Verse 12

{ "verseID": "Romans.4.12", "source": "Καὶ πατέρα περιτομῆς τοῖς οὐκ ἐκ περιτομῆς μόνον, ἀλλὰ καὶ τοῖς στοιχοῦσιν τοῖς ἴχνεσιν τῆς ἐν τῇ ἀκροβυστίᾳ, πίστεως τοῦ πατρὸς ἡμῶν Ἀβραάμ.", "text": "And *patera* of *peritomēs* to those not from *peritomēs* *monon*, but also to those *stoichousin* in the *ichnesin* of the in the *akrobystia*, *pisteōs* of the *patros* of us *Abraam*.", "grammar": { "*Kai*": "conjunction - and", "*patera*": "accusative, masculine, singular - father", "*peritomēs*": "genitive, feminine, singular - of circumcision", "*tois ouk ek peritomēs*": "dative, masculine, plural with negative - to those not from circumcision", "*monon*": "adverb - only", "*alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*tois stoichousin*": "dative, masculine, plural, present active participle - to those walking/following", "*tois ichnesin*": "dative, neuter, plural - in the footsteps", "*tēs en tē akrobystia*": "genitive with prepositional phrase - of the in the uncircumcision", "*pisteōs*": "genitive, feminine, singular - of faith", "*tou patros*": "genitive, masculine, singular - of the father", "*hēmōn*": "genitive, 1st person plural - of us", "*Abraam*": "genitive, masculine - Abraham" }, "variants": { "*patera*": "father/ancestor", "*peritomēs*": "circumcision/circumcised people", "*monon*": "only/merely", "*stoichousin*": "walking/following/living in line with", "*ichnesin*": "footsteps/tracks/path", "*akrobystia*": "uncircumcision/uncircumcised state", "*pisteōs*": "faith/trust/belief", "*patros*": "father/ancestor" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og far til omskjæringen, ikke bare til dem som er omskåret, men også til dem som følger i troens fotspor til vår far Abraham, som han hadde mens han var uomskåret.

• NT, oversatt fra gresk

  Og han er far til omskjæringen, ikke bare for dem som er omskåret, men også for dem som nøye følger troen til vår far Abraham, før han ble omskåret.

• Norsk King James

  Og han er far til de omskårne, ikke bare til dem som er av omskjærelsen, men også til dem som følger i fotsporene av den tro vår far Abraham hadde mens han var uomskåret.

• Modernisert Norsk Bibel 1866

  Og han ble far til de omskårne, til de som ikke bare er omskåret, men som også vandrer i de troens fotspor som vår far Abraham hadde da han var uomskåret.

• KJV/Textus Receptus til norsk

  og far til omskjærelsen, ikke bare til dem som er omskåret, men også til dem som vandrer i den tro som vår far Abraham hadde mens han ennå var uomskåret.

• Den norske oversettelsen av Det Nye Testamente

  Og far til de omskårne, ikke bare for de omskårnes skyld, men også for de som vandrer i troens spor, som hadde Abraham vår far mens han var uomskåret.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og far til omskjærelsen, ikke bare til dem som er av omskjærelsen, men også dem som følger i fotsporene til den tro som vår far Abraham hadde før han ble omskåret.

• o3-mini KJV Norsk

  Og han blir far for dem som ikke bare er blant de omskjårne, men også følger den troen til vår far Abraham, slik han hadde den da han var uomskåret.

• gpt4.5-preview

  og far til dem som tilhører omskjærelsen; ikke bare dem som er omskåret, men også de som følger i sporene av vår far Abrahams tro, den tro han hadde mens han ennå var uomskåret.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  og far til dem som tilhører omskjærelsen; ikke bare dem som er omskåret, men også de som følger i sporene av vår far Abrahams tro, den tro han hadde mens han ennå var uomskåret.

• Lingvistisk bibeloversettelse fra grunntekst

  Og far til omskjærelsen, ikke bare for dem som er omskåret, men også for dem som vandrer i troens fotspor til vår far Abraham som han hadde før omskjæringen.

• Linguistic Bible Translation from Source Texts

  and to be the father of the circumcised who are not only circumcised but also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

• NT, oversatt fra gresk Aug2024

  Og far for de omskårne, for de som ikke bare er omskårne, men som også følger i sporene etter den tro som vår far Abraham hadde mens han var uomskåret.

• Original Norsk Bibel 1866

  og (være) Fader til de Omskaarne, til dem, som ikke alene ere omskaarne, men ogsaa vandre i den Troes Fodspor, hvilken vor Fader Abraham havde, (da han var) uomskaaren.

• King James Version 1769 (Standard Version)

  And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

• KJV 1769 norsk

  Og han er også far til de omskårne, til dem som ikke bare er omskårne, men som også vandrer i troen til vår far Abraham, den tro han hadde da han var uomskåret.

• KJV1611 - Moderne engelsk

  And the father of circumcision to those who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had while still uncircumcised.

• King James Version 1611 (Original)

  And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

• Norsk oversettelse av Webster

  Og far til de omskårne, de som ikke bare er omskårne, men også vandrer i troens fotspor som vår far Abraham hadde mens han var uomskåret.

• Norsk oversettelse av Youngs Literal Translation

  Og far til omskjærelsen, ikke bare for dem som er omskåret, men også for dem som vandrer i troens fotspor, som vår far Abraham hadde i uomskåret tilstand.

• Norsk oversettelse av ASV1901

  Og far til de omskårne, som ikke bare er omskårne, men som også vandrer i troens fotspor, den som vår far Abraham hadde som uomskåret.

• Norsk oversettelse av BBE

  Og far til omskjærelsen for dem som ikke bare er omskåret, men som også følger den tro Abraham hadde før omskjæringen.

• Tyndale Bible (1526/1534)

  and that he myght be the father of the circumcised not because they are circumcised only: but because they walke also in the steppes of that fayth yt was in oure father Abraham before the tyme of circumcision.

• Coverdale Bible (1535)

  & that he might be a father of circumcision, not onely of the that are of ye circumcision, but of them also that walke in the fotesteppes of the faith, which was in the vncircumcision of oure father Abraham.

• Geneva Bible (1560)

  And the father of circumcision, not vnto them onely which are of the circumcision, but vnto them also that walke in the steppes of the faith of our father Abraham, which he had when he was vncircumcised.

• Bishops' Bible (1568)

  And that he myght be father of circumcision, not vnto them only whiche came of the circumcised: but vnto them also that walke in the steppes of the fayth that was in our father Abraham, before the time of circumcision.

• Authorized King James Version (1611)

  And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised.

• Webster's Bible (1833)

  The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

• Young's Literal Translation (1862/1898)

  and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that `is' in the uncircumcision of our father Abraham.

• American Standard Version (1901)

  and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.

• Bible in Basic English (1941)

  And the father of circumcision to those who not only are of the circumcision, but who keep to the way of that faith which our father Abraham had before he underwent circumcision.

• World English Bible (2000)

  He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

• NET Bible® (New English Translation)

  And he is also the father of the circumcised, who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham possessed when he was still uncircumcised.

Referenced Verses

• Job 33:11 : 11 { "verseID": "Job.33.11", "source": "יָשֵׂ֣ם בַּסַּ֣ד רַגְלָ֑י יִ֝שְׁמֹ֗ר כָּל־אָרְחֹתָֽי׃", "text": "*yāśēm* *bassad* *raglāy* *yišmōr* *kāl*-*ʾārḥōtāy*", "grammar": { "*yāśēm*": "qal imperfect, 3rd person masculine singular - he puts/places", "*bassad*": "preposition + definite article + noun, masculine singular - in the stocks", "*raglāy*": "noun, feminine dual construct with 1st person singular suffix - my feet", "*yišmōr*": "qal imperfect, 3rd person masculine singular - he watches/guards", "*kāl*": "noun, masculine singular construct - all of", "*ʾārḥōtāy*": "noun, feminine plural construct with 1st person singular suffix - my paths" }, "variants": { "*yāśēm*": "he puts/he places/he sets", "*bassad*": "in the stocks/in shackles/in confinement", "*yišmōr*": "he watches/he guards/he monitors", "*ʾārḥōtāy*": "my paths/my ways/my conduct" } }
• Prov 2:20 : 20 { "verseID": "Proverbs.2.20", "source": "לְמַ֗עַן תֵּ֭לֵךְ בְּדֶ֣רֶךְ טוֹבִ֑ים וְאָרְח֖וֹת צַדִּיקִ֣ים תִּשְׁמֹֽר׃", "text": "so-that *tēlēḵ* in-*dеrеḵ* *ṭôḇîm* and-*ʾārəḥôṯ* *ṣaddîqîm* *tišmōr*", "grammar": { "*tēlēḵ*": "verb, qal imperfect 2nd person masculine singular - you will walk", "*dеrеḵ*": "noun, masculine singular construct - way of", "*ṭôḇîm*": "adjective, masculine plural - good ones", "*ʾārəḥôṯ*": "noun, feminine plural construct - paths of", "*ṣaddîqîm*": "adjective, masculine plural - righteous ones", "*tišmōr*": "verb, qal imperfect 2nd person masculine singular - you will keep" }, "variants": { "*tēlēḵ*": "walk/go/proceed", "*dеrеḵ*": "way/path/journey", "*ṭôḇîm*": "good ones/good people", "*ʾārəḥôṯ*": "paths/ways/roads", "*ṣaddîqîm*": "righteous ones/just ones/righteous people", "*tišmōr*": "keep/guard/preserve" } }
• Song 1:8 : 8 { "verseID": "Song of Songs.1.8", "source": "אִם־לֹ֤א תֵדְעִי֙ לָ֔ךְ הַיָּפָ֖ה בַּנָּשִׁ֑ים צְֽאִי־לָ֞ךְ בְּעִקְבֵ֣י הַצֹּ֗אן וּרְעִי֙ אֶת־גְּדִיֹּתַ֔יִךְ עַ֖ל מִשְׁכְּנ֥וֹת הָרֹעִֽים׃", "text": "If-not *tēdʿî* to-you the-*yāfāh* in-the-*nāšîm* go-out-for-you in-*ʿiqbê* the-*ṣōʾn* and-*rĕʿî* *ʾet*-*gĕdiyyōtayik* upon *miškĕnôt* the-*rōʿîm*", "grammar": { "*ʾim-lōʾ*": "conditional particle with negative - if not", "*tēdʿî*": "imperfect verb, 2nd feminine singular - you know", "*lāk*": "preposition with 2nd feminine singular suffix - for yourself", "*ha-yāfāh*": "adjective, feminine, singular with definite article - the beautiful one", "*ba-nāšîm*": "preposition with noun, feminine, plural with definite article - among women", "*ṣĕʾî-lāk*": "imperative verb, feminine singular with preposition and 2nd feminine singular suffix - go out for yourself", "*bĕ-ʿiqbê*": "preposition with noun, masculine, plural construct - in the tracks of", "*ha-ṣōʾn*": "noun, masculine, singular collective with definite article - the flock", "*û-rĕʿî*": "conjunction with imperative verb, feminine singular - and pasture", "*ʾet-gĕdiyyōtayik*": "direct object marker with noun, feminine, plural with 2nd feminine singular possessive suffix - your young goats", "*ʿal miškĕnôt*": "preposition with noun, feminine, plural construct - by/near the dwellings of", "*hā-rōʿîm*": "participle, masculine, plural with definite article - the shepherds" }, "variants": { "*ʿiqbê*": "tracks/footsteps/traces", "*miškĕnôt*": "dwellings/tents/habitations", "*rōʿîm*": "shepherds/those who pasture" } }
• Matt 3:9 : 9 { "verseID": "Matthew.3.9", "source": "Καὶ μὴ δόξητε λέγειν ἐν ἑαυτοῖς, Πατέρα ἔχομεν τὸν Ἀβραάμ: Λέγω γὰρ ὑμῖν, ὅτι δύναται ὁ Θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ.", "text": "And not *doxēte* *legein* in *heautois*, *Patera* we *echomen* the *Abraam*: *Legō* *gar* to you, that *dynatai* the *Theos* from the *lithōn* *toutōn* *egeirai* *tekna* to the *Abraam*.", "grammar": { "*doxēte*": "aorist subjunctive, 2nd plural - think/presume", "*legein*": "present active infinitive - to say", "*heautois*": "reflexive pronoun, dative, masculine, plural - to yourselves", "*Patera*": "accusative, masculine, singular - father", "*echomen*": "present active indicative, 1st plural - we have", "*Abraam*": "accusative, masculine, singular - Abraham", "*Legō*": "present active indicative, 1st singular - I say", "*gar*": "postpositive conjunction - for/because", "*dynatai*": "present middle/passive indicative, 3rd singular - is able", "*Theos*": "nominative, masculine, singular - God", "*lithōn*": "genitive, masculine, plural - of stones", "*toutōn*": "demonstrative pronoun, genitive, masculine, plural - these", "*egeirai*": "aorist active infinitive - to raise up", "*tekna*": "accusative, neuter, plural - children", "*Abraam*": "dative, masculine, singular - to Abraham" }, "variants": { "*doxēte*": "think/presume/suppose", "*legein*": "to say/to speak/to claim", "*echomen*": "we have/we possess/we hold", "*Legō*": "I say/I tell/I declare", "*dynatai*": "is able/can/has power", "*lithōn*": "stones/rocks", "*egeirai*": "to raise up/to bring forth/to produce", "*tekna*": "children/descendants/offspring" } }
• Luke 16:23-31 : 23 { "verseID": "Luke.16.23", "source": "Καὶ ἐν τῷ ᾅδῃ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ, ὑπάρχων ἐν βασάνοις, ὁρᾷ τὸν Ἀβραὰμ ἀπὸ μακρόθεν, καὶ Λάζαρον ἐν τοῖς κόλποις αὐτοῦ.", "text": "And in the *hadē eparas tous ophthalmous* of him, *hyparchōn* in *basanois*, *hora ton Abraam* from *makrothen*, and *Lazaron* in the *kolpois* of him.", "grammar": { "*hadē*": "dative singular masculine - hades", "*eparas*": "aorist active participle, nominative singular masculine - having lifted up", "*tous ophthalmous*": "accusative plural masculine - the eyes", "*hyparchōn*": "present active participle, nominative singular masculine - being/existing", "*basanois*": "dative plural feminine - torments/tortures", "*hora*": "present active indicative, 3rd singular - sees", "*ton Abraam*": "accusative singular masculine - Abraham", "*makrothen*": "adverb - from afar/at a distance", "*Lazaron*": "accusative singular masculine - Lazarus", "*kolpois*": "dative plural masculine - bosoms/embraces" }, "variants": { "*hadē*": "hades/the realm of the dead", "*eparas*": "having lifted up/having raised", "*ophthalmous*": "eyes", "*hyparchōn*": "being/existing/finding himself", "*basanois*": "torments/tortures/agonies", "*hora*": "sees/perceives/beholds", "*makrothen*": "from afar/at a distance/far away", "*kolpois*": "bosom/embrace [metaphor for place of honor/comfort]" } } 24 { "verseID": "Luke.16.24", "source": "Καὶ αὐτὸς φωνήσας εἶπεν, Πάτερ Ἀβραάμ, ἐλέησόν με, καὶ πέμψον Λάζαρον, ἵνα βάψῃ τὸ ἄκρον τοῦ δακτύλου αὐτοῦ ὕδατος, καὶ καταψύξῃ τὴν γλῶσσάν μου· ὅτι ὀδυνῶμαι ἐν τῇ φλογὶ ταύτῃ.", "text": "And he *phōnēsas eipen*, *Pater Abraam*, *eleēson* me, and *pempson Lazaron*, *hina bapsē to akron tou daktylou* of him *hydatos*, and *katapsyxē tēn glōssan* of me; *hoti odynōmai* in the *phlogi tautē*.", "grammar": { "*phōnēsas*": "aorist active participle, nominative singular masculine - having called out", "*eipen*": "aorist active indicative, 3rd singular - said", "*Pater*": "vocative singular masculine - Father", "*eleēson*": "aorist active imperative, 2nd singular - have mercy on", "*pempson*": "aorist active imperative, 2nd singular - send", "*hina*": "conjunction - so that/in order that", "*bapsē*": "aorist active subjunctive, 3rd singular - he might dip", "*to akron*": "accusative singular neuter - the tip/extremity", "*tou daktylou*": "genitive singular masculine - of the finger", "*hydatos*": "genitive singular neuter - of water", "*katapsyxē*": "aorist active subjunctive, 3rd singular - he might cool", "*tēn glōssan*": "accusative singular feminine - the tongue", "*hoti*": "conjunction - because/that", "*odynōmai*": "present middle/passive indicative, 1st singular - I am in pain/suffering", "*phlogi*": "dative singular feminine - flame/fire", "*tautē*": "demonstrative, dative singular feminine - this" }, "variants": { "*phōnēsas*": "having called out/having cried out", "*Pater*": "Father", "*eleēson*": "have mercy on/show pity to", "*pempson*": "send", "*bapsē*": "he might dip/he might moisten", "*akron*": "tip/extremity/end", "*daktylou*": "finger", "*hydatos*": "water", "*katapsyxē*": "he might cool/he might refresh", "*glōssan*": "tongue", "*odynōmai*": "I am in pain/I am suffering/I am tormented", "*phlogi*": "flame/fire" } } 25 { "verseID": "Luke.16.25", "source": "Εἶπεν δὲ Ἀβραάμ, Τέκνον, μνήσθητι ὅτι ἀπέλαβες σὺ τὰ ἀγαθά σου ἐν τῇ ζωῇ σου, καὶ Λάζαρος ὁμοίως τὰ κακά: νῦν δὲ ὅδε παρακαλεῖται, σὺ δὲ ὀδυνᾶσαι.", "text": "*Eipen de Abraam*, *Teknon*, *mnēsthēti hoti apelabes* you *ta agatha* of you in the *zōē* of you, and *Lazaros homoiōs ta kaka*: *nyn de hode parakaleitai*, you *de odynasai*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and/now", "*Teknon*": "vocative singular neuter - child", "*mnēsthēti*": "aorist passive imperative, 2nd singular - remember", "*hoti*": "conjunction - that/because", "*apelabes*": "aorist active indicative, 2nd singular - you received fully", "*ta agatha*": "accusative plural neuter - the good things", "*zōē*": "dative singular feminine - life", "*homoiōs*": "adverb - likewise/similarly", "*ta kaka*": "accusative plural neuter - the bad things/evil things", "*nyn*": "adverb - now", "*hode*": "demonstrative, nominative singular masculine - this one here", "*parakaleitai*": "present passive indicative, 3rd singular - is comforted/consoled", "*odynasai*": "present middle/passive indicative, 2nd singular - you are in pain/suffering" }, "variants": { "*Teknon*": "child/son (term of affection)", "*mnēsthēti*": "remember/recall", "*apelabes*": "you received fully/you received in full/you received back", "*agatha*": "good things/blessings/comforts", "*zōē*": "life/lifetime", "*homoiōs*": "likewise/similarly/in the same way", "*kaka*": "bad things/evil things/hardships", "*parakaleitai*": "is comforted/is consoled/is encouraged", "*odynasai*": "you are in pain/you are suffering/you are tormented" } } 26 { "verseID": "Luke.16.26", "source": "Καὶ ἐπὶ πᾶσιν τούτοις, μεταξὺ ἡμῶν καὶ ὑμῶν χάσμα μέγα ἐστήρικται: ὅπως οἱ θέλοντες διαβῆναι ἐντεῦθεν πρὸς ὑμᾶς μὴ δύνωνται· μηδὲ οἱ ἐκεῖθεν πρὸς ἡμᾶς διαπερῶσιν.", "text": "And *epi pasin toutois*, *metaxy* of us and of you *chasma mega estēriktai*: *hopōs* the *thelontes diabēnai enteuthen pros* you not *dynōntai*; neither the *ekeithen pros* us *diaperōsin*.", "grammar": { "*epi*": "preposition + dative - besides/in addition to", "*pasin*": "dative plural neuter - all", "*toutois*": "demonstrative, dative plural neuter - these things", "*metaxy*": "preposition + genitive - between", "*chasma*": "nominative singular neuter - chasm/gulf", "*mega*": "nominative singular neuter - great/large", "*estēriktai*": "perfect passive indicative, 3rd singular - has been fixed/established", "*hopōs*": "conjunction - so that/in order that", "*thelontes*": "present active participle, nominative plural masculine - wanting/wishing", "*diabēnai*": "aorist active infinitive - to cross over", "*enteuthen*": "adverb - from here", "*pros*": "preposition + accusative - to/toward", "*dynōntai*": "present middle/passive subjunctive, 3rd plural - they might be able", "*ekeithen*": "adverb - from there", "*diaperōsin*": "present active subjunctive, 3rd plural - they might cross over" }, "variants": { "*epi pasin toutois*": "besides all these things/in addition to all this", "*metaxy*": "between", "*chasma*": "chasm/gulf/great divide", "*estēriktai*": "has been fixed/has been established/has been set", "*thelontes*": "wanting/wishing/desiring", "*diabēnai*": "to cross over/to pass through", "*enteuthen*": "from here/from this place", "*dynōntai*": "they might be able/they could", "*ekeithen*": "from there/from that place", "*diaperōsin*": "they might cross over/they might pass through" } } 27 { "verseID": "Luke.16.27", "source": "Εἶπεν δέ, Ἐρωτῶ οὖν σε, πάτερ, ἵνα πέμψῃς αὐτὸν εἰς τὸν οἶκον τοῦ πατρός μου:", "text": "*Eipen de*, *Erōtō oun* you, *pater*, *hina pempsēs* him into the *oikon tou patros* of me:", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and/now", "*Erōtō*": "present active indicative, 1st singular - I ask/request", "*oun*": "inferential conjunction - therefore/then", "*pater*": "vocative singular masculine - father", "*hina*": "conjunction - that/so that", "*pempsēs*": "aorist active subjunctive, 2nd singular - you might send", "*oikon*": "accusative singular masculine - house/home", "*tou patros*": "genitive singular masculine - of the father" }, "variants": { "*Erōtō*": "I ask/I request/I beg", "*pater*": "father", "*pempsēs*": "you might send/you would send", "*oikon*": "house/home/household", "*patros*": "father" } } 28 { "verseID": "Luke.16.28", "source": "Ἔχω γὰρ πέντε ἀδελφούς· ὅπως διαμαρτύρηται αὐτοῖς, ἵνα μὴ καὶ αὐτοὶ ἔλθωσιν εἰς τὸν τόπον τοῦτον τῆς βασάνου.", "text": "*Echō gar pente adelphous*; *hopōs diamartyrētai* to them, *hina* not also they *elthōsin* into the *topon touton tēs basanou*.", "grammar": { "*Echō*": "present active indicative, 1st singular - I have", "*gar*": "postpositive conjunction - for/because", "*pente*": "numeral - five", "*adelphous*": "accusative plural masculine - brothers", "*hopōs*": "conjunction - so that/in order that", "*diamartyrētai*": "present middle/passive subjunctive, 3rd singular - he might testify earnestly", "*hina*": "conjunction - so that/in order that", "*elthōsin*": "aorist active subjunctive, 3rd plural - they might come", "*topon*": "accusative singular masculine - place", "*touton*": "demonstrative, accusative singular masculine - this", "*tēs basanou*": "genitive singular feminine - of the torment" }, "variants": { "*Echō*": "I have", "*adelphous*": "brothers/siblings", "*diamartyrētai*": "he might testify earnestly/he might warn solemnly", "*elthōsin*": "they might come/they might arrive", "*topon*": "place/location", "*basanou*": "torment/torture/pain" } } 29 { "verseID": "Luke.16.29", "source": "Λέγει αὐτῷ Ἀβραάμ, Ἔχουσιν Μωσέα καὶ τοὺς προφήτας· ἀκουσάτωσαν αὐτῶν.", "text": "*Legei* to him *Abraam*, They *echousin Mōsea* and the *prophētas*; *akousatōsan* of them.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*echousin*": "present active indicative, 3rd plural - they have", "*Mōsea*": "accusative singular masculine - Moses", "*prophētas*": "accusative plural masculine - prophets", "*akousatōsan*": "aorist active imperative, 3rd plural - let them hear/listen to" }, "variants": { "*Legei*": "says/tells", "*echousin*": "they have", "*Mōsea*": "Moses", "*prophētas*": "prophets", "*akousatōsan*": "let them hear/let them listen to/let them heed" } } 30 { "verseID": "Luke.16.30", "source": "Ὁ δὲ εἶπεν, Οὐχί, πάτερ Ἀβραάμ: ἀλλʼ ἐάν τις ἀπὸ νεκρῶν πορευθῇ πρὸς αὐτούς, μετανοήσουσιν.", "text": "And he *eipen*, No, *pater Abraam*: *all'* if someone from *nekrōn poreuthē pros* them, they *metanoēsousin*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said", "*pater*": "vocative singular masculine - father", "*all'*": "strong adversative conjunction (from alla) - but", "*nekrōn*": "genitive plural masculine - [the] dead", "*poreuthē*": "aorist passive subjunctive, 3rd singular - might go/travel", "*pros*": "preposition + accusative - to/toward", "*metanoēsousin*": "future active indicative, 3rd plural - they will repent" }, "variants": { "*pater*": "father", "*nekrōn*": "dead/those who have died", "*poreuthē*": "might go/might travel/might journey", "*metanoēsousin*": "they will repent/they will change their minds" } } 31 { "verseID": "Luke.16.31", "source": "Εἶπεν δὲ αὐτῷ, Εἰ Μωσέως καὶ τῶν προφητῶν οὐκ ἀκούουσιν, οὐδέ ἐάν τις ἐκ νεκρῶν ἀναστῇ. Πεισθήσονται,", "text": "*Eipen de* to him, If *Mōseōs* and the *prophētōn* not *akouousin*, neither if someone from *nekrōn anastē* will they *peisthēsontai*,", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and/now", "*Mōseōs*": "genitive singular masculine - of Moses", "*prophētōn*": "genitive plural masculine - of prophets", "*akouousin*": "present active indicative, 3rd plural - they hear/listen to", "*nekrōn*": "genitive plural masculine - dead", "*anastē*": "aorist active subjunctive, 3rd singular - might rise", "*peisthēsontai*": "future passive indicative, 3rd plural - they will be persuaded" }, "variants": { "*Mōseōs*": "Moses", "*prophētōn*": "prophets", "*akouousin*": "they hear/they listen to/they heed", "*nekrōn*": "dead/those who have died", "*anastē*": "might rise/might stand up/might be raised", "*peisthēsontai*": "they will be persuaded/they will be convinced" } }
• John 8:39-40 : 39 { "verseID": "John.8.39", "source": "Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Ὁ πατὴρ ἡμῶν Ἀβραάμ ἐστιν. Λέγει αὐτοῖς ὁ Ἰησοῦς, Εἰ τέκνα τοῦ Ἀβραὰμ ἦτε, τὰ ἔργα τοῦ Ἀβραὰμ ἐποιεῖτε ἄν.", "text": "*Apekrithēsan kai eipon* to-him, The *patēr* of-us *Abraam estin*. *Legei* to-them the *Iēsous*, If *tekna tou Abraam ēte*, the *erga tou Abraam epoieite an*.", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered/replied", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*patēr*": "nominative masculine singular - father", "*Abraam*": "nominative masculine singular - Abraham", "*estin*": "present active indicative, 3rd person singular - is", "*Legei*": "present active indicative, 3rd person singular - says/tells", "*Iēsous*": "nominative masculine singular - Jesus", "*tekna*": "nominative neuter plural - children/descendants", "*tou Abraam*": "genitive masculine singular - of Abraham", "*ēte*": "imperfect active indicative, 2nd person plural - you were", "*erga*": "accusative neuter plural - works/deeds", "*epoieite*": "imperfect active indicative, 2nd person plural - you were doing", "*an*": "modal particle - would/could/might [indicating contrary-to-fact condition]" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*patēr*": "father/ancestor/progenitor", "*tekna*": "children/descendants/offspring", "*erga*": "works/deeds/actions/accomplishments", "*epoieite an*": "would do/would be doing/would perform [contrary-to-fact condition]" } } 40 { "verseID": "John.8.40", "source": "Νῦν δὲ ζητεῖτέ με ἀποκτεῖναι, ἄνθρωπον ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα, ἣν ἤκουσα παρὰ τοῦ Θεοῦ: τοῦτο Ἀβραὰμ οὐκ ἐποίησεν.", "text": "*Nyn de zēteite* me *apokteinai*, *anthrōpon hos tēn alētheian* to-you *lelalēka*, which *ēkousa para tou Theou*: this *Abraam ouk epoiēsen*.", "grammar": { "*Nyn*": "temporal adverb - now", "*de*": "postpositive conjunction - but/and/now", "*zēteite*": "present active indicative, 2nd person plural - you seek/try", "*apokteinai*": "aorist active infinitive - to kill", "*anthrōpon*": "accusative masculine singular - man/human", "*hos*": "relative pronoun, nominative masculine singular - who", "*tēn alētheian*": "accusative feminine singular - the truth", "*lelalēka*": "perfect active indicative, 1st person singular - I have spoken/told", "*ēkousa*": "aorist active indicative, 1st person singular - I heard", "*para*": "preposition + genitive - from/beside", "*tou Theou*": "genitive masculine singular - of God", "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*ouk*": "negative particle - not", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/made" }, "variants": { "*zēteite*": "seek/try/attempt/desire", "*apokteinai*": "to kill/to put to death/to slay", "*anthrōpon*": "man/human/person", "*alētheian*": "truth/reality/genuineness", "*lelalēka*": "have spoken/have told/have said [completed action with continuing effects]", "*para*": "from/beside/in the presence of" } }
• Rom 9:6-7 : 6 { "verseID": "Romans.9.6", "source": "Οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ Θεοῦ. Οὐ γὰρ πάντες οἱ ἐξ Ἰσραήλ, οὗτοι Ἰσραήλ:", "text": "Not such *de* that *ekpeptōken* the *logos* of *Theou*. For not *pantes* those from *Israēl*, these *Israēl*:", "grammar": { "*de*": "particle - but/and/now", "*ekpeptōken*": "perfect, indicative, active, 3rd person singular - has failed/fallen", "*logos*": "nominative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - of God", "*pantes*": "adjective, nominative, masculine, plural - all", "*Israēl*": "proper noun, indeclinable - Israel" }, "variants": { "*ekpeptōken*": "has failed/fallen/become ineffective", "*logos*": "word/message/promise", "*pantes*": "all/everyone/the whole", "*Israēl*": "Israel (physical nation)/Israel (spiritual people)" } } 7 { "verseID": "Romans.9.7", "source": "Οὐδʼ, ὅτι εἰσὶν σπέρμα Ἀβραάμ, πάντες τέκνα: ἀλλʼ, Ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα.", "text": "Neither, because they are *sperma Abraam*, *pantes tekna*: but, In *Isaak klēthēsetai* to you *sperma*.", "grammar": { "*sperma*": "nominative, neuter, singular - seed/offspring", "*Abraam*": "genitive, masculine, singular - of Abraham", "*pantes*": "adjective, nominative, masculine, plural - all", "*tekna*": "nominative, neuter, plural - children", "*Isaak*": "proper noun, dative - in Isaac", "*klēthēsetai*": "future, indicative, passive, 3rd person singular - will be called/named" }, "variants": { "*sperma*": "seed/offspring/descendants", "*pantes*": "all/everyone/the whole", "*tekna*": "children/descendants/offspring", "*klēthēsetai*": "will be called/named/designated" } }
• 2 Cor 12:18 : 18 { "verseID": "2 Corinthians.12.18", "source": "Παρεκάλεσα Τίτον, καὶ συναπέστειλα τὸν ἀδελφόν. Μήτι ἐπλεονέκτησεν ὑμᾶς Τίτος; οὐ τῷ αὐτῷ Πνεύματι περιεπατήσαμεν; οὐ τοῖς αὐτοῖς ἴχνεσιν;", "text": "I *parekalesa Titon*, and *synapesteila* the *adelphon*. *Mēti epleonektēsen* you *Titos*? not in the same *Pneumati periepatesamen*? not in the same *ichnesin*?", "grammar": { "*parekalesa*": "aorist indicative, active, 1st singular - I urged/exhorted", "*Titon*": "accusative, masculine, singular - Titus", "*synapesteila*": "aorist indicative, active, 1st singular - I sent with", "*adelphon*": "accusative, masculine, singular - brother", "*Mēti*": "negative particle in questions expecting negative answer", "*epleonektēsen*": "aorist indicative, active, 3rd singular - he took advantage/defrauded", "*Titos*": "nominative, masculine, singular - Titus", "*Pneumati*": "dative, neuter, singular - Spirit/spirit", "*periepatesamen*": "aorist indicative, active, 1st plural - we walked", "*ichnesin*": "dative, neuter, plural - steps/footprints" }, "variants": { "*parekalesa*": "I urged/I exhorted/I encouraged", "*synapesteila*": "I sent with/I sent along with", "*adelphon*": "brother/fellow believer", "*epleonektēsen*": "he took advantage of/he defrauded/he exploited", "*Pneumati*": "Spirit/spirit/attitude", "*periepatesamen*": "we walked/we conducted ourselves", "*ichnesin*": "steps/footprints/tracks" } }
• Gal 4:22-31 : 22 { "verseID": "Galatians.4.22", "source": "Γέγραπται γὰρ, ὅτι Ἀβραὰμ δύο υἱοὺς ἔσχεν, ἕνα ἐκ τῆς παιδίσκης, καὶ ἕνα ἐκ τῆς ἐλευθέρας.", "text": "It has been *gegraptai* for, that *Abraam* two *huious eschen*, one from the *paidiskēs*, and one from the *eleutheras*", "grammar": { "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*Abraam*": "proper noun - Abraham", "*huious*": "accusative, masculine, plural - sons", "*eschen*": "aorist active indicative, 3rd person singular - he had", "*paidiskēs*": "genitive, feminine, singular - female slave/servant", "*eleutheras*": "genitive, feminine, singular - free woman" }, "variants": { "*gegraptai*": "it has been written/recorded/inscribed", "*huious*": "sons/male children", "*eschen*": "he had/possessed/obtained", "*paidiskēs*": "female slave/servant/bondwoman", "*eleutheras*": "free woman/free female" } } 23 { "verseID": "Galatians.4.23", "source": "Ἀλλʼ ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται· ὁ δὲ ἐκ τῆς ἐλευθέρας διὰ τὴς ἐπαγγελίας.", "text": "But the *men* from the *paidiskēs kata sarka gegennētai*; the *de* from the *eleutheras dia* the *epangelias*", "grammar": { "*men*": "particle - on the one hand/indeed", "*paidiskēs*": "genitive, feminine, singular - female slave/servant", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative, feminine, singular - flesh", "*gegennētai*": "perfect passive indicative, 3rd person singular - has been born", "*de*": "particle - on the other hand/but", "*eleutheras*": "genitive, feminine, singular - free woman", "*dia*": "preposition with genitive - through", "*epangelias*": "genitive, feminine, singular - promise" }, "variants": { "*paidiskēs*": "female slave/servant/bondwoman", "*kata*": "according to/by way of", "*sarka*": "flesh/human effort/natural means", "*gegennētai*": "has been born/begotten", "*eleutheras*": "free woman/free female", "*dia*": "through/by means of/because of", "*epangelias*": "promise/announcement" } } 24 { "verseID": "Galatians.4.24", "source": "Ἅτινά ἐστιν ἀλληγορούμενα: αὗται γάρ εἰσιν αἱ δύο διαθῆκαι· μία μὲν ἀπὸ ὄρους Σινᾶ, εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν Ἁγάρ.", "text": "Which things *estin allēgoroumena*: these for *eisin* the two *diathēkai*; one *men apo orous Sina*, into *douleian gennōsa*, which *estin Hagar*", "grammar": { "*estin*": "present indicative, 3rd person singular - is", "*allēgoroumena*": "present passive participle, nominative, neuter, plural - being allegorized", "*eisin*": "present indicative, 3rd person plural - they are", "*diathēkai*": "nominative, feminine, plural - covenants/testaments", "*men*": "particle - on the one hand", "*apo*": "preposition with genitive - from", "*orous*": "genitive, neuter, singular - mountain", "*Sina*": "proper noun, genitive - Sinai", "*douleian*": "accusative, feminine, singular - slavery/bondage", "*gennōsa*": "present active participle, nominative, feminine, singular - bearing/giving birth to", "*Hagar*": "proper noun - Hagar" }, "variants": { "*allēgoroumena*": "being allegorized/spoken figuratively", "*diathēkai*": "covenants/testaments/arrangements", "*orous*": "mountain/hill", "*douleian*": "slavery/bondage/servitude", "*gennōsa*": "bearing/giving birth to/producing" } } 25 { "verseID": "Galatians.4.25", "source": "Τὸ γὰρ Ἁγὰρ Σινᾶ ὄρος ἐστὶν ἐν τῇ Ἀραβίᾳ, συστοιχεῖ δὲ τῇ νῦν Ἰερουσαλήμ, δουλεύει δὲ μετὰ τῶν τέκνων αὐτῆς.", "text": "The for *Hagar Sina oros estin* in the *Arabia*, *systoichei de* the now *Ierousalēm*, *douleuei de meta* the *teknōn* of her", "grammar": { "*Hagar*": "proper noun - Hagar", "*Sina*": "proper noun - Sinai", "*oros*": "nominative, neuter, singular - mountain", "*estin*": "present indicative, 3rd person singular - is", "*Arabia*": "dative, feminine, singular - Arabia", "*systoichei*": "present active indicative, 3rd person singular - corresponds to", "*de*": "postpositive particle - and/but", "*Ierousalēm*": "dative, feminine, singular - Jerusalem", "*douleuei*": "present active indicative, 3rd person singular - serves as slave", "*meta*": "preposition with genitive - with", "*teknōn*": "genitive, neuter, plural - children" }, "variants": { "*oros*": "mountain/hill/mount", "*systoichei*": "corresponds to/aligns with/is in the same row with", "*douleuei*": "serves as slave/is in bondage/is enslaved", "*teknōn*": "children/offspring/descendants" } } 26 { "verseID": "Galatians.4.26", "source": "Ἡ δὲ ἄνω Ἰερουσαλὴμ ἐλευθέρα ἐστίν, ἥτις ἐστὶν μήτηρ πάντων ἡμῶν.", "text": "The *de anō Ierousalēm eleuthera estin*, which *estin mētēr* of all of us", "grammar": { "*de*": "postpositive particle - but/and", "*anō*": "adverb - above/upward", "*Ierousalēm*": "nominative, feminine, singular - Jerusalem", "*eleuthera*": "nominative, feminine, singular - free", "*estin*": "present indicative, 3rd person singular - is", "*mētēr*": "nominative, feminine, singular - mother" }, "variants": { "*anō*": "above/upward/heavenly", "*eleuthera*": "free/liberated/not enslaved", "*mētēr*": "mother/source/origin" } } 27 { "verseID": "Galatians.4.27", "source": "Γέγραπται γάρ, Εὐφράνθητι, στεῖρα ἡ οὐ τίκτουσα· ῥῆξον καὶ βόησον, ἡ οὐκ ὠδίνουσα: ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τὸν ἄνδρα.", "text": "It has been *gegraptai* for, *Euphranthēti*, *steira* the not *tiktousa*; *rhēxon* and *boēson*, the not *ōdinousa*: because many the *tekna* of the *erēmou mallon ē* of the *echousēs* the *andra*", "grammar": { "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*euphranthēti*": "aorist passive imperative, 2nd person singular - rejoice/be glad", "*steira*": "nominative, feminine, singular - barren woman", "*tiktousa*": "present active participle, nominative, feminine, singular - bearing children", "*rhēxon*": "aorist active imperative, 2nd person singular - break forth", "*boēson*": "aorist active imperative, 2nd person singular - cry out", "*ōdinousa*": "present active participle, nominative, feminine, singular - experiencing birth pains", "*tekna*": "nominative, neuter, plural - children", "*erēmou*": "genitive, feminine, singular - desolate/forsaken woman", "*mallon*": "adverb - more/rather", "*ē*": "comparative particle - than", "*echousēs*": "present active participle, genitive, feminine, singular - having", "*andra*": "accusative, masculine, singular - husband/man" }, "variants": { "*euphranthēti*": "rejoice/be glad/cheer up", "*steira*": "barren woman/sterile woman", "*tiktousa*": "bearing children/giving birth", "*rhēxon*": "break forth/burst out", "*boēson*": "cry out/shout/call loudly", "*ōdinousa*": "experiencing birth pains/in labor", "*tekna*": "children/offspring/descendants", "*erēmou*": "desolate/forsaken/abandoned woman", "*echousēs*": "having/possessing", "*andra*": "husband/man/male" } } 28 { "verseID": "Galatians.4.28", "source": "Ἡμεῖς δέ, ἀδελφοί, κατὰ Ἰσαὰκ, ἐπαγγελίας τέκνα ἐσμέν.", "text": "We *de*, *adelphoi*, *kata Isaak*, of *epangelias tekna esmen*", "grammar": { "*de*": "postpositive particle - but/and", "*adelphoi*": "vocative, masculine, plural - brothers", "*kata*": "preposition with accusative - according to/like", "*Isaak*": "proper noun, accusative - Isaac", "*epangelias*": "genitive, feminine, singular - promise", "*tekna*": "nominative, neuter, plural - children", "*esmen*": "present indicative, 1st person plural - we are" }, "variants": { "*adelphoi*": "brothers/siblings/fellow believers", "*kata*": "according to/like/in the pattern of", "*epangelias*": "promise/announcement", "*tekna*": "children/offspring/descendants" } } 29 { "verseID": "Galatians.4.29", "source": "Ἀλλʼ ὥσπερ τότε ὁ κατὰ σάρκα γεννηθεὶς ἐδίωκε τὸν κατὰ Πνεῦμα, οὕτως καὶ νῦν.", "text": "But *hōsper tote* the *kata sarka gennētheis ediōke* the one *kata Pneuma*, *houtōs* also now", "grammar": { "*hōsper*": "conjunction - just as/even as", "*tote*": "adverb - then/at that time", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative, feminine, singular - flesh", "*gennētheis*": "aorist passive participle, nominative, masculine, singular - having been born", "*ediōke*": "imperfect active indicative, 3rd person singular - was persecuting", "*Pneuma*": "accusative, neuter, singular - Spirit", "*houtōs*": "adverb - thus/in this manner" }, "variants": { "*hōsper*": "just as/even as/like", "*tote*": "then/at that time/formerly", "*kata*": "according to/by way of", "*sarka*": "flesh/human nature/natural descent", "*gennētheis*": "having been born/begotten", "*ediōke*": "was persecuting/pursuing/harassing", "*Pneuma*": "Spirit/spirit" } } 30 { "verseID": "Galatians.4.30", "source": "Ἀλλὰ τί λέγει ἡ γραφή; Ἔκβαλε τὴν παιδίσκην καὶ τὸν υἱὸν αὐτῆς: οὐ γὰρ μὴ κληρονομήσῃ ὁ υἱὸς τῆς παιδίσκης μετὰ τοῦ υἱοῦ τῆς ἐλευθέρας.", "text": "But what *legei* the *graphē*? *Ekbale* the *paidiskēn* and the *huion* of her: not for not *klēronomēsē* the *huios* of the *paidiskēs meta* the *huiou* of the *eleutheras*", "grammar": { "*legei*": "present active indicative, 3rd person singular - it says", "*graphē*": "nominative, feminine, singular - scripture/writing", "*ekbale*": "aorist active imperative, 2nd person singular - cast out/expel", "*paidiskēn*": "accusative, feminine, singular - female slave/servant", "*huion*": "accusative, masculine, singular - son", "*klēronomēsē*": "aorist active subjunctive, 3rd person singular - will inherit", "*huios*": "nominative, masculine, singular - son", "*paidiskēs*": "genitive, feminine, singular - female slave/servant", "*meta*": "preposition with genitive - with", "*huiou*": "genitive, masculine, singular - son", "*eleutheras*": "genitive, feminine, singular - free woman" }, "variants": { "*legei*": "says/speaks/declares", "*graphē*": "scripture/writing/sacred text", "*ekbale*": "cast out/expel/drive away", "*paidiskēn*": "female slave/servant/bondwoman", "*klēronomēsē*": "will inherit/obtain possession of", "*paidiskēs*": "female slave/servant/bondwoman", "*eleutheras*": "free woman/liberated woman" } } 31 { "verseID": "Galatians.4.31", "source": "Ἄρα, ἀδελφοί, οὐκ ἐσμὲν παιδίσκης τέκνα, ἀλλὰ τῆς ἐλευθέρας.", "text": "*Ara*, *adelphoi*, not *esmen paidiskēs tekna*, but of the *eleutheras*", "grammar": { "*ara*": "inferential particle - therefore/then", "*adelphoi*": "vocative, masculine, plural - brothers", "*esmen*": "present indicative, 1st person plural - we are", "*paidiskēs*": "genitive, feminine, singular - female slave/servant", "*tekna*": "nominative, neuter, plural - children", "*eleutheras*": "genitive, feminine, singular - free woman" }, "variants": { "*ara*": "therefore/then/consequently", "*adelphoi*": "brothers/siblings/fellow believers", "*paidiskēs*": "female slave/servant/bondwoman", "*tekna*": "children/offspring/descendants", "*eleutheras*": "free woman/liberated woman" } }
• 1 Pet 2:21 : 21 { "verseID": "1 Peter.2.21", "source": "Εἰς τοῦτο γὰρ ἐκλήθητε: ὅτι καὶ Χριστὸς ἔπαθεν ὑπὲρ ἡμῶν, ἡμῖν ὑπολιμπάνων ὑπογραμμὸν, ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ:", "text": "For *eis touto gar eklēthēte*: *hoti kai Christos epathen hyper hēmōn*, *hēmin hypolimpanōn hypogrammon*, *hina epakolouthēsēte tois ichnesin autou*:", "grammar": { "*eis*": "preposition + accusative - to/for", "*touto*": "demonstrative pronoun, neuter singular accusative - this", "*gar*": "conjunction - for", "*eklēthēte*": "aorist passive indicative, 2nd person plural - you were called", "*hoti*": "conjunction - because", "*kai*": "adverb - also/even", "*Christos*": "noun, masculine singular nominative - Christ", "*epathen*": "aorist active indicative, 3rd person singular - suffered", "*hyper*": "preposition + genitive - for/on behalf of", "*hēmōn*": "pronoun, 1st person plural genitive - us", "*hēmin*": "pronoun, 1st person plural dative - to us/for us", "*hypolimpanōn*": "present active participle, masculine singular nominative - leaving behind", "*hypogrammon*": "noun, masculine singular accusative - example/pattern", "*hina*": "conjunction - so that/in order that", "*epakolouthēsēte*": "aorist active subjunctive, 2nd person plural - you might follow", "*tois ichnesin*": "noun with article, neuter plural dative - the steps/footprints", "*autou*": "pronoun, masculine singular genitive - of him/his" }, "variants": { "*eklēthēte*": "you were called/invited/summoned", "*epathen*": "suffered/endured pain", "*hypolimpanōn*": "leaving behind/bequeathing", "*hypogrammon*": "example/pattern/model to copy", "*epakolouthēsēte*": "might follow/follow after/imitate", "*ichnesin*": "steps/footprints/tracks" } }