Hebrews 11:19

biblecontext

{ "verseID": "Hebrews.11.19", "source": "Λογισάμενος ὅτι καὶ ἐκ νεκρῶν, ἐγείρειν δυνατὸς ὁ Θεός· ὅθεν αὐτὸν καὶ ἐν παραβολῇ ἐκομίσατο.", "text": "Having *logisamenos* that even *ek* *nekrōn*, to *egeirein* *dynatos* the *Theos*; from where him also in *parabolē* he *ekomisato*.", "grammar": { "*logisamenos*": "aorist middle participle, nominative, masculine, singular - having considered/reasoned", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead", "*egeirein*": "present active infinitive - to raise up", "*dynatos*": "nominative, masculine, singular - able", "*Theos*": "nominative, masculine, singular - God", "*parabolē*": "dative, feminine, singular - parable/figure/type", "*ekomisato*": "aorist middle indicative, 3rd singular - received back" }, "variants": { "*logisamenos*": "having considered/reasoned/calculated", "*nekrōn*": "dead/deceased persons", "*egeirein*": "to raise up/awaken/resurrect", "*dynatos*": "able/powerful/capable", "*parabolē*": "parable/figure/type/likeness", "*ekomisato*": "received back/recovered/obtained" } }

📖 Grammatical Analysis

Original Text

Λογισάμενος ὅτι καὶ ἐκ νεκρῶν, ἐγείρειν δυνατὸς ὁ Θεός· ὅθεν αὐτὸν καὶ ἐν παραβολῇ ἐκομίσατο.

Transliteration

Having logisamenos that even ek nekrōn, to egeirein dynatos the Theos; from where him also in parabolē he ekomisato.

Grammar Details

• *logisamenos*: aorist middle participle, nominative, masculine, singular - having considered/reasoned
• *ek*: preposition + genitive - from/out of
• *nekrōn*: genitive, masculine, plural - dead
• *egeirein*: present active infinitive - to raise up
• *dynatos*: nominative, masculine, singular - able
• *Theos*: nominative, masculine, singular - God
• *parabolē*: dative, feminine, singular - parable/figure/type
• *ekomisato*: aorist middle indicative, 3rd singular - received back

Word Meanings

• *logisamenos*: having considered/reasoned/calculated
• *nekrōn*: dead/deceased persons
• *egeirein*: to raise up/awaken/resurrect
• *dynatos*: able/powerful/capable
• *parabolē*: parable/figure/type/likeness
• *ekomisato*: received back/recovered/obtained

Other Translations

• Linguistic Bible Translation from Source Texts

  Abraham reasoned that God could raise the dead, and in a sense, he did receive Isaac back from death as a symbol.

• King James Version 1769 (Standard Version)

  Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.

• KJV1611 – Modern English

  concluding that God was able to raise him up, even from the dead, from which he also received him in a figurative sense.

• King James Version 1611 (Original)

  Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.

• American Standard Version with Strong's Numbers

  accounting{G3049} that{G3754} God{G2316} [is] able{G1415} to raise{G1453} up,{G1453} even{G2532} from{G1537} the dead;{G3498} from whence{G3606} he did also{G2532} in{G1722} a figure{G3850} receive{G2865} him{G846} back.

• King James Version with Strong's Numbers

  Accounting{G3049}{(G5666)} that{G3754} God{G2316} was able{G1415} to raise him up{G1453}{(G5721)}, even{G2532} from{G1537} the dead{G3498}; from whence{G3606} also{G2532} he received{G2865}{(G5668)} him{G846} in{G1722} a figure{G3850}.

• Tyndale Bible (1526/1534)

  for he cosidered that God was able to rayse vp agayne fro deeth. Wherfore receaved he him for an ensample.

• Coverdale Bible (1535)

  For he considered, yt God was able to rayse vp agayne from the deed. Therfore receaued he him for an ensample.

• Geneva Bible (1560)

  For he considered that God was able to raise him vp euen from the dead: from whence he receiued him also after a sort.

• Bishops' Bible (1568)

  For he considered that God was able to rayse the dead vp agayne, fro whence also he receaued hym in a similitude of the resurrection.

• Authorized King James Version (1611)

  Accounting that God [was] able to raise [him] up, even from the dead; from whence also he received him in a figure.

• Webster's Bible (1833)

  accounting that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.

• Young's Literal Translation (1862/1898)

  reckoning that even out of the dead God is able to raise up, whence also in a figure he did receive `him'.

• American Standard Version (1901)

  accounting that God `is' able to raise up, even from the dead; from whence he did also in a figure receive him back.

• American Standard Version (1901)

  accounting that God [is] able to raise up, even from the dead; from whence he did also in a figure receive him back.

• Bible in Basic English (1941)

  Judging that God was able to give life even to the dead; and because of this he did get him back as if from death.

• World English Bible (2000)

  concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.

• NET Bible® (New English Translation)

  and he reasoned that God could even raise him from the dead, and in a sense he received him back from there.

Referenced Verses

• Rom 4:17-21 : 17 { "verseID": "Romans.4.17", "source": "(Καθὼς γέγραπται, ὅτι Πατέρα πολλῶν ἐθνῶν τέθεικά,) σε κατέναντι οὗ ἐπίστευσεν, Θεοῦ, τοῦ ζωοποιοῦντος τοὺς νεκροὺς, καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα.", "text": "(Just as it is *gegraptai*, that *Patera* of many *ethnōn* I have *tetheika*,) you *katenanti* of whom he *episteusen*, *Theou*, the one *zōopoiountos* the *nekrous*, and *kalountos* the things *mē onta* as *onta*.", "grammar": { "*Kathōs*": "comparative conjunction - just as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Patera*": "accusative, masculine, singular - Father", "*pollōn*": "genitive, neuter, plural - of many", "*ethnōn*": "genitive, neuter, plural - of nations", "*tetheika*": "perfect active indicative, 1st person singular - I have made/set", "*se*": "accusative, singular, 2nd person pronoun - you", "*katenanti*": "preposition - before/in the presence of", "*hou*": "genitive, masculine, singular, relative pronoun - of whom", "*episteusen*": "aorist active indicative, 3rd person singular - he believed", "*Theou*": "genitive, masculine, singular - of God", "*tou zōopoiountos*": "genitive, masculine, singular, present active participle - the one making alive", "*tous nekrous*": "accusative, masculine, plural - the dead", "*kai*": "conjunction - and", "*kalountos*": "genitive, masculine, singular, present active participle - calling", "*ta mē onta*": "accusative, neuter, plural with negative, present participle - the things not being", "*hōs*": "comparative particle - as", "*onta*": "accusative, neuter, plural, present active participle - being" }, "variants": { "*gegraptai*": "has been written/stands written", "*Patera*": "Father/ancestor", "*ethnōn*": "nations/peoples/gentiles", "*tetheika*": "I have made/set/appointed", "*katenanti*": "before/in the presence of/opposite", "*episteusen*": "believed/trusted/had faith", "*Theou*": "God/deity", "*zōopoiountos*": "making alive/giving life/vivifying", "*nekrous*": "dead/dead ones", "*kalountos*": "calling/naming/inviting", "*onta*": "being/existing" } } 18 { "verseID": "Romans.4.18", "source": "Ὃς παρʼ ἐλπίδα ἐπʼ ἐλπίδι ἐπίστευσεν, εἰς τὸ γενέσθαι αὐτὸν πατέρα πολλῶν ἐθνῶν· κατὰ τὸ εἰρημένον, Οὕτως ἔσται τὸ σπέρμα σου.", "text": "Who against *elpida* upon *elpidi* *episteusen*, for the *genesthai* him *patera* of many *ethnōn*; according to the thing having been *eirēmenon*, Thus *estai* the *sperma* of you.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*par' elpida*": "accusative with preposition - against hope", "*ep' elpidi*": "dative with preposition - upon hope", "*episteusen*": "aorist active indicative, 3rd person singular - believed", "*eis to genesthai*": "preposition with articular aorist middle infinitive - for to become", "*auton*": "accusative, masculine, singular - him", "*patera*": "accusative, masculine, singular - father", "*pollōn*": "genitive, neuter, plural - of many", "*ethnōn*": "genitive, neuter, plural - of nations", "*kata to eirēmenon*": "accusative with preposition - according to the thing having been said", "*Houtōs*": "demonstrative adverb - thus/so", "*estai*": "future middle indicative, 3rd person singular - will be", "*to sperma*": "nominative, neuter, singular - the seed", "*sou*": "genitive, singular, 2nd person pronoun - of you" }, "variants": { "*elpida*": "hope/expectation", "*elpidi*": "hope/expectation", "*episteusen*": "believed/trusted/had faith", "*genesthai*": "to become/come to be", "*patera*": "father/ancestor", "*ethnōn*": "nations/peoples/gentiles", "*eirēmenon*": "having been said/spoken", "*estai*": "will be/shall be", "*sperma*": "seed/offspring/descendants" } } 19 { "verseID": "Romans.4.19", "source": "Καὶ μὴ ἀσθενήσας τῇ πίστει, οὐ κατενόησεν τὸ ἑαυτοῦ σῶμα ἤδη νενεκρωμένον, ἑκατονταέτης που ὑπάρχων, καὶ τὴν νέκρωσιν τῆς μήτρας Σάρρας:", "text": "And not having *asthenēsas* in the *pistei*, not he *katenoēsen* the of himself *sōma* already having been *nenekrōmenon*, *hekatontaetēs* *pou* *hyparchōn*, and the *nekrōsin* of the *mētras* of *Sarras*:", "grammar": { "*Kai*": "conjunction - and", "*mē asthenēsas*": "aorist active participle with negative - not having become weak", "*tē pistei*": "dative, feminine, singular - in the faith", "*ou katenoēsen*": "aorist active indicative with negative, 3rd person singular - he did not consider", "*to heautou sōma*": "accusative, neuter, singular - the of himself body", "*ēdē*": "temporal adverb - already", "*nenekrōmenon*": "perfect passive participle, accusative, neuter, singular - having been deadened", "*hekatontaetēs*": "nominative, masculine, singular - hundred years old", "*pou*": "adverb - somewhere/about", "*hyparchōn*": "present active participle, nominative, masculine, singular - being/existing", "*kai*": "conjunction - and", "*tēn nekrōsin*": "accusative, feminine, singular - the deadness", "*tēs mētras*": "genitive, feminine, singular - of the womb", "*Sarras*": "genitive, feminine - of Sarah" }, "variants": { "*asthenēsas*": "having become weak/feeble", "*pistei*": "faith/trust/belief", "*katenoēsen*": "considered/observed carefully", "*sōma*": "body/physical frame", "*nenekrōmenon*": "having been deadened/made as dead", "*hekatontaetēs*": "hundred years old", "*hyparchōn*": "being/existing", "*nekrōsin*": "deadness/state of being dead", "*mētras*": "womb/uterus" } } 20 { "verseID": "Romans.4.20", "source": "Εἰς δὲ τὴν ἐπαγγελίαν τοῦ Θεοῦ οὐ διεκρίθη τῇ ἀπιστίᾳ· ἀλλʼ ἐνεδυναμώθη τῇ πίστει, δοὺς δόξαν τῷ Θεῷ·", "text": "Toward *de* the *epangelian* of the *Theou* not he *diekrithē* by the *apistia*; but was *enedynamōthē* by the *pistei*, having *dous* *doxan* to the *Theō*;", "grammar": { "*Eis*": "preposition with accusative - toward/regarding", "*de*": "conjunction - but/and", "*tēn epangelian*": "accusative, feminine, singular - the promise", "*tou Theou*": "genitive, masculine, singular - of God", "*ou diekrithē*": "aorist passive indicative with negative, 3rd person singular - he did not waver", "*tē apistia*": "dative, feminine, singular - by the unbelief", "*all'*": "strong adversative conjunction - but", "*enedynamōthē*": "aorist passive indicative, 3rd person singular - was strengthened", "*tē pistei*": "dative, feminine, singular - by the faith", "*dous*": "aorist active participle, nominative, masculine, singular - having given", "*doxan*": "accusative, feminine, singular - glory", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*epangelian*": "promise/pledge", "*Theou*": "God/deity", "*diekrithē*": "wavered/doubted/hesitated", "*apistia*": "unbelief/faithlessness", "*enedynamōthē*": "was strengthened/empowered", "*pistei*": "faith/trust/belief", "*dous*": "having given/granted", "*doxan*": "glory/honor/praise" } } 21 { "verseID": "Romans.4.21", "source": "Καὶ πληροφορηθεὶς ὅτι, ὃ ἐπήγγελται, δυνατός ἐστιν καὶ ποιῆσαι.", "text": "And having been *plērophorētheis* that, what he has *epēngeltai*, *dynatos* he *estin* also to *poiēsai*.", "grammar": { "*Kai*": "conjunction - and", "*plērophorētheis*": "aorist passive participle, nominative, masculine, singular - having been fully convinced", "*hoti*": "conjunction - that", "*ho*": "accusative, neuter, singular, relative pronoun - what", "*epēngeltai*": "perfect middle indicative, 3rd person singular - he has promised", "*dynatos*": "nominative, masculine, singular - able/powerful", "*estin*": "present active indicative, 3rd person singular - he is", "*kai*": "conjunction - also", "*poiēsai*": "aorist active infinitive - to do/perform" }, "variants": { "*plērophorētheis*": "having been fully convinced/assured/persuaded", "*epēngeltai*": "has promised/pledged", "*dynatos*": "able/powerful/capable", "*poiēsai*": "to do/perform/accomplish" } }
• Gen 22:13 : 13 { "verseID": "Genesis.22.13", "source": "וַיִּשָּׂ֨א אַבְרָהָ֜ם אֶת־עֵינָ֗יו וַיַּרְא֙ וְהִנֵּה־אַ֔יִל אַחַ֕ר נֶאֱחַ֥ז בַּסְּבַ֖ךְ בְּקַרְנָ֑יו וַיֵּ֤לֶךְ אַבְרָהָם֙ וַיִּקַּ֣ח אֶת־הָאַ֔יִל וַיַּעֲלֵ֥הוּ לְעֹלָ֖ה תַּ֥חַת בְּנֽוֹ׃", "text": "*wə-yiśśāʾ* *ʾabrāhām* *ʾet*-*ʿênāyw* *wə-yarʾ* and-*hinnēh*-*ʾayil* *ʾaḥar* *neʾĕḥaz* in-the-*səbak* in-*qarnāyw* *wə-yēlek* *ʾabrāhām* *wə-yiqqaḥ* *ʾet*-the-*ʾayil* *wə-yaʿălēhû* for-*ʿōlāh* *taḥat* *bənô*", "grammar": { "*wə-yiśśāʾ*": "conjunction + Qal imperfect, 3rd masculine singular - and he lifted up", "*ʿênāyw*": "feminine dual noun + 3rd masculine singular possessive suffix - his eyes", "*wə-yarʾ*": "conjunction + Qal imperfect, 3rd masculine singular - and he saw", "*hinnēh*": "demonstrative particle - behold", "*ʾayil*": "masculine singular noun - ram", "*ʾaḥar*": "preposition/adverb - behind/after", "*neʾĕḥaz*": "Niphal participle, masculine singular - caught/entangled", "*səbak*": "masculine singular noun with definite article + preposition - in the thicket", "*qarnāyw*": "feminine dual noun + 3rd masculine singular possessive suffix + preposition - in his horns", "*wə-yēlek*": "conjunction + Qal imperfect, 3rd masculine singular - and he went", "*wə-yiqqaḥ*": "conjunction + Qal imperfect, 3rd masculine singular - and he took", "*wə-yaʿălēhû*": "conjunction + Hiphil imperfect, 3rd masculine singular + 3rd masculine singular object suffix - and he offered it up", "*taḥat*": "preposition - instead of" }, "variants": { "*ʾayil*": "ram/male sheep", "*ʾaḥar*": "behind/afterward/after", "*neʾĕḥaz*": "caught/entangled/held fast", "*səbak*": "thicket/tangled branches", "*yaʿălēhû*": "offered it up/sacrificed it/caused it to ascend" } }
• Matt 9:28 : 28 { "verseID": "Matthew.9.28", "source": "Ἐλθόντι δὲ εἰς τὴν οἰκίαν, προσῆλθον αὐτῷ οἱ τυφλοί: καὶ λέγει αὐτοῖς ὁ Ἰησοῦς, Πιστεύετε ὅτι δύναμαι τοῦτο ποιῆσαι; Λέγουσιν αὐτῷ, Ναί, Κύριε.", "text": "And having *elthonti* into the *oikian*, *prosēlthon* to him the *typhloi*: and *legei* to them *Iēsous*, *Pisteuete* that I am able *touto poiēsai*? They *legousin* to him, Yes, *Kyrie*.", "grammar": { "*elthonti*": "aorist active participle, dative, masculine, singular - having come", "*oikian*": "accusative, feminine, singular - house", "*prosēlthon*": "aorist active indicative, 3rd person plural - came to", "*typhloi*": "nominative, masculine, plural - blind men", "*legei*": "present active indicative, 3rd person singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Pisteuete*": "present active indicative, 2nd person plural - you believe", "*touto*": "accusative, neuter, singular - this", "*poiēsai*": "aorist active infinitive - to do", "*legousin*": "present active indicative, 3rd person plural - they say", "*Kyrie*": "vocative, masculine, singular - Lord" }, "variants": { "*elthonti*": "having come/coming/entering", "*oikian*": "house/home", "*prosēlthon*": "came to/approached", "*Pisteuete*": "you believe/you trust/you have faith", "*poiēsai*": "to do/to make/to perform", "*Kyrie*": "Lord/Master/Sir" } }
• Gen 22:4-5 : 4 { "verseID": "Genesis.22.4", "source": "בַּיּ֣וֹם הַשְּׁלִישִׁ֗י וַיִּשָּׂ֨א אַבְרָהָ֧ם אֶת־עֵינָ֛יו וַיַּ֥רְא אֶת־הַמָּק֖וֹם מֵרָחֹֽק׃", "text": "On-the-*yôm* the-*šəlîšî* *wə-yiśśāʾ* *ʾabrāhām* *ʾet*-*ʿênāyw* *wə-yarʾ* *ʾet*-the-*māqôm* from-*rāḥōq*", "grammar": { "*yôm*": "masculine singular noun with definite article + preposition - on the day", "*šəlîšî*": "ordinal adjective with definite article - the third", "*wə-yiśśāʾ*": "conjunction + Qal imperfect, 3rd masculine singular - and he lifted up", "*ʿênāyw*": "feminine dual noun + 3rd masculine singular possessive suffix - his eyes", "*wə-yarʾ*": "conjunction + Qal imperfect, 3rd masculine singular - and he saw", "*māqôm*": "masculine singular noun with definite article - the place", "*rāḥōq*": "masculine singular adjective with preposition - from afar/distant" }, "variants": { "*yiśśāʾ*": "lifted up/raised", "*rāḥōq*": "afar/distant/far off" } } 5 { "verseID": "Genesis.22.5", "source": "וַיֹּ֨אמֶר אַבְרָהָ֜ם אֶל־נְעָרָ֗יו שְׁבוּ־לָכֶ֥ם פֹּה֙ עִֽם־הַחֲמ֔וֹר וַאֲנִ֣י וְהַנַּ֔עַר נֵלְכָ֖ה עַד־כֹּ֑ה וְנִֽשְׁתַּחֲוֶ֖ה וְנָשׁ֥וּבָה אֲלֵיכֶֽם׃", "text": "*wə-yōʾmer* *ʾabrāhām* to-*nəʿārāyw* *šəbû*-to-you here with-the-*ḥămôr* and-I and-the-*naʿar* *nēləkāh* unto-there *wə-ništaḥăweh* *wə-nāšûbāh* to-you", "grammar": { "*wə-yōʾmer*": "conjunction + Qal imperfect, 3rd masculine singular - and he said", "*nəʿārāyw*": "masculine plural noun + 3rd masculine singular possessive suffix - his young men/servants", "*šəbû*": "Qal imperative, masculine plural - remain/stay/sit", "*ḥămôr*": "masculine singular noun with definite article - the donkey", "*naʿar*": "masculine singular noun with definite article - the young man/boy", "*nēləkāh*": "Qal imperfect cohortative, 1st person plural - let us go", "*wə-ništaḥăweh*": "conjunction + Hishtaphel imperfect cohortative, 1st person plural - and let us worship/bow down", "*wə-nāšûbāh*": "conjunction + Qal imperfect cohortative, 1st person plural - and let us return" }, "variants": { "*šəbû*": "stay/remain/wait/sit", "*naʿar*": "boy/young man/lad/servant", "*nēləkāh*": "let us go/we will go", "*ništaḥăweh*": "worship/bow down/prostrate ourselves", "*nāšûbāh*": "return/come back/turn back" } }
• Rom 5:14 : 14 { "verseID": "Romans.5.14", "source": "Ἀλλʼ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωσέως, καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ, ὅς ἐστιν τύπος τοῦ μέλλοντος.", "text": "But *ebasileusen* the *thanatos* from *Adam mechri Mōseōs*, and upon those *mē hamartēsantas* upon the *homoiōmati* of the *parabaseōs Adam*, who *estin typos* of the *mellontos*.", "grammar": { "*ebasileusen*": "aorist active indicative, 3rd person singular - reigned/ruled", "*thanatos*": "nominative singular masculine - death", "*mechri*": "preposition - until/as far as", "*Mōseōs*": "genitive singular masculine - Moses", "*mē hamartēsantas*": "aorist active participle with negative, accusative plural masculine - not having sinned", "*homoiōmati*": "dative singular neuter - likeness/similarity", "*parabaseōs*": "genitive singular feminine - transgression/violation", "*estin*": "present active indicative, 3rd person singular - is", "*typos*": "nominative singular masculine - type/pattern/example", "*mellontos*": "present active participle, genitive singular masculine - one who is coming/future one" }, "variants": { "*ebasileusen*": "reigned/ruled/was king", "*thanatos*": "death/mortality", "*mechri*": "until/as far as/up to", "*mē hamartēsantas*": "not having sinned/who did not sin", "*homoiōmati*": "likeness/similarity/form", "*parabaseōs*": "transgression/violation/overstepping", "*typos*": "type/pattern/example/prefigurement", "*mellontos*": "one who is coming/future one/one about to be" } }
• Eph 3:20 : 20 { "verseID": "Ephesians.3.20", "source": "Τῷ δὲ δυναμένῳ ὑπὲρ πάντα ποιῆσαι ὑπερεκπερισσοῦ ὧν αἰτούμεθα ἢ νοοῦμεν, κατὰ τὴν δύναμιν τὴν ἐνεργουμένην ἐν ἡμῖν,", "text": "Now to the one *dynamenō hyper panta poiēsai hyperekperissou hōn aitoumetha ē nooumen*, *kata* the *dynamin* the *energoumenēn en* us,", "grammar": { "*Tō*": "dative, masculine, singular, article - to the one", "*de*": "conjunction - now/but/and", "*dynamenō*": "present, middle, participle, dative, masculine, singular - being able", "*hyper*": "preposition with accusative - above/beyond", "*panta*": "accusative, neuter, plural - all things", "*poiēsai*": "aorist, active, infinitive - to do/accomplish", "*hyperekperissou*": "adverb - exceedingly abundantly/immeasurably", "*hōn*": "genitive, neuter, plural, relative - of which things", "*aitoumetha*": "present, middle, indicative, 1st person, plural - we ask", "*ē*": "conjunction - or", "*nooumen*": "present, active, indicative, 1st person, plural - we think/consider", "*kata*": "preposition with accusative - according to", "*dynamin*": "accusative, feminine, singular - power/might", "*energoumenēn*": "present, middle, participle, accusative, feminine, singular - working/operating", "*en*": "preposition with dative - in", "*hēmin*": "dative, 1st person, plural - us" }, "variants": { "*dynamenō*": "being able/having power/being capable", "*poiēsai*": "to do/accomplish/perform", "*hyperekperissou*": "exceedingly abundantly/immeasurably/far more abundantly", "*aitoumetha*": "we ask/we request", "*nooumen*": "we think/we consider/we conceive", "*dynamin*": "power/might/strength/ability", "*energoumenēn*": "working/operating/being at work" } }
• Heb 9:24 : 24 { "verseID": "Hebrews.9.24", "source": "Οὐ γὰρ εἰς χειροποίητα ἅγια εἰσῆλθεν ὁ Χριστός, ἀντίτυπα τῶν ἀληθινῶν· ἀλλʼ εἰς αὐτὸν τὸν οὐρανόν, νῦν ἐμφανισθῆναι τῷ προσώπῳ τοῦ Θεοῦ ὑπὲρ ἡμῶν:", "text": "For not into *cheiropoiēta hagia eisēlthen ho Christos*, *antitypa tōn alēthinōn*; but into *auton ton ouranon*, now *emphanisthēnai tō prosōpō tou Theou hyper hēmōn*:", "grammar": { "*Ou*": "negative particle - 'not'", "*gar*": "postpositive conjunction - 'for'", "*eis*": "preposition with accusative - 'into'", "*cheiropoiēta*": "accusative neuter plural adjective - 'made with hands'", "*hagia*": "accusative neuter plural - 'holy places/sanctuary'", "*eisēlthen*": "aorist active indicative, 3rd person singular - 'entered'", "*ho Christos*": "nominative masculine singular - 'Christ'", "*antitypa*": "accusative neuter plural - 'representations/counterparts'", "*tōn alēthinōn*": "genitive neuter plural adjective - 'of the true/genuine'", "*all'*": "adversative conjunction - 'but'", "*eis*": "preposition with accusative - 'into'", "*auton*": "accusative masculine singular intensive pronoun - 'itself'", "*ton ouranon*": "accusative masculine singular - 'heaven'", "*nyn*": "adverb - 'now'", "*emphanisthēnai*": "aorist passive infinitive - 'to appear/to be made manifest'", "*tō prosōpō*": "dative neuter singular - 'to the face/presence'", "*tou Theou*": "genitive masculine singular - 'of God'", "*hyper*": "preposition with genitive - 'for/on behalf of'", "*hēmōn*": "genitive plural personal pronoun - 'us'" }, "variants": { "*cheiropoiēta*": "made with hands/man-made", "*hagia*": "holy places/sanctuary", "*antitypa*": "representations/counterparts/copies", "*alēthinōn*": "true/genuine/real", "*ouranon*": "heaven/sky", "*emphanisthēnai*": "to appear/to be made manifest/to be revealed", "*prosōpō*": "face/presence/person", "*hyper*": "for/on behalf of/concerning" } }
• Heb 11:11-12 : 11 { "verseID": "Hebrews.11.11", "source": "Πίστει καὶ αὐτὴ Σάρρα δύναμιν εἰς καταβολὴν σπέρματος ἔλαβεν, καὶ παρὰ καιρὸν ἡλικίας ἔτεκεν, ἐπεὶ πιστὸν ἡγήσατο τὸν ἐπαγγειλάμενον.", "text": "By *pistei* also *autē* *Sarra* *dynamin* for *katabolēn* of *spermatos* *elaben*, and beyond *kairon* of *hēlikias* she *eteken*, since *piston* she *hēgēsato* the one having *epangeilamenon*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*autē*": "intensive pronoun, nominative, feminine, singular - herself", "*dynamin*": "accusative, feminine, singular - power/ability", "*katabolēn*": "accusative, feminine, singular - conception/foundation", "*spermatos*": "genitive, neuter, singular - of seed/offspring", "*elaben*": "aorist active indicative, 3rd singular - received", "*kairon*": "accusative, masculine, singular - time/season", "*hēlikias*": "genitive, feminine, singular - of age", "*eteken*": "aorist active indicative, 3rd singular - bore/gave birth", "*piston*": "accusative, masculine, singular - faithful", "*hēgēsato*": "aorist middle indicative, 3rd singular - considered/regarded", "*epangeilamenon*": "aorist middle participle, accusative, masculine, singular - having promised" }, "variants": { "*dynamin*": "power/ability/strength", "*katabolēn*": "conception/foundation/beginning", "*spermatos*": "seed/offspring/posterity", "*elaben*": "received/took/obtained", "*kairon*": "time/season/opportunity", "*hēlikias*": "age/maturity/stature", "*eteken*": "bore/gave birth/delivered", "*piston*": "faithful/trustworthy/reliable", "*hēgēsato*": "considered/regarded/deemed", "*epangeilamenon*": "having promised/pledged/announced" } } 12 { "verseID": "Hebrews.11.12", "source": "Διὸ καὶ ἀφʼ ἑνὸς ἐγεννήθησαν, καὶ ταῦτα νενεκρωμένου, καθὼς τὰ ἄστρα τοῦ οὐρανοῦ τῷ πλήθει, καὶ ὡσ ἡ ἄμμος ἡ παρὰ τὸ χεῖλος τῆς θαλάσσης ἡ ἀναρίθμητος.", "text": "*Dio* also from *henos* *egennēthēsan*, and this one having been *nenekrōmenou*, as the *astra* of the *ouranou* in the *plēthei*, and as the *ammos* *para* the *cheilos* of the *thalassēs* the *anarithmētos*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*henos*": "cardinal numeral, genitive, masculine, singular - one", "*egennēthēsan*": "aorist passive indicative, 3rd plural - were born/begotten", "*nenekrōmenou*": "perfect passive participle, genitive, masculine, singular - having been dead/deadened", "*astra*": "nominative, neuter, plural - stars", "*ouranou*": "genitive, masculine, singular - of heaven/sky", "*plēthei*": "dative, neuter, singular - in multitude", "*ammos*": "nominative, feminine, singular - sand", "*para*": "preposition + accusative - beside/by/near", "*cheilos*": "accusative, neuter, singular - shore/lip/rim", "*thalassēs*": "genitive, feminine, singular - of sea", "*anarithmētos*": "nominative, feminine, singular - innumerable/countless" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*egennēthēsan*": "were born/begotten/brought forth", "*nenekrōmenou*": "having been dead/deadened/impotent", "*astra*": "stars/constellations", "*ouranou*": "heaven/sky/firmament", "*plēthei*": "multitude/number/fullness", "*ammos*": "sand/seashore", "*cheilos*": "shore/lip/rim/edge", "*thalassēs*": "sea/ocean", "*anarithmētos*": "innumerable/countless/numberless" } }