton Basilea tōn Ioudaiōn*?", "grammar": { "*Estin*": "present active indicative, 3rd person singular - is", "*de*": "postpositive particle - and/but", "*synētheia*": "nominative, feminine, singular - custom", "*hymin*": "dative, plural - for you", "*hina*": "conjunction - so that", "*hena*": "numeral, accusative, masculine, singular - one", "*hymin*": "dative, plural - to you", "*apolysō*": "aorist active subjunctive, 1st person singular - I release", "*en*": "preposition + dative - at", "*tō pascha*": "dative, neuter, singular - the Passover", "*boulesthe*": "present middle/passive indicative, 2nd person plural - you wish", "*oun*": "inferential particle - therefore/then", "*hymin*": "dative, plural - for you", "*apolysō*": "aorist active subjunctive, 1st person singular - I release", "*ton Basilea*": "accusative, masculine, singular - the King", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews" }, "variants": { "*Estin*": "is/there is", "*de*": "and/but/now", "*synētheia*": "custom/habit/practice", "*hymin*": "for you/to you", "*hina*": "so that/in order that/that", "*hena*": "one/a single person", "*apolysō*": "I release/I set free", "*en*": "at/during", "*pascha*": "Passover/Passover feast", "*boulesthe*": "you wish/you want/you desire", "*oun*": "therefore/then/so", "*Basilea*": "King/ruler", "*Ioudaiōn*": "Jews/Judeans" } }

  • Acts 23:15
    71%

    15 { "verseID": "Acts.23.15", "source": "Νῦν οὖν ὑμεῖς ἐμφανίσατε τῷ χιλιάρχῳ σὺν τῷ συνεδρίῳ ὅπως αὔριον αὐτὸν καταγάγῃ πρὸς ὑμᾶς, ὡς μέλλοντας διαγινώσκειν ἀκριβέστερον τὰ περὶ αὐτοῦ: ἡμεῖς δέ, πρὸ τοῦ ἐγγίσαι αὐτόν, ἕτοιμοί ἐσμεν τοῦ ἀνελεῖν αὐτόν.", "text": "Now therefore you *emphanisate* to-the *chiliarchō* with the *synedriō* so-that tomorrow him *katagagē* *pros* you, as *mellontas* *diaginōskein* more-*akribesterou* the things concerning him: we *de*, before the *engisai* him, *hetoimoi* *esmen* of-the *anelein* him.", "grammar": { "*emphanisate*": "aorist active imperative, 2nd person plural - make known/inform", "*chiliarchō*": "dative masculine singular - commander", "*synedriō*": "dative neuter singular - council", "*katagagē*": "aorist active subjunctive, 3rd person singular - he might bring down", "*pros*": "preposition + accusative - to/toward", "*mellontas*": "present active participle, accusative masculine plural - being about to", "*diaginōskein*": "present active infinitive - to determine exactly", "*akribesterou*": "comparative adverb - more accurately", "*de*": "postpositive particle - but/and", "*engisai*": "aorist active infinitive - to come near", "*hetoimoi*": "nominative masculine plural - ready", "*esmen*": "present active indicative, 1st person plural - we are", "*anelein*": "aorist active infinitive - to kill" }, "variants": { "*emphanisate*": "inform/notify/make known/report", "*chiliarchō*": "commander/tribune", "*katagagē*": "bring down/lead down", "*diaginōskein*": "examine thoroughly/investigate accurately/determine", "*akribesterou*": "more accurately/more precisely/more exactly", "*engisai*": "come near/approach/arrive", "*hetoimoi*": "ready/prepared", "*anelein*": "kill/slay/eliminate" } }

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