Verse 11

{ "verseID": "Romans.4.11", "source": "Καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ: εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων, διʼ ἀκροβυστίας· εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην:", "text": "And *sēmeion* he *elaben* of *peritomēs*, a *sphragida* of the *dikaiosynēs* of the *pisteōs* of the in the *akrobystia*: for the *einai* him *patera* of all the ones *pisteuontōn*, through *akrobystias*; for the *logisthēnai* also to them the *dikaiosynēn*:", "grammar": { "*Kai*": "conjunction - and", "*sēmeion*": "accusative, neuter, singular - sign", "*elaben*": "aorist active indicative, 3rd person singular - he received", "*peritomēs*": "genitive, feminine, singular - of circumcision", "*sphragida*": "accusative, feminine, singular - seal", "*tēs dikaiosynēs*": "genitive, feminine, singular - of the righteousness", "*tēs pisteōs*": "genitive, feminine, singular - of the faith", "*tēs en tē akrobystia*": "genitive with prepositional phrase - of that in the uncircumcision", "*eis to einai*": "preposition with articular infinitive - for to be", "*auton*": "accusative, masculine, singular - him", "*patera*": "accusative, masculine, singular - father", "*pantōn*": "genitive, masculine, plural - of all", "*tōn pisteuontōn*": "genitive, masculine, plural, present active participle - of the ones believing", "*di' akrobystias*": "genitive with preposition - through uncircumcision", "*eis to logisthēnai*": "preposition with articular aorist passive infinitive - for to be reckoned", "*kai*": "conjunction - also", "*autois*": "dative, masculine, plural - to them", "*tēn dikaiosynēn*": "accusative, feminine, singular - the righteousness" }, "variants": { "*sēmeion*": "sign/token/indication", "*elaben*": "received/took/obtained", "*peritomēs*": "circumcision", "*sphragida*": "seal/confirmation/mark", "*dikaiosynēs*": "righteousness/justice", "*pisteōs*": "faith/trust/belief", "*akrobystia*": "uncircumcision/uncircumcised state", "*einai*": "to be/exist", "*patera*": "father/ancestor", "*pisteuontōn*": "believing/trusting", "*logisthēnai*": "to be reckoned/counted/credited" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og han mottok omskjæringens tegn, et segl av rettferdigheten til den tro han hadde, mens han ennå var uomskåret; for at han skulle være far til alle de som tror, selv om de ikke er omskåret; for at rettferdighet også kunne bli tilregnet dem.

• NT, oversatt fra gresk

  Og han fikk tegn på omskjæring, som et segl på rettferdigheten den troen ga i hans uomskårne tilstand; for å være far til alle som tror, også de som er uomskårne, slik at rettferdigheten også skal bli regnet til dem.

• Norsk King James

  Og han fikk tegnet på omskjærelse, et segl på rettferdigheten av den tro han hadde da han fortsatt var uomskåret; for at han skulle være far til alle dem som tror, selv om de ikke er omskåret, slik at rettferdighet også kunne bli tilregnet dem.

• Modernisert Norsk Bibel 1866

  Og han mottok omskjærelsens tegn som et segl for den rettferdighet ved troen han hadde mens han var uomskåret, så han skulle være far til alle dem som tror, selv om de er uomskårne, så rettferdigheten kunne bli regnet dem også.

• KJV/Textus Receptus til norsk

  Og han mottok omskjærelsens tegn, et segl for den rettferdighet av troen som han hadde mens han ennå var uomskåret, for at han skulle være far til alle dem som tror, men ikke er omskåret, for at den rettferdighet også kunne tilregnes dem,

• Den norske oversettelsen av Det Nye Testamente

  Og han mottok omskjærelsens tegn som et segl på den rettferdighet av troen han hadde mens han var uomskåret, for at han skulle være far til alle som tror, selv om de er uomskårne, så rettferdigheten også blir tilregnet dem.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og han mottok omskjærelsens tegn, et segl på den rettferdighet av troen som han hadde mens han ennå var uomskåret, for at han skulle være far til alle dem som tror, selv om de ikke er omskåret; for at rettferdigheten også skulle tilregnes dem.

• o3-mini KJV Norsk

  Og han mottok omskjæringstegnet, et segl for den rettferdigheten som troen ga ham allerede da han var uomskåret, for at han skulle bli far til alle dem som tror, selv om de er uomskårne, slik at rettferdighet også kan tilregnes dem:

• gpt4.5-preview

  Og han fikk omskjærelsen som et tegn, et segl på den rettferdighet av troen som han hadde da han ennå var uomskåret. Slik skulle han bli far til alle dem som tror uten å være omskåret, for at rettferdighet skal tilregnes også dem,

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og han fikk omskjærelsen som et tegn, et segl på den rettferdighet av troen som han hadde da han ennå var uomskåret. Slik skulle han bli far til alle dem som tror uten å være omskåret, for at rettferdighet skal tilregnes også dem,

• Lingvistisk bibeloversettelse fra grunntekst

  Han fikk tegnet av omskjæringen som et segl på rettferdigheten av troen som han hadde før omskjæringen, for å være far til alle som tror, selv om de ikke er omskåret, så rettferdigheten også kan tilregnes dem.

• Linguistic Bible Translation from Source Texts

  And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So that he might be the father of all who believe without being circumcised, so that righteousness might also be credited to them,

• NT, oversatt fra gresk Aug2024

  Og han mottok tegnet av omskjærelse som et segl på den rettferdighet av troen han hadde mens han var uomskåret, for at han skulle være far til alle de som tror, selv om de er uomskårne, for at rettferdigheten også skal bli regnet til dem.

• Original Norsk Bibel 1866

  Og han annammede Omskjærelsens Tegn som en Besegling paa den Retfærdighed ved Troen, hvilken han havde, (da han var) uomskaaren, saa at han skulde være Fader til alle dem, som troe, (skjøndt de ere) uomskaarne, — at Retfærdighed skulde og tilregnes dem —

• King James Version 1769 (Standard Version)

  And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

• KJV 1769 norsk

  Og han mottok omskjæringens tegn som et segl på troens rettferdighet han hadde da han var uomskåret, slik at han kunne være far til alle de som tror, selv om de ikke er omskåret, for at rettferdigheten også kunne bli tilregnet dem.

• KJV1611 - Moderne engelsk

  And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised: that he might be the father of all those who believe, though they be not circumcised; that righteousness might be credited to them also;

• King James Version 1611 (Original)

  And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

• Norsk oversettelse av Webster

  Han mottok tegnet på omskjærelsen som et segl for den rettferdighet ved troen som han hadde mens han var uomskåret, for at han skulle bli far til alle dem som tror, selv om de er uomskårne, for at rettferdighet også skal bli regnet dem.

• Norsk oversettelse av Youngs Literal Translation

  Og han fikk et tegn på omskjærelsen, et segl på rettferdigheten av troen som han hadde i uomskåret tilstand, for å være far til alle de som tror i uomskåret tilstand, så rettferdigheten også kan bli tilregnet dem.

• Norsk oversettelse av ASV1901

  Og han mottok omskjæringens tegn som et segl på den rettferdighet av troen han hadde i sin uomskårne tilstand, for at han skulle være far til alle dem som tror mens de er uomskårne, for at rettferdigheten skal kunne tilregnes også dem.

• Norsk oversettelse av BBE

  Og han fikk omskjærelsens tegn som et vitnesbyrd på den tro han hadde før omskjæringen, for at han skulle være far til alle som tror, uten å være omskåret, så rettferdigheten kan tilregnes dem.

• Tyndale Bible (1526/1534)

  And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:

• Coverdale Bible (1535)

  As for the toke of circucision he receaued it for a seale off the righteousnes off faith, which he had yet in ye vncircusion, yt he shulde be a father of all the yt beleue, beinge in ye vncircucisio, yt it might be couted vnto the also for righteousnes:

• Geneva Bible (1560)

  After, he receiued the signe of circumcision, as the seale of the righteousnesse of ye faith which he had, when he was vncircumcised, that he should be the father of all them that beleeue, not being circumcised, that righteousnesse might be imputed to them also,

• Bishops' Bible (1568)

  And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also.

• Authorized King James Version (1611)

  And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

• Webster's Bible (1833)

  He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.

• Young's Literal Translation (1862/1898)

  and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,

• American Standard Version (1901)

  and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;

• Bible in Basic English (1941)

  And he was given the sign of circumcision as a witness of the faith which he had before he underwent circumcision: so that he might be the father of all those who have faith, though they have not circumcision, and so that righteousness might be put to their account;

• World English Bible (2000)

  He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.

• NET Bible® (New English Translation)

  And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them.

Referenced Verses

• Rom 3:22 : 22 { "verseID": "Romans.3.22", "source": "Δικαιοσύνη δὲ Θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ εἰς πάντας καὶ ἐπὶ πάντας τοὺς πιστεύοντας: οὐ γάρ ἐστιν διαστολή:", "text": "*Dikaiosynē de Theou dia pisteōs Iēsou Christou eis pantas kai epi pantas tous pisteuontas*: *ou gar estin diastolē*:", "grammar": { "*Dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*de*": "postpositive conjunction - but/and", "*Theou*": "noun, genitive, masculine, singular - of God", "*dia pisteōs*": "preposition + noun, genitive, feminine, singular - through faith", "*Iēsou Christou*": "noun + noun, genitive, masculine, singular - of Jesus Christ", "*eis pantas*": "preposition + adjective, accusative, masculine, plural - to all", "*kai*": "conjunction - and", "*epi pantas*": "preposition + adjective, accusative, masculine, plural - upon all", "*tous pisteuontas*": "article + participle, present active, accusative, masculine, plural - the ones believing", "*ou*": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*estin*": "verb, present active, 3rd person singular - is/exists", "*diastolē*": "noun, nominative, feminine, singular - distinction/difference" }, "variants": { "*dia pisteōs Iēsou Christou*": "through faith in Jesus Christ/through the faithfulness of Jesus Christ", "*eis pantas kai epi pantas*": "to all and upon all/for all and on all", "*pisteuontas*": "believing/trusting/having faith", "*diastolē*": "distinction/difference/discrimination" } }
• Luke 19:9 : 9 { "verseID": "Luke.19.9", "source": "Εἶπεν δὲ πρὸς αὐτὸν ὁ Ἰησοῦς, ὅτι Σήμερον σωτηρία τῷ οἴκῳ τούτῳ ἐγένετο, καθότι καὶ αὐτὸς υἱὸς Ἀβραάμ ἐστιν.", "text": "*Eipen* but *pros* him the *Iēsous*, that *Sēmeron* *sōtēria* to the *oikō* this *egeneto*, because also he *huios* *Abraam* is.", "grammar": { "*Eipen*": "aorist active, 3rd person singular - said", "*pros*": "preposition with accusative - to/toward", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Sēmeron*": "adverb - today", "*sōtēria*": "nominative, feminine, singular - salvation", "*oikō*": "dative, masculine, singular - house/household", "*egeneto*": "aorist middle, 3rd person singular - has come/happened", "*huios*": "nominative, masculine, singular - son", "*Abraam*": "genitive, masculine, singular - Abraham" }, "variants": { "*sōtēria*": "salvation/deliverance/rescue", "*oikō*": "house/household/family", "*egeneto*": "has come/happened/become", "*huios*": "son/descendant" } }
• John 3:15-16 : 15 { "verseID": "John.3.15", "source": "Ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλʼ ἔχῃ ζωὴν αἰώνιον.", "text": "So that *pas ho pisteuōn eis auton* not *apolētai*, but *echē zōēn aiōnion*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*auton*": "personal pronoun, accusative, masculine - him", "*apolētai*": "aorist, middle, subjunctive, 3rd singular - might perish", "*echē*": "present, subjunctive, 3rd singular - might have", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*pisteuōn*": "believing/trusting/having faith in", "*apolētai*": "might perish/be destroyed/be lost", "*zōēn aiōnion*": "eternal life/everlasting life/life of the age" } } 16 { "verseID": "John.3.16", "source": "¶Οὕτως γὰρ ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν Υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλʼ ἔχῃ ζωὴν αἰώνιον.", "text": "For thus *ēgapēsen ho Theos ton kosmon*, so that *ton Hyion autou ton monogenē edōken*, in order that *pas ho pisteuōn eis auton* not *apolētai*, but *echē zōēn aiōnion*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*gar*": "postpositive conjunction - for/because", "*ēgapēsen*": "aorist, 3rd singular - loved", "*Theos*": "nominative, masculine, singular - God", "*kosmon*": "accusative, masculine, singular - world", "*hōste*": "conjunction - so that", "*Hyion*": "accusative, masculine, singular - Son", "*autou*": "personal pronoun, genitive, masculine - his", "*monogenē*": "accusative, masculine, singular - only begotten/unique", "*edōken*": "aorist, 3rd singular - gave", "*hina*": "conjunction - so that/in order that", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*auton*": "personal pronoun, accusative, masculine - him", "*apolētai*": "aorist, middle, subjunctive, 3rd singular - might perish", "*echē*": "present, subjunctive, 3rd singular - might have", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*ēgapēsen*": "loved/showed sacrificial love [agape]", "*kosmon*": "world/cosmos/mankind/universe", "*monogenē*": "only begotten/unique/one-of-a-kind", "*pisteuōn*": "believing/trusting/having faith in" } }
• John 3:36 : 36 { "verseID": "John.3.36", "source": "Ὁ πιστεύων εἰς τὸν Υἱὸν ἔχει ζωὴν αἰώνιον: ὁ δὲ ἀπειθῶν τῷ Υἱῷ οὐκ ὄψεται ζωήν· ἀλλʼ ἡ ὀργὴ τοῦ Θεοῦ μένει ἐπʼ αὐτόν.", "text": "The one *pisteuōn eis ton Hyion echei zōēn aiōnion*: but the one *apeithōn tō Hyiō ouk opsetai zōēn*; but the *orgē tou Theou menei ep' auton*.", "grammar": { "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*Hyion*": "accusative, masculine, singular - Son", "*echei*": "present, 3rd singular - has", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*de*": "postpositive conjunction - but", "*apeithōn*": "present participle, nominative, masculine, singular - disobeying", "*Hyiō*": "dative, masculine, singular - Son", "*opsetai*": "future, middle, 3rd singular - will see", "*zōēn*": "accusative, feminine, singular - life", "*orgē*": "nominative, feminine, singular - wrath", "*Theou*": "genitive, masculine, singular - of God", "*menei*": "present, 3rd singular - remains/abides", "*ep'*": "preposition + accusative - upon", "*auton*": "personal pronoun, accusative, masculine - him" }, "variants": { "*pisteuōn*": "believing/trusting/having faith in", "*apeithōn*": "disobeying/refusing to believe/being unpersuaded", "*orgē*": "wrath/anger/indignation", "*menei*": "remains/abides/continues/stays" } }
• John 6:35 : 35 { "verseID": "John.6.35", "source": "Εἶπεν δὲ αὐτοῖς ὁ Ἰησοῦς, Ἐγώ εἰμι ὁ ἄρτος τῆς ζωῆς: ὁ ἐρχόμενος πρός με οὐ μὴ πεινάσῃ· καὶ ὁ πιστεύων εἰς ἐμὲ οὐ μὴ διψήσῃ πώποτε.", "text": "*Eipen de* to them the *Iēsous*, *Egō eimi* the *artos* of the *zōēs*: the one *erchomenos pros* me *ou mē peinasē*; and the one *pisteuōn* in me *ou mē dipsēsē pōpote*.", "grammar": { "*Eipen*": "aorist, indicative, active, 3rd singular - said", "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Egō*": "personal pronoun, nominative, 1st singular - I", "*eimi*": "present, indicative, active, 1st singular - am", "*artos*": "nominative, masculine, singular - bread", "*zōēs*": "genitive, feminine, singular - of life", "*erchomenos*": "present, participle, middle, nominative, masculine, singular - coming", "*pros*": "preposition + accusative - to/toward", "*ou mē*": "emphatic negation - not at all/never", "*peinasē*": "aorist, subjunctive, active, 3rd singular - will hunger", "*pisteuōn*": "present, participle, active, nominative, masculine, singular - believing", "*dipsēsē*": "aorist, subjunctive, active, 3rd singular - will thirst", "*pōpote*": "adverb - ever/at any time" }, "variants": { "*de*": "but/and/now", "*Egō eimi*": "I am (emphatic expression)", "*artos*": "bread/loaf/food", "*zōēs*": "of life/existence", "*erchomenos*": "coming/approaching", "*pros*": "to/toward/with", "*peinasē*": "will hunger/be hungry", "*pisteuōn*": "believing/trusting/having faith", "*dipsēsē*": "will thirst/be thirsty", "*pōpote*": "ever/at any time/never" } }
• John 6:40 : 40 { "verseID": "John.6.40", "source": "Τοῦτο δὲ ἐστιν τὸ θέλημα τοῦ πέμψαντός με, ἵνα πᾶς ὁ θεωρῶν τὸν Υἱὸν, καὶ πιστεύων εἰς αὐτόν, ἔχῃ ζωὴν αἰώνιον: καὶ ἀναστήσω αὐτὸν ἐγὼ τῇ ἐσχάτῃ ἡμέρᾳ.", "text": "This *de estin* the *thelēma* of the one *pempsantos* me, *hina* everyone *theōrōn* the *Hyion*, and *pisteuōn* in him, may *echē zōēn aiōnion*: and *anastēsō* him *egō* on the *eschatē hēmera*.", "grammar": { "*de*": "postpositive particle - but/and", "*estin*": "present, indicative, active, 3rd singular - is", "*thelēma*": "nominative, neuter, singular - will/desire", "*pempsantos*": "aorist, participle, active, genitive, masculine, singular - having sent", "*hina*": "conjunction - so that/in order that", "*theōrōn*": "present, participle, active, nominative, masculine, singular - seeing/beholding", "*Hyion*": "accusative, masculine, singular - Son", "*pisteuōn*": "present, participle, active, nominative, masculine, singular - believing", "*echē*": "present, subjunctive, active, 3rd singular - may have", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*anastēsō*": "future, indicative, active, 1st singular - I will raise up", "*egō*": "personal pronoun, nominative, 1st singular - I", "*eschatē*": "dative, feminine, singular - last", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*de*": "but/and/now", "*thelēma*": "will/desire/purpose", "*pempsantos*": "having sent/dispatched", "*theōrōn*": "seeing/beholding/perceiving", "*Hyion*": "Son", "*pisteuōn*": "believing/trusting/having faith", "*echē*": "may have/possess/hold", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*anastēsō*": "I will raise up/resurrect", "*eschatē*": "last/final/ultimate", "*hēmera*": "day" } }
• John 6:47 : 47 { "verseID": "John.6.47", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ὁ πιστεύων εἰς ἐμὲ ἔχει ζωὴν αἰώνιον.", "text": "*Amēn*, *amēn*, *legō* to you, The one *pisteuōn* into me *echei* *zōēn* *aiōnion*.", "grammar": { "*Amēn*": "Hebrew term - truly/certainly", "*legō*": "present active indicative, 1st singular - I say/tell", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*echei*": "present active indicative, 3rd singular - has/possesses", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal/everlasting" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "say/speak/tell", "*pisteuōn*": "believing/trusting", "*echei*": "has/holds/possesses", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-enduring" } }
• John 7:38-39 : 38 { "verseID": "John.7.38", "source": "Ὁ πιστεύων εἰς ἐμέ, καθὼς εἶπεν ἡ γραφή, ποταμοὶ ἐκ τῆς κοιλίας αὐτοῦ ῥεύσουσιν ὕδατος ζῶντος.", "text": "The one *pisteuōn eis eme*, *kathōs eipen* the *graphē*, *potamoi* from the *koilias* of him *rheusousin hydatos zōntos*.", "grammar": { "*pisteuōn*": "present, participle, active, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*eme*": "accusative, 1st person singular pronoun - me", "*kathōs*": "adverb - just as/according as", "*eipen*": "aorist, indicative, active, 3rd singular - said/spoke", "*graphē*": "nominative, feminine, singular - scripture/writing", "*potamoi*": "nominative, masculine, plural - rivers/streams", "*koilias*": "genitive, feminine, singular - belly/innermost being", "*rheusousin*": "future, indicative, active, 3rd plural - will flow", "*hydatos*": "genitive, neuter, singular - of water", "*zōntos*": "present, participle, active, genitive, neuter, singular - living" }, "variants": { "*pisteuōn*": "believing/trusting/having faith in", "*kathōs*": "just as/according as/even as", "*eipen*": "said/spoke/stated", "*graphē*": "scripture/writing/sacred text", "*potamoi*": "rivers/streams/flowing waters", "*koilias*": "belly/innermost being/inner self/heart", "*rheusousin*": "will flow/will stream/will gush forth", "*hydatos*": "of water/water's", "*zōntos*": "living/alive/life-giving" } } 39 { "verseID": "John.7.39", "source": "(Τοῦτο δὲ εἶπεν περὶ τοῦ Πνεύματος, οὗ ἔμελλον λαμβάνειν οἱ πιστεύοντες εἰς αὐτόν: οὔπω γὰρ ἦν Πνεῦμα Ἅγιον· ὅτι Ἰησοῦς οὐδέπω ἐδοξάσθη.)", "text": "(This *de eipen peri* the *Pneumatos*, *hou emellon lambanein* the ones *pisteuontes eis* him: *oupō gar ēn Pneuma Hagion*; *hoti Iēsous oudepō edoxasthē*.)", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipen*": "aorist, indicative, active, 3rd singular - said/spoke", "*peri*": "preposition + genitive - about/concerning", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*hou*": "genitive, neuter, singular, relative pronoun - which/whom", "*emellon*": "imperfect, indicative, active, 3rd plural - were about to/going to", "*lambanein*": "present, infinitive, active - to receive", "*pisteuontes*": "present, participle, active, nominative, masculine, plural - believing/trusting", "*eis*": "preposition + accusative - in/into", "*oupō*": "adverb - not yet", "*gar*": "postpositive, causal conjunction - for/because", "*ēn*": "imperfect, indicative, 3rd singular - was", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*hoti*": "conjunction - because/that", "*Iēsous*": "nominative, masculine, singular - Jesus", "*oudepō*": "adverb - not yet", "*edoxasthē*": "aorist, indicative, passive, 3rd singular - was glorified" }, "variants": { "*de*": "but/and/now/yet", "*eipen*": "said/spoke/stated", "*peri*": "about/concerning/regarding", "*Pneumatos*": "Spirit/breath/wind", "*emellon*": "were about to/were going to/intended to", "*lambanein*": "to receive/to take/to obtain", "*pisteuontes*": "believing/trusting/having faith in", "*oupō*": "not yet/still not", "*gar*": "for/because/since", "*ēn*": "was/existed", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/Set apart", "*oudepō*": "not yet/still not", "*edoxasthē*": "was glorified/was exalted/was honored" } }
• John 8:33 : 33 { "verseID": "John.8.33", "source": "¶Ἀπεκρίθησαν αὐτῷ, Σπέρμα Ἀβραάμ ἐσμεν, καὶ οὐδενὶ δεδουλεύκαμεν πώποτε: πῶς σὺ λέγεις, ὅτι Ἐλεύθεροι γενήσεσθε;", "text": "*Apekrithēsan* to-him, *Sperma Abraam esmen*, and *oudeni dedouleukamen pōpote*: how you *legeis*, that *Eleutheroi genēsesthe*?", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered/replied [completed action]", "*Sperma*": "nominative neuter singular - seed/offspring", "*Abraam*": "genitive masculine singular - of Abraham", "*esmen*": "present active indicative, 1st person plural - we are", "*oudeni*": "dative masculine singular - to no one", "*dedouleukamen*": "perfect active indicative, 1st person plural - we have been enslaved/served", "*pōpote*": "temporal adverb - ever/at any time", "*legeis*": "present active indicative, 2nd person singular - you say/tell", "*Eleutheroi*": "adjective, nominative masculine plural - free (ones)", "*genēsesthe*": "future middle indicative, 2nd person plural - you will become" }, "variants": { "*Sperma*": "seed/offspring/descendants", "*dedouleukamen*": "have been enslaved/have served as slaves/have been in bondage", "*pōpote*": "ever/at any time/never", "*Eleutheroi*": "free/not enslaved/liberated", "*genēsesthe*": "will become/will be made" } }
• John 11:25-26 : 25 { "verseID": "John.11.25", "source": "Εἶπεν αὐτῇ ὁ Ἰησοῦς, Ἐγώ εἰμι ἡ ἀνάστασις, καὶ ἡ ζωή: ὁ πιστεύων εἰς ἐμέ, κἂν ἀποθάνῃ, ζήσεται:", "text": "*Eipen* *autē* the *Iēsous*, *Egō* *eimi* the *anastasis*, *kai* the *zōē*: the *pisteuōn* *eis* *eme*, *kan* *apothanē*, *zēsetai*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*autē*": "dative, feminine, singular, personal pronoun - to her", "*Iēsous*": "nominative, masculine, singular - proper name", "*Egō*": "nominative, 1st singular, personal pronoun - I", "*eimi*": "present active indicative, 1st singular - am", "*anastasis*": "nominative, feminine, singular - resurrection", "*kai*": "conjunction - and", "*zōē*": "nominative, feminine, singular - life", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - in/into", "*eme*": "accusative, 1st singular, personal pronoun - me", "*kan*": "crasis of *kai* + *ean* - even if", "*apothanē*": "aorist active subjunctive, 3rd singular - he might die", "*zēsetai*": "future middle indicative, 3rd singular - he will live" }, "variants": { "*Eipen*": "said/told/spoke", "*eimi*": "am/exist", "*anastasis*": "resurrection/rising up", "*zōē*": "life/existence", "*pisteuōn*": "believing/trusting/having faith", "*eis*": "in/into/unto", "*kan*": "even if/although", "*apothanē*": "might die/should die", "*zēsetai*": "will live/will be alive" } } 26 { "verseID": "John.11.26", "source": "Καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμέ οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα. Πιστεύεις τοῦτο;", "text": "*Kai* *pas* the *zōn* *kai* *pisteuōn* *eis* *eme* *ou* *mē* *apothanē* *eis* the *aiōna*. *Pisteueis* *touto*?", "grammar": { "*Kai*": "conjunction - and", "*pas*": "nominative, masculine, singular - everyone", "*zōn*": "present active participle, nominative, masculine, singular - living", "*kai*": "conjunction - and", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - in/into", "*eme*": "accusative, 1st singular, personal pronoun - me", "*ou* *mē*": "emphatic negative - never", "*apothanē*": "aorist active subjunctive, 3rd singular - might die", "*eis*": "preposition with accusative - for", "*aiōna*": "accusative, masculine, singular - eternity/age", "*Pisteueis*": "present active indicative, 2nd singular - you believe", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this" }, "variants": { "*pas*": "everyone/all/each", "*zōn*": "living/being alive", "*pisteuōn*": "believing/trusting/having faith", "*eis*": "in/into/unto", "*ou* *mē*": "by no means/never/certainly not", "*apothanē*": "might die/should die", "*aiōna*": "eternity/age/forever", "*Pisteueis*": "believe/trust/have faith in" } }
• Rom 2:28-29 : 28 { "verseID": "Romans.2.28", "source": "Οὐ γὰρ ὁ ἐν τῷ φανερῷ· Ἰουδαῖός ἐστιν, οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή:", "text": "For not *ho* in the *phanerō* *Ioudaios* *estin*, neither the in the *phanerō* in *sarki* *peritomē*:", "grammar": { "*ho*": "article, nominative, masculine, singular - the one", "*phanerō*": "adjective used as noun, dative, neuter, singular - visible/outward", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*estin*": "verb, present indicative, 3rd person singular - is", "*phanerō*": "adjective used as noun, dative, neuter, singular - visible/outward", "*sarki*": "noun, dative, feminine, singular - flesh", "*peritomē*": "noun, nominative, feminine, singular - circumcision" }, "variants": { "*phanerō*": "visible/outward/external", "*Ioudaios*": "Jew/Jewish person", "*sarki*": "flesh/body/physical nature", "*peritomē*": "circumcision" } } 29 { "verseID": "Romans.2.29", "source": "Ἀλλʼ ὁ ἐν τῷ κρυπτῷ· Ἰουδαῖος, καὶ περιτομὴ καρδίας, ἐν πνεύματι, οὐ γράμματι· οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλʼ ἐκ τοῦ Θεοῦ.", "text": "But *ho* in the *kryptō* *Ioudaios*, and *peritomē* of *kardias*, in *pneumati*, not *grammati*; of whom the *epainos* not from *anthrōpōn*, but from *tou Theou*.", "grammar": { "*ho*": "article, nominative, masculine, singular - the one", "*kryptō*": "adjective used as noun, dative, neuter, singular - hidden/secret", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*peritomē*": "noun, nominative, feminine, singular - circumcision", "*kardias*": "noun, genitive, feminine, singular - of heart", "*pneumati*": "noun, dative, neuter, singular - in spirit", "*grammati*": "noun, dative, neuter, singular - in letter/writing", "*epainos*": "noun, nominative, masculine, singular - praise", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/people", "*tou Theou*": "article + noun, genitive, masculine, singular - of God" }, "variants": { "*kryptō*": "hidden/secret/inward", "*Ioudaios*": "Jew/Jewish person", "*peritomē*": "circumcision", "*kardias*": "heart/inner self/mind", "*pneumati*": "spirit/breath/inner being", "*grammati*": "letter/written code/document", "*epainos*": "praise/commendation/approval", "*anthrōpōn*": "humans/people/men", "*Theou*": "God/deity" } }
• Gen 17:10-11 : 10 { "verseID": "Genesis.17.10", "source": "זֹ֣את בְּרִיתִ֞י אֲשֶׁ֣ר תִּשְׁמְר֗וּ בֵּינִי֙ וּבֵ֣ינֵיכֶ֔ם וּבֵ֥ין זַרְעֲךָ֖ אַחֲרֶ֑יךָ הִמּ֥וֹל לָכֶ֖ם כָּל־זָכָֽר׃", "text": "*zōʾt* *bərîtî* *ʾăšer* *tišmərû* *bênî* *û-ḇênêḵem* *û-ḇên* *zarʿăḵā* *ʾaḥăreḵā* *himmôl* *lāḵem* *kol*-*zāḵār*", "grammar": { "*zōʾt*": "demonstrative pronoun feminine singular - this", "*bərîtî*": "noun feminine singular + 1st person singular suffix - my covenant", "*ʾăšer*": "relative particle - which/that", "*tišmərû*": "qal imperfect 2nd person masculine plural - you shall keep", "*bênî*": "preposition + 1st person singular suffix - between me", "*û-ḇênêḵem*": "conjunction + preposition + 2nd person masculine plural suffix - and between you (plural)", "*û-ḇên*": "conjunction + preposition - and between", "*zarʿăḵā*": "noun masculine singular + 2nd person masculine singular suffix - your seed/offspring", "*ʾaḥăreḵā*": "preposition + 2nd person masculine singular suffix - after you", "*himmôl*": "niphal infinitive absolute - to be circumcised", "*lāḵem*": "preposition + 2nd person masculine plural suffix - for yourselves", "*kol*": "noun masculine singular construct - every", "*zāḵār*": "noun masculine singular - male" }, "variants": { "*tišmərû*": "keep/observe/guard/preserve (plural)", "*himmôl*": "to be circumcised/circumcising", "*zāḵār*": "male/man-child" } } 11 { "verseID": "Genesis.17.11", "source": "וּנְמַלְתֶּ֕ם אֵ֖ת בְּשַׂ֣ר עָרְלַתְכֶ֑ם וְהָיָה֙ לְא֣וֹת בְּרִ֔ית בֵּינִ֖י וּבֵינֵיכֶֽם׃", "text": "*û-nəmaltem* *ʾēt* *bəśar* *ʿorlat'ḵem* *wə-hāyāh* *lə-ʾôt* *bərît* *bênî* *û-ḇênêḵem*", "grammar": { "*û-nəmaltem*": "conjunction + niphal perfect 2nd person masculine plural - and you shall circumcise", "*ʾēt*": "direct object marker", "*bəśar*": "noun masculine singular construct - flesh of", "*ʿorlat'ḵem*": "noun feminine singular construct + 2nd person masculine plural suffix - your foreskin", "*wə-hāyāh*": "conjunction + qal perfect 3rd masculine singular - and it shall be", "*lə-ʾôt*": "preposition + noun masculine singular construct - for a sign of", "*bərît*": "noun feminine singular - covenant", "*bênî*": "preposition + 1st person singular suffix - between me", "*û-ḇênêḵem*": "conjunction + preposition + 2nd person masculine plural suffix - and between you (plural)" }, "variants": { "*bəśar*": "flesh/body/skin/meat", "*ʿorlah*": "foreskin/uncircumcision", "*ʾôt*": "sign/mark/token/symbol" } }
• Exod 12:13 : 13 { "verseID": "Exodus.12.13", "source": "וְהָיָה֩ הַדָּ֨ם לָכֶ֜ם לְאֹ֗ת עַ֤ל הַבָּתִּים֙ אֲשֶׁ֣ר אַתֶּ֣ם שָׁ֔ם וְרָאִ֙יתִי֙ אֶת־הַדָּ֔ם וּפָסַחְתִּ֖י עֲלֵכֶ֑ם וְלֹֽא־יִֽהְיֶ֨ה בָכֶ֥ם נֶ֙גֶף֙ לְמַשְׁחִ֔ית בְּהַכֹּתִ֖י בְּאֶ֥רֶץ מִצְרָֽיִם׃", "text": "*wə-hāyâ* *ha-dām* *lākem* *lə-ʾôt* *ʿal* *ha-bāttîm* *ʾăšer* *ʾattem* *šām* *wə-rāʾîtî* *ʾet*-*ha-dām* *û-pāsaḥtî* *ʿălêkem* *wə-lōʾ*-*yihyeh* *bākem* *negep* *lə-mašḥît* *bə-hakkōtî* *bə-ʾereṣ* *Miṣrāyim*", "grammar": { "*wə-hāyâ*": "conjunction + qal perfect 3rd person masculine singular - and shall be", "*ha-dām*": "definite article + noun, masculine singular - the blood", "*lākem*": "preposition + 2nd person masculine plural suffix - for you", "*lə-ʾôt*": "preposition + noun, feminine singular - for a sign", "*ʿal*": "preposition - upon", "*ha-bāttîm*": "definite article + noun, masculine plural - the houses", "*ʾăšer*": "relative pronoun - which/that", "*ʾattem*": "2nd person masculine plural pronoun - you", "*šām*": "adverb - there", "*wə-rāʾîtî*": "conjunction + qal perfect 1st person singular - and I will see", "*ʾet*": "direct object marker", "*ha-dām*": "definite article + noun, masculine singular - the blood", "*û-pāsaḥtî*": "conjunction + qal perfect 1st person singular - and I will pass over", "*ʿălêkem*": "preposition + 2nd person masculine plural suffix - over you", "*wə-lōʾ*": "conjunction + negative particle - and not", "*yihyeh*": "qal imperfect 3rd person masculine singular - shall be", "*bākem*": "preposition + 2nd person masculine plural suffix - among you", "*negep*": "noun, masculine singular - plague", "*lə-mašḥît*": "preposition + hiphil participle, masculine singular - for destruction", "*bə-hakkōtî*": "preposition + hiphil infinitive construct + 1st person singular suffix - in my striking", "*bə-ʾereṣ*": "preposition + noun, feminine singular construct - in land of", "*Miṣrāyim*": "proper noun - Egypt" }, "variants": { "*ʾôt*": "sign/mark/token", "*pāsaḥtî*": "I will pass over/skip over/protect", "*negep*": "plague/blow/striking/death", "*mašḥît*": "destroyer/destruction/that which destroys" } }
• Exod 31:13 : 13 { "verseID": "Exodus.31.13", "source": "וְאַתָּ֞ה דַּבֵּ֨ר אֶל־בְּנֵ֤י יִשְׂרָאֵל֙ לֵאמֹ֔ר אַ֥ךְ אֶת־שַׁבְּתֹתַ֖י תִּשְׁמֹ֑רוּ כִּי֩ א֨וֹת הִ֜וא בֵּינִ֤י וּבֵֽינֵיכֶם֙ לְדֹרֹ֣תֵיכֶ֔ם לָדַ֕עַת כִּ֛י אֲנִ֥י יְהוָ֖ה מְקַדִּשְׁכֶֽם׃", "text": "And *wə-* you *dābar* unto-*bənê* *Yiśrāʾēl* *lēʾmōr* only *ʾet*-*šabbətōtay* *šāmar* for *ʾôt* *hîʾ* between-me and-between-you for-*dōrōtêkem* to-*yādaʿ* that I *YHWH* *qādaš*-you", "grammar": { "*wə-*": "conjunction - and", "*dābar*": "piel imperative, masculine singular - speak", "*bənê*": "noun, masculine plural construct with directional preposition *ʾel* - unto sons of", "*Yiśrāʾēl*": "proper noun - Israel", "*lēʾmōr*": "preposition + qal infinitive construct - saying", "*šabbətōtay*": "noun, feminine plural with 1st singular suffix and direct object marker - my sabbaths", "*šāmar*": "qal imperfect, 2nd masculine plural - you shall keep/observe", "*ʾôt*": "noun, feminine singular - sign", "*hîʾ*": "3rd feminine singular pronoun - it/she", "*dōrōtêkem*": "noun, masculine plural with 2nd masculine plural suffix and preposition *lə* - for your generations", "*yādaʿ*": "qal infinitive construct with preposition *lə* - to know", "*qādaš*": "piel participle, masculine singular with 2nd masculine plural suffix - sanctifying you" }, "variants": { "*dābar*": "speak/tell/say", "*šāmar*": "keep/observe/guard", "*ʾôt*": "sign/token/mark", "*dōrōtêkem*": "your generations/throughout your generations", "*yādaʿ*": "know/recognize/acknowledge", "*qādaš*": "sanctifying/setting apart/consecrating" } }
• Exod 31:17 : 17 { "verseID": "Exodus.31.17", "source": "בֵּינִ֗י וּבֵין֙ בְּנֵ֣י יִשְׂרָאֵ֔ל א֥וֹת הִ֖וא לְעֹלָ֑ם כִּי־שֵׁ֣שֶׁת יָמִ֗ים עָשָׂ֤ה יְהוָה֙ אֶת־הַשָּׁמַ֣יִם וְאֶת־הָאָ֔רֶץ וּבַיּוֹם֙ הַשְּׁבִיעִ֔י שָׁבַ֖ת וַיִּנָּפַֽשׁ׃ ס", "text": "Between-me and-between *bənê* *Yiśrāʾēl* *ʾôt* *hîʾ* for-*ʿôlām* for-six *yāmîm* *ʿāśâ* *YHWH* *ʾet*-the-*šāmayim* and-*ʾet*-the-*ʾereṣ* and-in-the-*yôm* the-seventh *šābat* and-*wə-* *nāpaš*", "grammar": { "*bənê*": "noun, masculine plural construct - sons of", "*Yiśrāʾēl*": "proper noun - Israel", "*ʾôt*": "noun, feminine singular - sign", "*hîʾ*": "3rd feminine singular pronoun - it/she", "*ʿôlām*": "noun, masculine singular with preposition *lə* - for ever", "*yāmîm*": "noun, masculine plural - days", "*ʿāśâ*": "qal perfect, 3rd masculine singular - made", "*YHWH*": "proper noun, subject - the LORD/Yahweh", "*šāmayim*": "noun, masculine plural with direct object marker and definite article - the heavens", "*ʾereṣ*": "noun, feminine singular with direct object marker, conjunction *wə* and definite article - and the earth", "*yôm*": "noun, masculine singular with preposition *bə*, conjunction *wə* and definite article - and in the day", "*šābat*": "qal perfect, 3rd masculine singular - he rested", "*nāpaš*": "niphal imperfect, 3rd masculine singular with sequential *wə* - and was refreshed" }, "variants": { "*ʾôt*": "sign/token/mark", "*ʿôlām*": "forever/perpetually/eternity", "*ʿāśâ*": "made/created/produced", "*šāmayim*": "heavens/sky", "*ʾereṣ*": "earth/land/ground", "*šābat*": "rested/ceased/desisted", "*nāpaš*": "was refreshed/was restored/was reinvigorated" } }
• Deut 30:6 : 6 { "verseID": "Deuteronomy.30.6", "source": "וּמָ֨ל יְהוָ֧ה אֱלֹהֶ֛יךָ אֶת־לְבָבְךָ֖ וְאֶת־לְבַ֣ב זַרְעֶ֑ךָ לְאַהֲבָ֞ה אֶת־יְהוָ֧ה אֱלֹהֶ֛יךָ בְּכָל־לְבָבְךָ֥ וּבְכָל־נַפְשְׁךָ֖ לְמַ֥עַן חַיֶּֽיךָ", "text": "And *ûmāl* *YHWH* your *ʾĕlōhîm* *ʾet*-your *lēbāb* and *ʾet*-the *lēbab* of your *zarʿekā* to *ləʾahăbāh* *ʾet*-*YHWH* your *ʾĕlōhîm* with all your *lēbāb* and with all your *nepeš* for the purpose of your *ḥayyekā*", "grammar": { "*ûmāl*": "waw-consecutive + qal perfect, 3rd masculine singular - and he will circumcise", "*ʾet*": "direct object marker", "*lēbāb*": "masculine singular noun with 2nd masculine singular suffix - your heart", "*lēbab*": "masculine singular construct - heart of", "*zarʿekā*": "masculine singular noun with 2nd masculine singular suffix - your seed/offspring", "*ləʾahăbāh*": "preposition + qal infinitive construct - to love", "*nepeš*": "feminine singular noun with 2nd masculine singular suffix - your soul/self", "*ḥayyekā*": "masculine plural noun with 2nd masculine singular suffix - your life" }, "variants": { "*ûmāl*": "circumcise/cut/remove the foreskin", "*lēbāb*": "heart/mind/inner being", "*zarʿekā*": "your seed/offspring/descendants", "*ləʾahăbāh*": "to love/to be devoted to", "*nepeš*": "soul/life/self/person", "*ḥayyekā*": "your life/your living" } }
• Ezek 20:12 : 12 { "verseID": "Ezekiel.20.12", "source": "וְגַ֤ם אֶת־שַׁבְּתוֹתַי֙ נָתַ֣תִּי לָהֶ֔ם לִהְי֣וֹת לְא֔וֹת בֵּינִ֖י וּבֵֽינֵיהֶ֑ם לָדַ֕עַת כִּ֛י אֲנִ֥י יְהוָ֖ה מְקַדְּשָֽׁם׃", "text": "And-also *ʾet*-*šabbĕtôtay* *nātattî* to-them *lihyôt* for-*ʾôt* between-me and-between-them, *lādaʿat* that I *YHWH* *mĕqaddĕšām*.", "grammar": { "*šabbĕtôtay*": "noun, feminine plural with 1st person singular suffix - my sabbaths", "*nātattî*": "verb, qal perfect, 1st singular - I gave", "*lihyôt*": "preposition with qal infinitive construct - to be", "*ʾôt*": "noun, feminine singular - sign", "*bênî*": "preposition with 1st person singular suffix - between me", "*ûbênêhem*": "conjunction with preposition and 3rd masculine plural suffix - and between them", "*lādaʿat*": "preposition with qal infinitive construct - to know", "*YHWH*": "divine name - Yahweh/LORD", "*mĕqaddĕšām*": "verb, piel participle, masculine singular with 3rd masculine plural suffix - sanctifying them" }, "variants": { "*šabbĕtôtay*": "my sabbaths/my rest days", "*ʾôt*": "sign/token/marker", "*lādaʿat*": "to know/so they would know", "*mĕqaddĕšām*": "sanctifying them/setting them apart/consecrating them" } }
• Ezek 20:20 : 20 { "verseID": "Ezekiel.20.20", "source": "וְאֶת־שַׁבְּתוֹתַ֖י קַדֵּ֑שׁוּ וְהָי֤וּ לְאוֹת֙ בֵּינִ֣י וּבֵֽינֵיכֶ֔ם לָדַ֕עַת כִּ֛י אֲנִ֥י יְהוָ֖ה אֱלֹהֵיכֶֽם", "text": "And my *šabbətôtay* *qaddēšû* and *hāyû* for *ʾôt* between me and between you, *lādaʿat* that *ʾănî* *YHWH* your *ʾĕlōhêkem*", "grammar": { "*wə-ʾet*": "conjunction + direct object marker", "*šabbətôtay*": "noun, feminine plural construct with 1st person singular suffix - my sabbaths", "*qaddēšû*": "Piel imperative masculine plural - sanctify!, make holy!", "*wə-hāyû*": "conjunction + Qal perfect 3rd person common plural (with waw consecutive meaning) - and they shall be", "*lə-ʾôt*": "preposition + noun, masculine singular - for a sign", "*bênî*": "preposition, construct with 1st person singular suffix - between me", "*û-bênêkem*": "conjunction + preposition, construct with 2nd person masculine plural suffix - and between you", "*lādaʿat*": "preposition + Qal infinitive construct - to know", "*kî*": "conjunction - that", "*ʾănî*": "1st person singular pronoun - I", "*YHWH*": "divine name", "*ʾĕlōhêkem*": "noun, masculine plural construct with 2nd person masculine plural suffix - your God" }, "variants": { "*šabbətôtay*": "my sabbaths, my rest days", "*qaddēšû*": "sanctify, consecrate, treat as holy", "*ʾôt*": "sign, token, marker", "*lādaʿat*": "to know, to recognize, to acknowledge", "*YHWH*": "Yahweh, the LORD (divine name)", "*ʾĕlōhêkem*": "your God, your deity" } }
• Matt 8:11 : 11 { "verseID": "Matthew.8.11", "source": "Λέγω δὲ ὑμῖν, Ὅτι πολλοὶ ἀπὸ ἀνατολῶν καὶ δυσμῶν ἥξουσιν, καὶ ἀνακλιθήσονται μετὰ Ἀβραὰμ, καὶ Ἰσαὰκ, καὶ Ἰακὼβ, ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.", "text": "*Legō* *de* to-you, That *polloi* from *anatolōn* and *dusmōn hēxousin*, and *anaklithēsontai* with *Abraam*, and *Isaak*, and *Iakōb*, in the *basileia* of-the *ouranōn*.", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say", "*de*": "postpositive particle - but/and/now", "ὑμῖν": "dative plural pronoun - to you", "Ὅτι": "conjunction - that", "*polloi*": "nominative masculine plural adjective - many", "ἀπὸ": "preposition + genitive - from", "*anatolōn*": "genitive feminine plural - east", "καὶ": "conjunction - and", "*dusmōn*": "genitive feminine plural - west", "*hēxousin*": "future active indicative, 3rd person plural - will come", "*anaklithēsontai*": "future passive indicative, 3rd person plural - will recline", "μετὰ": "preposition + genitive - with", "*Abraam*": "genitive masculine singular - Abraham", "*Isaak*": "genitive masculine singular - Isaac", "*Iakōb*": "genitive masculine singular - Jacob", "ἐν": "preposition + dative - in", "τῇ": "dative feminine singular article - the", "*basileia*": "dative feminine singular - kingdom", "τῶν": "genitive masculine plural article - of the", "*ouranōn*": "genitive masculine plural - heavens" }, "variants": { "*Legō*": "I say/tell/speak", "*de*": "and/but/now (transitional particle)", "*polloi*": "many/numerous", "*anatolōn*": "east/rising of sun", "*dusmōn*": "west/setting of sun", "*hēxousin*": "will come/arrive", "*anaklithēsontai*": "will recline/sit at table", "*Abraam*": "Abraham", "*Isaak*": "Isaac", "*Iakōb*": "Jacob", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } }
• Matt 16:16 : 16 { "verseID": "Matthew.16.16", "source": "Ἀποκριθεὶς δὲ Σίμων Πέτρος εἶπεν, Σὺ εἶ ὁ Χριστός, ὁ Υἱὸς τοῦ Θεοῦ τοῦ ζῶντος.", "text": "*Apokritheis* *de* *Simōn* *Petros* *eipen*, *Sy* *ei* the *Christos*, the *Huios* of the *Theou* the *zōntos*.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative singular masculine - having answered", "*de*": "postpositive particle - but/and", "*Simōn*": "nominative singular masculine - Simon", "*Petros*": "nominative singular masculine - Peter", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Sy*": "nominative singular - you (emphatic)", "*ei*": "present active indicative, 2nd person singular - you are", "*Christos*": "nominative singular masculine - Christ/Messiah/Anointed One", "*Huios*": "nominative singular masculine - Son", "*Theou*": "genitive singular masculine - of God", "*zōntos*": "present active participle, genitive singular masculine - living" }, "variants": { "*Apokritheis*": "having answered/responded", "*Christos*": "Christ/Messiah/Anointed One", "*zōntos*": "living/alive" } }
• Rom 3:26 : 26 { "verseID": "Romans.3.26", "source": "ἐν τῇ ἀνοχῇ τοῦ Θεοῦ· ⋄Πρὸς ἔνδειξιν, τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ: εἰς τὸ εἶναι αὐτὸν δίκαιον, καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ.", "text": "*en tē anochē tou Theou*; *Pros endeixin*, *tēs dikaiosynēs autou en tō nyn kairō*: *eis to einai auton dikaion*, *kai dikaiounta ton ek pisteōs Iēsou*.", "grammar": { "*en tē anochē*": "preposition + article + noun, dative, feminine, singular - in the forbearance", "*tou Theou*": "article + noun, genitive, masculine, singular - of God", "*Pros endeixin*": "preposition + noun, accusative, feminine, singular - toward demonstration", "*tēs dikaiosynēs*": "article + noun, genitive, feminine, singular - of the righteousness", "*autou*": "pronoun, genitive, masculine, singular - of him", "*en tō nyn kairō*": "preposition + article + adverb + noun, dative, masculine, singular - in the present time", "*eis to einai*": "preposition + article + verb, present active infinitive - to be/that he might be", "*auton*": "pronoun, accusative, masculine, singular - he/him", "*dikaion*": "adjective, accusative, masculine, singular - just/righteous", "*kai*": "conjunction - and", "*dikaiounta*": "participle, present active, accusative, masculine, singular - justifying", "*ton ek pisteōs*": "article + preposition + noun, genitive, feminine, singular - the one of faith", "*Iēsou*": "noun, genitive, masculine, singular - of Jesus" }, "variants": { "*anochē*": "forbearance/patience/tolerance", "*endeixin*": "demonstration/showing/proof/display", "*nyn kairō*": "present time/current time/now", "*dikaion*": "just/righteous/right", "*dikaiounta*": "justifying/declaring righteous/making right", "*ton ek pisteōs Iēsou*": "the one who has faith in Jesus/the one who belongs to the faith of Jesus" } }
• Rom 4:12-13 : 12 { "verseID": "Romans.4.12", "source": "Καὶ πατέρα περιτομῆς τοῖς οὐκ ἐκ περιτομῆς μόνον, ἀλλὰ καὶ τοῖς στοιχοῦσιν τοῖς ἴχνεσιν τῆς ἐν τῇ ἀκροβυστίᾳ, πίστεως τοῦ πατρὸς ἡμῶν Ἀβραάμ.", "text": "And *patera* of *peritomēs* to those not from *peritomēs* *monon*, but also to those *stoichousin* in the *ichnesin* of the in the *akrobystia*, *pisteōs* of the *patros* of us *Abraam*.", "grammar": { "*Kai*": "conjunction - and", "*patera*": "accusative, masculine, singular - father", "*peritomēs*": "genitive, feminine, singular - of circumcision", "*tois ouk ek peritomēs*": "dative, masculine, plural with negative - to those not from circumcision", "*monon*": "adverb - only", "*alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*tois stoichousin*": "dative, masculine, plural, present active participle - to those walking/following", "*tois ichnesin*": "dative, neuter, plural - in the footsteps", "*tēs en tē akrobystia*": "genitive with prepositional phrase - of the in the uncircumcision", "*pisteōs*": "genitive, feminine, singular - of faith", "*tou patros*": "genitive, masculine, singular - of the father", "*hēmōn*": "genitive, 1st person plural - of us", "*Abraam*": "genitive, masculine - Abraham" }, "variants": { "*patera*": "father/ancestor", "*peritomēs*": "circumcision/circumcised people", "*monon*": "only/merely", "*stoichousin*": "walking/following/living in line with", "*ichnesin*": "footsteps/tracks/path", "*akrobystia*": "uncircumcision/uncircumcised state", "*pisteōs*": "faith/trust/belief", "*patros*": "father/ancestor" } } 13 { "verseID": "Romans.4.13", "source": "Οὐ γὰρ διὰ νόμου, ἡ ἐπαγγελία, τῷ Ἀβραὰμ, ἢ τῷ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν εἶναι τοῦ κόσμου, ἀλλὰ διὰ δικαιοσύνης πίστεως.", "text": "Not *gar* through *nomou*, the *epangelia*, to the *Abraam*, or to the *spermati* of him, the *klēronomon* him *einai* of the *kosmou*, but through *dikaiosynēs* *pisteōs*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "explanatory conjunction - for", "*dia nomou*": "genitive with preposition - through law", "*hē epangelia*": "nominative, feminine, singular - the promise", "*tō Abraam*": "dative, masculine, singular - to Abraham", "*ē*": "disjunctive conjunction - or", "*tō spermati*": "dative, neuter, singular - to the seed", "*autou*": "genitive, masculine, singular - of him", "*to klēronomon*": "accusative, neuter, singular - the heir", "*auton*": "accusative, masculine, singular - him", "*einai*": "present active infinitive - to be", "*tou kosmou*": "genitive, masculine, singular - of the world", "*alla*": "strong adversative conjunction - but", "*dia dikaiosynēs*": "genitive with preposition - through righteousness", "*pisteōs*": "genitive, feminine, singular - of faith" }, "variants": { "*nomou*": "law/legal system", "*epangelia*": "promise/pledge", "*spermati*": "seed/offspring/descendants", "*klēronomon*": "heir/inheritor", "*einai*": "to be/exist", "*kosmou*": "world/universe/ordered system", "*dikaiosynēs*": "righteousness/justice", "*pisteōs*": "faith/trust/belief" } }
• Rom 4:16-18 : 16 { "verseID": "Romans.4.16", "source": "Διὰ τοῦτο ἐκ πίστεως, ἵνα κατὰ χάριν· εἰς τὸ εἶναι βεβαίαν τὴν ἐπαγγελίαν παντὶ τῷ σπέρματι· οὐ τῷ ἐκ τοῦ νόμου μόνον, ἀλλὰ καὶ τῷ ἐκ πίστεως Ἀβραάμ· ὅς ἐστιν πατὴρ πάντων ἡμῶν,", "text": "Through *touto* from *pisteōs*, that according to *charin*; for the *einai* *bebaian* the *epangelian* to all the *spermati*; not to the from the *nomou* *monon*, but also to the from *pisteōs* *Abraam*; who *estin* *patēr* of all of us,", "grammar": { "*Dia touto*": "accusative with preposition - because of this", "*ek pisteōs*": "genitive with preposition - from faith", "*hina*": "purpose conjunction - so that/in order that", "*kata charin*": "accusative with preposition - according to grace", "*eis to einai*": "preposition with articular infinitive - for to be", "*bebaian*": "accusative, feminine, singular - certain/guaranteed", "*tēn epangelian*": "accusative, feminine, singular - the promise", "*panti tō spermati*": "dative, neuter, singular - to all the seed", "*ou tō ek tou nomou*": "dative with negative - not to the from the law", "*monon*": "adverb - only", "*alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*tō ek pisteōs*": "dative with preposition - to the from faith", "*Abraam*": "genitive - Abraham", "*hos*": "nominative, masculine, singular, relative pronoun - who", "*estin*": "present active indicative, 3rd person singular - is", "*patēr*": "nominative, masculine, singular - father", "*pantōn hēmōn*": "genitive, plural - of all of us" }, "variants": { "*touto*": "this/this reason", "*pisteōs*": "faith/trust/belief", "*charin*": "grace/favor", "*einai*": "to be/exist", "*bebaian*": "certain/guaranteed/firm", "*epangelian*": "promise/pledge", "*spermati*": "seed/offspring/descendants", "*nomou*": "law/legal system", "*monon*": "only/merely", "*patēr*": "father/ancestor" } } 17 { "verseID": "Romans.4.17", "source": "(Καθὼς γέγραπται, ὅτι Πατέρα πολλῶν ἐθνῶν τέθεικά,) σε κατέναντι οὗ ἐπίστευσεν, Θεοῦ, τοῦ ζωοποιοῦντος τοὺς νεκροὺς, καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα.", "text": "(Just as it is *gegraptai*, that *Patera* of many *ethnōn* I have *tetheika*,) you *katenanti* of whom he *episteusen*, *Theou*, the one *zōopoiountos* the *nekrous*, and *kalountos* the things *mē onta* as *onta*.", "grammar": { "*Kathōs*": "comparative conjunction - just as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Patera*": "accusative, masculine, singular - Father", "*pollōn*": "genitive, neuter, plural - of many", "*ethnōn*": "genitive, neuter, plural - of nations", "*tetheika*": "perfect active indicative, 1st person singular - I have made/set", "*se*": "accusative, singular, 2nd person pronoun - you", "*katenanti*": "preposition - before/in the presence of", "*hou*": "genitive, masculine, singular, relative pronoun - of whom", "*episteusen*": "aorist active indicative, 3rd person singular - he believed", "*Theou*": "genitive, masculine, singular - of God", "*tou zōopoiountos*": "genitive, masculine, singular, present active participle - the one making alive", "*tous nekrous*": "accusative, masculine, plural - the dead", "*kai*": "conjunction - and", "*kalountos*": "genitive, masculine, singular, present active participle - calling", "*ta mē onta*": "accusative, neuter, plural with negative, present participle - the things not being", "*hōs*": "comparative particle - as", "*onta*": "accusative, neuter, plural, present active participle - being" }, "variants": { "*gegraptai*": "has been written/stands written", "*Patera*": "Father/ancestor", "*ethnōn*": "nations/peoples/gentiles", "*tetheika*": "I have made/set/appointed", "*katenanti*": "before/in the presence of/opposite", "*episteusen*": "believed/trusted/had faith", "*Theou*": "God/deity", "*zōopoiountos*": "making alive/giving life/vivifying", "*nekrous*": "dead/dead ones", "*kalountos*": "calling/naming/inviting", "*onta*": "being/existing" } } 18 { "verseID": "Romans.4.18", "source": "Ὃς παρʼ ἐλπίδα ἐπʼ ἐλπίδι ἐπίστευσεν, εἰς τὸ γενέσθαι αὐτὸν πατέρα πολλῶν ἐθνῶν· κατὰ τὸ εἰρημένον, Οὕτως ἔσται τὸ σπέρμα σου.", "text": "Who against *elpida* upon *elpidi* *episteusen*, for the *genesthai* him *patera* of many *ethnōn*; according to the thing having been *eirēmenon*, Thus *estai* the *sperma* of you.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*par' elpida*": "accusative with preposition - against hope", "*ep' elpidi*": "dative with preposition - upon hope", "*episteusen*": "aorist active indicative, 3rd person singular - believed", "*eis to genesthai*": "preposition with articular aorist middle infinitive - for to become", "*auton*": "accusative, masculine, singular - him", "*patera*": "accusative, masculine, singular - father", "*pollōn*": "genitive, neuter, plural - of many", "*ethnōn*": "genitive, neuter, plural - of nations", "*kata to eirēmenon*": "accusative with preposition - according to the thing having been said", "*Houtōs*": "demonstrative adverb - thus/so", "*estai*": "future middle indicative, 3rd person singular - will be", "*to sperma*": "nominative, neuter, singular - the seed", "*sou*": "genitive, singular, 2nd person pronoun - of you" }, "variants": { "*elpida*": "hope/expectation", "*elpidi*": "hope/expectation", "*episteusen*": "believed/trusted/had faith", "*genesthai*": "to become/come to be", "*patera*": "father/ancestor", "*ethnōn*": "nations/peoples/gentiles", "*eirēmenon*": "having been said/spoken", "*estai*": "will be/shall be", "*sperma*": "seed/offspring/descendants" } }
• Rom 9:6 : 6 { "verseID": "Romans.9.6", "source": "Οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ Θεοῦ. Οὐ γὰρ πάντες οἱ ἐξ Ἰσραήλ, οὗτοι Ἰσραήλ:", "text": "Not such *de* that *ekpeptōken* the *logos* of *Theou*. For not *pantes* those from *Israēl*, these *Israēl*:", "grammar": { "*de*": "particle - but/and/now", "*ekpeptōken*": "perfect, indicative, active, 3rd person singular - has failed/fallen", "*logos*": "nominative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - of God", "*pantes*": "adjective, nominative, masculine, plural - all", "*Israēl*": "proper noun, indeclinable - Israel" }, "variants": { "*ekpeptōken*": "has failed/fallen/become ineffective", "*logos*": "word/message/promise", "*pantes*": "all/everyone/the whole", "*Israēl*": "Israel (physical nation)/Israel (spiritual people)" } }
• Rom 9:30 : 30 { "verseID": "Romans.9.30", "source": "Τί οὖν ἐροῦμεν; Ὅτι Ἔθνη, τὰ μὴ διώκοντα δικαιοσύνην, κατέλαβεν δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως.", "text": "What *oun eroumen*? That *Ethnē*, the not *diōkonta dikaiosynēn*, *katelaben dikaiosynēn*, *dikaiosynēn de* the from *pisteōs*.", "grammar": { "*oun*": "conjunction - therefore/then", "*eroumen*": "future, indicative, active, 1st person plural - we will say", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*diōkonta*": "present, participle, active, nominative, neuter, plural - pursuing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*katelaben*": "aorist, indicative, active, 3rd person singular - attained/obtained", "*de*": "particle - but/and", "*pisteōs*": "genitive, feminine, singular - of faith" }, "variants": { "*eroumen*": "we will say/shall we say", "*Ethnē*": "Gentiles/nations/non-Jewish peoples", "*diōkonta*": "pursuing/following after/striving for", "*dikaiosynēn*": "righteousness/justice/rightness", "*katelaben*": "attained/obtained/grasped", "*pisteōs*": "faith/belief/trust" } }
• Rom 10:4 : 4 { "verseID": "Romans.10.4", "source": "Τέλος γὰρ νόμου Χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι.", "text": "*Telos gar nomou Christos eis dikaiosynēn panti tō pisteuonti*.", "grammar": { "*Telos*": "nominative, neuter, singular - end/goal/purpose", "*gar*": "postpositive conjunction - for", "*nomou*": "genitive, masculine, singular - of law", "*Christos*": "nominative, masculine, singular - Christ", "*eis*": "preposition + accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*panti*": "dative, masculine, singular - to everyone", "*tō pisteuonti*": "present participle, dative, masculine, singular - to the one believing" }, "variants": { "*Telos*": "end/goal/purpose/fulfillment/completion", "*nomou*": "law/the Law/legal system", "*eis*": "unto/for/resulting in" } }
• Rom 10:6 : 6 { "verseID": "Romans.10.6", "source": "Ἡ δὲ ἐκ πίστεως δικαιοσύνη οὕτως λέγει, Μὴ εἴπῃς ἐν τῇ καρδίᾳ σου, Τίς ἀναβήσεται εἰς τὸν οὐρανόν; (τοῦτʼ ἔστιν Χριστὸν καταγαγεῖν:)", "text": "*Hē de ek pisteōs dikaiosynē houtōs legei*, *Mē eipēs en tē kardia sou*, *Tis anabēsetai eis ton ouranon*? (*tout' estin Christon katagagein*:)", "grammar": { "*Hē ek pisteōs dikaiosynē*": "nominative, feminine, singular - the of faith righteousness", "*de*": "postpositive conjunction - but/and", "*houtōs*": "adverb - thus/in this way", "*legei*": "present indicative, 3rd singular - says", "*Mē eipēs*": "aorist subjunctive, 2nd singular with negative - do not say", "*en tē kardia sou*": "dative, feminine, singular - in your heart", "*Tis*": "interrogative pronoun, nominative - who", "*anabēsetai*": "future indicative, middle, 3rd singular - will ascend", "*eis ton ouranon*": "accusative, masculine, singular - into the heaven", "*tout' estin*": "demonstrative + present indicative, 3rd singular - this is", "*Christon*": "accusative, masculine, singular - Christ", "*katagagein*": "aorist infinitive, active - to bring down" }, "variants": { "*ek pisteōs*": "from faith/by faith/based on faith", "*eipēs*": "say/speak/utter", "*anabēsetai*": "will ascend/go up/climb up", "*katagagein*": "to bring down/lead down" } }
• Rom 10:11 : 11 { "verseID": "Romans.10.11", "source": "Λέγει γὰρ ἡ γραφή, Πᾶς ὁ πιστεύων ἐπʼ αὐτῷ οὐ καταισχυνθήσεται.", "text": "*Legei gar hē graphē*, *Pas ho pisteuōn ep' autō ou kataischynthēsetai*.", "grammar": { "*Legei*": "present indicative, 3rd singular - says", "*gar*": "postpositive conjunction - for", "*hē graphē*": "nominative, feminine, singular - the scripture", "*Pas*": "nominative, masculine, singular - everyone", "*ho pisteuōn*": "present participle, nominative, masculine, singular - the one believing", "*ep' autō*": "dative, masculine, singular - on him", "*ou*": "negative particle - not", "*kataischynthēsetai*": "future passive, 3rd singular - will be put to shame" }, "variants": { "*graphē*": "scripture/writing", "*pisteuōn*": "believing/trusting/having faith", "*ep'*": "on/upon/in", "*kataischynthēsetai*": "will be put to shame/disgraced/disappointed" } }
• 2 Cor 1:22 : 22 { "verseID": "2 Corinthians.1.22", "source": "Ὁ καὶ σφραγισάμενος ἡμᾶς, καὶ δοὺς τὸν ἀρραβῶνα τοῦ Πνεύματος ἐν ταῖς καρδίαις ἡμῶν.", "text": "Who also *sphragisamenos* us, and *dous* the *arrabōna* of the *Pneumatos* in the *kardiais* of us.", "grammar": { "*sphragisamenos*": "aorist participle, middle, nominative, masculine, singular - having sealed", "*dous*": "aorist participle, active, nominative, masculine, singular - having given", "*arrabōna*": "accusative, masculine, singular - pledge/deposit/down payment", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*kardiais*": "dative, feminine, plural - in hearts" }, "variants": { "*sphragisamenos*": "having sealed/marked/secured", "*dous*": "having given/granted/bestowed", "*arrabōna*": "pledge/deposit/down payment/guarantee", "*Pneumatos*": "Spirit/wind/breath", "*kardiais*": "hearts/inner beings/minds" } }
• Gal 3:7 : 7 { "verseID": "Galatians.3.7", "source": "Γινώσκετε ἄρα ὅτι οἱ ἐκ πίστεως, οὗτοι εἰσιν υἱοί Ἀβραάμ.", "text": "*Ginōskete* therefore that those out of *pisteōs*, these are *huioi* of *Abraam*.", "grammar": { "*Ginōskete*": "present, active, indicative or imperative, 2nd person, plural - know/understand/recognize", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*huioi*": "nominative, masculine, plural - sons/children", "*Abraam*": "genitive, masculine, singular - Abraham" }, "variants": { "*Ginōskete*": "you know/understand/recognize OR know/understand/recognize! (imperative)", "*pisteōs*": "faith/belief/trust/faithfulness", "*huioi*": "sons/children/descendants" } }
• Gal 3:22 : 22 { "verseID": "Galatians.3.22", "source": "Ἀλλὰ συνέκλεισεν ἡ γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν, ἵνα ἡ ἐπαγγελία ἐκ πίστεως Ἰησοῦ Χριστοῦ δοθῇ τοῖς πιστεύουσιν.", "text": "But *synekleisen* the *graphē* the all under *hamartian*, in order that the *epangelia* out of *pisteōs* of *Iēsou* *Christou* might *dothē* to the ones *pisteuousin*.", "grammar": { "*synekleisen*": "aorist, active, indicative, 3rd person, singular - confined/imprisoned/locked up together", "*graphē*": "nominative, feminine, singular - Scripture/writing", "*hamartian*": "accusative, feminine, singular - sin", "*epangelia*": "nominative, feminine, singular - promise", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Messiah/Anointed One", "*dothē*": "aorist, passive, subjunctive, 3rd person, singular - might be given", "*pisteuousin*": "present, active, participle, dative, masculine, plural - believing/trusting" }, "variants": { "*synekleisen*": "confined/imprisoned/locked up together/enclosed completely", "*graphē*": "Scripture/writing/passage", "*hamartian*": "sin/wrongdoing", "*epangelia*": "promise/announcement", "*pisteōs*": "faith/belief/trust/faithfulness", "*dothē*": "might be given/granted", "*pisteuousin*": "believing/trusting/having faith" } }
• Gal 3:29 : 29 { "verseID": "Galatians.3.29", "source": "Εἰ δὲ ὑμεῖς Χριστοῦ, ἄρα τοῦ Ἀβραὰμ σπέρμα ἐστέ, καὶ κατʼ ἐπαγγελίαν κληρονόμοι.", "text": "If now you [are] *Christou*, then the *Abraam* *sperma* you *este*, and according to *epangelian* *klēronomoi*.", "grammar": { "*Christou*": "genitive, masculine, singular - Christ's/belonging to Christ", "*Abraam*": "genitive, masculine, singular - Abraham's", "*sperma*": "nominative, neuter, singular - seed/offspring", "*este*": "present, active, indicative, 2nd person, plural - you are", "*epangelian*": "accusative, feminine, singular - promise", "*klēronomoi*": "nominative, masculine, plural - heirs" }, "variants": { "*sperma*": "seed/offspring/descendant", "*epangelian*": "promise/announcement", "*klēronomoi*": "heirs/inheritors" } }
• Gal 5:5 : 5 { "verseID": "Galatians.5.5", "source": "Ἡμεῖς γὰρ Πνεύματι ἐκ πίστεως ἐλπίδα δικαιοσύνης ἀπεκδεχόμεθα.", "text": "*Hēmeis gar Pneumati ek pisteōs elpida dikaiosynēs apekdechometha*.", "grammar": { "*Hēmeis*": "nominative, 1st person plural pronoun - we", "*gar*": "postpositive conjunction - for/because", "*Pneumati*": "dative, neuter, singular - by/with Spirit", "*ek*": "preposition with genitive - from/out of", "*pisteōs*": "genitive, feminine, singular - of faith/belief", "*elpida*": "accusative, feminine, singular - hope/expectation", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness/justice", "*apekdechometha*": "present, middle, indicative, 1st person plural - eagerly await/expect" }, "variants": { "*Pneumati*": "Spirit/spirit/breath", "*pisteōs*": "faith/belief/trust", "*elpida*": "hope/expectation/confidence", "*dikaiosynēs*": "righteousness/justice/rightness", "*apekdechometha*": "eagerly await/expect/wait for" } }
• Gal 6:16 : 16 { "verseID": "Galatians.6.16", "source": "Καὶ ὅσοι τῷ κανόνι τούτῳ στοιχήσουσιν, εἰρήνη ἐπʼ αὐτούς, καὶ ἔλεος, καὶ ἐπὶ τὸν Ἰσραὴλ τοῦ Θεοῦ.", "text": "And as many as the *kanoni toutō stoichēsousin*, *eirēnē* upon them, and *eleos*, and upon the *Israēl tou Theou*.", "grammar": { "*kanoni*": "dative, masculine, singular - rule/standard", "*toutō*": "dative, masculine, singular - this", "*stoichēsousin*": "future, active, indicative, 3rd plural - will walk/follow", "*eirēnē*": "nominative, feminine, singular - peace", "*eleos*": "nominative, neuter, singular - mercy", "*Israēl*": "accusative, masculine, singular - Israel", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*kanoni*": "rule/standard/measure", "*toutō*": "this/this one", "*stoichēsousin*": "will walk/follow/conform to", "*eirēnē*": "peace/harmony/tranquility", "*eleos*": "mercy/compassion/pity", "*Israēl*": "Israel/the people of Israel", "*tou Theou*": "of God/belonging to God" } }
• Eph 1:13 : 13 { "verseID": "Ephesians.1.13", "source": "Ἐν ᾧ καὶ ὑμεῖς, ἀκούσαντες τὸν λόγον τῆς ἀληθείας, τὸ εὐαγγέλιον τῆς σωτηρίας ὑμῶν: ἐν ᾧ καὶ, πιστεύσαντες ἐσφραγίσθητε τῷ Πνεύματι τῆς ἐπαγγελίας τῷ Ἁγίῳ,", "text": "In whom also you, having *akousantes* the *logon* of the *alētheias*, the *euangelion* of the *sōtērias* of you: in whom also, having *pisteusantes* you *esphragisthēte* with the *Pneumati* of the *epangelias* the *Hagiō*,", "grammar": { "*En*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *Christō*", "*kai*": "adverb - also/even", "*hymeis*": "nominative, plural - subject (elliptical verb)", "*akousantes*": "aorist active participle, nominative, masculine, plural - circumstantial", "*logon*": "accusative, masculine, singular - direct object", "*alētheias*": "genitive, feminine, singular - descriptive", "*euangelion*": "accusative, neuter, singular - apposition", "*sōtērias*": "genitive, feminine, singular - descriptive", "*hymōn*": "genitive, plural - possessive", "*en*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *Christō*", "*kai*": "adverb - also/even", "*pisteusantes*": "aorist active participle, nominative, masculine, plural - circumstantial", "*esphragisthēte*": "aorist passive indicative, 2nd plural - main verb", "*Pneumati*": "dative, neuter, singular - means/instrument", "*epangelias*": "genitive, feminine, singular - descriptive", "*Hagiō*": "dative, neuter, singular - attributive" }, "variants": { "*akousantes*": "heard/listened to", "*logon*": "word/message/account", "*alētheias*": "truth/reality", "*euangelion*": "gospel/good news", "*sōtērias*": "salvation/deliverance/preservation", "*pisteusantes*": "believed/trusted/had faith", "*esphragisthēte*": "sealed/marked/authenticated", "*Pneumati*": "Spirit/spirit/breath", "*epangelias*": "promise/pledge", "*Hagiō*": "Holy/set apart" } }
• Eph 4:30 : 30 { "verseID": "Ephesians.4.30", "source": "Καὶ μὴ λυπεῖτε τὸ Πνεῦμα τὸ Ἅγιον τοῦ Θεοῦ, ἐν ᾧ ἐσφραγίσθητε εἰς ἡμέραν ἀπολυτρώσεως.", "text": "And not *lypeite* the *Pneuma* the *Hagion* of the *Theou*, in whom you were *esphragisthēte* for *hēmeran apolytrōseōs*.", "grammar": { "*lypeite*": "present active imperative, 2nd plural - grieve", "*Pneuma*": "accusative neuter singular - Spirit", "*Hagion*": "accusative neuter singular - Holy", "*Theou*": "genitive masculine singular - of God", "*esphragisthēte*": "aorist passive indicative, 2nd plural - you were sealed", "*hēmeran*": "accusative feminine singular - day", "*apolytrōseōs*": "genitive feminine singular - of redemption" }, "variants": { "*lypeite*": "grieve/cause sorrow to", "*Pneuma* *Hagion*": "Holy Spirit", "*Theou*": "God/deity", "*esphragisthēte*": "were sealed/marked/secured", "*hēmeran*": "day/time", "*apolytrōseōs*": "redemption/deliverance/release by payment" } }
• Phil 3:9 : 9 { "verseID": "Philippians.3.9", "source": "Καὶ εὑρεθῶ ἐν αὐτῷ, μὴ ἔχων ἐμὴν δικαιοσύνην, τὴν ἐκ νόμου, ἀλλὰ τὴν διὰ πίστεως Χριστοῦ, τὴν ἐκ Θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει:", "text": "And *heurethō* in him, not *echōn emēn dikaiosynēn*, the from *nomou*, but the through *pisteōs Christou*, the from *Theou dikaiosynēn* upon the *pistei*:", "grammar": { "*heurethō*": "subjunctive, aorist, passive, 1st person singular - I might be found", "*echōn*": "participle, present, active, nominative, masculine, singular - having", "*emēn*": "accusative, feminine, singular, possessive adjective - my", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*nomou*": "genitive, masculine, singular - of law", "*pisteōs*": "genitive, feminine, singular - of faith", "*Christou*": "genitive, masculine, singular - of Christ", "*Theou*": "genitive, masculine, singular - of God", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*heurethō*": "might be found/discovered/proven to be", "*dikaiosynēn*": "righteousness/justice/righteous standing", "*pisteōs Christou*": "faith in Christ/Christ's faithfulness", "*pistei*": "faith/trust/belief" } }
• Heb 11:7 : 7 { "verseID": "Hebrews.11.7", "source": "Πίστει χρηματισθεὶς Νῶε περὶ τῶν μηδέπω βλεπομένων, εὐλαβηθεὶς, κατεσκεύασεν κιβωτὸν εἰς σωτηρίαν τοῦ οἴκου αὐτοῦ· διʼ ἧς κατέκρινεν τὸν κόσμον, καὶ τῆς κατὰ πίστιν δικαιοσύνης ἐγένετο κληρονόμος.", "text": "By *pistei* having been *chrēmatistheis* *Nōe* concerning the things *mēdepō* *blepomenōn*, having been *eulabētheis*, *kateskeuasen* *kibōton* for *sōtērian* of the *oikou* of him; through *hēs* he *katekrinen* the *kosmon*, and of the according to *pistin* *dikaiosynēs* *egeneto* *klēronomos*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*chrēmatistheis*": "aorist passive participle, nominative, masculine, singular - having been divinely warned", "*mēdepō*": "adverb - not yet", "*blepomenōn*": "present passive participle, genitive, plural - being seen", "*eulabētheis*": "aorist passive participle, nominative, masculine, singular - having been moved with godly fear", "*kateskeuasen*": "aorist active indicative, 3rd singular - prepared/built", "*kibōton*": "accusative, feminine, singular - ark", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*oikou*": "genitive, masculine, singular - house/household", "*hēs*": "relative pronoun, genitive, feminine, singular - which", "*katekrinen*": "aorist active indicative, 3rd singular - condemned", "*kosmon*": "accusative, masculine, singular - world", "*pistin*": "accusative, feminine, singular - faith", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*klēronomos*": "nominative, masculine, singular - heir" }, "variants": { "*chrēmatistheis*": "having been divinely warned/instructed/revealed to", "*mēdepō*": "not yet/never yet", "*blepomenōn*": "being seen/visible/observed", "*eulabētheis*": "having been moved with godly fear/reverent/cautious", "*kateskeuasen*": "prepared/built/constructed", "*kibōton*": "ark/chest/box", "*sōtērian*": "salvation/deliverance/preservation", "*oikou*": "house/household/family", "*katekrinen*": "condemned/judged against", "*kosmon*": "world/universe/mankind", "*dikaiosynēs*": "righteousness/justice/integrity", "*klēronomos*": "heir/inheritor" } }
• 2 Pet 1:1 : 1 { "verseID": "2 Peter.1.1", "source": "Συμεὼν Πέτρος, δοῦλος καὶ ἀπόστολος Ἰησοῦ Χριστοῦ, τοῖς ἰσότιμον ἡμῖν λαχοῦσιν πίστιν ἐν δικαιοσύνῃ τοῦ Θεοῦ καὶ Σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "*Symeōn Petros*, *doulos* and *apostolos* of *Iēsou Christou*, to those *isotimos* with us having obtained *pistis* in *dikaiosynē* of the *Theou* and *Sōtēros* of us *Iēsou Christou*:", "grammar": { "*Symeōn*": "nominative, masculine, singular - proper name 'Simeon'", "*Petros*": "nominative, masculine, singular - proper name 'Peter'", "*doulos*": "nominative, masculine, singular - slave/servant", "*apostolos*": "nominative, masculine, singular - apostle/sent one", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'", "*isotimos*": "accusative, feminine, singular - equally precious/valuable", "having obtained": "aorist participle, dative, masculine, plural (*lachousin*) - having received by divine allotment", "*pistis*": "accusative, feminine, singular - faith/trust/belief", "*dikaiosynē*": "dative, feminine, singular - righteousness/justice", "*Theou*": "genitive, masculine, singular - 'of God'", "*Sōtēros*": "genitive, masculine, singular - 'of Savior'", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'" }, "variants": { "*doulos*": "slave/servant/bondservant", "*apostolos*": "sent one/messenger/apostle", "*isotimos*": "equally precious/of equal honor/equally privileged", "*pistis*": "faith/belief/trust/faithfulness", "*dikaiosynē*": "righteousness/justice/uprightness" } }
• Rev 9:4 : 4 { "verseID": "Revelation.9.4", "source": "Καὶ ἐρρέθη αὐταῖς ἵνα μὴ ἀδικήσωσιν τὸν χόρτον τῆς γῆς, οὐδὲ πᾶν χλωρὸν, οὐδὲ πᾶν δένδρον· εἰ μὴ τοὺς ἀνθρώπους μόνους οἵτινες οὐκ ἔχουσιν τὴν σφραγῖδα τοῦ Θεοῦ ἐπὶ τῶν μετώπων αὐτῶν.", "text": "And *errethē* to them that *hina* not *adikēsōsin* the *chorton* of the *gēs*, neither any *chlōron*, neither any *dendron*; *ei mē* the *anthrōpous* *monous* *hoitines* not *echousin* the *sphragida* of the *Theou* upon the *metōpōn* of them.", "grammar": { "*errethē*": "aorist passive indicative, 3rd person singular - it was said/told", "*hina*": "conjunction - that/in order that", "*adikēsōsin*": "aorist active subjunctive, 3rd person plural - they should harm/injure", "*chorton*": "accusative, masculine, singular - grass/vegetation", "*gēs*": "genitive, feminine, singular - earth/land", "*chlōron*": "accusative, neuter, singular - green thing", "*dendron*": "accusative, neuter, singular - tree", "*ei mē*": "except/but only", "*anthrōpous*": "accusative, masculine, plural - men/humans", "*monous*": "accusative, masculine, plural - only/alone", "*hoitines*": "nominative, masculine, plural, relative pronoun - who/whoever", "*echousin*": "present active indicative, 3rd person plural - have/possess", "*sphragida*": "accusative, feminine, singular - seal/mark", "*Theou*": "genitive, masculine, singular - God", "*metōpōn*": "genitive, neuter, plural - foreheads" }, "variants": { "*adikēsōsin*": "harm/injure/damage", "*chorton*": "grass/hay/vegetation", "*chlōron*": "green thing/vegetation", "*sphragida*": "seal/mark/signet" } }
• Rom 9:33 : 33 { "verseID": "Romans.9.33", "source": "Καθὼς γέγραπται, Ἰδοὺ, τίθημι ἐν Σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου: καὶ πᾶς ὁ πιστεύων ἐπʼ αὐτῷ οὐ καταισχυνθήσεται.", "text": "Just as it has been *gegraptai*, *Idou*, I *tithēmi* in *Siōn lithon proskommatos* and *petran skandalou*: and *pas* the *pisteuōn* upon him not *kataischynthēsetai*.", "grammar": { "*gegraptai*": "perfect, indicative, passive, 3rd person singular - it has been written", "*Idou*": "aorist, imperative, middle - behold/look", "*tithēmi*": "present, indicative, active, 1st person singular - I place/put", "*Siōn*": "dative, feminine, singular - in Zion", "*lithon*": "accusative, masculine, singular - stone", "*proskommatos*": "genitive, neuter, singular - of stumbling", "*petran*": "accusative, feminine, singular - rock", "*skandalou*": "genitive, neuter, singular - of offense", "*pas*": "adjective, nominative, masculine, singular - all/every", "*pisteuōn*": "present, participle, active, nominative, masculine, singular - believing", "*kataischynthēsetai*": "future, indicative, passive, 3rd person singular - will be put to shame" }, "variants": { "*gegraptai*": "it has been written/it stands written", "*Idou*": "behold/look/see", "*tithēmi*": "I place/put/lay", "*lithon proskommatos*": "stone of stumbling/stumbling stone", "*petran skandalou*": "rock of offense/rock causing falling", "*pisteuōn*": "believing/trusting/having faith", "*kataischynthēsetai*": "will be put to shame/will be dishonored/will be disappointed" } }