John 1:14

biblecontext

{ "verseID": "John.1.14", "source": "Καὶ ὁ Λόγος σὰρξ ἐγένετο, καὶ ἐσκήνωσεν ἐν ἡμῖν, (καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ Πατρός,) πλήρης χάριτος καὶ ἀληθείας.", "text": "And the *Logos sarx egeneto*, and *eskēnōsen* among *hēmin*, (and *etheasametha* the *doxan autou*, *doxan* as *monogenous* from *Patros*,) *plērēs charitos* and *alētheias*.", "grammar": { "*Logos*": "nominative masculine singular - Word", "*sarx*": "nominative feminine singular - flesh", "*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - became", "*eskēnōsen*": "aorist active indicative 3rd person singular of *skēnoō* - dwelt/tabernacled", "*hēmin*": "dative 1st person plural pronoun - among us", "*etheasametha*": "aorist middle indicative 1st person plural of *theaomai* - we beheld/saw", "*doxan*": "accusative feminine singular - glory", "*autou*": "genitive masculine singular pronoun - of him/his", "*monogenous*": "genitive masculine singular - only-begotten/unique", "*Patros*": "genitive masculine singular - of Father", "*plērēs*": "nominative feminine singular or accusative feminine plural - full", "*charitos*": "genitive feminine singular - of grace", "*alētheias*": "genitive feminine singular - of truth" }, "variants": { "*sarx*": "flesh/human nature/physical body", "*egeneto*": "became/was made/came to be", "*eskēnōsen*": "dwelt/tabernacled/pitched tent (allusion to tabernacle in OT)", "*etheasametha*": "we beheld/gazed upon/observed", "*doxan*": "glory/splendor/majesty", "*monogenous*": "only-begotten/unique/one-of-a-kind", "*plērēs*": "full/filled/complete", "*charitos*": "grace/favor/goodwill", "*alētheias*": "truth/reality/genuineness" } }

Additional Resources

Other Translations

  • claude3.7

    And the Logos flesh became, and tabernacled among us, (and we beheld his glory, glory as of the only-begotten from the Father,) full of grace and truth.

  • Linguistic Bible Translation from Source Texts

    The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

  • King James Version 1769 (Standard Version)

    And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

  • KJV1611 – Modern English

    And the Word became flesh and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

  • King James Version 1611 (Original)

    And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

  • American Standard Version with Strong's Numbers

    And{G2532} the Word{G3056} became flesh,{G4561} and{G2532} dwelt{G4637} among{G1722} us{G2254} (and{G2532} we beheld{G2300} his{G846} glory,{G1391} glory{G1391} as{G5613} of{G3844} the only begotten{G3439} from{G3844} the Father),{G3962} full{G4134} of grace{G5485} and{G2532} truth.{G225}

  • King James Version with Strong's Numbers

    And{G2532} the Word{G3056} was made{G1096}{(G5633)} flesh{G4561}, and{G2532} dwelt{G4637}{(G5656)} among{G1722} us{G2254},(and{G2532} we beheld{G2300}{(G5662)} his{G846} glory{G1391}, the glory{G1391} as{G5613} of the only begotten{G3439} of{G3844} the Father{G3962},) full{G4134} of grace{G5485} and{G2532} truth{G225}.

  • Tyndale Bible (1526/1534)

    And the worde was made flesshe and dwelt amonge vs and we sawe the glory of it as the glory of the only begotten sonne of ye father which worde was full of grace and verite.

  • Coverdale Bible (1535)

    And the worde became flesh, and dwelt amonge vs: and we sawe his glory, a glory as of the onely begotte sonne of the father, full of grace and trueth.

  • Geneva Bible (1560)

    And that Word was made flesh, and dwelt among vs, (and we sawe the glorie thereof, as the glorie of the onely begotten Sonne of the Father) full of grace and trueth.

  • Bishops' Bible (1568)

    And the same word became fleshe, and dwelt among vs ( and we sawe the glory of it, as the glory of the only begotten sonne of the father) full of grace and trueth.

  • Authorized King James Version (1611)

    And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

  • Webster's Bible (1833)

    The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.

  • Young's Literal Translation (1862/1898)

    And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.

  • American Standard Version (1901)

    And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.

  • American Standard Version (1901)

    And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.

  • Bible in Basic English (1941)

    And so the Word became flesh and took a place among us for a time; and we saw his glory--such glory as is given to an only son by his father--saw it to be true and full of grace.

  • World English Bible (2000)

    The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.

  • NET Bible® (New English Translation)

    Now the Word became flesh and took up residence among us. We saw his glory– the glory of the one and only, full of grace and truth, who came from the Father.

Referenced Verses

  • 1 Tim 3:16 : 16 { "verseID": "1 Timothy.3.16", "source": "Καὶ ὁμολογουμένως μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον: Θεὸς ἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν Πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν Ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήφθη ἐν δόξῃ.", "text": "And *homologoumenōs mega estin* the *tēs eusebeias mystērion*: *Theos ephanerōthē* in *sarki*, *edikaiōthē* in *Pneumati*, *ōphthē angelois*, *ekērychthē* in *Ethnesin*, *episteuthē* in *kosmō*, *anelēphthē* in *doxē*.", "grammar": { "*homologoumenōs*": "adverb - confessedly/by common confession", "*mega*": "adjective, nominative, neuter, singular - great", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*tēs*": "article, genitive, feminine, singular - of the", "*eusebeias*": "noun, genitive, feminine, singular - godliness/piety", "*mystērion*": "noun, nominative, neuter, singular - mystery", "*Theos*": "noun, nominative, masculine, singular - God", "*ephanerōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was manifested/revealed", "*sarki*": "noun, dative, feminine, singular - flesh", "*edikaiōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was justified/vindicated", "*Pneumati*": "noun, dative, neuter, singular - Spirit", "*ōphthē*": "verb, aorist, passive, indicative, 3rd person, singular - was seen", "*angelois*": "noun, dative, masculine, plural - angels/messengers", "*ekērychthē*": "verb, aorist, passive, indicative, 3rd person, singular - was proclaimed/preached", "*Ethnesin*": "noun, dative, neuter, plural - nations/Gentiles", "*episteuthē*": "verb, aorist, passive, indicative, 3rd person, singular - was believed on", "*kosmō*": "noun, dative, masculine, singular - world", "*anelēphthē*": "verb, aorist, passive, indicative, 3rd person, singular - was taken up", "*doxē*": "noun, dative, feminine, singular - glory" }, "variants": { "*homologoumenōs*": "confessedly/by common confession/undeniably", "*mega*": "great/important/profound", "*eusebeias*": "godliness/piety/devotion to God", "*mystērion*": "mystery/secret/hidden truth", "*Theos*": "God/deity", "*ephanerōthē*": "was manifested/revealed/appeared", "*sarki*": "flesh/body/human nature", "*edikaiōthē*": "was justified/vindicated/shown to be righteous", "*Pneumati*": "Spirit/spirit/spiritual realm", "*ōphthē*": "was seen/appeared to", "*angelois*": "angels/messengers", "*ekērychthē*": "was proclaimed/preached/announced", "*Ethnesin*": "nations/Gentiles/peoples", "*episteuthē*": "was believed on/trusted in", "*kosmō*": "world/creation/universe", "*anelēphthē*": "was taken up/received up/ascended", "*doxē*": "glory/splendor/majesty" } }
  • Gal 4:4 : 4 { "verseID": "Galatians.4.4", "source": "Ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου, ἐξαπέστειλεν ὁ Θεὸς τὸν Υἱὸν αὐτοῦ, γενόμενον ἐκ γυναικός, γενόμενον ὑπὸ νόμον,", "text": "When *de ēlthen* the *plērōma* of the *chronou*, *exapesteilen* the *Theos* the *Huion* of him, *genomenon ek gynaikos*, *genomenon hypo nomon*", "grammar": { "*de*": "postpositive particle - but/and", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*plērōma*": "nominative, neuter, singular - fullness/completion", "*chronou*": "genitive, masculine, singular - time/period", "*exapesteilen*": "aorist active indicative, 3rd person singular - sent forth/sent out", "*Theos*": "nominative, masculine, singular - God", "*Huion*": "accusative, masculine, singular - Son", "*genomenon*": "aorist middle participle, accusative, masculine, singular - having become/born", "*ek*": "preposition with genitive - from/out of", "*gynaikos*": "genitive, feminine, singular - woman", "*hypo*": "preposition with accusative - under", "*nomon*": "accusative, masculine, singular - law" }, "variants": { "*plērōma*": "fullness/completion/fulfillment", "*exapesteilen*": "sent forth/dispatched/sent out with authority", "*genomenon*": "having become/been born/been made", "*gynaikos*": "woman/wife", "*nomon*": "law/Torah/principle" } }
  • John 1:1 : 1 { "verseID": "John.1.1", "source": "¶Ἐν ἀρχῇ ἦν ὁ Λόγος, καὶ ὁ Λόγος ἦν πρὸς τὸν Θεόν, καὶ Θεὸς ἦν ὁ Λόγος.", "text": "In *archē* *ēn* the *Logos*, and the *Logos* *ēn* *pros* the *Theon*, and *Theos* *ēn* the *Logos*.", "grammar": { "*archē*": "dative feminine singular - beginning/origin", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was (continuous state)", "*Logos*": "nominative masculine singular - word/reason/expression", "*pros*": "preposition with accusative - toward/with/in relation to", "*Theon*": "accusative masculine singular of *Theos* - God (as object)", "*Theos*": "nominative masculine singular - God (as subject)" }, "variants": { "*archē*": "beginning/first principle/origin/primordial state", "*Logos*": "word/reason/divine expression/principle/discourse", "*pros*": "toward/with/facing/in relationship with", "*Theos*": "God/deity/divine being" } }
  • 1 John 4:9 : 9 { "verseID": "1 John.4.9", "source": "Ἐν τούτῳ ἐφανερώθη ἡ ἀγάπη τοῦ Θεοῦ ἐν ἡμῖν, ὅτι τὸν Υἱὸν αὐτοῦ τὸν μονογενῆ ἀπέσταλκεν ὁ Θεὸς εἰς τὸν κόσμον, ἵνα ζήσωμεν διʼ αὐτοῦ.", "text": "In *toutō* *ephanerōthē* the *agapē* of the *Theou* in us, because the *Huion* of him the *monogenē* *apestalken* the *Theos* into the *kosmon*, so that *zēsōmen* through him.", "grammar": { "*toutō*": "dative, neuter, singular - this/by this", "*ephanerōthē*": "aorist passive indicative, 3rd singular - was manifested/was revealed", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*Huion*": "accusative, masculine, singular - Son", "*monogenē*": "accusative, masculine, singular - only-begotten/unique", "*apestalken*": "perfect active indicative, 3rd singular - has sent", "*Theos*": "nominative, masculine, singular - God", "*kosmon*": "accusative, masculine, singular - world", "*zēsōmen*": "aorist active subjunctive, 1st plural - we might live" }, "variants": { "*ephanerōthē*": "was manifested/was revealed/was made visible", "*agapē*": "love/divine love/selfless love", "*monogenē*": "only-begotten/one and only/unique", "*apestalken*": "has sent/has dispatched/has commissioned", "*kosmon*": "world/universe/ordered system", "*zēsōmen*": "we might live/we should live" } }
  • Isa 40:5 : 5 { "verseID": "Isaiah.40.5", "source": "וְנִגְלָ֖ה כְּב֣וֹד יְהוָ֑ה וְרָא֤וּ כָל־בָּשָׂר֙ יַחְדָּ֔ו כִּ֛י פִּ֥י יְהוָ֖ה דִּבֵּֽר׃ ס", "text": "*wěniglāh kěbôd YHWH wěrāʾû kol-bāśār yaḥdāw kî pî YHWH dibbēr*", "grammar": { "*wěniglāh*": "conjunction + niphal perfect consecutive, 3rd person masculine singular - 'and will be revealed'", "*kěbôd*": "noun, masculine singular construct - 'glory of'", "*YHWH*": "divine name - 'LORD'", "*wěrāʾû*": "conjunction + qal perfect consecutive, 3rd person common plural - 'and will see'", "*kol-bāśār*": "noun, masculine singular construct + noun, masculine singular - 'all flesh'", "*yaḥdāw*": "adverb - 'together'", "*kî*": "conjunction - 'for/because'", "*pî*": "noun, masculine singular construct - 'mouth of'", "*YHWH*": "divine name - 'LORD'", "*dibbēr*": "piel perfect, 3rd person masculine singular - 'has spoken'" }, "variants": { "*wěniglāh*": "will be revealed/will be uncovered", "*kěbôd*": "glory/honor", "*bāśār*": "flesh/mankind", "*yaḥdāw*": "together/at the same time", "*pî YHWH dibbēr*": "the mouth of the LORD has spoken/the LORD has said it" } }
  • Ps 2:7 : 7 { "verseID": "Psalms.2.7", "source": "אֲסַפְּרָ֗ה אֶֽל חֹ֥ק יְֽהוָ֗ה אָמַ֘ר אֵלַ֥י בְּנִ֥י אַ֑תָּה אֲ֝נִ֗י הַיּ֥וֹם יְלִדְתִּֽיךָ", "text": "*ʾăsappərâ* *ʾel* *ḥōq* *YHWH* *ʾāmar* *ʾēlay* *bənî* *ʾattâ* *ʾănî* *hayyôm* *yəliḏtîḵā*", "grammar": { "*ʾăsappərâ*": "piel cohortative, 1st person singular - I will declare/recount/tell", "*ʾel*": "preposition - concerning/regarding", "*ḥōq*": "masculine singular noun - decree/statute/ordinance", "*YHWH*": "proper name - LORD/Yahweh", "*ʾāmar*": "qal perfect, 3rd person masculine singular - he said", "*ʾēlay*": "preposition with 1st person singular suffix - to me", "*bənî*": "masculine singular noun with 1st person singular suffix - my son", "*ʾattâ*": "2nd person masculine singular pronoun - you", "*ʾănî*": "1st person singular pronoun - I", "*hayyôm*": "definite article + masculine singular noun - the day/today", "*yəliḏtîḵā*": "qal perfect, 1st person singular with 2nd person masculine singular suffix - I have begotten you" }, "variants": { "*ʾăsappərâ*": "declare/recount/tell/proclaim", "*ḥōq*": "decree/statute/ordinance/appointed thing", "*yəliḏtîḵā*": "begotten you/brought you forth/fathered you" } }
  • Phil 2:6-8 : 6 { "verseID": "Philippians.2.6", "source": "Ὃς, ἐν μορφῇ Θεοῦ ὑπάρχων, οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα Θεῷ:", "text": "Who, in *morphē Theou hyparchōn*, not *harpagmon hēgēsato* the *einai isa Theō*:", "grammar": { "*morphē*": "dative, feminine, singular - form/nature/appearance", "*Theou*": "genitive, masculine, singular - of God", "*hyparchōn*": "present participle, nominative, masculine, singular - existing/being/subsisting", "*harpagmon*": "accusative, masculine, singular - thing to be grasped/robbery/prize", "*hēgēsato*": "aorist middle indicative, 3rd person singular - considered/regarded/thought", "*einai*": "present infinitive - to be/to exist", "*isa*": "adverbial accusative, neuter, plural - equally/on equal terms", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*morphē*": "form/nature/essential attributes/visible appearance", "*hyparchōn*": "existing/being/subsisting/belonging to", "*harpagmon*": "thing to be grasped/robbery/seized prize/robbery", "*hēgēsato*": "considered/regarded/counted/thought", "*einai isa*": "to be equal/to exist as an equal/to be in equal position" } } 7 { "verseID": "Philippians.2.7", "source": "Ἀλλʼ ἑαυτὸν ἐκένωσεν, μορφὴν δούλου λαβών, ἐν ὁμοιώματι ἀνθρώπων γενόμενος: ⋄Καί σχήματι εὑρεθείς ὥς ἄνθρωπος,", "text": "But himself *ekenōsen*, *morphēn doulou labōn*, in *homoiōmati anthrōpōn genomenos*: And in *schēmati heuretheis hōs anthrōpos*,", "grammar": { "*ekenōsen*": "aorist active indicative, 3rd person singular - emptied/humbled/divested", "*morphēn*": "accusative, feminine, singular - form/nature", "*doulou*": "genitive, masculine, singular - of a servant/slave", "*labōn*": "aorist active participle, nominative, masculine, singular - taking/receiving", "*homoiōmati*": "dative, neuter, singular - likeness/similarity/resemblance", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*genomenos*": "aorist middle participle, nominative, masculine, singular - becoming/being made", "*schēmati*": "dative, neuter, singular - fashion/appearance/external form", "*heuretheis*": "aorist passive participle, nominative, masculine, singular - being found/discovered", "*hōs*": "adverbial comparative - as/like", "*anthrōpos*": "nominative, masculine, singular - man/human" }, "variants": { "*ekenōsen*": "emptied/made void/divested/humbled", "*morphēn*": "form/nature/essential attributes", "*doulou*": "servant/slave/bondservant", "*homoiōmati*": "likeness/similarity/resemblance/form", "*genomenos*": "becoming/being made/being born", "*schēmati*": "fashion/appearance/external form/figure", "*heuretheis*": "being found/discovered/recognized" } } 8 { "verseID": "Philippians.2.8", "source": "ἐταπείνωσεν ἑαυτὸν, γενόμενος ὑπήκοος μέχρι θανάτου, θανάτου δὲ σταυροῦ.", "text": "*etapeinōsen* himself, *genomenos hypēkoos mechri thanatou*, *thanatou* but of *staurou*.", "grammar": { "*etapeinōsen*": "aorist active indicative, 3rd person singular - humbled/lowered", "*genomenos*": "aorist middle participle, nominative, masculine, singular - becoming/being made", "*hypēkoos*": "nominative, masculine, singular - obedient/submissive", "*mechri*": "improper preposition + genitive - until/to the extent of", "*thanatou*": "genitive, masculine, singular - of death", "*staurou*": "genitive, masculine, singular - of cross" }, "variants": { "*etapeinōsen*": "humbled/lowered/made low", "*genomenos*": "becoming/being made", "*hypēkoos*": "obedient/submissive/subject", "*thanatou*": "death/mortality", "*staurou*": "cross/stake/crucifixion" } }
  • John 6:51 : 51 { "verseID": "John.6.51", "source": "Ἐγώ εἰμι ὁ ἄρτος ὁ ζῶν ὁ ἐκ τοῦ οὐρανοῦ καταβάς: ἐάν τις φάγῃ ἐκ τούτου τοῦ ἄρτου, ζήσεται εἰς τὸν αἰῶνα: καὶ ὁ ἄρτος δὲ ὃν ἐγὼ δώσω ἡ σάρξ μου ἐστίν, ἣν ἐγὼ δώσω ὑπὲρ τῆς τοῦ κόσμου ζωῆς.", "text": "I *eimi* the *artos* the *zōn* the from the *ouranou* *katabas*: if anyone *phagē* from this the *artou*, *zēsetai* into the *aiōna*: and the *artos* *de* which I *dōsō* the *sarx* of me *estin*, which I *dōsō* on behalf of the of the *kosmou* *zōēs*.", "grammar": { "*eimi*": "present indicative, 1st singular - am", "*artos*": "nominative, masculine, singular - bread", "*zōn*": "present active participle, nominative, masculine, singular - living", "*ouranou*": "genitive, masculine, singular - of heaven", "*katabas*": "aorist active participle, nominative, masculine, singular - having come down", "*phagē*": "aorist active subjunctive, 3rd singular - might eat", "*artou*": "genitive, masculine, singular - of bread", "*zēsetai*": "future middle indicative, 3rd singular - will live", "*aiōna*": "accusative, masculine, singular - age/eternity", "*de*": "conjunction, postpositive - and/but/moreover", "*dōsō*": "future active indicative, 1st singular - will give", "*sarx*": "nominative, feminine, singular - flesh", "*estin*": "present indicative, 3rd singular - is", "*kosmou*": "genitive, masculine, singular - of world", "*zōēs*": "genitive, feminine, singular - of life" }, "variants": { "*eimi*": "am/exist", "*artos*": "bread/loaf", "*zōn*": "living/alive", "*ouranou*": "heaven/sky", "*katabas*": "having come down/descended", "*phagē*": "might eat/consume", "*zēsetai*": "will live/be alive", "*aiōna*": "age/eternity/forever", "*de*": "and/but/moreover", "*dōsō*": "will give/grant", "*sarx*": "flesh/body/physical nature", "*kosmou*": "world/universe/created order", "*zōēs*": "life/existence" } }
  • Heb 1:3 : 3 { "verseID": "Hebrews.1.3", "source": "Ὃς ὢν ἀπαύγασμα τῆς δόξης, καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ, διʼ εαυτοῦ καθαρισμὸν ποιησάμενος τῶν ἁμαρτιῶν ημῶν, ἐκάθισεν ἐν δεξιᾷ τῆς Μεγαλωσύνης ἐν ὑψηλοῖς·", "text": "Who being *apaugasma* of the *doxēs*, and *charaktēr* of the *hypostaseōs* of him, *pherōn* *te* the all things by the *rhēmati* of the *dynameōs* of him, through himself *katharismon* *poiēsamenos* of the *hamartiōn* of us, *ekathisen* in *dexia* of the *Megalōsynēs* in *hypsēlois*;", "grammar": { "*ōn*": "present active participle, nominative, masculine, singular - being", "*apaugasma*": "nominative, neuter, singular - radiance/effulgence", "*doxēs*": "genitive, feminine, singular - glory", "*charaktēr*": "nominative, masculine, singular - exact representation/imprint", "*hypostaseōs*": "genitive, feminine, singular - substance/nature/person", "*pherōn*": "present active participle, nominative, masculine, singular - bearing/carrying", "*te*": "connective particle - and/also", "*rhēmati*": "dative, neuter, singular - word/utterance", "*dynameōs*": "genitive, feminine, singular - power", "*katharismon*": "accusative, masculine, singular - purification/cleansing", "*poiēsamenos*": "aorist middle participle, nominative, masculine, singular - having made/accomplished", "*hamartiōn*": "genitive, feminine, plural - sins", "*ekathisen*": "aorist active indicative, 3rd singular - sat down", "*dexia*": "dative, feminine, singular - right hand", "*Megalōsynēs*": "genitive, feminine, singular - Majesty", "*hypsēlois*": "dative, neuter, plural - high places/heights" }, "variants": { "*apaugasma*": "radiance/brightness/effulgence/reflection", "*charaktēr*": "exact representation/exact imprint/exact expression", "*hypostaseōs*": "substance/nature/essence/person/reality", "*pherōn*": "bearing/carrying/upholding/sustaining", "*rhēmati*": "word/utterance/declaration", "*katharismon*": "purification/cleansing/purgation", "*Megalōsynēs*": "Majesty/Greatness" } }
  • 1 John 1:1-2 : 1 { "verseID": "1 John.1.1", "source": "¶Ὃ ἦν ἀπʼ ἀρχῆς, ὃ ἀκηκόαμεν, ὃ ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν, ὃ ἐθεασάμεθα, καὶ αἱ χεῖρες ἡμῶν ἐψηλάφησαν, περὶ τοῦ Λόγου τῆς ζωῆς·", "text": "That which *ēn* from *archēs*, that which we have *akēkoamen*, that which we have *heōrakamen* with the *ophthalmois* of us, that which we *etheasametha*, and the *cheires* of us *epsēlaphēsan*, concerning the *Logou* of the *zōēs*;", "grammar": { "*ēn*": "imperfect, 3rd singular - was [continuous past]", "*archēs*": "genitive, feminine, singular - beginning/origin", "*akēkoamen*": "perfect, 1st plural - have heard [completed action with present relevance]", "*heōrakamen*": "perfect, 1st plural - have seen [completed action with present relevance]", "*ophthalmois*": "dative, masculine, plural - eyes [instrumental use]", "*etheasametha*": "aorist, 1st plural, middle - beheld/observed [completed action]", "*cheires*": "nominative, feminine, plural - hands", "*epsēlaphēsan*": "aorist, 3rd plural, active - touched/handled [completed action]", "*Logou*": "genitive, masculine, singular - Word", "*zōēs*": "genitive, feminine, singular - life" }, "variants": { "*ēn*": "was/existed/was present", "*archēs*": "beginning/origin/first principle", "*akēkoamen*": "have heard/listened to/received by hearing", "*heōrakamen*": "have seen/perceived/experienced", "*ophthalmois*": "eyes/sight/vision", "*etheasametha*": "beheld/gazed upon/contemplated", "*cheires*": "hands/power/agency", "*epsēlaphēsan*": "touched/handled/felt/examined by touching", "*Logou*": "Word/Message/Expression/Reason", "*zōēs*": "life/existence/vitality" } } 2 { "verseID": "1 John.1.2", "source": "(Καὶ ἡ ζωὴ ἐφανερώθη, καὶ ἑωράκαμεν, καὶ μαρτυροῦμεν, καὶ ἀπαγγέλλομεν ὑμῖν τὴν ζωὴν τὴν αἰώνιον, ἥτις ἦν πρὸς τὸν Πατέρα, καὶ ἐφανερώθη ἡμῖν·)", "text": "(And the *zōē* *ephanerōthē*, and we have *heōrakamen*, and we *martyroumen*, and we *apangellomen* to you the *zōēn* the *aiōnion*, which *ēn* *pros* the *Patera*, and *ephanerōthē* to us;)", "grammar": { "*zōē*": "nominative, feminine, singular - life", "*ephanerōthē*": "aorist, 3rd singular, passive - was manifested/revealed [completed action]", "*heōrakamen*": "perfect, 1st plural, active - have seen [completed action with present relevance]", "*martyroumen*": "present, 1st plural, active - bear witness/testify [ongoing action]", "*apangellomen*": "present, 1st plural, active - declare/announce/report [ongoing action]", "*zōēn*": "accusative, feminine, singular - life [direct object]", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting", "*ēn*": "imperfect, 3rd singular - was [continuous past]", "*pros*": "preposition with accusative - with/toward/in relation to", "*Patera*": "accusative, masculine, singular - Father", "*ephanerōthē*": "aorist, 3rd singular, passive - was manifested/revealed [completed action]" }, "variants": { "*zōē*": "life/existence/vitality", "*ephanerōthē*": "was manifested/was revealed/became visible/was made known", "*heōrakamen*": "have seen/perceived/experienced", "*martyroumen*": "testify/bear witness/confirm", "*apangellomen*": "declare/announce/proclaim/report", "*zōēn*": "life/existence/vitality", "*aiōnion*": "eternal/everlasting/age-lasting/without end", "*ēn*": "was/existed/continued", "*pros*": "with/toward/in relation to/in the presence of", "*Patera*": "Father/progenitor/source" } }
  • Heb 10:5 : 5 { "verseID": "Hebrews.10.5", "source": "Διὸ εἰσερχόμενος εἰς τὸν κόσμον, λέγει, Θυσίαν καὶ προσφορὰν οὐκ ἠθέλησας, σῶμα δὲ κατηρτίσω μοι:", "text": "*Dio eiserchomonos* into the *kosmon*, *legei*, *Thysian* and *prosphoran* not *ēthelēsas*, *sōma* but *katērtisō* to me:", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*eiserchomonos*": "present, middle, participle, nominative, masculine, singular - entering/coming in", "*kosmon*": "accusative, masculine, singular - world", "*legei*": "present, active, indicative, 3rd person, singular - says", "*Thysian*": "accusative, feminine, singular - sacrifice", "*prosphoran*": "accusative, feminine, singular - offering", "*ēthelēsas*": "aorist, active, indicative, 2nd person, singular - you wanted/desired", "*sōma*": "accusative, neuter, singular - body", "*katērtisō*": "aorist, middle, indicative, 2nd person, singular - you prepared/fitted" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*eiserchomonos*": "coming into/entering/when he comes", "*kosmon*": "world/universe/order", "*ēthelēsas*": "you desired/wanted/wished", "*katērtisō*": "you prepared/fitted/formed/equipped" } }
  • 1 Cor 15:47 : 47 { "verseID": "1 Corinthians.15.47", "source": "Ὁ πρῶτος ἄνθρωπος ἐκ γῆς, χοϊκός: ὁ δεύτερος ἄνθρωπος ὁ Κύριος ἐξ οὐρανοῦ.", "text": "The first *anthrōpos* from *gēs*, *choikos*: the second *anthrōpos* the *Kyrios* from *ouranou*.", "grammar": { "*prōtos*": "adjective, nominative masculine singular with article - first", "*anthrōpos*": "nominative masculine singular - man/human", "*ek*": "preposition with genitive - from/out of", "*gēs*": "genitive feminine singular - earth/soil", "*choikos*": "nominative masculine singular - made of dust/earthly", "*deuteros*": "adjective, nominative masculine singular with article - second", "*Kyrios*": "nominative masculine singular with article - Lord", "*ex*": "preposition with genitive - from/out of", "*ouranou*": "genitive masculine singular - heaven" }, "variants": { "*anthrōpos*": "man/human/person", "*gēs*": "earth/soil/ground", "*choikos*": "made of dust/earthly/from soil", "*Kyrios*": "Lord/master", "*ouranou*": "heaven/sky" } }
  • Rom 8:3 : 3 { "verseID": "Romans.8.3", "source": "Τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ Θεὸς τὸν ἑαυτοῦ Υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας, καὶ περὶ ἁμαρτίας, κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί:", "text": "The for *adynaton* of the *nomou*, in which it *ēsthenei* through the *sarkos*, the *Theos* the *heautou Huion pempsas* in *homoiōmati sarkos hamartias*, and *peri hamartias*, *katekrinen* the *hamartian* in the *sarki*:", "grammar": { "*adynaton*": "neuter singular accusative/nominative - impossible thing/weakness", "*nomou*": "genitive masculine singular - law", "*ēsthenei*": "imperfect active indicative 3rd person singular - was weak", "*sarkos*": "genitive feminine singular - flesh", "*Theos*": "nominative masculine singular - God", "*heautou*": "genitive masculine 3rd person singular - his own", "*Huion*": "accusative masculine singular - Son", "*pempsas*": "aorist active participle nominative masculine singular - having sent", "*homoiōmati*": "dative neuter singular - likeness/resemblance", "*sarkos hamartias*": "genitive feminine singular - of flesh of sin", "*peri*": "preposition with genitive - concerning/about", "*hamartias*": "genitive feminine singular - sin", "*katekrinen*": "aorist active indicative 3rd person singular - condemned", "*hamartian*": "accusative feminine singular - sin", "*sarki*": "dative feminine singular - flesh" }, "variants": { "*adynaton*": "inability/weakness/impossible thing", "*ēsthenei*": "was weak/powerless/impotent [continuous action]", "*pempsas*": "having sent/dispatched [completed action]", "*homoiōmati*": "likeness/resemblance/form", "*peri hamartias*": "concerning sin/as sin offering", "*katekrinen*": "condemned/judged against/sentenced [completed action]" } }
  • 1 John 4:2-3 : 2 { "verseID": "1 John.4.2", "source": "Ἐν τούτῳ γινώσκετε τὸ Πνεῦμα τοῦ Θεοῦ: πᾶν πνεῦμα ὃ ὁμολογεῖ Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα ἐκ τοῦ Θεοῦ ἐστιν:", "text": "In *toutō* *ginōskete* the *Pneuma* of *Theou*: every *pneuma* which *homologei* *Iēsoun* *Christon* in *sarki* *elēlythota* from the *Theou* *estin*:", "grammar": { "*toutō*": "dative, neuter, singular - this/by this", "*ginōskete*": "present indicative or imperative, 2nd plural - you know/know!", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*pneuma*": "nominative, neuter, singular - spirit", "*homologei*": "present active indicative, 3rd singular - confesses/acknowledges", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ/Messiah/Anointed One", "*sarki*": "dative, feminine, singular - flesh/body", "*elēlythota*": "perfect active participle, accusative, masculine, singular - having come", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*toutō*": "this/by this/in this way", "*ginōskete*": "you know/know!/you can know", "*Pneuma*": "Spirit/Breath", "*pneuma*": "spirit/breath", "*homologei*": "confesses/acknowledges/agrees with", "*sarki*": "flesh/body/human nature", "*elēlythota*": "having come/having arrived/having appeared" } } 3 { "verseID": "1 John.4.3", "source": "Καὶ πᾶν πνεῦμα ὃ μὴ ὁμολογεῖ τὸν Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα ἐκ τοῦ Θεοῦ οὐκ ἔστιν: καὶ τοῦτό ἐστιν τὸ τοῦ ἀντιχρίστου, ὃ ἀκηκόατε ὅτι ἔρχεται· καὶ νῦν ἐν τῷ κόσμῳ ἐστὶν ἤδη.", "text": "And every *pneuma* which *mē* *homologei* the *Iēsoun* *Christon* in *sarki* *elēlythota* from the *Theou* *ouk* *estin*: and *touto* *estin* the [spirit] of the *antichristou*, which *akēkoate* that *erchetai*; and *nyn* in the *kosmō* *estin* *ēdē*.", "grammar": { "*pneuma*": "nominative, neuter, singular - spirit", "*mē*": "negative particle - not", "*homologei*": "present active indicative, 3rd singular - confesses/acknowledges", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*sarki*": "dative, feminine, singular - flesh/body", "*elēlythota*": "perfect active participle, accusative, masculine, singular - having come", "*Theou*": "genitive, masculine, singular - of God", "*ouk*": "negative particle - not", "*estin*": "present indicative, 3rd singular - is", "*touto*": "nominative, neuter, singular - this", "*antichristou*": "genitive, masculine, singular - of antichrist", "*akēkoate*": "perfect active indicative, 2nd plural - you have heard", "*erchetai*": "present middle/passive indicative, 3rd singular - is coming/comes", "*nyn*": "adverb - now", "*kosmō*": "dative, masculine, singular - world", "*ēdē*": "adverb - already/now" }, "variants": { "*pneuma*": "spirit/breath", "*homologei*": "confesses/acknowledges/agrees with", "*sarki*": "flesh/body/human nature", "*elēlythota*": "having come/having arrived/having appeared", "*antichristou*": "of antichrist/of the one against Christ", "*erchetai*": "is coming/comes/appears", "*kosmō*": "world/ordered system/universe" } }
  • 1 John 4:14 : 14 { "verseID": "1 John.4.14", "source": "Καὶ ἡμεῖς τεθεάμεθα καὶ μαρτυροῦμεν ὅτι ὁ Πατὴρ ἀπέσταλκεν τὸν Υἱὸν Σωτῆρα τοῦ κόσμου.", "text": "And *hēmeis* *tetheametha* and *martyroumen* that the *Patēr* *apestalken* the *Huion* *Sōtēra* of the *kosmou*.", "grammar": { "*hēmeis*": "nominative, plural - we", "*tetheametha*": "perfect middle/passive indicative, 1st plural - we have seen", "*martyroumen*": "present active indicative, 1st plural - we testify/we bear witness", "*Patēr*": "nominative, masculine, singular - Father", "*apestalken*": "perfect active indicative, 3rd singular - has sent", "*Huion*": "accusative, masculine, singular - Son", "*Sōtēra*": "accusative, masculine, singular - Savior", "*kosmou*": "genitive, masculine, singular - of world" }, "variants": { "*tetheametha*": "we have seen/we have beheld/we have observed", "*martyroumen*": "we testify/we bear witness/we declare", "*apestalken*": "has sent/has dispatched/has commissioned", "*Sōtēra*": "Savior/Deliverer/Rescuer", "*kosmou*": "world/universe/ordered system" } }
  • 2 John 1:7 : 7 { "verseID": "2 John.1.7", "source": "Ὅτι πολλοὶ πλάνοι εἰσῆλθόν εἰς τὸν κόσμον, οἱ μὴ ὁμολογοῦντες Ἰησοῦν Χριστὸν ἐρχόμενον ἐν σαρκί. Οὗτός ἐστιν ὁ πλάνος καὶ ὁ ἀντίχριστος.", "text": "Because many *planoi* *eisēlthon* into the *kosmon*, those not *homologountes* *Iēsoun Christon* *erchomenon* in *sarki*. This *estin* the *planos* and the *antichristos*.", "grammar": { "*planoi*": "nominative, masculine, plural - deceivers", "*eisēlthon*": "aorist, active, indicative, 3rd person plural - entered/went in", "*kosmon*": "accusative, masculine, singular - world", "*homologountes*": "present, active, participle, nominative, masculine, plural - confessing/acknowledging", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ", "*erchomenon*": "present, middle/passive, participle, accusative, masculine, singular - coming", "*sarki*": "dative, feminine, singular - flesh", "*estin*": "present, active, indicative, 3rd person singular - is", "*planos*": "nominative, masculine, singular - deceiver", "*antichristos*": "nominative, masculine, singular - antichrist" }, "variants": { "*planoi*": "deceivers/imposters/misleaders", "*eisēlthon*": "entered/went in/came into", "*kosmon*": "world/universe/creation", "*homologountes*": "confessing/acknowledging/professing", "*erchomenon*": "coming/arriving/appearing", "*sarki*": "flesh/body/human nature", "*planos*": "deceiver/imposter/misleader", "*antichristos*": "antichrist/opponent of Christ" } }
  • Heb 1:5 : 5 { "verseID": "Hebrews.1.5", "source": "Τίνι γὰρ εἶπέν ποτε τῶν ἀγγέλων, Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε; Καὶ πάλιν, Ἐγὼ ἔσομαι αὐτῷ εἰς Πατέρα, καὶ αὐτὸς ἔσται μοι εἰς Υἱόν;", "text": "To which *gar* *eipen* *pote* of the *angelōn*, *Huios* of me *ei* you, I *sēmeron* have *gegennēka* you? And *palin*, I *esomai* to him for *Patera*, and he *estai* to me for *Huion*?", "grammar": { "*gar*": "conjunction - for", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pote*": "temporal adverb - ever/at any time", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*Huios*": "nominative, masculine, singular - Son", "*ei*": "present active indicative, 2nd singular - are/you are", "*sēmeron*": "adverb - today/this day", "*gegennēka*": "perfect active indicative, 1st singular - have begotten/have fathered", "*palin*": "adverb - again/once more", "*esomai*": "future middle indicative, 1st singular - will be", "*Patera*": "accusative, masculine, singular - Father", "*estai*": "future middle indicative, 3rd singular - will be", "*Huion*": "accusative, masculine, singular - Son" }, "variants": { "*pote*": "ever/at any time/once", "*gegennēka*": "have begotten/have fathered/have brought forth" } }
  • Col 1:19 : 19 { "verseID": "Colossians.1.19", "source": "Ὅτι ἐν αὐτῷ εὐδόκησεν πᾶν τὸ πλήρωμα κατοικῆσαι·", "text": "Because in him *eudokēsen* all the *plērōma* to *katoikēsai*;", "grammar": { "*eudokēsen*": "aorist, active, indicative, 3rd person singular - was pleased", "*plērōma*": "nominative, neuter, singular - fullness", "*katoikēsai*": "aorist, active, infinitive - to dwell" }, "variants": { "*eudokēsen*": "was pleased/thought good/was content", "*plērōma*": "fullness/completeness/that which fills", "*katoikēsai*": "to dwell/inhabit/reside permanently" } }
  • Isa 53:2 : 2 { "verseID": "Isaiah.53.2", "source": "וַיַּ֨עַל כַּיּוֹנֵ֜ק לְפָנָ֗יו וְכַשֹּׁ֙רֶשׁ֙ מֵאֶ֣רֶץ צִיָּ֔ה לֹא־תֹ֥אַר ל֖וֹ וְלֹ֣א הָדָ֑ר וְנִרְאֵ֥הוּ וְלֹֽא־מַרְאֶ֖ה וְנֶחְמְדֵֽהוּ׃", "text": "And he *yaʿal* like *yoneq* before him and like *shoresh* from *ʾerets* *tsiyyah*, no *toʾar* to him and no *hadar*, and we *nirʾehu* and no *marʾeh* and we *neḥmedehu*.", "grammar": { "*wa-yaʿal*": "qal imperfect with waw consecutive, 3rd person masculine singular - grew up/came up", "*ka-yoneq*": "preposition with masculine noun - like a young plant/sapling/sucker", "*le-panaw*": "preposition with plural noun and 3rd person masculine singular suffix - before him/in his presence", "*we-ka-shoresh*": "conjunction, preposition with masculine noun - and like a root", "*me-ʾerets*": "preposition with feminine noun - from land/earth/ground", "*tsiyyah*": "feminine noun - dry/parched land", "*loʾ-toʾar*": "negative particle with masculine noun - no form/appearance", "*lo*": "preposition with 3rd person masculine singular suffix - to him", "*we-loʾ hadar*": "conjunction, negative particle with masculine noun - and no majesty/splendor", "*we-nirʾehu*": "qal imperfect, 1st person plural with 3rd person masculine singular suffix - and we saw him", "*we-loʾ-marʾeh*": "conjunction, negative particle with masculine noun - and no appearance/look", "*we-neḥmedehu*": "qal imperfect, 1st person plural with 3rd person masculine singular suffix - and we desired him" }, "variants": { "*yaʿal*": "grew up/sprouted/came up", "*yoneq*": "young plant/sapling/sucker/tender shoot", "*shoresh*": "root/rootstock", "*ʾerets*": "land/earth/ground/territory", "*tsiyyah*": "dry place/parched land/desert", "*toʾar*": "form/appearance/figure", "*hadar*": "majesty/splendor/honor/beauty", "*nirʾehu*": "we saw him/we looked at him", "*marʾeh*": "appearance/sight/vision/form", "*neḥmedehu*": "we desired him/we took pleasure in him" } }
  • Isa 7:14 : 14 { "verseID": "Isaiah.7.14", "source": "לָ֠כֵן יִתֵּ֨ן אֲדֹנָ֥י ה֛וּא לָכֶ֖ם א֑וֹת הִנֵּ֣ה הָעַלְמָ֗ה הָרָה֙ וְיֹלֶ֣דֶת בֵּ֔ן וְקָרָ֥את שְׁמ֖וֹ עִמָּ֥נוּ אֵֽל׃", "text": "Therefore *yittēn* *ʾĂḏōnāy* himself to-you *ʾôṯ*: *hinnēh* the-*ʿalmāh* *hārāh* and-*yōleḏeṯ* son, and-*qārāʾṯ* name-his *ʿImmānû ʾĒl*.", "grammar": { "*yittēn*": "imperfect, 3rd person masculine singular - he will give", "*ʾĂḏōnāy*": "noun, masculine singular with 1st person plural suffix - my Lord", "*ʾôṯ*": "noun, common feminine singular - sign", "*hinnēh*": "interjection - behold/look", "*ʿalmāh*": "noun, feminine singular - young woman/maiden", "*hārāh*": "adjective, feminine singular - pregnant/conceiving", "*yōleḏeṯ*": "participle, feminine singular - bearing/giving birth to", "*qārāʾṯ*": "perfect, 3rd person feminine singular or 2nd person masculine singular - she shall call/you shall call", "*ʿImmānû ʾĒl*": "proper noun, compound - Immanuel (meaning 'God with us')" }, "variants": { "*yittēn*": "will give/shall provide", "*ʾĂḏōnāy*": "my Lord/my Master/Sovereign", "*ʾôṯ*": "sign/token/miracle", "*hinnēh*": "behold/look/see", "*ʿalmāh*": "young woman/maiden/virgin", "*hārāh*": "pregnant/conceiving", "*yōleḏeṯ*": "giving birth to/bearing", "*qārāʾṯ*": "she shall call/you shall call/will be called", "*ʿImmānû ʾĒl*": "God with us/Immanuel" } }
  • John 1:16-18 : 16 { "verseID": "John.1.16", "source": "Καὶ ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν, καὶ χάριν ἀντὶ χάριτος.", "text": "And from the *plērōmatos autou hēmeis pantes elabomen*, and *charin anti charitos*.", "grammar": { "*plērōmatos*": "genitive neuter singular of *plērōma* - of fullness", "*autou*": "genitive masculine singular pronoun - of him/his", "*hēmeis*": "nominative 1st person plural pronoun - we", "*pantes*": "nominative masculine plural - all", "*elabomen*": "aorist active indicative 1st person plural of *lambanō* - we received", "*charin*": "accusative feminine singular - grace", "*anti*": "preposition with genitive - instead of/in place of", "*charitos*": "genitive feminine singular - of grace" }, "variants": { "*plērōmatos*": "fullness/completeness/abundance", "*elabomen*": "we received/took/obtained", "*charin anti charitos*": "grace upon grace/grace for grace/grace in place of grace" } } 17 { "verseID": "John.1.17", "source": "Ὅτι ὁ νόμος διὰ Μωσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο.", "text": "Because the *nomos* through *Mōseōs edothē*, the *charis* and the *alētheia* through *Iēsou Christou egeneto*.", "grammar": { "*nomos*": "nominative masculine singular - law", "*Mōseōs*": "genitive masculine singular - of Moses", "*edothē*": "aorist passive indicative 3rd person singular of *didōmi* - was given", "*charis*": "nominative feminine singular - grace", "*alētheia*": "nominative feminine singular - truth", "*Iēsou*": "genitive masculine singular - of Jesus", "*Christou*": "genitive masculine singular - of Christ/Messiah", "*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - came/became" }, "variants": { "*nomos*": "law/principle/regulation", "*edothē*": "was given/was granted", "*charis*": "grace/favor/goodwill", "*alētheia*": "truth/reality/genuineness", "*egeneto*": "came/came into being/was realized" } } 18 { "verseID": "John.1.18", "source": "Θεὸν Οὐδεὶς ἑώρακεν πώποτε· ὁ μονογενὴς Υἱός, ὁ ὢν εἰς τὸν κόλπον τοῦ Πατρός, ἐκεῖνος ἐξηγήσατο.", "text": "*Theon Oudeis heōraken pōpote*; the *monogenēs Huios*, the one *ōn* in the *kolpon* of the *Patros*, *ekeinos exēgēsato*.", "grammar": { "*Theon*": "accusative masculine singular - God", "*Oudeis*": "nominative masculine singular - no one", "*heōraken*": "perfect active indicative 3rd person singular of *horaō* - has seen", "*pōpote*": "adverb - at any time/ever", "*monogenēs*": "nominative masculine singular - only-begotten/unique", "*Huios*": "nominative masculine singular - Son", "*ōn*": "present active participle, nominative masculine singular of *eimi* - being/who is", "*kolpon*": "accusative masculine singular - bosom/heart", "*Patros*": "genitive masculine singular - of Father", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*exēgēsato*": "aorist middle indicative 3rd person singular of *exēgeomai* - explained/declared/revealed" }, "variants": { "*heōraken*": "has seen/perceived/experienced", "*monogenēs*": "only-begotten/unique/one-of-a-kind", "*kolpon*": "bosom/chest/heart/intimate position", "*exēgēsato*": "explained/declared/revealed/made known" } }
  • John 2:11 : 11 { "verseID": "John.2.11", "source": "Ταύτην ἐποίησεν τὴν ἀρχὴν τῶν σημείων ὁ Ἰησοῦς ἐν Κανᾷ τῆς Γαλιλαίας, καὶ ἐφανέρωσεν τὴν δόξαν αὐτοῦ· καὶ ἐπίστευσαν εἰς αὐτὸν οἱ μαθηταὶ αὐτοῦ.", "text": "This *epoiēsen* the *archēn* of the *sēmeiōn* the *Iēsous* in *Kana* of the *Galilaia*, and *ephanerōsen* the *doxan* of him; and *episteusan* into him the *mathētai* of him.", "grammar": { "*epoiēsen*": "aorist, active, indicative, 3rd singular - did/made/performed", "*archēn*": "accusative, feminine, singular - beginning/first", "*sēmeiōn*": "genitive, neuter, plural - of signs/miracles", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Kana*": "dative, neuter, singular - place name (Cana)", "*Galilaia*": "genitive, feminine, singular - region name (Galilee)", "*ephanerōsen*": "aorist, active, indicative, 3rd singular - revealed/manifested", "*doxan*": "accusative, feminine, singular - glory/splendor", "*episteusan*": "aorist, active, indicative, 3rd plural - believed/trusted", "*mathētai*": "nominative, masculine, plural - disciples/students" }, "variants": { "*archēn*": "beginning/first/start", "*sēmeiōn*": "signs/miracles/supernatural acts", "*ephanerōsen*": "revealed/manifested/showed", "*doxan*": "glory/splendor/honor", "*episteusan*": "believed/trusted/had faith in" } }
  • Luke 1:31-35 : 31 { "verseID": "Luke.1.31", "source": "Καὶ, ἰδού, συλλήψῃ ἐν γαστρί, καὶ τέξῃ υἱόν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν.", "text": "And, *idou*, *syllēpsē* in *gastri*, and *texē* *huion*, and *kaleseis* the *onoma* of him *Iēsoun*.", "grammar": { "*idou*": "aorist, middle, imperative, 2nd singular - behold/look", "*syllēpsē*": "future, middle, indicative, 2nd singular - you will conceive", "*gastri*": "dative, feminine, singular - womb/belly", "*texē*": "future, middle, indicative, 2nd singular - you will bear/give birth to", "*huion*": "accusative, masculine, singular - son", "*kaleseis*": "future, active, indicative, 2nd singular - you will call/name", "*onoma*": "accusative, neuter, singular - name", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*idou*": "behold/see/look", "*syllēpsē*": "will conceive/become pregnant", "*gastri*": "womb/belly" } } 32 { "verseID": "Luke.1.32", "source": "Οὗτος ἔσται μέγας, καὶ Υἱὸς Ὑψίστου κληθήσεται: καὶ δώσει αὐτῷ Κύριος ὁ Θεὸς τὸν θρόνον Δαυίδ τοῦ πατρὸς αὐτοῦ:", "text": "This one *estai* *megas*, and *Huios* of *Hypsistou* *klēthēsetai*: and *dōsei* to him *Kyrios* the *Theos* the *thronon* of *David* the *patros* of him:", "grammar": { "*estai*": "future, middle, indicative, 3rd singular - will be", "*megas*": "nominative, masculine, singular - great", "*Huios*": "nominative, masculine, singular - Son", "*Hypsistou*": "genitive, masculine, singular - Highest/Most High", "*klēthēsetai*": "future, passive, indicative, 3rd singular - will be called", "*dōsei*": "future, active, indicative, 3rd singular - will give", "*Kyrios*": "nominative, masculine, singular - Lord", "*Theos*": "nominative, masculine, singular - God", "*thronon*": "accusative, masculine, singular - throne", "*patros*": "genitive, masculine, singular - father" }, "variants": { "*megas*": "great/important/mighty", "*Hypsistou*": "Highest/Most High", "*thronon*": "throne/seat of power" } } 33 { "verseID": "Luke.1.33", "source": "Καὶ βασιλεύσει ἐπὶ τὸν οἶκον Ἰακὼβ εἰς τοὺς αἰῶνας· καὶ τῆς βασιλείας αὐτοῦ οὐκ ἔσται τέλος.", "text": "And *basileusei* over the *oikon* of *Iakōb* into the *aiōnas*; and of the *basileias* of him not *estai* *telos*.", "grammar": { "*basileusei*": "future, active, indicative, 3rd singular - he will reign", "*oikon*": "accusative, masculine, singular - house/household", "*Iakōb*": "genitive, masculine, singular - Jacob", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*basileias*": "genitive, feminine, singular - kingdom", "*estai*": "future, middle, indicative, 3rd singular - will be", "*telos*": "nominative, neuter, singular - end" }, "variants": { "*basileusei*": "will reign/rule as king", "*oikon*": "house/household/family/lineage", "*aiōnas*": "ages/eternities/forever", "*basileias*": "kingdom/reign/rule", "*telos*": "end/conclusion/termination" } } 34 { "verseID": "Luke.1.34", "source": "Εἶπεν δὲ Μαριὰμ πρὸς τὸν ἄγγελον, Πῶς ἔσται τοῦτο, ἐπεὶ ἄνδρα οὐ γινώσκω;", "text": "*Eipen* *de* *Mariam* *pros* the *angelon*, How *estai* this, since *andra* not *ginōskō*?", "grammar": { "*Eipen*": "aorist, active, indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and/now", "*Mariam*": "nominative, feminine, singular - proper name", "*pros*": "preposition + accusative - to/towards", "*angelon*": "accusative, masculine, singular - messenger/angel", "*estai*": "future, middle, indicative, 3rd singular - will be", "*andra*": "accusative, masculine, singular - man/husband", "*ginōskō*": "present, active, indicative, 1st singular - I know" }, "variants": { "*andra*": "man/husband/male", "*ginōskō*": "know/have relations with/am intimate with" } } 35 { "verseID": "Luke.1.35", "source": "Καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῇ, Πνεῦμα Ἅγιον ἐπελεύσεται ἐπὶ σέ, καὶ δύναμις Ὑψίστου ἐπισκιάσει σοι: διὸ καὶ τὸ γεννώμενον ἐκ σοῦ ἅγιον κληθήσεται Υἱὸς Θεοῦ.", "text": "And *apokritheis* the *angelos* *eipen* to her, *Pneuma* *Hagion* *epeleusetai* upon you, and *dynamis* of *Hypsistou* *episkiasei* you: therefore also the *gennōmenon* from you *hagion* *klēthēsetai* *Huios* *Theou*.", "grammar": { "*apokritheis*": "aorist, passive, participle, nominative, masculine, singular - having answered", "*angelos*": "nominative, masculine, singular - messenger/angel", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*epeleusetai*": "future, middle, indicative, 3rd singular - will come upon", "*dynamis*": "nominative, feminine, singular - power", "*Hypsistou*": "genitive, masculine, singular - Highest/Most High", "*episkiasei*": "future, active, indicative, 3rd singular - will overshadow", "*gennōmenon*": "present, passive, participle, nominative, neuter, singular - being born/begotten", "*hagion*": "nominative, neuter, singular - holy", "*klēthēsetai*": "future, passive, indicative, 3rd singular - will be called", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Pneuma*": "Spirit/breath", "*epeleusetai*": "will come upon/descend upon", "*dynamis*": "power/might/strength", "*episkiasei*": "will overshadow/cover with shadow", "*gennōmenon*": "being born/begotten/conceived" } }
  • Col 2:9 : 9 { "verseID": "Colossians.2.9", "source": "Ὅτι ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα τῆς θεότητος σωματικῶς.", "text": "Because in him *katoikei* all the *plērōma* of the *theotētos* *sōmatikōs*.", "grammar": { "*katoikei*": "present active indicative, 3rd person singular - dwells/inhabits", "*plērōma*": "nominative, neuter, singular - fullness/completeness", "*theotētos*": "genitive, feminine, singular - deity/divine nature/godhead", "*sōmatikōs*": "adverb - bodily/corporeally/physically" }, "variants": { "*katoikei*": "dwells/inhabits/resides permanently", "*plērōma*": "fullness/completeness/totality", "*theotētos*": "deity/divine nature/godhead", "*sōmatikōs*": "bodily/corporeally/in bodily form" } }
  • 1 Tim 1:14-16 : 14 { "verseID": "1 Timothy.1.14", "source": "Ὑπερεπλεόνασεν δὲ ἡ χάρις τοῦ Κυρίου ἡμῶν μετὰ πίστεως καὶ ἀγάπης τῆς ἐν Χριστῷ Ἰησοῦ.", "text": "*Hyperepleonasen* *de* the *charis* of the *Kyriou* of us with *pisteōs* and *agapēs* of the one in *Christō* *Iēsou*.", "grammar": { "*Hyperepleonasen*": "aorist active indicative, 3rd person singular - abounded exceedingly", "*de*": "postpositive conjunction - and/but/now", "*hē charis*": "nominative, feminine, singular - subject with article", "*tou Kyriou*": "genitive, masculine, singular - possessive with article", "*hēmōn*": "genitive, plural, personal pronoun - our", "*meta*": "preposition + genitive - with", "*pisteōs*": "genitive, feminine, singular - object of preposition", "*kai*": "conjunction - and", "*agapēs*": "genitive, feminine, singular - object of preposition", "*tēs*": "genitive, feminine, singular, article - the", "*en*": "preposition + dative - in", "*Christō Iēsou*": "dative, masculine, singular - object of preposition" }, "variants": { "*Hyperepleonasen*": "super-abounded/overflowed/was exceedingly abundant", "*charis*": "grace/favor", "*pisteōs*": "faith/belief/trust", "*agapēs*": "love/charity" } } 15 { "verseID": "1 Timothy.1.15", "source": "Πιστὸς ὁ λόγος, καὶ πάσης ἀποδοχῆς ἄξιος, ὅτι Χριστὸς Ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι· ὧν πρῶτός εἰμι ἐγώ.", "text": "*Pistos* the *logos*, and of all *apodochēs* *axios*, that *Christos* *Iēsous* *ēlthen* into the *kosmon* *hamartōlous* *sōsai*; of whom *prōtos* *eimi* *egō*.", "grammar": { "*Pistos*": "nominative, masculine, singular - adjective (predicate)", "*ho logos*": "nominative, masculine, singular - subject with article", "*kai*": "conjunction - and", "*pasēs*": "genitive, feminine, singular - adjective", "*apodochēs*": "genitive, feminine, singular - object for which worthy", "*axios*": "nominative, masculine, singular - adjective (predicate)", "*hoti*": "subordinating conjunction - that", "*Christos Iēsous*": "nominative, masculine, singular - subject", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*eis*": "preposition + accusative - into", "*ton kosmon*": "accusative, masculine, singular - object of preposition with article", "*hamartōlous*": "accusative, masculine, plural - direct object", "*sōsai*": "aorist active infinitive - to save", "*hōn*": "genitive, masculine, plural, relative pronoun - of whom", "*prōtos*": "nominative, masculine, singular - predicate nominative", "*eimi*": "present active indicative, 1st person singular - I am", "*egō*": "nominative, singular, personal pronoun - I (emphatic)" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/statement", "*apodochēs*": "acceptance/reception", "*axios*": "worthy/deserving", "*ēlthen*": "came/arrived", "*kosmon*": "world/universe/earth", "*hamartōlous*": "sinners/transgressors", "*sōsai*": "to save/to rescue/to deliver", "*prōtos*": "first/foremost/chief" } } 16 { "verseID": "1 Timothy.1.16", "source": "Ἀλλὰ διὰ τοῦτο ἠλεήθην, ἵνα ἐν ἐμοὶ πρώτῳ ἐνδείξηται Ἰησοῦς Χριστὸς τὴν πᾶσαν μακροθυμίαν, πρὸς ὑποτύπωσιν τῶν μελλόντων πιστεύειν ἐπʼ αὐτῷ εἰς ζωὴν αἰώνιον.", "text": "But for *dia* this I *ēleēthēn*, so that in *emoi* *prōtō* might *endeixētai* *Iēsous* *Christos* the complete *makrothymian*, for *hypotypōsin* of the ones *mellontōn* *pisteuein* on *autō* for *zōēn* *aiōnion*.", "grammar": { "*Alla*": "contrastive conjunction - but", "*dia*": "preposition + accusative - for/because of", "*touto*": "accusative, neuter, singular, demonstrative pronoun - this", "*ēleēthēn*": "aorist passive indicative, 1st person singular - I was shown mercy", "*hina*": "subordinating conjunction - so that/in order that", "*en*": "preposition + dative - in", "*emoi*": "dative, singular, personal pronoun - me", "*prōtō*": "dative, masculine, singular - adjective", "*endeixētai*": "aorist middle subjunctive, 3rd person singular - might demonstrate/display", "*Iēsous Christos*": "nominative, masculine, singular - subject", "*tēn pasan*": "accusative, feminine, singular - direct object with article", "*makrothymian*": "accusative, feminine, singular - direct object", "*pros*": "preposition + accusative - for/toward", "*hypotypōsin*": "accusative, feminine, singular - object of preposition", "*tōn mellontōn*": "genitive, masculine, plural, substantive participle - of those who are going to", "*pisteuein*": "present active infinitive - to believe", "*ep*": "preposition + dative - on/upon", "*autō*": "dative, masculine, singular, personal pronoun - him", "*eis*": "preposition + accusative - for/unto", "*zōēn*": "accusative, feminine, singular - object of preposition", "*aiōnion*": "accusative, feminine, singular - adjective" }, "variants": { "*ēleēthēn*": "was shown mercy/received compassion", "*prōtō*": "first/foremost/chief", "*endeixētai*": "might demonstrate/might display/might show", "*makrothymian*": "patience/longsuffering/forbearance", "*hypotypōsin*": "pattern/example/model", "*mellontōn*": "those who are going to/future ones/those about to", "*pisteuein*": "to believe/to trust", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting" } }
  • John 11:40 : 40 { "verseID": "John.11.40", "source": "Λέγει αὐτῇ ὁ Ἰησοῦς, Οὐκ εἶπόν σοι, ὅτι, ἐὰν πιστεύσῃς, ὄψει τὴν δόξαν τοῦ Θεοῦ;", "text": "*Legei* to her the *Iēsous*, Not *eipon* to you, that, if you *pisteusēs*, you will *opsei* the *doxan* of the *Theou*?", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipon*": "aorist active indicative, 1st singular - said", "*pisteusēs*": "aorist active subjunctive, 2nd singular - believe", "*opsei*": "future middle indicative, 2nd singular - will see", "*doxan*": "accusative, feminine, singular - glory", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Legei*": "says/speaks/tells", "*eipon*": "said/told", "*pisteusēs*": "believe/trust/have faith", "*opsei*": "will see/will behold", "*doxan*": "glory/splendor/honor", "*Theou*": "God/deity" } }
  • 1 Pet 2:4-7 : 4 { "verseID": "1 Peter.2.4", "source": "Πρὸς ὃν προσερχόμενοι, λίθον ζῶντα, ὑπὸ ἀνθρώπων μὲν ἀποδεδοκιμασμένον, παρὰ δὲ Θεῷ ἐκλεκτὸν, ἔντιμον,", "text": "*Pros hon proserchomenoi*, *lithon zōnta*, by *anthrōpōn men apodedokimasmenon*, *para de Theō eklekton*, *entimon*,", "grammar": { "*Pros*": "preposition + accusative - to/toward", "*hon*": "relative pronoun, masculine singular accusative - whom", "*proserchomenoi*": "present middle participle, masculine plural nominative - coming/approaching", "*lithon*": "noun, masculine singular accusative - stone", "*zōnta*": "present active participle, masculine singular accusative - living", "*anthrōpōn*": "noun, masculine plural genitive - men/people", "*men*": "particle - on the one hand (contrasting with *de*)", "*apodedokimasmenon*": "perfect passive participle, masculine singular accusative - rejected/disallowed", "*para*": "preposition + dative - with/by/in the sight of", "*de*": "particle - but/on the other hand (contrasting with *men*)", "*Theō*": "noun, masculine singular dative - God", "*eklekton*": "adjective, masculine singular accusative - chosen/elect", "*entimon*": "adjective, masculine singular accusative - precious/honored" }, "variants": { "*proserchomenoi*": "coming/approaching/drawing near", "*lithon*": "stone/rock", "*zōnta*": "living/alive", "*apodedokimasmenon*": "rejected/disallowed/disapproved", "*eklekton*": "chosen/elect/selected", "*entimon*": "precious/honored/valuable" } } 5 { "verseID": "1 Peter.2.5", "source": "Καὶ αὐτοὶ, ὡς λίθοι ζῶντες, οἰκοδομεῖσθε οἶκος πνευματικὸς, ἱεράτευμα ἅγιον, ἀνενέγκαι πνευματικὰς θυσίας, εὐπροσδέκτους τῷ Θεῷ διὰ Ἰησοῦ Χριστοῦ.", "text": "And *autoi*, as *lithoi zōntes*, *oikodomeisthe oikos pneumatikos*, *hierateuma hagion*, *anenegkai pneumatikas thysias*, *euprosdektous tō Theō dia Iēsou Christou*.", "grammar": { "*autoi*": "pronoun, masculine plural nominative - yourselves", "*lithoi*": "noun, masculine plural nominative - stones", "*zōntes*": "present active participle, masculine plural nominative - living", "*oikodomeisthe*": "present passive indicative, 2nd person plural - you are being built up", "*oikos*": "noun, masculine singular nominative - house", "*pneumatikos*": "adjective, masculine singular nominative - spiritual", "*hierateuma*": "noun, neuter singular nominative - priesthood", "*hagion*": "adjective, neuter singular nominative - holy", "*anenegkai*": "aorist active infinitive - to offer up", "*pneumatikas*": "adjective, feminine plural accusative - spiritual", "*thysias*": "noun, feminine plural accusative - sacrifices", "*euprosdektous*": "adjective, feminine plural accusative - acceptable/well-pleasing", "*tō Theō*": "noun, masculine singular dative - to God", "*dia*": "preposition + genitive - through", "*Iēsou Christou*": "noun, masculine singular genitive - Jesus Christ" }, "variants": { "*oikodomeisthe*": "you are being built up/being constructed/being edified", "*oikos*": "house/household/dwelling", "*pneumatikos*": "spiritual/of the Spirit", "*hierateuma*": "priesthood/body of priests", "*hagion*": "holy/set apart/sacred", "*anenegkai*": "to offer up/to bring up", "*thysias*": "sacrifices/offerings", "*euprosdektous*": "acceptable/well-pleasing/welcome" } } 6 { "verseID": "1 Peter.2.6", "source": "Διὸ καὶ περιέχει ἐν τῇ γραφῇ, Ἰδοὺ, τίθημι ἐν Σιὼν λίθον ἀκρογωνιαῖον, ἐκλεκτόν, ἔντιμον: καὶ ὁ πιστεύων ἐπ αὐτῷ οὐ μὴ καταισχυνθῇ.", "text": "*Dio kai periechei* in the *graphē*, *Idou*, *tithēmi* in *Siōn lithon akrogōniaion*, *eklekton*, *entimon*: and the *pisteuōn ep autō ou mē kataischynthē*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*kai*": "conjunction - also/even", "*periechei*": "present active indicative, 3rd person singular - it contains/it is contained", "*graphē*": "noun, feminine singular dative - scripture/writing", "*Idou*": "interjection - behold/look", "*tithēmi*": "present active indicative, 1st person singular - I place/put/lay", "*Siōn*": "noun, feminine singular dative - Zion", "*lithon*": "noun, masculine singular accusative - stone", "*akrogōniaion*": "adjective, masculine singular accusative - chief corner", "*eklekton*": "adjective, masculine singular accusative - chosen/elect", "*entimon*": "adjective, masculine singular accusative - precious/honored", "*pisteuōn*": "present active participle, masculine singular nominative - believing", "*ep*": "preposition + dative - on/upon", "*autō*": "pronoun, masculine singular dative - him/it", "*ou mē*": "double negative - by no means/certainly not", "*kataischynthē*": "aorist passive subjunctive, 3rd person singular - be put to shame/be disappointed" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*periechei*": "it contains/it is contained/it says", "*graphē*": "scripture/writing", "*tithēmi*": "I place/put/lay", "*lithon*": "stone/rock", "*akrogōniaion*": "chief corner/cornerstone", "*eklekton*": "chosen/elect/selected", "*entimon*": "precious/honored/valuable", "*pisteuōn*": "believing/trusting", "*kataischynthē*": "be put to shame/be disappointed/be confounded" } } 7 { "verseID": "1 Peter.2.7", "source": "Ὑμῖν οὖν ἡ τιμὴ τοῖς πιστεύουσιν: ἀπειθοῦσιν δὲ, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας,", "text": "To *hymin oun* the *timē tois pisteuousin*: to *apeithousin de*, *Lithon hon apedokimasan hoi oikodomountes*, *houtos egenēthē eis kephalēn gōnias*,", "grammar": { "*hymin*": "pronoun, 2nd person plural dative - to you", "*oun*": "conjunction - therefore/then", "*timē*": "noun, feminine singular nominative - honor/value", "*tois pisteuousin*": "present active participle with article, masculine plural dative - to those believing", "*apeithousin*": "present active participle, masculine plural dative - to those disobeying/disbelieving", "*de*": "particle - but/and", "*Lithon*": "noun, masculine singular accusative - stone", "*hon*": "relative pronoun, masculine singular accusative - which", "*apedokimasan*": "aorist active indicative, 3rd person plural - they rejected", "*hoi oikodomountes*": "present active participle with article, masculine plural nominative - the builders", "*houtos*": "demonstrative pronoun, masculine singular nominative - this", "*egenēthē*": "aorist passive indicative, 3rd person singular - became/has become", "*eis*": "preposition + accusative - into/for", "*kephalēn*": "noun, feminine singular accusative - head", "*gōnias*": "noun, feminine singular genitive - corner" }, "variants": { "*timē*": "honor/value/preciousness", "*pisteuousin*": "believing/trusting", "*apeithousin*": "disobeying/disbelieving/not persuaded", "*apedokimasan*": "rejected/disapproved/disallowed", "*oikodomountes*": "builders/constructors", "*egenēthē*": "became/has become/was made", "*kephalēn gōnias*": "head of corner/cornerstone/chief cornerstone" } }
  • Heb 5:5 : 5 { "verseID": "Hebrews.5.5", "source": "Οὕτως καὶ ὁ Χριστὸς οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα· ἀλλʼ ὁ λαλήσας πρὸς αὐτόν, Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε.", "text": "*Houtōs* also the *Christos* not *heauton* *edoxasen* to *genēthēnai* *archierea*, *all'* the one *lalēsas* *pros* *auton*, *Huios* of me *ei* *sy*, *egō* *sēmeron* *gegennēka* you.", "grammar": { "*Houtōs*": "adverb - so/thus/in this way", "*kai*": "adverb - also", "*ho Christos*": "nominative, masculine, singular with article - Christ/the Anointed One", "*ouch*": "negative particle - not", "*heauton*": "accusative, masculine, singular reflexive pronoun - himself", "*edoxasen*": "aorist active indicative, 3rd singular - glorified/honored", "*genēthēnai*": "aorist passive infinitive - to become/to be made", "*archierea*": "accusative, masculine, singular - high priest", "*all'*": "adversative conjunction - but", "*ho lalēsas*": "aorist active participle, nominative, masculine, singular with article - the one having spoken", "*pros auton*": "preposition + accusative, masculine, singular pronoun - to him", "*Huios mou*": "nominative, masculine, singular + genitive, 1st singular pronoun - My Son", "*ei*": "present active indicative, 2nd singular - you are", "*sy*": "nominative, 2nd singular personal pronoun - you", "*egō*": "nominative, 1st singular personal pronoun - I", "*sēmeron*": "adverb - today", "*gegennēka*": "perfect active indicative, 1st singular - have begotten/have brought forth", "*se*": "accusative, 2nd singular personal pronoun - you" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*edoxasen*": "glorified/honored/exalted", "*genēthēnai*": "to become/to be made/to be appointed", "*lalēsas*": "having spoken/having declared/having said", "*gegennēka*": "have begotten/have fathered/have brought forth" } }
  • Rev 21:3 : 3 { "verseID": "Revelation.21.3", "source": "Καὶ ἤκουσα φωνῆς μεγάλης ἐκ τοῦ οὐρανοῦ λεγούσης, Ἰδοὺ, ἡ σκηνὴ τοῦ Θεοῦ μετὰ τῶν ἀνθρώπων, καὶ σκηνώσει μετʼ αὐτῶν, καὶ αὐτοὶ λαοὶ αὐτοῦ ἔσονται, καὶ αὐτὸς ὁ Θεὸς ἔσται μετʼ αὐτῶν, Θεός αὐτῶν.", "text": "And I *ēkousa* *phōnēs* *megalēs* out of the *ouranou* *legousēs*, *Idou*, the *skēnē* of-the *Theou* with the *anthrōpōn*, and he-will-*skēnōsei* with them, and they *laoi* of-him will-*esontai*, and himself the *Theos* will-*estai* with them, *Theos* of-them.", "grammar": { "*ēkousa*": "aorist active indicative, 1st person singular - heard", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*megalēs*": "genitive, feminine, singular - great/loud", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*legousēs*": "present active participle, genitive, feminine, singular - saying/speaking", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*skēnē*": "nominative, feminine, singular - tent/tabernacle/dwelling", "*Theou*": "genitive, masculine, singular - God", "*anthrōpōn*": "genitive, masculine, plural - men/mankind/people", "*skēnōsei*": "future active indicative, 3rd person singular - will dwell/tabernacle", "*laoi*": "nominative, masculine, plural - peoples/nations", "*esontai*": "future middle indicative, 3rd person plural - will be", "*estai*": "future middle indicative, 3rd person singular - will be" }, "variants": { "*phōnēs*": "voice/sound/noise", "*megalēs*": "great/loud/mighty", "*legousēs*": "saying/speaking/declaring", "*Idou*": "behold/look/see/pay attention", "*skēnē*": "tent/tabernacle/dwelling place", "*skēnōsei*": "will dwell/tabernacle/pitch tent", "*laoi*": "peoples/nations/populations", "*anthrōpōn*": "men/mankind/humanity/people" } }
  • 2 Pet 1:16-17 : 16 { "verseID": "2 Peter.1.16", "source": "Οὐ γὰρ σεσοφισμένοις μύθοις ἐξακολουθήσαντες, ἐγνωρίσαμεν ὑμῖν τὴν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ δύναμιν καὶ παρουσίαν, ἀλλʼ ἐπόπται γενηθέντες τῆς ἐκείνου μεγαλειότητος.", "text": "For not *sesophismenois mythois exakolouthēsantes*, we made known to you the of the *Kyriou* of us *Iēsou Christou dynamin* and *parousian*, but *epoptai* having become of the of that one *megaleiotētos*.", "grammar": { "Οὐ": "negative particle - 'not'", "γὰρ": "conjunction - 'for'", "*sesophismenois*": "perfect passive participle, dative, masculine, plural - 'cleverly devised'", "*mythois*": "dative, masculine, plural - myths/tales", "*exakolouthēsantes*": "aorist active participle, nominative, masculine, plural - 'having followed after'", "ἐγνωρίσαμεν": "aorist active indicative, 1st plural - 'we made known'", "ὑμῖν": "dative, plural - 'to you'", "*Kyriou*": "genitive, masculine, singular - Lord", "ἡμῶν": "genitive, plural - 'of us/our'", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'", "*dynamin*": "accusative, feminine, singular - power", "*parousian*": "accusative, feminine, singular - coming/presence", "ἀλλʼ": "conjunction - 'but'", "*epoptai*": "nominative, masculine, plural - eyewitnesses", "γενηθέντες": "aorist passive participle, nominative, masculine, plural - 'having become'", "ἐκείνου": "genitive, masculine, singular - 'of that one'", "*megaleiotētos*": "genitive, feminine, singular - majesty/magnificence" }, "variants": { "*sesophismenois*": "cleverly devised/skillfully invented/artfully concocted", "*mythois*": "myths/fables/tales", "*exakolouthēsantes*": "having followed after/having pursued", "*dynamin*": "power/might/strength/ability", "*parousian*": "coming/presence/arrival", "*epoptai*": "eyewitnesses/observers", "*megaleiotētos*": "majesty/magnificence/splendor/greatness" } } 17 { "verseID": "2 Peter.1.17", "source": "Λαβὼν γὰρ παρὰ Θεοῦ Πατρὸς τιμὴν καὶ δόξαν, φωνῆς ἐνεχθείσης αὐτῷ τοιᾶσδε ὑπὸ τῆς μεγαλοπρεποῦς δόξης, Οὕτος ἐστιν ὁ Υἱός μου ὁ ἀγαπητός, εἰς ὃν ἐγὼ εὐδόκησα.", "text": "For having received from *Theou Patros timēn* and *doxan*, *phōnēs enechtheisēs* to him such as this *hypo* the *megaloprepous doxēs*, This *estin* the *Hyios* of me the *agapētos*, in whom I *eudokēsa*.", "grammar": { "Λαβὼν": "aorist active participle, nominative, masculine, singular - 'having received'", "γὰρ": "conjunction - 'for'", "παρὰ": "preposition + genitive - 'from'", "*Theou*": "genitive, masculine, singular - God", "*Patros*": "genitive, masculine, singular - Father", "*timēn*": "accusative, feminine, singular - honor", "*doxan*": "accusative, feminine, singular - glory", "*phōnēs*": "genitive, feminine, singular - voice", "*enechtheisēs*": "aorist passive participle, genitive, feminine, singular - 'having been brought/borne'", "αὐτῷ": "dative, masculine, singular - 'to him'", "τοιᾶσδε": "genitive, feminine, singular - 'such as this'", "*hypo*": "preposition + genitive - 'by/from'", "*megaloprepous*": "genitive, feminine, singular - majestic/magnificent", "*doxēs*": "genitive, feminine, singular - glory", "Οὕτος": "nominative, masculine, singular - 'this'", "*estin*": "present active indicative, 3rd singular - 'is'", "*Hyios*": "nominative, masculine, singular - Son", "μου": "genitive, singular - 'of me/my'", "*agapētos*": "nominative, masculine, singular - beloved", "εἰς": "preposition + accusative - 'into/in'", "ὃν": "accusative, masculine, singular - 'whom'", "ἐγὼ": "nominative, singular - 'I'", "*eudokēsa*": "aorist active indicative, 1st singular - 'I was well pleased'" }, "variants": { "*timēn*": "honor/value/price", "*doxan*": "glory/splendor/honor", "*phōnēs*": "voice/sound/utterance", "*enechtheisēs*": "having been brought/having been borne/having been conveyed", "*megaloprepous*": "majestic/magnificent/splendid", "*Hyios*": "Son/descendant", "*agapētos*": "beloved/dearly loved", "*eudokēsa*": "I was well pleased/I took delight/I chose" } }
  • John 12:40-41 : 40 { "verseID": "John.12.40", "source": "Τετύφλωκεν αὐτῶν τοὺς ὀφθαλμούς, καὶ πεπώρωκεν αὐτῶν τὴν καρδίαν· ἵνα μὴ ἴδωσιν τοῖς ὀφθαλμοῖς, καὶ νοήσωσιν τῇ καρδίᾳ, καὶ ἐπιστραφῶσιν, καὶ ἰάσωμαι αὐτούς.", "text": "He has *tetyphlōken* of them the *ophthalmous*, and has *pepōrōken* of them the *kardian*; that not they might *idōsin* with the *ophthalmois*, and might *noēsōsin* with the *kardia*, and might *epistraphōsin*, and I might *iasōmai* them.", "grammar": { "*tetyphlōken*": "perfect active indicative, 3rd person singular - has blinded", "*ophthalmous*": "accusative masculine plural - eyes", "*pepōrōken*": "perfect active indicative, 3rd person singular - has hardened/calloused", "*kardian*": "accusative feminine singular - heart", "*idōsin*": "aorist active subjunctive, 3rd person plural - they might see/perceive", "*ophthalmois*": "dative masculine plural - with eyes", "*noēsōsin*": "aorist active subjunctive, 3rd person plural - they might understand/comprehend", "*kardia*": "dative feminine singular - with heart", "*epistraphōsin*": "aorist passive subjunctive, 3rd person plural - they might be turned/converted", "*iasōmai*": "aorist middle subjunctive, 1st person singular - I might heal/cure" }, "variants": { "*tetyphlōken*": "has blinded/made blind/darkened", "*ophthalmous*": "eyes/sight", "*pepōrōken*": "has hardened/calloused/dulled/made insensitive", "*kardian*": "heart/mind/inner being", "*idōsin*": "might see/perceive/observe", "*ophthalmois*": "with eyes/by sight", "*noēsōsin*": "might understand/comprehend/perceive", "*kardia*": "with heart/mind/inner being", "*epistraphōsin*": "might be turned/converted/return", "*iasōmai*": "might heal/cure/restore" } } 41 { "verseID": "John.12.41", "source": "Ταῦτα εἶπεν Ἠσαΐας, ὅτε εἶδεν τὴν δόξαν αὐτοῦ, καὶ ἐλάλησεν περὶ αὐτοῦ.", "text": "These things *eipen* *Ēsaias* when he *eiden* the *doxan* of him, and *elalēsen* concerning him.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Ēsaias*": "nominative masculine singular - Isaiah", "*eiden*": "aorist active indicative, 3rd person singular - saw/perceived", "*doxan*": "accusative feminine singular - glory/splendor", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke/talked" }, "variants": { "*eipen*": "said/spoke/declared", "*Ēsaias*": "Isaiah (the prophet)", "*eiden*": "saw/perceived/observed", "*doxan*": "glory/splendor/magnificence/honor", "*elalēsen*": "spoke/talked/said" } }
  • John 14:6 : 6 { "verseID": "John.14.6", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ἐγώ εἰμι ἡ ὁδὸς, καὶ ἡ ἀλήθεια, καὶ ἡ ζωή: οὐδεὶς ἔρχεται πρὸς τὸν Πατέρα, εἰ μὴ διʼ ἐμοῦ.", "text": "*Legei autō* the *Iēsous*, *Egō eimi* the *hodos*, and the *alētheia*, and the *zōē*: *oudeis erchetai pros ton Patera*, if not *di' emou*.", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Egō eimi*": "nominative pronoun + present indicative, 1st person singular - I am", "*hodos*": "nominative, feminine, singular - way/road/path", "*alētheia*": "nominative, feminine, singular - truth", "*zōē*": "nominative, feminine, singular - life", "*oudeis*": "nominative, masculine, singular - no one", "*erchetai*": "present indicative middle, 3rd person singular - comes", "*pros ton Patera*": "preposition + accusative - to the Father", "*di' emou*": "preposition + genitive pronoun - through me" }, "variants": { "*hodos*": "way/path/road/journey", "*alētheia*": "truth/reality", "*zōē*": "life/existence" } }
  • John 14:9 : 9 { "verseID": "John.14.9", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Τοσοῦτον χρόνον μεθʼ ὑμῶν εἰμι, καὶ οὐκ ἔγνωκάς με, Φίλιππε; ὁ ἑωρακὼς ἐμέ ἑώρακεν τὸν Πατέρα· καὶ πῶς σὺ λέγεις, Δεῖξον ἡμῖν τὸν Πατέρα;", "text": "*Legei autō* the *Iēsous*, *Tosouton chronon meth' hymōn eimi*, and not *egnōkas me*, *Philippe*? The one having *heōrakōs eme heōraken ton Patera*; and how *sy legeis*, *Deixon hēmin ton Patera*?", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Tosouton chronon*": "accusative, masculine, singular - so long a time", "*meth' hymōn*": "preposition + genitive pronoun - with you", "*eimi*": "present indicative, 1st person singular - I am", "*egnōkas*": "perfect indicative active, 2nd person singular - you have known", "*me*": "accusative, 1st person singular pronoun - me", "*Philippe*": "vocative, masculine, singular - Philip", "*heōrakōs*": "perfect participle active, nominative, masculine, singular - having seen", "*eme*": "accusative, 1st person singular emphatic pronoun - me", "*heōraken*": "perfect indicative active, 3rd person singular - has seen", "*ton Patera*": "accusative, masculine, singular - the Father", "*sy*": "nominative, 2nd person singular pronoun - you", "*legeis*": "present indicative active, 2nd person singular - you say", "*Deixon*": "aorist imperative active, 2nd person singular - show", "*hēmin*": "dative, 1st person plural pronoun - to us" }, "variants": { "*chronon*": "time/period/duration", "*heōrakōs*": "having seen/having perceived/having experienced" } }
  • John 17:22 : 22 { "verseID": "John.17.22", "source": "Καὶ ἐγὼ τὴν δόξαν ἣν δέδωκάς μοι δέδωκα αὐτοῖς· ἵνα ὦσιν ἓν, καθὼς ἡμεῖς ἕν ἐσμεν:", "text": "And *egō* the *doxan* which *dedōkas* to me *dedōka* to them; that they *ōsin* one, *kathōs* we one *esmen*:", "grammar": { "*egō*": "nominative, singular, personal pronoun - I", "*doxan*": "accusative, feminine, singular - glory", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*dedōka*": "perfect, active, indicative, 1st person singular - I have given", "*ōsin*": "present, active, subjunctive, 3rd person plural - they may be", "*kathōs*": "adverb - just as/even as", "*esmen*": "present, active, indicative, 1st person plural - we are" }, "variants": { "*egō*": "I/myself", "*doxan*": "glory/honor/splendor", "*dedōkas*": "have given/granted/bestowed", "*dedōka*": "have given/granted/bestowed", "*ōsin*": "may be/might become", "*kathōs*": "just as/even as/in the same way", "*esmen*": "are/exist" } }
  • Rom 9:5 : 5 { "verseID": "Romans.9.5", "source": "Ὧν οἱ πατέρες, καὶ ἐξ ὧν ὁ Χριστὸς τὸ κατὰ σάρκα, ὁ ὢν ἐπὶ πάντων, Θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "Of whom the *pateres*, and from whom the *Christos* the *kata sarka*, the *ōn epi pantōn*, *Theos eulogētos* into the *aiōnas*. *Amēn*.", "grammar": { "*pateres*": "nominative, masculine, plural - fathers/ancestors", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*kata sarka*": "preposition + accusative - according to flesh", "*ōn*": "present, participle, nominative, masculine, singular - being/who is", "*epi*": "preposition + genitive - over/above", "*pantōn*": "genitive, masculine, plural - all/all things", "*Theos*": "nominative, masculine, singular - God", "*eulogētos*": "adjective, nominative, masculine, singular - blessed/praised", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*pateres*": "fathers/ancestors/patriarchs", "*Christos*": "Christ/Messiah/Anointed One", "*kata sarka*": "according to flesh/by human descent/physically", "*ōn*": "being/existing/who is", "*epi pantōn*": "over all/above all things/supreme over everything", "*Theos eulogētos*": "God blessed/blessed God/God who is blessed", "*aiōnas*": "ages/eternities/forever" } }
  • Matt 17:1-5 : 1 { "verseID": "Matthew.17.1", "source": "¶Καὶ μεθʼ ἡμέρας ἓξ παραλαμβάνει ὁ Ἰησοῦς τὸν Πέτρον, καὶ Ἰάκωβον, καὶ Ἰωάννην τὸν ἀδελφὸν αὐτοῦ, καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατʼ ἰδίαν,", "text": "And *meth* *hēmeras* six *paralambanei* the *Iēsous* the *Petron*, and *Iakōbon*, and *Iōannēn* the *adelphon* of him, and *anapherei* them to *oros* *hypsēlon* *kat'* *idian*,", "grammar": { "*meth*": "preposition with genitive - after", "*hēmeras*": "accusative, feminine, plural - days", "*paralambanei*": "present, active, indicative, 3rd singular - takes/takes along", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Petron*": "accusative, masculine, singular - Peter", "*Iakōbon*": "accusative, masculine, singular - James", "*Iōannēn*": "accusative, masculine, singular - John", "*adelphon*": "accusative, masculine, singular - brother", "*anapherei*": "present, active, indicative, 3rd singular - brings up/leads up", "*oros*": "accusative, neuter, singular - mountain", "*hypsēlon*": "accusative, neuter, singular - high", "*kat'*": "preposition with accusative - according to", "*idian*": "accusative, feminine, singular - private/alone" }, "variants": { "*paralambanei*": "takes with/takes along/receives", "*anapherei*": "brings up/leads up/offers up", "*kat' idian*": "privately/by themselves/apart" } } 2 { "verseID": "Matthew.17.2", "source": "Καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν: καὶ ἔλαμψεν τὸ πρόσωπον αὐτοῦ ὡς ὁ ἥλιος, τὰ δὲ ἱμάτια αὐτοῦ ἐγένετο λευκὰ ὡς τὸ φῶς.", "text": "And *metemorphōthē* *emprosthen* of them: and *elampsen* the *prosōpon* of him as the *hēlios*, the *de* *himatia* of him *egeneto* *leuka* as the *phōs*.", "grammar": { "*metemorphōthē*": "aorist, passive, indicative, 3rd singular - was transformed", "*emprosthen*": "preposition with genitive - before/in front of", "*elampsen*": "aorist, active, indicative, 3rd singular - shone/became bright", "*prosōpon*": "nominative, neuter, singular - face", "*hēlios*": "nominative, masculine, singular - sun", "*de*": "postpositive conjunction - and/but", "*himatia*": "nominative, neuter, plural - garments/clothes", "*egeneto*": "aorist, middle, indicative, 3rd singular - became", "*leuka*": "nominative, neuter, plural - white", "*phōs*": "nominative, neuter, singular - light" }, "variants": { "*metemorphōthē*": "was transformed/transfigured/changed form", "*prosōpon*": "face/countenance/presence", "*himatia*": "garments/clothes/outer garments", "*leuka*": "white/bright/radiant" } } 3 { "verseID": "Matthew.17.3", "source": "Καὶ, ἰδού, ὤφθησαν αὐτοῖς Μωσῆς καὶ Ἠλίας μετʼ αὐτοῦ συλλαλοῦντες.", "text": "And, *idou*, *ōphthēsan* to them *Mōsēs* and *Ēlias* *met'* him *syllalountes*.", "grammar": { "*idou*": "aorist, middle, imperative, 2nd singular used as interjection - behold/look", "*ōphthēsan*": "aorist, passive, indicative, 3rd plural - appeared/were seen", "*Mōsēs*": "nominative, masculine, singular - Moses", "*Ēlias*": "nominative, masculine, singular - Elijah", "*met'*": "preposition with genitive - with", "*syllalountes*": "present, active, participle, nominative, masculine, plural - talking with/conversing with" }, "variants": { "*idou*": "behold/look/see", "*ōphthēsan*": "appeared/were seen/became visible", "*syllalountes*": "talking with/conversing with/speaking together" } } 4 { "verseID": "Matthew.17.4", "source": "Ἀποκριθεὶς δὲ ὁ Πέτρος, εἶπεν τῷ Ἰησοῦ, Κύριε, καλόν ἐστιν ἡμᾶς ὧδε εἶναι: εἰ θέλεις, ποιήσωμεν ὧδε τρεῖς σκηνάς· σοὶ μίαν, καὶ Μωσῇ μίαν, καὶ μίαν Ἠλίᾳ.", "text": "*Apokritheis* *de* the *Petros*, *eipen* to the *Iēsou*, *Kyrie*, *kalon* *estin* us *hōde* *einai*: if *theleis*, *poiēsōmen* *hōde* three *skēnas*; for you one, and for *Mōsē* one, and one for *Ēlia*.", "grammar": { "*Apokritheis*": "aorist, passive, participle, nominative, masculine, singular - answering/responding", "*de*": "postpositive conjunction - and/but", "*Petros*": "nominative, masculine, singular - Peter", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Iēsou*": "dative, masculine, singular - Jesus", "*Kyrie*": "vocative, masculine, singular - Lord", "*kalon*": "nominative, neuter, singular - good", "*estin*": "present, active, indicative, 3rd singular - is", "*hōde*": "adverb - here", "*einai*": "present, active, infinitive - to be", "*theleis*": "present, active, indicative, 2nd singular - you wish/you want", "*poiēsōmen*": "aorist, active, subjunctive, 1st plural - let us make", "*skēnas*": "accusative, feminine, plural - tents/tabernacles", "*Mōsē*": "dative, masculine, singular - Moses", "*Ēlia*": "dative, masculine, singular - Elijah" }, "variants": { "*Apokritheis*": "answering/responding/replying", "*Kyrie*": "Lord/Master/Sir", "*kalon*": "good/excellent/beneficial", "*skēnas*": "tents/tabernacles/booths", "*theleis*": "you wish/you want/you desire" } } 5 { "verseID": "Matthew.17.5", "source": "Ἔτι αὐτοῦ λαλοῦντος, ἰδού, νεφέλη φωτεινὴ ἐπεσκίασεν αὐτούς: καὶ ἰδού φωνὴ ἐκ τῆς νεφέλης, λέγουσα, Οὗτός ἐστιν ὁ Υἱός μου ὁ ἀγαπητός, ἐν ᾧ εὐδόκησα· αὐτοῦ ἀκούετε.", "text": "*Eti* him *lalountos*, *idou*, *nephelē* *phōteinē* *epeskiasen* them: and *idou* *phōnē* *ek* the *nephelēs*, *legousa*, *Houtos* *estin* the *Huios* my the *agapētos*, *en* whom *eudokēsa*; him *akouete*.", "grammar": { "*Eti*": "adverb - still/yet", "*lalountos*": "present, active, participle, genitive, masculine, singular - speaking", "*idou*": "aorist, middle, imperative, 2nd singular used as interjection - behold", "*nephelē*": "nominative, feminine, singular - cloud", "*phōteinē*": "nominative, feminine, singular - bright/luminous", "*epeskiasen*": "aorist, active, indicative, 3rd singular - overshadowed", "*phōnē*": "nominative, feminine, singular - voice", "*ek*": "preposition with genitive - from/out of", "*nephelēs*": "genitive, feminine, singular - cloud", "*legousa*": "present, active, participle, nominative, feminine, singular - saying", "*Houtos*": "nominative, masculine, singular - this (one)", "*estin*": "present, active, indicative, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*agapētos*": "nominative, masculine, singular - beloved", "*en*": "preposition with dative - in", "*eudokēsa*": "aorist, active, indicative, 1st singular - I was well pleased", "*akouete*": "present, active, imperative, 2nd plural - hear/listen to" }, "variants": { "*lalountos*": "speaking/talking/telling", "*nephelē*": "cloud/vapor", "*phōteinē*": "bright/luminous/radiant", "*epeskiasen*": "overshadowed/enveloped/covered", "*phōnē*": "voice/sound", "*Huios*": "Son/descendant", "*agapētos*": "beloved/dearly loved", "*eudokēsa*": "I was well pleased/I took delight in/I approved" } }
  • Rom 1:3-4 : 3 { "verseID": "Romans.1.3", "source": "Περὶ τοῦ Υἱοῦ αὐτοῦ τοῦ γενομένου ἐκ σπέρματος Δαυίδ κατὰ σάρκα·", "text": "*Peri* the *Huiou* *autou* the *genomenou* *ek* *spermatos* *Dauid* *kata* *sarka*·", "grammar": { "*Peri*": "preposition + genitive - concerning", "*Huiou*": "genitive, masculine, singular - of Son", "*autou*": "genitive, masculine, singular, possessive pronoun - his", "*genomenou*": "aorist middle participle, genitive, masculine, singular - having become/been born", "*ek*": "preposition + genitive - from/out of", "*spermatos*": "genitive, neuter, singular - seed/offspring", "*Dauid*": "genitive, masculine, singular - of David", "*kata*": "preposition + accusative - according to", "*sarka*": "accusative, feminine, singular - flesh" }, "variants": { "*genomenou*": "having become/been born/come into being", "*spermatos*": "seed/offspring/descendant", "*sarka*": "flesh/physical descent/human nature" } } 4 { "verseID": "Romans.1.4", "source": "Τοῦ ὁρισθέντος Υἱοῦ Θεοῦ ἐν δυνάμει, κατὰ πνεῦμα ἁγιωσύνης, ἐξ ἀναστάσεως νεκρῶν: Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν,", "text": "The *horisthentos* *Huiou* *Theou* *en* *dynamei*, *kata* *pneuma* *hagiōsynēs*, *ex* *anastaseōs* *nekrōn*: *Iēsou* *Christou* the *Kyriou* *hēmōn*,", "grammar": { "*horisthentos*": "aorist passive participle, genitive, masculine, singular - having been declared/appointed", "*Huiou*": "genitive, masculine, singular - of Son", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - in/with", "*dynamei*": "dative, feminine, singular - power", "*kata*": "preposition + accusative - according to", "*pneuma*": "accusative, neuter, singular - spirit", "*hagiōsynēs*": "genitive, feminine, singular - of holiness", "*ex*": "preposition + genitive - from/by", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - of dead [ones]", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*Kyriou*": "genitive, masculine, singular - of Lord", "*hēmōn*": "genitive, plural, personal pronoun - of us/our" }, "variants": { "*horisthentos*": "declared/appointed/designated", "*dynamei*": "power/might/strength", "*pneuma*": "spirit/Spirit/spiritual nature", "*hagiōsynēs*": "holiness/sanctification", "*anastaseōs*": "resurrection/rising up" } }
  • Luke 2:11 : 11 { "verseID": "Luke.2.11", "source": "Ὅτι ἐτέχθη ὑμῖν σήμερον Σωτὴρ, ὅς ἐστιν Χριστὸς Κύριος, ἐν πόλει Δαυίδ.", "text": "For *etechthē* to you today *Sōtēr*, who *estin* *Christos* *Kyrios*, in city of *Dauid*.", "grammar": { "*etechthē*": "aorist indicative, 3rd singular, passive - was born", "*Sōtēr*": "nominative, masculine, singular - Savior", "*estin*": "present indicative, 3rd singular - is", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*Kyrios*": "nominative, masculine, singular - Lord", "*Dauid*": "genitive, masculine, singular - of David" }, "variants": { "*etechthē*": "was born/has been born", "*Sōtēr*": "Savior/Deliverer/Preserver", "*Christos*": "Christ/Messiah/Anointed One" } }
  • Luke 9:32 : 32 { "verseID": "Luke.9.32", "source": "Ὁ δὲ Πέτρος καὶ οἱ σὺν αὐτῷ ἦσαν βεβαρημένοι ὕπνῳ: διαγρηγορήσαντες δὲ, εἶδον τὴν δόξαν αὐτοῦ, καὶ τοὺς δύο ἄνδρας τοὺς συνεστῶτας αὐτῷ.", "text": "The *de* *Petros* and those with him *ēsan* *bebarēmenoi* with *hypnō*: *diagrēgorēsantes* *de*, they *eidon* the *doxan* of him, and the two *andras* *sunestōtas* him.", "grammar": { "*de*": "conjunction - but/and, transitional particle", "*Petros*": "nominative masculine singular - Peter", "*ēsan*": "imperfect active indicative, 3rd person plural - were", "*bebarēmenoi*": "perfect passive participle, nominative masculine plural - having been weighed down", "*hypnō*": "dative masculine singular - with sleep", "*diagrēgorēsantes*": "aorist active participle, nominative masculine plural - having become fully awake", "*eidon*": "aorist active indicative, 3rd person plural - they saw", "*doxan*": "accusative feminine singular - glory", "*andras*": "accusative masculine plural - men", "*sunestōtas*": "perfect active participle, accusative masculine plural - standing with" }, "variants": { "*bebarēmenoi*": "weighed down/burdened/heavy", "*hypnō*": "sleep/slumber", "*diagrēgorēsantes*": "becoming fully awake/remaining awake/staying alert", "*eidon*": "saw/perceived/beheld", "*doxan*": "glory/splendor/honor", "*sunestōtas*": "standing with/being present with/accompanying" } }
  • John 3:16 : 16 { "verseID": "John.3.16", "source": "¶Οὕτως γὰρ ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν Υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλʼ ἔχῃ ζωὴν αἰώνιον.", "text": "For thus *ēgapēsen ho Theos ton kosmon*, so that *ton Hyion autou ton monogenē edōken*, in order that *pas ho pisteuōn eis auton* not *apolētai*, but *echē zōēn aiōnion*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*gar*": "postpositive conjunction - for/because", "*ēgapēsen*": "aorist, 3rd singular - loved", "*Theos*": "nominative, masculine, singular - God", "*kosmon*": "accusative, masculine, singular - world", "*hōste*": "conjunction - so that", "*Hyion*": "accusative, masculine, singular - Son", "*autou*": "personal pronoun, genitive, masculine - his", "*monogenē*": "accusative, masculine, singular - only begotten/unique", "*edōken*": "aorist, 3rd singular - gave", "*hina*": "conjunction - so that/in order that", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*auton*": "personal pronoun, accusative, masculine - him", "*apolētai*": "aorist, middle, subjunctive, 3rd singular - might perish", "*echē*": "present, subjunctive, 3rd singular - might have", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*ēgapēsen*": "loved/showed sacrificial love [agape]", "*kosmon*": "world/cosmos/mankind/universe", "*monogenē*": "only begotten/unique/one-of-a-kind", "*pisteuōn*": "believing/trusting/having faith in" } }
  • Isa 60:1-2 : 1 { "verseID": "Isaiah.60.1", "source": "ק֥וּמִי א֖וֹרִי כִּ֣י בָ֣א אוֹרֵ֑ךְ וּכְב֥וֹד יְהוָ֖ה עָלַ֥יִךְ זָרָֽח׃", "text": "*qûmî* *ʾôrî* *kî* *bāʾ* *ʾôrēk* *û-ḵəḇôḏ* *YHWH* *ʿālayik* *zārāḥ*", "grammar": { "*qûmî*": "imperative, feminine singular - rise/arise", "*ʾôrî*": "imperative, feminine singular - shine/be bright", "*kî*": "conjunction - for/because", "*bāʾ*": "perfect, 3rd masculine singular - has come", "*ʾôrēk*": "noun, masculine singular construct with 2nd feminine singular suffix - your light", "*û-ḵəḇôḏ*": "conjunction + noun, masculine singular construct - and glory of", "*YHWH*": "divine name, proper noun", "*ʿālayik*": "preposition with 2nd feminine singular suffix - upon you", "*zārāḥ*": "perfect, 3rd masculine singular - has risen/shone" }, "variants": { "*qûmî*": "arise/stand up/get up", "*ʾôrî*": "shine/become light/be illuminated", "*kî*": "because/for/when/that", "*bāʾ*": "has come/has arrived/has entered", "*ʾôr*": "light/daylight/brightness/enlightenment", "*kəḇôḏ*": "glory/honor/splendor/abundance", "*zārāḥ*": "has risen/has shone/has appeared/has dawned" } } 2 { "verseID": "Isaiah.60.2", "source": "כִּֽי־הִנֵּ֤ה הַחֹ֙שֶׁךְ֙ יְכַסֶּה־אֶ֔רֶץ וַעֲרָפֶ֖ל לְאֻמִּ֑ים וְעָלַ֙יִךְ֙ יִזְרַ֣ח יְהוָ֔ה וּכְבוֹד֖וֹ עָלַ֥יִךְ יֵרָאֶֽה׃", "text": "*kî-hinnēh* *ha-ḥōšek* *yəḵasseh-ʾereṣ* *wa-ʿărāp̄el* *ləʾummîm* *wə-ʿālayik* *yizraḥ* *YHWH* *û-ḵəḇôḏô* *ʿālayik* *yērāʾeh*", "grammar": { "*kî-hinnēh*": "conjunction + demonstrative particle - for behold", "*ha-ḥōšek*": "definite article + noun, masculine singular - the darkness", "*yəḵasseh*": "imperfect, 3rd masculine singular - will cover", "*ʾereṣ*": "noun, feminine singular - earth/land", "*wa-ʿărāp̄el*": "conjunction + noun, masculine singular - and thick darkness", "*ləʾummîm*": "noun, masculine plural - peoples/nations", "*wə-ʿālayik*": "conjunction + preposition with 2nd feminine singular suffix - but upon you", "*yizraḥ*": "imperfect, 3rd masculine singular - will arise/shine", "*YHWH*": "divine name, proper noun", "*û-ḵəḇôḏô*": "conjunction + noun, masculine singular construct with 3rd masculine singular suffix - and his glory", "*ʿālayik*": "preposition with 2nd feminine singular suffix - upon you", "*yērāʾeh*": "imperfect, 3rd masculine singular, niphal - will be seen/will appear" }, "variants": { "*hinnēh*": "behold/look/see", "*ḥōšek*": "darkness/obscurity/gloom", "*yəḵasseh*": "will cover/will conceal/will hide", "*ʾereṣ*": "earth/land/ground/territory", "*ʿărāp̄el*": "thick darkness/deep gloom/heavy cloud", "*ləʾummîm*": "peoples/nations/communities", "*yizraḥ*": "will arise/will shine/will appear/will dawn", "*kəḇôḏ*": "glory/honor/splendor/abundance", "*yērāʾeh*": "will be seen/will appear/will become visible/will be revealed" } }
  • Matt 1:20-23 : 20 { "verseID": "Matthew.1.20", "source": "Ταῦτα δὲ αὐτοῦ ἐνθυμηθέντος, ἰδού, ἄγγελος Κυρίου κατʼ ὄναρ ἐφάνη αὐτῷ, λέγων, Ἰωσήφ, υἱὸς Δαυίδ, μὴ φοβηθῇς παραλαβεῖν Μαριὰμ τὴν γυναῖκά σου: τὸ γὰρ ἐν αὐτῇ γεννηθὲν ἐκ Πνεύματός ἐστιν Ἁγίου.", "text": "These [things] *de* of him *enthumēthentos*, *idou*, *angelos* of *Kyriou* according to *onar* *ephanē* to him, *legōn*, *Iōsēph*, *huios* of *David*, not *phobēthēs* *paralabein* *Mariam* the *gynaika* of you: the [thing] *gar* in her *gennēthen* from *Pneumatos* *estin* *Hagiou*.", "grammar": { "*Tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*de*": "postpositive conjunction - and/but/now", "*autou*": "genitive, masculine, singular - of him", "*enthumēthentos*": "aorist participle, passive, genitive, masculine, singular - having considered/pondered", "*idou*": "interjection - behold/look", "*angelos*": "nominative, masculine, singular - angel/messenger", "*Kyriou*": "genitive, masculine, singular - of Lord", "*kat*": "preposition governing accusative - according to", "*onar*": "accusative, neuter, singular - dream", "*ephanē*": "aorist, indicative, passive, 3rd person singular - appeared", "*autō*": "dative, masculine, singular - to him", "*legōn*": "present participle, active, nominative, masculine, singular - saying", "*Iōsēph*": "vocative, masculine - Joseph", "*huios*": "nominative, masculine, singular - son", "*David*": "genitive, masculine, proper name - of David", "*mē*": "negative particle - not", "*phobēthēs*": "aorist, subjunctive, passive, 2nd person singular - you should fear", "*paralabein*": "aorist infinitive, active - to take/receive", "*Mariam*": "accusative, feminine, proper name - Mary", "*tēn*": "accusative, feminine, singular, article - the", "*gynaika*": "accusative, feminine, singular - wife/woman", "*sou*": "genitive, singular, 2nd person pronoun - of you", "*to*": "nominative, neuter, singular, article - the thing", "*gar*": "postpositive conjunction - for", "*en*": "preposition governing dative - in", "*autē*": "dative, feminine, singular - her", "*gennēthen*": "aorist participle, passive, nominative, neuter, singular - having been conceived/begotten", "*ek*": "preposition governing genitive - from/out of", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*estin*": "present, indicative, active, 3rd person singular - is", "*Hagiou*": "genitive, neuter, singular, adjective - Holy" }, "variants": { "*de*": "and/but/now/then", "*enthumēthentos*": "having considered/pondered/thought about", "*idou*": "behold/look/see", "*angelos*": "angel/messenger", "*Kyriou*": "Lord/YHWH", "*onar*": "dream/vision during sleep", "*ephanē*": "appeared/was revealed/was manifested", "*phobēthēs*": "you should fear/be afraid/hesitate", "*paralabein*": "to take/receive/accept", "*gynaika*": "wife/woman", "*gennēthen*": "having been conceived/begotten/born", "*Pneumatos Hagiou*": "Holy Spirit" } } 21 { "verseID": "Matthew.1.21", "source": "Τέξεται δὲ υἱὸν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν: αὐτὸς γὰρ σώσει τὸν λαὸν αὐτοῦ ἀπὸ τῶν ἁμαρτιῶν αὐτῶν.", "text": "She will *texetai* *de* *huion*, and you will *kaleseis* the *onoma* of him *Iēsoun*: he *gar* will *sōsei* the *laon* of him from the *hamartiōn* of them.", "grammar": { "*Texetai*": "future, indicative, middle, 3rd person singular - will bear/give birth to", "*de*": "postpositive conjunction - and/but/now", "*huion*": "accusative, masculine, singular - son", "*kai*": "conjunction - and", "*kaleseis*": "future, indicative, active, 2nd person singular - you will call/name", "*to*": "accusative, neuter, singular, article - the", "*onoma*": "accusative, neuter, singular - name", "*autou*": "genitive, masculine, singular - of him", "*Iēsoun*": "accusative, masculine, proper name - Jesus", "*autos*": "nominative, masculine, singular, intensive pronoun - he himself", "*gar*": "postpositive conjunction - for", "*sōsei*": "future, indicative, active, 3rd person singular - will save", "*ton*": "accusative, masculine, singular, article - the", "*laon*": "accusative, masculine, singular - people", "*autou*": "genitive, masculine, singular - of him", "*apo*": "preposition governing genitive - from", "*tōn*": "genitive, feminine, plural, article - the", "*hamartiōn*": "genitive, feminine, plural - sins", "*autōn*": "genitive, masculine, plural - of them" }, "variants": { "*texetai*": "will bear/give birth to", "*de*": "and/but/now/then", "*huion*": "son/male child", "*kaleseis*": "you will call/name/designate", "*onoma*": "name/title/character", "*Iēsoun*": "Jesus [from Hebrew 'Yeshua'/'Joshua' meaning 'YHWH saves']", "*gar*": "for/because/indeed", "*sōsei*": "will save/rescue/deliver", "*laon*": "people/nation/population", "*hamartiōn*": "sins/moral failures/offenses" } } 22 { "verseID": "Matthew.1.22", "source": "Τοῦτο δὲ ὅλον γέγονεν, ἵνα πληρωθῇ τὸ ῥηθὲν ὑπὸ τοῦ Κυρίου διὰ τοῦ προφήτου, λέγοντος,", "text": "This *de* *holon* has *gegonen*, *hina* might be *plērōthē* the [thing] *rhēthen* by the *Kyriou* through the *prophētou*, *legontos*,", "grammar": { "*Touto*": "nominative, neuter, singular, demonstrative pronoun - this", "*de*": "postpositive conjunction - and/but/now", "*holon*": "nominative, neuter, singular - whole/all", "*gegonen*": "perfect, indicative, active, 3rd person singular - has happened/occurred", "*hina*": "conjunction - in order that/so that", "*plērōthē*": "aorist, subjunctive, passive, 3rd person singular - might be fulfilled", "*to*": "nominative, neuter, singular, article - the", "*rhēthen*": "aorist participle, passive, nominative, neuter, singular - having been spoken", "*hypo*": "preposition governing genitive - by", "*tou*": "genitive, masculine, singular, article - the", "*Kyriou*": "genitive, masculine, singular - of Lord", "*dia*": "preposition governing genitive - through", "*tou*": "genitive, masculine, singular, article - the", "*prophētou*": "genitive, masculine, singular - of prophet", "*legontos*": "present participle, active, genitive, masculine, singular - saying" }, "variants": { "*de*": "and/but/now/then", "*holon*": "whole/all/entire", "*gegonen*": "has happened/occurred/come to pass [completed action with continuing results]", "*hina*": "in order that/so that/with the result that", "*plērōthē*": "might be fulfilled/completed/accomplished", "*rhēthen*": "having been spoken/said/uttered", "*Kyriou*": "Lord/YHWH", "*prophētou*": "prophet/spokesperson" } } 23 { "verseID": "Matthew.1.23", "source": "Ἰδού, ἡ παρθένος ἐν γαστρὶ ἕξει, καὶ τέξεται υἱόν, καὶ καλέσουσιν τὸ ὄνομα αὐτοῦ Ἐμμανουήλ, ὅ ἐστιν μεθερμηνευόμενον, Μεθʼ ἡμῶν ὁ Θεός.", "text": "*Idou*, the *parthenos* in *gastri* will *hexei*, and will *texetai* *huion*, and they will *kalesousin* the *onoma* of him *Emmanouēl*, which *estin* *methermēneuomenon*, With us the *Theos*.", "grammar": { "*Idou*": "interjection - behold/look", "*hē*": "nominative, feminine, singular, article - the", "*parthenos*": "nominative, feminine, singular - virgin/maiden", "*en*": "preposition governing dative - in", "*gastri*": "dative, feminine, singular - in womb/belly", "*hexei*": "future, indicative, active, 3rd person singular - will have/conceive", "*kai*": "conjunction - and", "*texetai*": "future, indicative, middle, 3rd person singular - will bear/give birth to", "*huion*": "accusative, masculine, singular - son", "*kalesousin*": "future, indicative, active, 3rd person plural - they will call", "*to*": "accusative, neuter, singular, article - the", "*onoma*": "accusative, neuter, singular - name", "*autou*": "genitive, masculine, singular - of him", "*Emmanouēl*": "accusative, masculine, proper name - Emmanuel", "*ho*": "nominative, neuter, singular, relative pronoun - which", "*estin*": "present, indicative, active, 3rd person singular - is", "*methermēneuomenon*": "present participle, passive, nominative, neuter, singular - being translated/interpreted", "*Meth*": "preposition governing genitive - with", "*hēmōn*": "genitive, 1st person plural - of us", "*ho*": "nominative, masculine, singular, article - the", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*idou*": "behold/look/see", "*parthenos*": "virgin/maiden/unmarried woman", "*gastri*": "womb/belly/pregnancy", "*hexei*": "will have/conceive/be pregnant with", "*texetai*": "will bear/give birth to", "*huion*": "son/male child", "*kalesousin*": "they will call/name [impersonal plural 'one will call']", "*onoma*": "name/title/character", "*Emmanouēl*": "Emmanuel [Hebrew 'God with us']", "*methermēneuomenon*": "being translated/interpreted/explained", "*Theos*": "God/deity" } }
  • 2 Cor 4:4-6 : 4 { "verseID": "2 Corinthians.4.4", "source": "Ἐν οἷς ὁ Θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων, εἰς τὸ μὴ αὐγάσαι αὐτοῖς, τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ Χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ Θεοῦ.", "text": "In *hois* the *Theos tou aiōnos toutou etyphlōsen ta noēmata tōn apistōn*, for the not *augasai autois*, the *phōtismon tou euangeliou tēs doxēs tou Christou*, who *estin eikōn tou Theou*.", "grammar": { "*hois*": "relative pronoun, dative masculine plural - in whom/in which", "*Theos*": "nominative masculine singular - God/deity", "*tou aiōnos*": "genitive masculine singular - of the age/world", "*toutou*": "demonstrative pronoun, genitive masculine singular - of this", "*etyphlōsen*": "aorist active indicative, 3rd person singular - blinded/made blind", "*ta noēmata*": "accusative neuter plural - the minds/thoughts", "*tōn apistōn*": "genitive masculine plural - of the unbelieving/faithless", "*augasai*": "aorist active infinitive - to see/shine/dawn", "*autois*": "dative masculine plural pronoun - to them", "*phōtismon*": "accusative masculine singular - light/illumination/radiancy", "*tou euangeliou*": "genitive neuter singular - of the gospel", "*tēs doxēs*": "genitive feminine singular - of the glory", "*tou Christou*": "genitive masculine singular - of Christ", "*estin*": "present active indicative, 3rd person singular - is", "*eikōn*": "nominative feminine singular - image/likeness", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*Theos tou aiōnos toutou*": "god of this age/god of this world", "*etyphlōsen*": "blinded/made blind/darkened", "*noēmata*": "minds/thoughts/mental perceptions/purposes", "*apistōn*": "unbelieving/faithless/untrustworthy", "*augasai*": "see/shine/dawn/perceive", "*phōtismon*": "light/illumination/radiancy/brightness", "*eikōn*": "image/likeness/representation/manifestation" } } 5 { "verseID": "2 Corinthians.4.5", "source": "Οὐ γὰρ ἑαυτοὺς κηρύσσομεν, ἀλλὰ Χριστὸν Ἰησοῦν Κύριον· ἑαυτοὺς δὲ δούλους ὑμῶν διὰ Ἰησοῦν.", "text": "Not *gar heautous kēryssomen*, *alla Christon Iēsoun Kyrion*; *heautous de doulous hymōn dia Iēsoun*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*kēryssomen*": "present active indicative, 1st person plural - we preach/proclaim", "*alla*": "adversative conjunction - but/rather", "*Christon*": "accusative masculine singular - Christ/Anointed One", "*Iēsoun*": "accusative masculine singular - Jesus", "*Kyrion*": "accusative masculine singular - Lord/Master", "*de*": "postpositive conjunction - but/and", "*doulous*": "accusative masculine plural - servants/slaves", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*dia*": "preposition + accusative - because of/for the sake of", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*kēryssomen*": "preach/proclaim/herald", "*Kyrion*": "Lord/Master/Owner", "*doulous*": "servants/slaves/bondservants" } } 6 { "verseID": "2 Corinthians.4.6", "source": "Ὅτι ὁ Θεὸς ὁ εἰπών, ἐκ σκότους φῶς λάμψαι, ὃς ἔλαμψεν ἐν ταῖς καρδίαις ἡμῶν, πρὸς φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ Θεοῦ ἐν προσώπῳ Ἰησοῦ Χριστοῦ.", "text": "Because the *Theos* the *eipōn*, out of *skotous phōs lampsai*, who *elampsen* in the *kardiais hēmōn*, *pros phōtismon tēs gnōseōs tēs doxēs tou Theou en prosōpō Iēsou Christou*.", "grammar": { "*Theos*": "nominative masculine singular - God/deity", "*eipōn*": "aorist active participle, nominative masculine singular - having said/spoken", "*skotous*": "genitive neuter singular - darkness", "*phōs*": "accusative neuter singular - light", "*lampsai*": "aorist active infinitive - to shine", "*elampsen*": "aorist active indicative, 3rd person singular - shone/has shined", "*kardiais*": "dative feminine plural - hearts", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*pros*": "preposition + accusative - toward/for", "*phōtismon*": "accusative masculine singular - illumination/light", "*gnōseōs*": "genitive feminine singular - knowledge", "*doxēs*": "genitive feminine singular - glory", "*Theou*": "genitive masculine singular - of God", "*en prosōpō*": "dative neuter singular - in face/presence", "*Iēsou Christou*": "genitive masculine singular - of Jesus Christ" }, "variants": { "*eipōn*": "having said/spoken/commanded", "*skotous*": "darkness/obscurity", "*phōs*": "light/radiance", "*lampsai*": "to shine/give light", "*kardiais*": "hearts/inner selves/minds", "*phōtismon*": "illumination/light/brightness", "*gnōseōs*": "knowledge/understanding", "*prosōpō*": "face/countenance/presence/person" } }
  • 2 Cor 12:9 : 9 { "verseID": "2 Corinthians.12.9", "source": "Καὶ εἴρηκέν μοι, Ἀρκεῖ σοι ἡ χάρις μου: ἡ γὰρ δύναμις μου ἐν ἀσθενείᾳ τελειοῦται. Ἥδιστα οὖν μᾶλλον καυχήσομαι ἐν ταῖς ἀσθενείαις μου, ἵνα ἐπισκηνώσῃ ἐπʼ ἐμὲ ἡ δύναμις τοῦ Χριστοῦ.", "text": "And he *eirēken* to me, *Arkei* to you the *charis* of me: the for *dynamis* of me in *astheneia teleoutai*. Most gladly therefore rather *kauchēsomai* in the *astheneiais* of me, *hina episkēnōsē* upon me the *dynamis* of the *Christou*.", "grammar": { "*eirēken*": "perfect indicative, active, 3rd singular - he has said", "*Arkei*": "present indicative, active, 3rd singular - is sufficient", "*charis*": "nominative, feminine, singular - grace/favor", "*dynamis*": "nominative, feminine, singular - power/strength", "*astheneia*": "dative, feminine, singular - in weakness/infirmity", "*teleoutai*": "present indicative, passive, 3rd singular - is perfected/completed", "*kauchēsomai*": "future indicative, middle, 1st singular - I will boast/glory", "*astheneiais*": "dative, feminine, plural - in weaknesses/infirmities", "*hina*": "conjunction - so that/in order that", "*episkēnōsē*": "aorist subjunctive, active, 3rd singular - might rest upon/dwell upon", "*dynamis*": "nominative, feminine, singular - power/strength", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*eirēken*": "he has said/he has spoken/he has told", "*Arkei*": "is sufficient/is enough/satisfies", "*charis*": "grace/favor/kindness", "*dynamis*": "power/strength/might/ability", "*astheneia*": "weakness/infirmity/frailty", "*teleoutai*": "is perfected/is completed/is made perfect", "*kauchēsomai*": "I will boast/I will glory/I will exult", "*episkēnōsē*": "might rest upon/might dwell upon/might tabernacle upon" } }
  • Heb 2:11 : 11 { "verseID": "Hebrews.2.11", "source": "Ὅ τε γὰρ ἁγιάζων καὶ οἱ ἁγιαζόμενοι ἐξ ἑνὸς πάντες: διʼ ἣν αἰτίαν οὐκ ἐπαισχύνεται ἀδελφοὺς αὐτοὺς καλεῖν,", "text": "For both the one *hagiazōn* and those *hagiazomenoi* from *henos* all: for which *aitian* not *epaischunetai* *adelphous* them *kalein*,", "grammar": { "*hagiazōn*": "present active participle, nominative masculine singular - sanctifying", "*hagiazomenoi*": "present passive participle, nominative masculine plural - being sanctified", "*henos*": "genitive masculine singular - of one", "*aitian*": "accusative feminine singular - cause/reason", "*epaischunetai*": "present middle/passive indicative, 3rd singular - is ashamed", "*adelphous*": "accusative masculine plural - brothers", "*kalein*": "present active infinitive - to call" }, "variants": { "*hagiazōn*": "sanctifying/making holy/consecrating", "*hagiazomenoi*": "being sanctified/being made holy", "*aitian*": "cause/reason/charge", "*epaischunetai*": "is ashamed/feels shame/is embarrassed", "*adelphous*": "brothers/siblings/kinsmen", "*kalein*": "to call/name/designate" } }
  • Heb 2:14-17 : 14 { "verseID": "Hebrews.2.14", "source": "Ἐπεὶ οὖν τὰ παιδία κεκοινώνηκεν σαρκός καὶ αἵματος, καὶ αὐτὸς παραπλησίως μετέσχεν τῶν αὐτῶν· ἵνα διὰ τοῦ θανάτου καταργήσῃ τὸν τὸ κράτος ἔχοντα τοῦ θανάτου, τοῦτʼ ἔστιν, τὸν διάβολον·", "text": "Since *oun* the *paidia kekoinōnēken sarkos* and *haimatos*, also he *paraplēsiōs meteschen* of the same; so that through *thanatou katargēsē* the one *kratos echonta* of *thanatou*, that is, the *diabolon*;", "grammar": { "*oun*": "conjunction - therefore/then", "*paidia*": "nominative neuter plural - children", "*kekoinōnēken*": "perfect active indicative, 3rd singular - have shared/participated in", "*sarkos*": "genitive feminine singular - of flesh", "*haimatos*": "genitive neuter singular - of blood", "*paraplēsiōs*": "adverb - likewise/similarly", "*meteschen*": "aorist active indicative, 3rd singular - partook/shared", "*thanatou*": "genitive masculine singular - of death", "*katargēsē*": "aorist active subjunctive, 3rd singular - he might destroy/nullify", "*kratos*": "accusative neuter singular - power/might", "*echonta*": "present active participle, accusative masculine singular - having", "*diabolon*": "accusative masculine singular - devil" }, "variants": { "*paidia*": "children/young ones/offspring", "*kekoinōnēken*": "have shared/participated in/have in common", "*sarkos*": "flesh/body/human nature", "*haimatos*": "blood/bloodshed/life", "*paraplēsiōs*": "likewise/similarly/in the same way", "*meteschen*": "partook/shared/participated in", "*katargēsē*": "might destroy/nullify/bring to nothing", "*kratos*": "power/might/dominion", "*diabolon*": "devil/slanderer/accuser" } } 15 { "verseID": "Hebrews.2.15", "source": "Καὶ ἀπαλλάξῃ τούτους ὅσοι φόβῳ θανάτου διὰ παντὸς τοῦ ζῆν ἔνοχοι ἦσαν δουλείας.", "text": "And might *apallaxē* these as many as *phobō thanatou dia pantos* of *zēn enochoi ēsan douleias*.", "grammar": { "*apallaxē*": "aorist active subjunctive, 3rd singular - might deliver/release", "*phobō*": "dative masculine singular - with fear", "*thanatou*": "genitive masculine singular - of death", "*dia pantos*": "prepositional phrase - through all/throughout", "*zēn*": "present active infinitive - to live", "*enochoi*": "adjective, nominative masculine plural - subject to/liable to", "*ēsan*": "imperfect active indicative, 3rd plural - they were", "*douleias*": "genitive feminine singular - of slavery/bondage" }, "variants": { "*apallaxē*": "might deliver/release/free", "*phobō*": "fear/dread/terror", "*dia pantos*": "throughout/through all/continually", "*zēn*": "to live/exist/be alive", "*enochoi*": "subject to/liable to/held by", "*douleias*": "slavery/bondage/servitude" } } 16 { "verseID": "Hebrews.2.16", "source": "Οὐ γὰρ δήπου ἀγγέλων ἐπιλαμβάνεται· ἀλλὰ σπέρματος Ἀβραὰμ ἐπιλαμβάνεται.", "text": "Not *gar dēpou* of *angelōn epilambanetai*; but *spermatos Abraam epilambanetai*.", "grammar": { "*gar*": "conjunction - for", "*dēpou*": "adverb - surely/certainly", "*angelōn*": "genitive plural - of angels", "*epilambanetai*": "present middle indicative, 3rd singular - he takes hold of", "*spermatos*": "genitive neuter singular - of seed/offspring", "*Abraam*": "genitive masculine singular - of Abraham" }, "variants": { "*dēpou*": "surely/certainly/I suppose", "*angelōn*": "angels/messengers", "*epilambanetai*": "takes hold of/seizes/helps", "*spermatos*": "seed/offspring/descendants" } } 17 { "verseID": "Hebrews.2.17", "source": "Ὅθεν ὤφειλεν κατὰ πάντα τοῖς ἀδελφοῖς ὁμοιωθῆναι, ἵνα ἐλεήμων γένηται καὶ πιστὸς ἀρχιερεὺς τὰ πρὸς τὸν Θεόν, εἰς τὸ ἱλάσκεσθαι τὰς ἁμαρτίας τοῦ λαοῦ.", "text": "*Hothen ōpheilen kata panta* to the *adelphois homoiōthēnai*, so that *eleēmōn genētai* and *pistos archiereus* in things *pros* the *Theon*, for *hilaskesthai* the *hamartias* of the *laou*.", "grammar": { "*Hothen*": "conjunction - therefore/wherefore", "*ōpheilen*": "imperfect active indicative, 3rd singular - he was obligated", "*kata panta*": "prepositional phrase - in all things", "*adelphois*": "dative masculine plural - to brothers", "*homoiōthēnai*": "aorist passive infinitive - to be made like", "*eleēmōn*": "adjective, nominative masculine singular - merciful", "*genētai*": "aorist middle subjunctive, 3rd singular - he might become", "*pistos*": "adjective, nominative masculine singular - faithful", "*archiereus*": "nominative masculine singular - high priest", "*pros*": "preposition with accusative - toward/with respect to", "*Theon*": "accusative masculine singular - God", "*hilaskesthai*": "present middle/passive infinitive - to make propitiation for", "*hamartias*": "accusative feminine plural - sins", "*laou*": "genitive masculine singular - of people" }, "variants": { "*Hothen*": "therefore/wherefore/from which", "*ōpheilen*": "was obligated/ought/had to", "*homoiōthēnai*": "to be made like/to be made similar to", "*eleēmōn*": "merciful/compassionate", "*genētai*": "might become/might be", "*pistos*": "faithful/reliable/trustworthy", "*archiereus*": "high priest/chief priest", "*hilaskesthai*": "to make propitiation for/to expiate/to appease", "*hamartias*": "sins/failures/wrongdoings", "*laou*": "people/nation/crowd" } }
  • Eph 3:18-19 : 18 { "verseID": "Ephesians.3.18", "source": "Ἵνα ἐξισχύσητε καταλαβέσθαι σὺν πᾶσιν τοῖς ἁγίοις, τί τὸ πλάτος, καὶ μῆκος, καὶ βάθος, καὶ ὕψος·", "text": "In order that you might *exischysēte katalabesthai syn pasin tois hagiois*, what is the *platos*, and *mēkos*, and *bathos*, and *hypsos*;", "grammar": { "*Hina*": "conjunction - in order that/so that", "*exischysēte*": "aorist, active, subjunctive, 2nd person, plural - you might be fully able", "*katalabesthai*": "aorist, middle, infinitive - to comprehend/grasp", "*syn*": "preposition with dative - with", "*pasin*": "dative, masculine, plural - all", "*tois hagiois*": "dative, masculine, plural - the saints/holy ones", "*ti*": "nominative, neuter, singular, interrogative - what", "*platos*": "nominative, neuter, singular - breadth/width", "*kai*": "conjunction - and", "*mēkos*": "nominative, neuter, singular - length", "*bathos*": "nominative, neuter, singular - depth", "*hypsos*": "nominative, neuter, singular - height" }, "variants": { "*exischysēte*": "you might be fully able/you might have power/you might be strong enough", "*katalabesthai*": "to comprehend/grasp/apprehend/lay hold of", "*hagiois*": "saints/holy ones/set apart ones", "*platos*": "breadth/width/expanse", "*mēkos*": "length/extent", "*bathos*": "depth/deepness", "*hypsos*": "height/loftiness/elevation" } } 19 { "verseID": "Ephesians.3.19", "source": "Γνῶναί τε τὴν ὑπερβάλλουσαν τῆς γνώσεως ἀγάπην τοῦ Χριστοῦ, ἵνα πληρωθῆτε εἰς πᾶν τὸ πλήρωμα τοῦ Θεοῦ.", "text": "*Gnōnai* and the *hyperballousan tēs gnōseōs agapēn* of the *Christou*, in order that you might be *plērōthēte eis pan* the *plērōma* of the *Theou*.", "grammar": { "*Gnōnai*": "aorist, active, infinitive - to know", "*te*": "conjunction - and/also", "*hyperballousan*": "present, active, participle, accusative, feminine, singular - surpassing/exceeding", "*gnōseōs*": "genitive, feminine, singular - of knowledge", "*agapēn*": "accusative, feminine, singular - love", "*Christou*": "genitive, masculine, singular - of Christ", "*hina*": "conjunction - in order that/so that", "*plērōthēte*": "aorist, passive, subjunctive, 2nd person, plural - you might be filled", "*eis*": "preposition with accusative - to/unto", "*pan*": "accusative, neuter, singular - all", "*plērōma*": "accusative, neuter, singular - fullness/completeness", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Gnōnai*": "to know/to understand/to experience", "*hyperballousan*": "surpassing/exceeding/going beyond", "*gnōseōs*": "knowledge/understanding/comprehension", "*agapēn*": "love/selfless love/divine love", "*plērōthēte*": "you might be filled/you might be completed/you might be made full", "*plērōma*": "fullness/completeness/that which fills" } }
  • Col 2:3 : 3 { "verseID": "Colossians.2.3", "source": "Ἐν ᾧ εἰσὶν πάντες οἱ θησαυροὶ τῆς σοφίας καὶ τῆς γνώσεως ἀπόκρυφοι.", "text": "In whom *eisin* all the *thēsauroi* of the *sophias* and of the *gnōseōs* *apokryphoi*.", "grammar": { "*eisin*": "present active indicative, 3rd person plural - they are", "*thēsauroi*": "nominative, masculine, plural - treasures/storehouses", "*sophias*": "genitive, feminine, singular - wisdom", "*gnōseōs*": "genitive, feminine, singular - knowledge", "*apokryphoi*": "nominative, masculine, plural - hidden/concealed/secret" }, "variants": { "*thēsauroi*": "treasures/storehouses/repositories", "*sophias*": "wisdom/insight/skill", "*gnōseōs*": "knowledge/understanding/cognition", "*apokryphoi*": "hidden/concealed/secret/stored away" } }
  • Acts 13:33 : 33 { "verseID": "Acts.13.33", "source": "Ὅτι ταύτην ὁ Θεὸς ἐκπεπλήρωκεν τοῖς τέκνοις αὐτῶν ἡμῖν, ἀναστήσας Ἰησοῦν· ὡς καὶ ἐν τῷ ψαλμῷ τῷ δευτέρῳ γέγραπται, Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε.", "text": "That this the *Theos* *ekpeplērōken* to-the *teknois* of-them us, *anastēsas* *Iēsoun*; as also in the *psalmō* the second *gegraptai*, *Huios* of-me *ei* you, I *sēmeron* *gegennēka* you.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*ekpeplērōken*": "perfect, active, indicative, 3rd person singular - he has fulfilled completely", "*teknois*": "dative, neuter, plural - children", "*anastēsas*": "aorist, active, participle, nominative, masculine, singular - having raised up", "*Iēsoun*": "accusative, masculine, singular - proper name", "*psalmō*": "dative, masculine, singular - psalm", "*gegraptai*": "perfect, passive, indicative, 3rd person singular - it has been written", "*Huios*": "nominative, masculine, singular - Son", "*ei*": "present, active, indicative, 2nd person singular - you are", "*sēmeron*": "adverb - today", "*gegennēka*": "perfect, active, indicative, 1st person singular - I have begotten" }, "variants": { "*ekpeplērōken*": "has completely fulfilled/has fully accomplished", "*teknois*": "children/descendants/offspring", "*anastēsas*": "having raised up/having brought up/having resurrected", "*psalmō*": "psalm/song", "*Huios*": "Son/male descendant", "*gegennēka*": "I have begotten/I have fathered/I have brought forth" } }
  • Ps 45:2 : 2 { "verseID": "Psalms.45.2", "source": "רָ֘חַ֤שׁ לִבִּ֨י ׀ דָּ֘בָ֤ר ט֗וֹב אֹמֵ֣ר אָ֭נִי מַעֲשַׂ֣י לְמֶ֑לֶךְ לְ֝שׁוֹנִ֗י עֵ֤ט ׀ סוֹפֵ֬ר מָהִֽיר׃", "text": "*rāḥaš* my-*lēb* *dābār* *ṭôb* *ʾōmēr* *ʾănî* my-*maʿăśay* to-*melek* my-*ləšônî* *ʿēṭ* *sôpēr* *māhîr*", "grammar": { "*rāḥaš*": "Qal perfect, 3rd masculine singular - 'overflows/bubbles up/stirs'", "*lēb*": "Masculine singular noun with 1st person singular suffix - 'my heart'", "*dābār*": "Masculine singular noun - 'word/matter/thing'", "*ṭôb*": "Masculine singular adjective - 'good'", "*ʾōmēr*": "Qal participle, masculine singular - 'saying/speaking'", "*ʾănî*": "1st person singular personal pronoun - 'I'", "*maʿăśay*": "Masculine plural noun with 1st person singular suffix - 'my works/compositions'", "*melek*": "Masculine singular noun with prefixed preposition lamed - 'to/for a king'", "*ləšônî*": "Feminine singular noun with 1st person singular suffix - 'my tongue'", "*ʿēṭ*": "Masculine singular noun - 'pen/stylus'", "*sôpēr*": "Qal participle, masculine singular - 'scribe/writer'", "*māhîr*": "Masculine singular adjective - 'skilled/quick/ready'" }, "variants": { "*rāḥaš*": "overflows/bubbles up/stirs/indites", "*dābār*": "word/matter/thing", "*ʿēṭ*": "pen/stylus", "*sôpēr*": "scribe/writer", "*māhîr*": "skilled/quick/ready" } }
  • Matt 1:16 : 16 { "verseID": "Matthew.1.16", "source": "Ἰακὼβ δὲ ἐγέννησεν τὸν Ἰωσὴφ τὸν ἄνδρα Μαρίας, ἐξ ἧς ἐγεννήθη Ἰησοῦς, ὁ λεγόμενος Χριστός.", "text": "*Iakōb* *de* *egennēsen* the *Iōsēph* the *andra* of *Marias*, from whom *egennēthē* *Iēsous*, the [one] *legomenos* *Christos*.", "grammar": { "*Iakōb*": "nominative, masculine, proper name - Jacob", "*de*": "postpositive conjunction - and/but/now", "*egennēsen*": "aorist, indicative, active, 3rd person singular - begot/fathered", "*Iōsēph*": "accusative, masculine, proper name - Joseph", "*andra*": "accusative, masculine, singular - husband/man", "*Marias*": "genitive, feminine, proper name - of Mary", "*ex*": "preposition governing genitive - from/out of", "*hēs*": "genitive, feminine, singular, relative pronoun - whom", "*egennēthē*": "aorist, indicative, passive, 3rd person singular - was born", "*Iēsous*": "nominative, masculine, proper name - Jesus", "*legomenos*": "present participle, passive, nominative, masculine, singular - being called", "*Christos*": "nominative, masculine, singular - Christ/Anointed One" }, "variants": { "*egennēsen*": "begot/fathered/became the ancestor of", "*de*": "and/but/now/then", "*egennēthē*": "was born/was begotten", "*legomenos*": "being called/named/designated", "*Christos*": "Christ/Messiah/Anointed One" } }
  • John 3:18 : 18 { "verseID": "John.3.18", "source": "¶Ὁ πιστεύων εἰς αὐτὸν οὐ κρίνεται: ὁ δὲ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν εἰς τὸ ὄνομα τοῦ μονογενοῦς Υἱοῦ τοῦ Θεοῦ.", "text": "The one *pisteuōn eis auton* not *krinetai*: but the one not *pisteuōn ēdē kekritai*, because not *pepisteuken eis to onoma tou monogenous Hyiou tou Theou*.", "grammar": { "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*auton*": "personal pronoun, accusative, masculine - him", "*krinetai*": "present, passive, 3rd singular - is judged", "*de*": "postpositive conjunction - but/and", "*ēdē*": "adverb - already/now", "*kekritai*": "perfect, passive, 3rd singular - has been judged", "*hoti*": "conjunction - because", "*pepisteuken*": "perfect, 3rd singular - has believed", "*onoma*": "accusative, neuter, singular - name", "*monogenous*": "genitive, masculine, singular - only begotten/unique", "*Hyiou*": "genitive, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*krinetai*": "is judged/condemned", "*kekritai*": "has been judged/condemned/sentenced", "*onoma*": "name/character/person/authority", "*monogenous*": "only begotten/unique/one-of-a-kind" } }
  • Luke 2:7 : 7 { "verseID": "Luke.2.7", "source": "Καὶ ἔτεκεν τὸν υἱὸν αὐτῆς τὸν πρωτότοκον, καὶ ἐσπαργάνωσεν αὐτόν, καὶ ἀνέκλινεν αὐτὸν ἐν τῇ φάτνῃ· διότι οὐκ ἦν αὐτοῖς τόπος ἐν τῷ καταλύματι.", "text": "And *eteken* the *huion* of her the *prōtotokon*, and *esparganōsen* him, and *aneklinen* him in the *phatnē*; because not *ēn* for them *topos* in the *katalymati*.", "grammar": { "*eteken*": "aorist indicative, 3rd singular - she gave birth to", "*huion*": "accusative, masculine, singular - son", "*prōtotokon*": "accusative, masculine, singular - firstborn", "*esparganōsen*": "aorist indicative, 3rd singular - she wrapped in swaddling clothes", "*aneklinen*": "aorist indicative, 3rd singular - she laid down", "*phatnē*": "dative, feminine, singular - manger/feeding trough", "*ēn*": "imperfect indicative, 3rd singular - was", "*topos*": "nominative, masculine, singular - place/room", "*katalymati*": "dative, neuter, singular - guest room/inn" }, "variants": { "*eteken*": "gave birth to/bore/delivered", "*prōtotokon*": "firstborn/first-begotten", "*esparganōsen*": "wrapped in swaddling clothes/wrapped in strips of cloth", "*aneklinen*": "laid down/reclined/placed", "*phatnē*": "manger/feeding trough/stall", "*katalymati*": "inn/guest room/lodging place" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • John 1:15-18
    4 verses
    82%

    15 { "verseID": "John.1.15", "source": "¶Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ, καὶ κέκραγεν, λέγων, Οὗτος ἦν ὃν εἶπον, Ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν: ὅτι πρῶτός μου ἦν.", "text": "*Iōannēs martyrei* concerning *autou*, and *kekragen*, *legōn*, *Houtos ēn* whom I *eipon*, The one *opisō mou erchomenos emprosthen mou gegonen*: because *prōtos mou ēn*.", "grammar": { "*Iōannēs*": "nominative masculine singular - John", "*martyrei*": "present active indicative 3rd person singular of *martyreō* - testifies/bears witness", "*autou*": "genitive masculine singular pronoun - of him/about him", "*kekragen*": "perfect active indicative 3rd person singular of *krazō* - has cried out", "*legōn*": "present active participle, nominative masculine singular of *legō* - saying", "*Houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was", "*eipon*": "aorist active indicative 1st person singular of *legō* - I said", "*opisō*": "preposition with genitive - after/behind", "*mou*": "genitive 1st person singular pronoun - of me/my", "*erchomenos*": "present middle/passive participle, nominative masculine singular of *erchomai* - coming", "*emprosthen*": "preposition with genitive - before/ahead of", "*gegonen*": "perfect active indicative 3rd person singular of *ginomai* - has become", "*prōtos*": "nominative masculine singular - first/chief", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was" }, "variants": { "*martyrei*": "testifies/bears witness/gives evidence", "*kekragen*": "has cried out/proclaimed/called out (intensive perfect)", "*opisō*": "after/behind/following", "*erchomenos*": "coming/following", "*emprosthen*": "before/ahead of/in front of", "*gegonen*": "has become/has come to be/has taken precedence", "*prōtos*": "first/before/chief/foremost" } }

    16 { "verseID": "John.1.16", "source": "Καὶ ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν, καὶ χάριν ἀντὶ χάριτος.", "text": "And from the *plērōmatos autou hēmeis pantes elabomen*, and *charin anti charitos*.", "grammar": { "*plērōmatos*": "genitive neuter singular of *plērōma* - of fullness", "*autou*": "genitive masculine singular pronoun - of him/his", "*hēmeis*": "nominative 1st person plural pronoun - we", "*pantes*": "nominative masculine plural - all", "*elabomen*": "aorist active indicative 1st person plural of *lambanō* - we received", "*charin*": "accusative feminine singular - grace", "*anti*": "preposition with genitive - instead of/in place of", "*charitos*": "genitive feminine singular - of grace" }, "variants": { "*plērōmatos*": "fullness/completeness/abundance", "*elabomen*": "we received/took/obtained", "*charin anti charitos*": "grace upon grace/grace for grace/grace in place of grace" } }

    17 { "verseID": "John.1.17", "source": "Ὅτι ὁ νόμος διὰ Μωσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο.", "text": "Because the *nomos* through *Mōseōs edothē*, the *charis* and the *alētheia* through *Iēsou Christou egeneto*.", "grammar": { "*nomos*": "nominative masculine singular - law", "*Mōseōs*": "genitive masculine singular - of Moses", "*edothē*": "aorist passive indicative 3rd person singular of *didōmi* - was given", "*charis*": "nominative feminine singular - grace", "*alētheia*": "nominative feminine singular - truth", "*Iēsou*": "genitive masculine singular - of Jesus", "*Christou*": "genitive masculine singular - of Christ/Messiah", "*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - came/became" }, "variants": { "*nomos*": "law/principle/regulation", "*edothē*": "was given/was granted", "*charis*": "grace/favor/goodwill", "*alētheia*": "truth/reality/genuineness", "*egeneto*": "came/came into being/was realized" } }

    18 { "verseID": "John.1.18", "source": "Θεὸν Οὐδεὶς ἑώρακεν πώποτε· ὁ μονογενὴς Υἱός, ὁ ὢν εἰς τὸν κόλπον τοῦ Πατρός, ἐκεῖνος ἐξηγήσατο.", "text": "*Theon Oudeis heōraken pōpote*; the *monogenēs Huios*, the one *ōn* in the *kolpon* of the *Patros*, *ekeinos exēgēsato*.", "grammar": { "*Theon*": "accusative masculine singular - God", "*Oudeis*": "nominative masculine singular - no one", "*heōraken*": "perfect active indicative 3rd person singular of *horaō* - has seen", "*pōpote*": "adverb - at any time/ever", "*monogenēs*": "nominative masculine singular - only-begotten/unique", "*Huios*": "nominative masculine singular - Son", "*ōn*": "present active participle, nominative masculine singular of *eimi* - being/who is", "*kolpon*": "accusative masculine singular - bosom/heart", "*Patros*": "genitive masculine singular - of Father", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*exēgēsato*": "aorist middle indicative 3rd person singular of *exēgeomai* - explained/declared/revealed" }, "variants": { "*heōraken*": "has seen/perceived/experienced", "*monogenēs*": "only-begotten/unique/one-of-a-kind", "*kolpon*": "bosom/chest/heart/intimate position", "*exēgēsato*": "explained/declared/revealed/made known" } }

  • 1 John 1:1-5
    5 verses
    80%

    1 { "verseID": "1 John.1.1", "source": "¶Ὃ ἦν ἀπʼ ἀρχῆς, ὃ ἀκηκόαμεν, ὃ ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν, ὃ ἐθεασάμεθα, καὶ αἱ χεῖρες ἡμῶν ἐψηλάφησαν, περὶ τοῦ Λόγου τῆς ζωῆς·", "text": "That which *ēn* from *archēs*, that which we have *akēkoamen*, that which we have *heōrakamen* with the *ophthalmois* of us, that which we *etheasametha*, and the *cheires* of us *epsēlaphēsan*, concerning the *Logou* of the *zōēs*;", "grammar": { "*ēn*": "imperfect, 3rd singular - was [continuous past]", "*archēs*": "genitive, feminine, singular - beginning/origin", "*akēkoamen*": "perfect, 1st plural - have heard [completed action with present relevance]", "*heōrakamen*": "perfect, 1st plural - have seen [completed action with present relevance]", "*ophthalmois*": "dative, masculine, plural - eyes [instrumental use]", "*etheasametha*": "aorist, 1st plural, middle - beheld/observed [completed action]", "*cheires*": "nominative, feminine, plural - hands", "*epsēlaphēsan*": "aorist, 3rd plural, active - touched/handled [completed action]", "*Logou*": "genitive, masculine, singular - Word", "*zōēs*": "genitive, feminine, singular - life" }, "variants": { "*ēn*": "was/existed/was present", "*archēs*": "beginning/origin/first principle", "*akēkoamen*": "have heard/listened to/received by hearing", "*heōrakamen*": "have seen/perceived/experienced", "*ophthalmois*": "eyes/sight/vision", "*etheasametha*": "beheld/gazed upon/contemplated", "*cheires*": "hands/power/agency", "*epsēlaphēsan*": "touched/handled/felt/examined by touching", "*Logou*": "Word/Message/Expression/Reason", "*zōēs*": "life/existence/vitality" } }

    2 { "verseID": "1 John.1.2", "source": "(Καὶ ἡ ζωὴ ἐφανερώθη, καὶ ἑωράκαμεν, καὶ μαρτυροῦμεν, καὶ ἀπαγγέλλομεν ὑμῖν τὴν ζωὴν τὴν αἰώνιον, ἥτις ἦν πρὸς τὸν Πατέρα, καὶ ἐφανερώθη ἡμῖν·)", "text": "(And the *zōē* *ephanerōthē*, and we have *heōrakamen*, and we *martyroumen*, and we *apangellomen* to you the *zōēn* the *aiōnion*, which *ēn* *pros* the *Patera*, and *ephanerōthē* to us;)", "grammar": { "*zōē*": "nominative, feminine, singular - life", "*ephanerōthē*": "aorist, 3rd singular, passive - was manifested/revealed [completed action]", "*heōrakamen*": "perfect, 1st plural, active - have seen [completed action with present relevance]", "*martyroumen*": "present, 1st plural, active - bear witness/testify [ongoing action]", "*apangellomen*": "present, 1st plural, active - declare/announce/report [ongoing action]", "*zōēn*": "accusative, feminine, singular - life [direct object]", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting", "*ēn*": "imperfect, 3rd singular - was [continuous past]", "*pros*": "preposition with accusative - with/toward/in relation to", "*Patera*": "accusative, masculine, singular - Father", "*ephanerōthē*": "aorist, 3rd singular, passive - was manifested/revealed [completed action]" }, "variants": { "*zōē*": "life/existence/vitality", "*ephanerōthē*": "was manifested/was revealed/became visible/was made known", "*heōrakamen*": "have seen/perceived/experienced", "*martyroumen*": "testify/bear witness/confirm", "*apangellomen*": "declare/announce/proclaim/report", "*zōēn*": "life/existence/vitality", "*aiōnion*": "eternal/everlasting/age-lasting/without end", "*ēn*": "was/existed/continued", "*pros*": "with/toward/in relation to/in the presence of", "*Patera*": "Father/progenitor/source" } }

    3 { "verseID": "1 John.1.3", "source": "Ὃ ἑωράκαμεν καὶ ἀκηκόαμεν ἀπαγγέλλομεν ὑμῖν, ἵνα καὶ ὑμεῖς κοινωνίαν ἔχητε μεθʼ ἡμῶν: καὶ ἡ κοινωνία δὲ ἡ ἡμετέρα μετὰ τοῦ Πατρὸς, καὶ μετὰ τοῦ Υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ.", "text": "That which we have *heōrakamen* and *akēkoamen* we *apangellomen* to you, *hina* also you *koinōnian* may *echēte* with us: and the *koinōnia* *de* the our [*hēmetera*] with the *Patros*, and with the *Huiou* of him *Iēsou Christou*.", "grammar": { "*heōrakamen*": "perfect, 1st plural, active - have seen [completed action with present relevance]", "*akēkoamen*": "perfect, 1st plural, active - have heard [completed action with present relevance]", "*apangellomen*": "present, 1st plural, active - we declare/announce [ongoing action]", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*koinōnian*": "accusative, feminine, singular - fellowship/communion/participation", "*echēte*": "present subjunctive, 2nd plural, active - you may have/hold/possess", "*koinōnia*": "nominative, feminine, singular - fellowship/communion/participation", "*de*": "postpositive particle - and/but/moreover [connecting with emphasis]", "*hēmetera*": "possessive adjective, nominative, feminine, singular - our", "*Patros*": "genitive, masculine, singular - Father", "*Huiou*": "genitive, masculine, singular - Son", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Anointed One" }, "variants": { "*heōrakamen*": "have seen/perceived/experienced", "*akēkoamen*": "have heard/listened to/received by hearing", "*apangellomen*": "declare/announce/proclaim/report", "*hina*": "so that/in order that/with the purpose that", "*koinōnian*": "fellowship/communion/participation/partnership/sharing", "*echēte*": "may have/hold/possess/maintain", "*koinōnia*": "fellowship/communion/participation/partnership/sharing", "*de*": "and/but/moreover/indeed [emphasizing connection]", "*Patros*": "Father/progenitor/source", "*Huiou*": "Son/descendant/offspring", "*Iēsou*": "Jesus [personal name]", "*Christou*": "Christ/Messiah/Anointed One" } }

    4 { "verseID": "1 John.1.4", "source": "Καὶ ταῦτα γράφομεν ὑμῖν, ἵνα ἡ χαρὰ ὑμῶν ᾖ πεπληρωμένη.", "text": "And these things we *graphomen* to you, *hina* the *chara* of you may *ē* *peplērōmenē*.", "grammar": { "*graphomen*": "present, 1st plural, active - we write [ongoing action]", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*chara*": "nominative, feminine, singular - joy/gladness", "*ē*": "present subjunctive, 3rd singular - may be", "*peplērōmenē*": "perfect participle, nominative, feminine, singular, passive - having been fulfilled/completed" }, "variants": { "*graphomen*": "write/record/inscribe", "*hina*": "so that/in order that/with the purpose that", "*chara*": "joy/gladness/delight", "*ē*": "may be/might be/should be", "*peplērōmenē*": "fulfilled/completed/made full/brought to completion" } }

    5 { "verseID": "1 John.1.5", "source": "Καὶ αὕτη ἔστιν ἡ ἀγγελία ἣν ἀκηκόαμεν ἀπʼ αὐτοῦ, καὶ ἀναγγέλλομεν ὑμῖν, ὅτι ὁ Θεὸς φῶς ἐστιν, καὶ σκοτία ἐν αὐτῷ οὐκ ἔστιν οὐδεμία.", "text": "And this *estin* the *angelia* which we have *akēkoamen* from him, and *anangellomen* to you, that the *Theos* *phōs* *estin*, and *skotia* in him not *estin* not any.", "grammar": { "*estin*": "present, 3rd singular - is [ongoing state]", "*angelia*": "nominative, feminine, singular - message/announcement", "*akēkoamen*": "perfect, 1st plural, active - have heard [completed action with present relevance]", "*anangellomen*": "present, 1st plural, active - we announce/declare [ongoing action]", "*Theos*": "nominative, masculine, singular - God", "*phōs*": "nominative, neuter, singular - light", "*skotia*": "nominative, feminine, singular - darkness", "*estin*": "present, 3rd singular - is [ongoing state]", "*oudemia*": "nominative, feminine, singular - not one/none at all [emphatic negation]" }, "variants": { "*estin*": "is/exists/consists of", "*angelia*": "message/announcement/proclamation", "*akēkoamen*": "have heard/listened to/received by hearing", "*anangellomen*": "announce/declare/proclaim/report", "*Theos*": "God/deity", "*phōs*": "light/illumination/radiance/truth", "*skotia*": "darkness/obscurity/ignorance/evil", "*oudemia*": "none/no/not any/not at all [emphatic negation]" } }

  • John 1:1-13
    13 verses
    77%

    1 { "verseID": "John.1.1", "source": "¶Ἐν ἀρχῇ ἦν ὁ Λόγος, καὶ ὁ Λόγος ἦν πρὸς τὸν Θεόν, καὶ Θεὸς ἦν ὁ Λόγος.", "text": "In *archē* *ēn* the *Logos*, and the *Logos* *ēn* *pros* the *Theon*, and *Theos* *ēn* the *Logos*.", "grammar": { "*archē*": "dative feminine singular - beginning/origin", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was (continuous state)", "*Logos*": "nominative masculine singular - word/reason/expression", "*pros*": "preposition with accusative - toward/with/in relation to", "*Theon*": "accusative masculine singular of *Theos* - God (as object)", "*Theos*": "nominative masculine singular - God (as subject)" }, "variants": { "*archē*": "beginning/first principle/origin/primordial state", "*Logos*": "word/reason/divine expression/principle/discourse", "*pros*": "toward/with/facing/in relationship with", "*Theos*": "God/deity/divine being" } }

    2 { "verseID": "John.1.2", "source": "Οὗτος ἦν ἐν ἀρχῇ πρὸς τὸν Θεόν.", "text": "*Houtos* *ēn* in *archē* *pros* the *Theon*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was (continuous state)", "*archē*": "dative feminine singular - beginning/origin", "*pros*": "preposition with accusative - toward/with/in relation to", "*Theon*": "accusative masculine singular of *Theos* - God (as object)" }, "variants": { "*Houtos*": "this one/he/the same", "*archē*": "beginning/first principle/origin/primordial state", "*pros*": "toward/with/facing/in relationship with" } }

    3 { "verseID": "John.1.3", "source": "Πάντα διʼ αὐτοῦ ἐγένετο· καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν ὃ γέγονεν.", "text": "*Panta* through *autou* *egeneto*; and *chōris* *autou* *egeneto* *oude hen* which *gegonen*.", "grammar": { "*Panta*": "nominative/accusative neuter plural - all things", "*autou*": "genitive masculine singular pronoun - of him/his", "*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - became/was made/came into being", "*chōris*": "preposition with genitive - apart from/without", "*oude hen*": "not even one thing (intensive negation)", "*gegonen*": "perfect active indicative 3rd person singular of *ginomai* - has come into being/has been made" }, "variants": { "*Panta*": "all things/everything", "*egeneto*": "became/came into being/was made", "*chōris*": "apart from/without/separate from", "*oude hen*": "not even one thing/nothing whatsoever", "*gegonen*": "has come into being/has been made/has happened" } }

    4 { "verseID": "John.1.4", "source": "Ἐν αὐτῷ ζωὴ ἦν· καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων.", "text": "In *autō* *zōē* *ēn*; and the *zōē* *ēn* the *phōs* of the *anthrōpōn*.", "grammar": { "*autō*": "dative masculine singular pronoun - in him", "*zōē*": "nominative feminine singular - life", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was (continuous state)", "*phōs*": "nominative neuter singular - light", "*anthrōpōn*": "genitive masculine plural of *anthrōpos* - of men/humans/mankind" }, "variants": { "*zōē*": "life/existence/vital force", "*phōs*": "light/illumination/understanding", "*anthrōpōn*": "humans/mankind/people" } }

    5 { "verseID": "John.1.5", "source": "Καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει· καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν.", "text": "And the *phōs* in the *skotia* *phainei*; and the *skotia* *auto* not *katelaben*.", "grammar": { "*phōs*": "nominative neuter singular - light", "*skotia*": "dative feminine singular - darkness", "*phainei*": "present active indicative 3rd person singular of *phainō* - shines/appears", "*auto*": "accusative neuter singular pronoun - it (referring to light)", "*katelaben*": "aorist active indicative 3rd person singular of *katalambanō* - seized/overcame/comprehended/grasped" }, "variants": { "*phōs*": "light/illumination/understanding", "*skotia*": "darkness/ignorance/evil", "*phainei*": "shines/appears/gives light (continuing action)", "*katelaben*": "comprehended/overcame/seized/grasped/apprehended" } }

    6 { "verseID": "John.1.6", "source": "¶Ἐγένετο ἄνθρωπος ἀπεσταλμένος παρὰ Θεοῦ, ὄνομα αὐτῷ Ἰωάννης.", "text": "*Egeneto anthropos apestalmenos* from *Theou*, *onoma autō Iōannēs*.", "grammar": { "*Egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - became/came/appeared", "*anthropos*": "nominative masculine singular - man/human", "*apestalmenos*": "perfect passive participle, nominative masculine singular of *apostellō* - having been sent", "*Theou*": "genitive masculine singular - of God/from God", "*onoma*": "nominative neuter singular - name", "*autō*": "dative masculine singular pronoun - to him", "*Iōannēs*": "nominative masculine singular - John" }, "variants": { "*Egeneto*": "appeared/came/arose/came into being", "*anthropos*": "man/human/person", "*apestalmenos*": "having been sent/commissioned/appointed" } }

    7 { "verseID": "John.1.7", "source": "Οὗτος ἦλθεν εἰς μαρτυρίαν, ἵνα μαρτυρήσῃ περὶ τοῦ Φωτός, ἵνα πάντες πιστεύσωσιν διʼ αὐτοῦ.", "text": "*Houtos ēlthen* for *martyrian*, that he might *martyrēsē* concerning the *Phōtos*, that *pantes pisteuōsin* through *autou*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*ēlthen*": "aorist active indicative 3rd person singular of *erchomai* - came/went", "*martyrian*": "accusative feminine singular - testimony/witness", "*martyrēsē*": "aorist active subjunctive 3rd person singular of *martyreō* - might testify/witness", "*Phōtos*": "genitive neuter singular of *phōs* - of the Light", "*pantes*": "nominative masculine plural - all (people)", "*pisteuōsin*": "aorist active subjunctive 3rd person plural of *pisteuō* - might believe", "*autou*": "genitive masculine singular pronoun - through him" }, "variants": { "*martyrian*": "testimony/witness/evidence", "*martyrēsē*": "might testify/bear witness/give evidence", "*pisteuōsin*": "might believe/trust/have faith" } }

    8 { "verseID": "John.1.8", "source": "Οὐκ ἦν ἐκεῖνος τὸ Φῶς, ἀλλʼ ἵνα μαρτυρήσῃ περὶ τοῦ Φωτός.", "text": "Not *ēn ekeinos* the *Phōs*, but that he might *martyrēsē* concerning the *Phōtos*.", "grammar": { "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*Phōs*": "nominative neuter singular - Light", "*martyrēsē*": "aorist active subjunctive 3rd person singular of *martyreō* - might testify/witness", "*Phōtos*": "genitive neuter singular of *phōs* - of the Light" }, "variants": { "*ekeinos*": "that one/he/that man", "*Phōs*": "Light/illumination (capitalized, indicating divine light)", "*martyrēsē*": "might testify/bear witness/give evidence" } }

    9 { "verseID": "John.1.9", "source": "Ἦν τὸ Φῶς τὸ ἀληθινόν, ὃ φωτίζει πάντα ἄνθρωπον ἐρχόμενον εἰς τὸν κόσμον.", "text": "*Ēn* the *Phōs* the *alēthinon*, which *phōtizei panta anthrōpon erchomenon* into the *kosmon*.", "grammar": { "*Ēn*": "imperfect active indicative 3rd person singular of *eimi* - was", "*Phōs*": "nominative neuter singular - Light", "*alēthinon*": "nominative neuter singular - true/genuine/real", "*phōtizei*": "present active indicative 3rd person singular of *phōtizō* - gives light to/illuminates", "*panta*": "accusative masculine singular - every", "*anthrōpon*": "accusative masculine singular - man/human", "*erchomenon*": "present middle/passive participle, accusative masculine singular or nominative neuter singular of *erchomai* - coming", "*kosmon*": "accusative masculine singular - world" }, "variants": { "*alēthinon*": "true/genuine/real/authentic", "*phōtizei*": "illuminates/enlightens/gives light to", "*erchomenon*": "coming (can modify either light or man, grammatically ambiguous)", "*kosmon*": "world/universe/ordered system" } }

    10 { "verseID": "John.1.10", "source": "Ἐν τῷ κόσμῳ ἦν, καὶ ὁ κόσμος διʼ αὐτοῦ ἐγένετο, καὶ ὁ κόσμος αὐτὸν οὐκ ἔγνω.", "text": "In the *kosmō* *ēn*, and the *kosmos* through *autou egeneto*, and the *kosmos auton* not *egnō*.", "grammar": { "*kosmō*": "dative masculine singular - in the world", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was", "*kosmos*": "nominative masculine singular - world", "*autou*": "genitive masculine singular pronoun - through him", "*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - came into being/was made", "*auton*": "accusative masculine singular pronoun - him", "*egnō*": "aorist active indicative 3rd person singular of *ginōskō* - knew/recognized" }, "variants": { "*kosmos*": "world/universe/ordered system/inhabitants of earth", "*egeneto*": "came into being/was made/was created", "*egnō*": "knew/recognized/acknowledged/understood" } }

    11 { "verseID": "John.1.11", "source": "Εἰς τὰ ἴδια ἦλθεν, καὶ οἱ ἴδιοι αὐτὸν οὐ παρέλαβον.", "text": "To the *idia ēlthen*, and the *idioi auton* not *parelabon*.", "grammar": { "*idia*": "accusative neuter plural of *idios* - his own things/possessions/domain", "*ēlthen*": "aorist active indicative 3rd person singular of *erchomai* - came/went", "*idioi*": "nominative masculine plural of *idios* - his own people", "*auton*": "accusative masculine singular pronoun - him", "*parelabon*": "aorist active indicative 3rd person plural of *paralambanō* - received/accepted/welcomed" }, "variants": { "*idia*": "his own things/possessions/domain/home", "*idioi*": "his own people/family/associates", "*parelabon*": "received/accepted/welcomed/took to themselves" } }

    12 { "verseID": "John.1.12", "source": "Ὅσοι δὲ ἔλαβον αὐτόν, ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα Θεοῦ γενέσθαι, τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ:", "text": "*Hosoi de elabon auton*, he *edōken autois exousian tekna Theou genesthai*, to the ones *pisteuousin* into the *onoma autou*:", "grammar": { "*Hosoi*": "relative pronoun, nominative masculine plural - as many as/whoever", "*de*": "postpositive conjunction - but/and/now", "*elabon*": "aorist active indicative 3rd person plural of *lambanō* - received/took", "*auton*": "accusative masculine singular pronoun - him", "*edōken*": "aorist active indicative 3rd person singular of *didōmi* - gave", "*autois*": "dative masculine plural pronoun - to them", "*exousian*": "accusative feminine singular - authority/right/power", "*tekna*": "accusative neuter plural - children", "*Theou*": "genitive masculine singular - of God", "*genesthai*": "aorist middle infinitive of *ginomai* - to become", "*pisteuousin*": "present active participle, dative masculine plural of *pisteuō* - believing/those who believe", "*onoma*": "accusative neuter singular - name", "*autou*": "genitive masculine singular pronoun - of him/his" }, "variants": { "*Hosoi*": "as many as/whoever/all who", "*exousian*": "authority/right/power/privilege", "*tekna*": "children/offspring/descendants", "*genesthai*": "to become/be born/come into existence", "*pisteuousin*": "believing/trusting/having faith", "*onoma*": "name/reputation/character/authority" } }

    13 { "verseID": "John.1.13", "source": "Οἳ οὐκ ἐξ αἱμάτων, οὐδὲ ἐκ θελήματος σαρκός, οὐδὲ ἐκ θελήματος ἀνδρός, ἀλλʼ ἐκ Θεοῦ ἐγεννήθησαν.", "text": "Who not from *haimatōn*, nor from *thelēmatos sarkos*, nor from *thelēmatos andros*, but from *Theou egennēthēsan*.", "grammar": { "*haimatōn*": "genitive neuter plural of *haima* - of bloods", "*thelēmatos*": "genitive neuter singular of *thelēma* - of will/desire", "*sarkos*": "genitive feminine singular of *sarx* - of flesh", "*andros*": "genitive masculine singular of *anēr* - of man/husband", "*Theou*": "genitive masculine singular - of God", "*egennēthēsan*": "aorist passive indicative 3rd person plural of *gennaō* - were born/begotten" }, "variants": { "*haimatōn*": "bloods/bloodlines/physical descent", "*thelēmatos*": "will/desire/wish/purpose", "*sarkos*": "flesh/human nature/physical body/carnality", "*andros*": "man/husband/male (as distinct from woman)", "*egennēthēsan*": "were born/were begotten/were brought into being" } }

  • 2 John 1:2-3
    2 verses
    74%

    2 { "verseID": "2 John.1.2", "source": "Διὰ τὴν ἀλήθειαν, τὴν μένουσαν ἐν ἡμῖν, καὶ μεθʼ ἡμῶν ἔσται εἰς τὸν αἰῶνα.", "text": "Because of the *alētheian*, the *menousan* in us, and with us *estai* into the *aiōna*.", "grammar": { "*alētheian*": "accusative, feminine, singular - truth", "*menousan*": "present, active, participle, accusative, feminine, singular - remaining/abiding", "*estai*": "future, indicative, 3rd person singular - will be", "*aiōna*": "accusative, masculine, singular - age/eternity" }, "variants": { "*alētheian*": "truth/reality/genuineness", "*menousan*": "remaining/abiding/dwelling/continuing", "*aiōna*": "age/eternity/forever" } }

    3 { "verseID": "2 John.1.3", "source": "Ἔσται μεθʼ ὑμῶν χάρις, ἔλεος, εἰρήνη, παρὰ Θεοῦ Πατρός, καὶ παρὰ Κυρίου Ἰησοῦ Χριστοῦ, τοῦ Υἱοῦ τοῦ Πατρός, ἐν ἀληθείᾳ καὶ ἀγάπῃ.", "text": "*Estai* with you *charis*, *eleos*, *eirēnē*, from *Theou Patros*, and from *Kyriou Iēsou Christou*, the *Huiou* of the *Patros*, in *alētheia* and *agapē*.", "grammar": { "*Estai*": "future, indicative, 3rd person singular - will be", "*charis*": "nominative, feminine, singular - grace", "*eleos*": "nominative, masculine/neuter, singular - mercy", "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - God", "*Patros*": "genitive, masculine, singular - Father", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*Huiou*": "genitive, masculine, singular - Son", "*Patros*": "genitive, masculine, singular - Father", "*alētheia*": "dative, feminine, singular - truth", "*agapē*": "dative, feminine, singular - love" }, "variants": { "*charis*": "grace/favor/kindness", "*eleos*": "mercy/compassion", "*eirēnē*": "peace/harmony/tranquility", "*Theou*": "God/deity", "*Patros*": "Father/ancestor", "*Kyriou*": "Lord/master/owner", "*Huiou*": "Son/descendant", "*alētheia*": "truth/reality/genuineness", "*agapē*": "love/charity/benevolence" } }

  • 34 { "verseID": "John.1.34", "source": "Κἀγὼ ἑώρακα, καὶ μεμαρτύρηκα ὅτι οὗτός ἐστιν ὁ Υἱὸς τοῦ Θεοῦ.", "text": "*Kagō heōraka*, and *memartyrēka* that *houtos estin* the *Huios tou Theou*.", "grammar": { "*Kagō*": "crasis of *kai egō* - and I", "*heōraka*": "perfect active indicative 1st person singular of *horaō* - have seen", "*memartyrēka*": "perfect active indicative 1st person singular of *martyreō* - have testified/borne witness", "*houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*Huios*": "nominative masculine singular - Son", "*tou*": "genitive masculine singular article - of the", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*heōraka*": "have seen/perceived/witnessed (perfect tense indicating lasting effect)", "*memartyrēka*": "have testified/borne witness/given evidence (perfect tense indicating lasting effect)", "*Huios*": "Son (divine title)", "*Theou*": "of God/deity" } }

  • 9 { "verseID": "1 John.4.9", "source": "Ἐν τούτῳ ἐφανερώθη ἡ ἀγάπη τοῦ Θεοῦ ἐν ἡμῖν, ὅτι τὸν Υἱὸν αὐτοῦ τὸν μονογενῆ ἀπέσταλκεν ὁ Θεὸς εἰς τὸν κόσμον, ἵνα ζήσωμεν διʼ αὐτοῦ.", "text": "In *toutō* *ephanerōthē* the *agapē* of the *Theou* in us, because the *Huion* of him the *monogenē* *apestalken* the *Theos* into the *kosmon*, so that *zēsōmen* through him.", "grammar": { "*toutō*": "dative, neuter, singular - this/by this", "*ephanerōthē*": "aorist passive indicative, 3rd singular - was manifested/was revealed", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*Huion*": "accusative, masculine, singular - Son", "*monogenē*": "accusative, masculine, singular - only-begotten/unique", "*apestalken*": "perfect active indicative, 3rd singular - has sent", "*Theos*": "nominative, masculine, singular - God", "*kosmon*": "accusative, masculine, singular - world", "*zēsōmen*": "aorist active subjunctive, 1st plural - we might live" }, "variants": { "*ephanerōthē*": "was manifested/was revealed/was made visible", "*agapē*": "love/divine love/selfless love", "*monogenē*": "only-begotten/one and only/unique", "*apestalken*": "has sent/has dispatched/has commissioned", "*kosmon*": "world/universe/ordered system", "*zēsōmen*": "we might live/we should live" } }

  • John 1:29-32
    4 verses
    72%

    29 { "verseID": "John.1.29", "source": "¶Τῇ ἐπαύριον βλέπει ὁ Ἰωάννης τὸν Ἰησοῦν ἐρχόμενον πρὸς αὐτόν, καὶ λέγει, Ἴδε ὁ Ἀμνὸς τοῦ Θεοῦ, ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου.", "text": "The next day *blepei ho Iōannēs ton Iēsoun erchomenon pros auton*, and *legei*, *Ide* the *Amnos tou Theou*, the one *airōn* the *hamartian tou kosmou*.", "grammar": { "*blepei*": "present active indicative 3rd person singular of *blepō* - sees", "*Iōannēs*": "nominative masculine singular - John", "*Iēsoun*": "accusative masculine singular - Jesus", "*erchomenon*": "present middle/passive participle, accusative masculine singular of *erchomai* - coming", "*pros*": "preposition with accusative - toward/to", "*auton*": "accusative masculine singular pronoun - him", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*Ide*": "aorist active imperative 2nd person singular of *eidon* - behold/look", "*Amnos*": "nominative masculine singular - Lamb", "*Theou*": "genitive masculine singular - of God", "*airōn*": "present active participle, nominative masculine singular of *airō* - taking away/removing", "*hamartian*": "accusative feminine singular - sin", "*kosmou*": "genitive masculine singular - of world" }, "variants": { "*blepei*": "sees/perceives/observes", "*erchomenon*": "coming/approaching", "*pros*": "toward/to/with", "*Ide*": "behold/look/see", "*Amnos*": "Lamb (sacrificial imagery)", "*airōn*": "taking away/removing/lifting up", "*hamartian*": "sin/wrongdoing/missing the mark", "*kosmou*": "world/universe/mankind" } }

    30 { "verseID": "John.1.30", "source": "Οὗτός ἐστιν περὶ οὗ ἐγὼ εἶπον, Ὀπίσω μου ἔρχεται ἀνὴρ ὃς ἔμπροσθέν μου γέγονεν: ὅτι πρῶτός μου ἦν.", "text": "*Houtos estin* concerning whom *egō eipon*, *Opisō mou erchetai anēr* who *emprosthen mou gegonen*: because *prōtos mou ēn*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*egō*": "nominative 1st person singular pronoun - I (emphatic)", "*eipon*": "aorist active indicative 1st person singular of *legō* - said", "*Opisō*": "preposition with genitive - after/behind", "*mou*": "genitive 1st person singular pronoun - of me/my", "*erchetai*": "present middle/passive indicative 3rd person singular of *erchomai* - comes", "*anēr*": "nominative masculine singular - man", "*emprosthen*": "preposition with genitive - before/ahead of", "*gegonen*": "perfect active indicative 3rd person singular of *ginomai* - has become", "*prōtos*": "nominative masculine singular - first/chief", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was" }, "variants": { "*Opisō*": "after/behind/following", "*erchetai*": "comes/is coming", "*anēr*": "man/male person (distinguished from woman)", "*emprosthen*": "before/ahead of/in front of", "*gegonen*": "has become/has come to be/has taken precedence", "*prōtos*": "first/before/chief/foremost" } }

    31 { "verseID": "John.1.31", "source": "Κἀγὼ οὐκ ᾔδειν αὐτόν: ἀλλʼ ἵνα φανερωθῇ τῷ Ἰσραήλ, διὰ τοῦτο ἦλθον ἐγὼ ἐν τῷ ὕδατι βαπτίζων.", "text": "*Kagō* not *ēdein auton*: but that he might be *phanerōthē* to the *Israēl*, because of this *ēlthon egō* in the *hydati baptizōn*.", "grammar": { "*Kagō*": "crasis of *kai egō* - and I", "*ēdein*": "pluperfect active indicative 1st person singular of *oida* - had known", "*auton*": "accusative masculine singular pronoun - him", "*phanerōthē*": "aorist passive subjunctive 3rd person singular of *phaneroō* - might be revealed/manifested", "*Israēl*": "dative masculine singular - to Israel", "*ēlthon*": "aorist active indicative 1st person singular of *erchomai* - came", "*egō*": "nominative 1st person singular pronoun - I (emphatic)", "*hydati*": "dative neuter singular - in water", "*baptizōn*": "present active participle, nominative masculine singular of *baptizō* - baptizing" }, "variants": { "*ēdein*": "had known/had recognized", "*phanerōthē*": "might be revealed/manifested/made known", "*Israēl*": "Israel (the Jewish people)", "*baptizōn*": "baptizing/immersing (continuous action)" } }

    32 { "verseID": "John.1.32", "source": "Καὶ ἐμαρτύρησεν Ἰωάννης, λέγων, ὅτι Τεθέαμαι τὸ Πνεῦμα καταβαῖνον ὡσεὶ περιστερὰν ἐξ οὐρανοῦ, καὶ ἔμεινεν ἐπʼ αὐτόν.", "text": "And *emartyrēsen Iōannēs*, *legōn*, that I have *tetheamai* the *Pneuma katabainon hōsei peristeran* from *ouranou*, and it *emeinen ep' auton*.", "grammar": { "*emartyrēsen*": "aorist active indicative 3rd person singular of *martyreō* - testified/bore witness", "*Iōannēs*": "nominative masculine singular - John", "*legōn*": "present active participle, nominative masculine singular of *legō* - saying", "*tetheamai*": "perfect middle/passive indicative 1st person singular of *theaomai* - I have beheld/seen", "*Pneuma*": "accusative neuter singular - Spirit", "*katabainon*": "present active participle, accusative neuter singular of *katabainō* - descending", "*hōsei*": "comparative particle - like/as", "*peristeran*": "accusative feminine singular - dove", "*ouranou*": "genitive masculine singular - of heaven", "*emeinen*": "aorist active indicative 3rd person singular of *menō* - remained/stayed", "*ep'*": "preposition with accusative - upon", "*auton*": "accusative masculine singular pronoun - him" }, "variants": { "*emartyrēsen*": "testified/bore witness/gave evidence", "*tetheamai*": "I have beheld/seen/observed (perfect tense indicating lasting effect)", "*Pneuma*": "Spirit/breath/wind", "*katabainon*": "descending/coming down", "*peristeran*": "dove (symbol of purity, peace)", "*ouranou*": "of heaven/from the sky", "*emeinen*": "remained/stayed/abided" } }

  • 15 { "verseID": "Colossians.1.15", "source": "Ὅς ἐστιν εἰκὼν τοῦ Θεοῦ τοῦ ἀοράτου, πρωτότοκος πάσης κτίσεως:", "text": "Who *estin* *eikōn* of the *Theou* of the *aoratou*, *prōtotokos* of all *ktiseōs*:", "grammar": { "*estin*": "present, active, indicative, 3rd person singular - is", "*eikōn*": "nominative, feminine, singular - image", "*Theou*": "genitive, masculine, singular - of God, possessive", "*aoratou*": "genitive, masculine, singular - invisible, attribute", "*prōtotokos*": "nominative, masculine, singular - firstborn", "*ktiseōs*": "genitive, feminine, singular - creation, reference" }, "variants": { "*eikōn*": "image/likeness/representation", "*aoratou*": "invisible/unseen", "*prōtotokos*": "firstborn/preeminent one/first in rank", "*ktiseōs*": "creation/created thing" } }

  • 1 { "verseID": "Luke.1.1", "source": "¶Ἐπειδήπερ πολλοὶ ἐπεχείρησαν ἀνατάξασθαι διήγησιν περὶ τῶν πεπληροφορημένων ἐν ἡμῖν πραγμάτων,", "text": "*Epeidēper polloi epecheirēsan anataxasthai diēgēsin peri tōn peplērophorēmenōn en hēmin pragmatōn*,", "grammar": { "*Epeidēper*": "conjunction - since, forasmuch as, inasmuch as", "*polloi*": "nominative, masculine, plural - many", "*epecheirēsan*": "aorist, indicative, active, 3rd person plural - they undertook, attempted", "*anataxasthai*": "aorist, middle, infinitive - to compile, arrange in order", "*diēgēsin*": "accusative, feminine, singular - narrative, account", "*peri*": "preposition + genitive - concerning, about", "*tōn peplērophorēmenōn*": "genitive, neuter, plural, perfect passive participle - having been fully accomplished/fulfilled", "*en hēmin*": "preposition + dative, 1st person plural - among us", "*pragmatōn*": "genitive, neuter, plural - matters, events, things" }, "variants": { "*Epeidēper*": "since/inasmuch as/seeing that", "*epecheirēsan*": "have taken in hand/attempted/undertaken", "*anataxasthai*": "to compile/set in order/arrange", "*diēgēsin*": "narrative/account/declaration", "*peplērophorēmenōn*": "fully accomplished/completely fulfilled/fully believed", "*pragmatōn*": "things/matters/events/deeds" } }

  • 19 { "verseID": "Colossians.1.19", "source": "Ὅτι ἐν αὐτῷ εὐδόκησεν πᾶν τὸ πλήρωμα κατοικῆσαι·", "text": "Because in him *eudokēsen* all the *plērōma* to *katoikēsai*;", "grammar": { "*eudokēsen*": "aorist, active, indicative, 3rd person singular - was pleased", "*plērōma*": "nominative, neuter, singular - fullness", "*katoikēsai*": "aorist, active, infinitive - to dwell" }, "variants": { "*eudokēsen*": "was pleased/thought good/was content", "*plērōma*": "fullness/completeness/that which fills", "*katoikēsai*": "to dwell/inhabit/reside permanently" } }

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    16 { "verseID": "2 Peter.1.16", "source": "Οὐ γὰρ σεσοφισμένοις μύθοις ἐξακολουθήσαντες, ἐγνωρίσαμεν ὑμῖν τὴν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ δύναμιν καὶ παρουσίαν, ἀλλʼ ἐπόπται γενηθέντες τῆς ἐκείνου μεγαλειότητος.", "text": "For not *sesophismenois mythois exakolouthēsantes*, we made known to you the of the *Kyriou* of us *Iēsou Christou dynamin* and *parousian*, but *epoptai* having become of the of that one *megaleiotētos*.", "grammar": { "Οὐ": "negative particle - 'not'", "γὰρ": "conjunction - 'for'", "*sesophismenois*": "perfect passive participle, dative, masculine, plural - 'cleverly devised'", "*mythois*": "dative, masculine, plural - myths/tales", "*exakolouthēsantes*": "aorist active participle, nominative, masculine, plural - 'having followed after'", "ἐγνωρίσαμεν": "aorist active indicative, 1st plural - 'we made known'", "ὑμῖν": "dative, plural - 'to you'", "*Kyriou*": "genitive, masculine, singular - Lord", "ἡμῶν": "genitive, plural - 'of us/our'", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'", "*dynamin*": "accusative, feminine, singular - power", "*parousian*": "accusative, feminine, singular - coming/presence", "ἀλλʼ": "conjunction - 'but'", "*epoptai*": "nominative, masculine, plural - eyewitnesses", "γενηθέντες": "aorist passive participle, nominative, masculine, plural - 'having become'", "ἐκείνου": "genitive, masculine, singular - 'of that one'", "*megaleiotētos*": "genitive, feminine, singular - majesty/magnificence" }, "variants": { "*sesophismenois*": "cleverly devised/skillfully invented/artfully concocted", "*mythois*": "myths/fables/tales", "*exakolouthēsantes*": "having followed after/having pursued", "*dynamin*": "power/might/strength/ability", "*parousian*": "coming/presence/arrival", "*epoptai*": "eyewitnesses/observers", "*megaleiotētos*": "majesty/magnificence/splendor/greatness" } }

    17 { "verseID": "2 Peter.1.17", "source": "Λαβὼν γὰρ παρὰ Θεοῦ Πατρὸς τιμὴν καὶ δόξαν, φωνῆς ἐνεχθείσης αὐτῷ τοιᾶσδε ὑπὸ τῆς μεγαλοπρεποῦς δόξης, Οὕτος ἐστιν ὁ Υἱός μου ὁ ἀγαπητός, εἰς ὃν ἐγὼ εὐδόκησα.", "text": "For having received from *Theou Patros timēn* and *doxan*, *phōnēs enechtheisēs* to him such as this *hypo* the *megaloprepous doxēs*, This *estin* the *Hyios* of me the *agapētos*, in whom I *eudokēsa*.", "grammar": { "Λαβὼν": "aorist active participle, nominative, masculine, singular - 'having received'", "γὰρ": "conjunction - 'for'", "παρὰ": "preposition + genitive - 'from'", "*Theou*": "genitive, masculine, singular - God", "*Patros*": "genitive, masculine, singular - Father", "*timēn*": "accusative, feminine, singular - honor", "*doxan*": "accusative, feminine, singular - glory", "*phōnēs*": "genitive, feminine, singular - voice", "*enechtheisēs*": "aorist passive participle, genitive, feminine, singular - 'having been brought/borne'", "αὐτῷ": "dative, masculine, singular - 'to him'", "τοιᾶσδε": "genitive, feminine, singular - 'such as this'", "*hypo*": "preposition + genitive - 'by/from'", "*megaloprepous*": "genitive, feminine, singular - majestic/magnificent", "*doxēs*": "genitive, feminine, singular - glory", "Οὕτος": "nominative, masculine, singular - 'this'", "*estin*": "present active indicative, 3rd singular - 'is'", "*Hyios*": "nominative, masculine, singular - Son", "μου": "genitive, singular - 'of me/my'", "*agapētos*": "nominative, masculine, singular - beloved", "εἰς": "preposition + accusative - 'into/in'", "ὃν": "accusative, masculine, singular - 'whom'", "ἐγὼ": "nominative, singular - 'I'", "*eudokēsa*": "aorist active indicative, 1st singular - 'I was well pleased'" }, "variants": { "*timēn*": "honor/value/price", "*doxan*": "glory/splendor/honor", "*phōnēs*": "voice/sound/utterance", "*enechtheisēs*": "having been brought/having been borne/having been conveyed", "*megaloprepous*": "majestic/magnificent/splendid", "*Hyios*": "Son/descendant", "*agapētos*": "beloved/dearly loved", "*eudokēsa*": "I was well pleased/I took delight/I chose" } }

  • 18 { "verseID": "James.1.18", "source": "Βουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας, εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων.", "text": "Having *boulētheis* he *apekuēsen* us by *logō* of *alētheias*, for the *einai* us *aparchēn* a certain of the of him *ktismatōn*.", "grammar": { "*boulētheis*": "aorist, passive, participle, nominative, masculine, singular - having willed", "*apekuēsen*": "aorist, active, indicative, 3rd person singular - brought forth", "*logō*": "dative, masculine, singular - instrumental (by word)", "*alētheias*": "genitive, feminine, singular - possessive (of truth)", "*einai*": "present, active, infinitive - to be", "*aparchēn*": "accusative, feminine, singular - direct object", "*ktismatōn*": "genitive, neuter, plural - possessive (of created things)" }, "variants": { "*boulētheis*": "having willed/having purposed/having desired", "*apekuēsen*": "brought forth/gave birth to/produced", "*logō*": "word/message", "*alētheias*": "truth/reality", "*einai*": "to be/to exist", "*aparchēn*": "firstfruits/first portion/first offering", "*ktismatōn*": "created things/creatures/created beings" } }

  • 35 { "verseID": "John.5.35", "source": "Ἐκεῖνος ἦν ὁ λύχνος ὁ καιόμενος καὶ φαίνων: ὑμεῖς δὲ ἠθελήσατε ἀγαλλιαθῆναι πρὸς ὥραν ἐν τῷ φωτὶ αὐτοῦ.", "text": "That one was the *lychnos* the *kaiomenos* and *phainōn*: you *de ēthelēsate agalliathēnai* for *hōran* in the *phōti* of him.", "grammar": { "*Ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*ēn*": "imperfect active indicative, 3rd singular of *eimi* - was", "*lychnos*": "noun, nominative, masculine, singular - lamp", "*kaiomenos*": "present passive participle, nominative, masculine, singular - burning", "*phainōn*": "present active participle, nominative, masculine, singular - shining", "*de*": "postpositive particle - but/and", "*ēthelēsate*": "aorist active indicative, 2nd plural of *thelō* - you were willing", "*agalliathēnai*": "aorist passive infinitive of *agalliaō* - to rejoice", "*pros*": "preposition with accusative - for", "*hōran*": "noun, accusative, feminine, singular - hour/time", "*phōti*": "noun, dative, neuter, singular - light" }, "variants": { "*lychnos*": "lamp/light", "*kaiomenos*": "burning/blazing", "*phainōn*": "shining/giving light", "*ēthelēsate agalliathēnai*": "you were willing to rejoice/you desired to exult", "*pros hōran*": "for an hour/for a time/temporarily" } }

  • 16 { "verseID": "1 Timothy.3.16", "source": "Καὶ ὁμολογουμένως μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον: Θεὸς ἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν Πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν Ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήφθη ἐν δόξῃ.", "text": "And *homologoumenōs mega estin* the *tēs eusebeias mystērion*: *Theos ephanerōthē* in *sarki*, *edikaiōthē* in *Pneumati*, *ōphthē angelois*, *ekērychthē* in *Ethnesin*, *episteuthē* in *kosmō*, *anelēphthē* in *doxē*.", "grammar": { "*homologoumenōs*": "adverb - confessedly/by common confession", "*mega*": "adjective, nominative, neuter, singular - great", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*tēs*": "article, genitive, feminine, singular - of the", "*eusebeias*": "noun, genitive, feminine, singular - godliness/piety", "*mystērion*": "noun, nominative, neuter, singular - mystery", "*Theos*": "noun, nominative, masculine, singular - God", "*ephanerōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was manifested/revealed", "*sarki*": "noun, dative, feminine, singular - flesh", "*edikaiōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was justified/vindicated", "*Pneumati*": "noun, dative, neuter, singular - Spirit", "*ōphthē*": "verb, aorist, passive, indicative, 3rd person, singular - was seen", "*angelois*": "noun, dative, masculine, plural - angels/messengers", "*ekērychthē*": "verb, aorist, passive, indicative, 3rd person, singular - was proclaimed/preached", "*Ethnesin*": "noun, dative, neuter, plural - nations/Gentiles", "*episteuthē*": "verb, aorist, passive, indicative, 3rd person, singular - was believed on", "*kosmō*": "noun, dative, masculine, singular - world", "*anelēphthē*": "verb, aorist, passive, indicative, 3rd person, singular - was taken up", "*doxē*": "noun, dative, feminine, singular - glory" }, "variants": { "*homologoumenōs*": "confessedly/by common confession/undeniably", "*mega*": "great/important/profound", "*eusebeias*": "godliness/piety/devotion to God", "*mystērion*": "mystery/secret/hidden truth", "*Theos*": "God/deity", "*ephanerōthē*": "was manifested/revealed/appeared", "*sarki*": "flesh/body/human nature", "*edikaiōthē*": "was justified/vindicated/shown to be righteous", "*Pneumati*": "Spirit/spirit/spiritual realm", "*ōphthē*": "was seen/appeared to", "*angelois*": "angels/messengers", "*ekērychthē*": "was proclaimed/preached/announced", "*Ethnesin*": "nations/Gentiles/peoples", "*episteuthē*": "was believed on/trusted in", "*kosmō*": "world/creation/universe", "*anelēphthē*": "was taken up/received up/ascended", "*doxē*": "glory/splendor/majesty" } }

  • 78 { "verseID": "Luke.1.78", "source": "Διὰ σπλάγχνα ἐλέους Θεοῦ ἡμῶν· ἐν οἷς ἐπεσκέψατο ἡμᾶς ἀνατολὴ ἐξ ὕψους,", "text": "Through *splanchna* of *eleous* of *Theou* our; in which *epeskepsato* us *anatolē* from *hypsous*,", "grammar": { "*Dia*": "preposition with accusative - through/because of", "*splanchna*": "accusative, neuter, plural - bowels/inward parts/tender mercies", "*eleous*": "genitive, neuter, singular - of mercy", "*Theou*": "genitive, masculine, singular - of God", "*ἡμῶν*": "genitive, first person, plural pronoun - our", "*en*": "preposition with dative - in", "*hois*": "dative, relative pronoun, neuter, plural - in which/whereby", "*epeskepsato*": "aorist, indicative, middle, 3rd person, singular - visited/looked upon", "*hēmas*": "accusative, first person, plural pronoun - us", "*anatolē*": "nominative, feminine, singular - dayspring/rising/east", "*ex*": "preposition with genitive - from/out of", "*hypsous*": "genitive, neuter, singular - height/high place" }, "variants": { "*splanchna*": "bowels/inward parts/heart/tender mercies/compassion", "*eleous*": "mercy/compassion/pity", "*epeskepsato*": "visited/looked upon/attended to/cared for", "*anatolē*": "dayspring/rising (of sun or stars)/east/dawn/branch" } }

  • 6 { "verseID": "1 John.5.6", "source": "Οὗτός ἐστιν ὁ ἐλθὼν διʼ ὕδατος καὶ αἵματος, Ἰησοῦς ὁ Χριστός· οὐκ ἐν τῷ ὕδατι μόνον, ἀλλʼ ἐν τῷ ὕδατι καὶ τῷ αἵματι. Καὶ τὸ Πνεῦμά ἐστιν τὸ μαρτυροῦν, ὅτι τὸ Πνεῦμά ἐστιν ἡ ἀλήθεια.", "text": "This *estin* the having *elthōn* through *hudatos* and *haimatos*, *Iēsous* the *Christos*; not in the *hudati* only, but in the *hudati* and the *haimati*. And the *Pneuma* *estin* the *marturoun*, because the *Pneuma* *estin* the *alētheia*.", "grammar": { "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present indicative, 3rd singular - is", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*dia*": "preposition with genitive - through", "*hudatos*": "genitive, neuter, singular - of water", "*haimatos*": "genitive, neuter, singular - of blood", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*ouk*": "negative particle - not", "*en*": "preposition with dative - in", "*hudati*": "dative, neuter, singular - water", "*monon*": "adverb - only/merely", "*alla*": "adversative conjunction - but", "*Pneuma*": "nominative, neuter, singular - Spirit", "*marturoun*": "present active participle, nominative, neuter, singular - witnessing/testifying", "*hoti*": "conjunction - because/for/that", "*alētheia*": "nominative, feminine, singular - truth" }, "variants": { "*elthōn*": "having come/having arrived/having appeared", "*hudatos*": "water/fluid", "*haimatos*": "blood/bloodshed", "*Christos*": "Christ/Anointed One/Messiah", "*Pneuma*": "Spirit/breath/wind", "*marturoun*": "witnessing/testifying/giving evidence", "*alētheia*": "truth/reality/genuineness" } }

  • 9 { "verseID": "Mark.1.9", "source": "Καὶ ἐγένετο ἐν ἐκείναις ταῖς ἡμέραις, ἦλθεν Ἰησοῦς ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας, καὶ ἐβαπτίσθη ὑπὸ Ἰωάννου εἰς τὸν Ἰορδάνην.", "text": "And *egeneto* in *ekeinais* the *hēmerais*, *ēlthen Iēsous apo Nazaret* of the *Galilaias*, and *ebaptisthē hypo Iōannou* into the *Iordanēn*.", "grammar": { "*egeneto*": "aorist, middle, indicative, 3rd singular - it came to pass/happened", "*ekeinais*": "demonstrative, dative, feminine, plural - those", "*hēmerais*": "dative, feminine, plural - days", "*ēlthen*": "aorist, active, indicative, 3rd singular - came", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apo*": "preposition + genitive - from", "*Nazaret*": "genitive, proper noun - Nazareth", "*Galilaias*": "genitive, feminine, singular - Galilee", "*ebaptisthē*": "aorist, passive, indicative, 3rd singular - was baptized", "*hypo*": "preposition + genitive - by", "*Iōannou*": "genitive, masculine, singular - John", "*Iordanēn*": "accusative, masculine, singular - Jordan" }, "variants": { "*egeneto*": "it came to pass/happened/occurred", "*ēlthen*": "came/went/arrived", "*ebaptisthē*": "was baptized/immersed/dipped" } }

  • 2 { "verseID": "Revelation.1.2", "source": "Ὃς ἐμαρτύρησεν τὸν λόγον τοῦ Θεοῦ, καὶ τὴν μαρτυρίαν Ἰησοῦ Χριστοῦ, ὅσα τε εἶδεν.", "text": "Who *emartyrēsen* the *logon* of the *Theou*, and the *martyrian* of *Iēsou Christou*, whatever both he *eiden*.", "grammar": { "*Hos*": "relative pronoun, nominative, masculine, singular - who", "*emartyrēsen*": "aorist active indicative, 3rd singular - testified/witnessed", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*hosa*": "accusative, neuter, plural - as many things as", "*te*": "coordinating particle - both/and", "*eiden*": "aorist active indicative, 3rd singular - saw" }, "variants": { "*emartyrēsen*": "testified/bore witness to/attested", "*logon*": "word/message/account", "*martyrian*": "testimony/witness/evidence" } }

  • 6 { "verseID": "Ephesians.1.6", "source": "Εἰς ἔπαινον δόξης τῆς χάριτος αὐτοῦ, ἐν ᾗ ἐχαρίτωσεν ἡμᾶς ἐν τῷ ἠγαπημένῳ.", "text": "Unto *epainon doxēs* of the *charitos* of him, in which he *echaritōsen* us in the *ēgapēmenō*.", "grammar": { "*Eis*": "preposition governing accusative - purpose", "*epainon*": "accusative, masculine, singular - object of preposition", "*doxēs*": "genitive, feminine, singular - descriptive", "*charitos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - reference", "*hē*": "relative pronoun, dative, feminine, singular - antecedent is *charitos*", "*echaritōsen*": "aorist active indicative, 3rd singular - main verb", "*hēmas*": "accusative, plural - direct object", "*en*": "preposition governing dative - sphere/location", "*ēgapēmenō*": "perfect passive participle, dative, masculine, singular - substantive/object of preposition" }, "variants": { "*epainon*": "praise/commendation", "*doxēs*": "glory/splendor/honor", "*charitos*": "grace/favor/goodwill", "*echaritōsen*": "bestowed grace/favored/made accepted", "*ēgapēmenō*": "beloved/one who is loved" } }

  • 4 { "verseID": "Galatians.4.4", "source": "Ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου, ἐξαπέστειλεν ὁ Θεὸς τὸν Υἱὸν αὐτοῦ, γενόμενον ἐκ γυναικός, γενόμενον ὑπὸ νόμον,", "text": "When *de ēlthen* the *plērōma* of the *chronou*, *exapesteilen* the *Theos* the *Huion* of him, *genomenon ek gynaikos*, *genomenon hypo nomon*", "grammar": { "*de*": "postpositive particle - but/and", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*plērōma*": "nominative, neuter, singular - fullness/completion", "*chronou*": "genitive, masculine, singular - time/period", "*exapesteilen*": "aorist active indicative, 3rd person singular - sent forth/sent out", "*Theos*": "nominative, masculine, singular - God", "*Huion*": "accusative, masculine, singular - Son", "*genomenon*": "aorist middle participle, accusative, masculine, singular - having become/born", "*ek*": "preposition with genitive - from/out of", "*gynaikos*": "genitive, feminine, singular - woman", "*hypo*": "preposition with accusative - under", "*nomon*": "accusative, masculine, singular - law" }, "variants": { "*plērōma*": "fullness/completion/fulfillment", "*exapesteilen*": "sent forth/dispatched/sent out with authority", "*genomenon*": "having become/been born/been made", "*gynaikos*": "woman/wife", "*nomon*": "law/Torah/principle" } }

  • 14 { "verseID": "1 John.4.14", "source": "Καὶ ἡμεῖς τεθεάμεθα καὶ μαρτυροῦμεν ὅτι ὁ Πατὴρ ἀπέσταλκεν τὸν Υἱὸν Σωτῆρα τοῦ κόσμου.", "text": "And *hēmeis* *tetheametha* and *martyroumen* that the *Patēr* *apestalken* the *Huion* *Sōtēra* of the *kosmou*.", "grammar": { "*hēmeis*": "nominative, plural - we", "*tetheametha*": "perfect middle/passive indicative, 1st plural - we have seen", "*martyroumen*": "present active indicative, 1st plural - we testify/we bear witness", "*Patēr*": "nominative, masculine, singular - Father", "*apestalken*": "perfect active indicative, 3rd singular - has sent", "*Huion*": "accusative, masculine, singular - Son", "*Sōtēra*": "accusative, masculine, singular - Savior", "*kosmou*": "genitive, masculine, singular - of world" }, "variants": { "*tetheametha*": "we have seen/we have beheld/we have observed", "*martyroumen*": "we testify/we bear witness/we declare", "*apestalken*": "has sent/has dispatched/has commissioned", "*Sōtēra*": "Savior/Deliverer/Rescuer", "*kosmou*": "world/universe/ordered system" } }

  • 3 { "verseID": "Romans.1.3", "source": "Περὶ τοῦ Υἱοῦ αὐτοῦ τοῦ γενομένου ἐκ σπέρματος Δαυίδ κατὰ σάρκα·", "text": "*Peri* the *Huiou* *autou* the *genomenou* *ek* *spermatos* *Dauid* *kata* *sarka*·", "grammar": { "*Peri*": "preposition + genitive - concerning", "*Huiou*": "genitive, masculine, singular - of Son", "*autou*": "genitive, masculine, singular, possessive pronoun - his", "*genomenou*": "aorist middle participle, genitive, masculine, singular - having become/been born", "*ek*": "preposition + genitive - from/out of", "*spermatos*": "genitive, neuter, singular - seed/offspring", "*Dauid*": "genitive, masculine, singular - of David", "*kata*": "preposition + accusative - according to", "*sarka*": "accusative, feminine, singular - flesh" }, "variants": { "*genomenou*": "having become/been born/come into being", "*spermatos*": "seed/offspring/descendant", "*sarka*": "flesh/physical descent/human nature" } }

  • 1 { "verseID": "1 John.3.1", "source": "¶Ἴδετε, ποταπὴν ἀγάπην δέδωκεν ἡμῖν ὁ Πατὴρ, ἵνα τέκνα Θεοῦ κληθῶμεν: διὰ τοῦτο ὁ κόσμος οὐ γινώσκει ἡμᾶς, ὅτι οὐκ ἔγνω αὐτόν.", "text": "*Idete*, what manner of *agapēn* has *dedōken* to us the *Patēr*, that *tekna Theou* we should be *klēthōmen*: for this reason the *kosmos* not *ginōskei* us, because not *egnō* him.", "grammar": { "*Idete*": "aorist imperative, 2nd plural - see/behold/look", "*agapēn*": "accusative, feminine, singular - love", "*dedōken*": "perfect active, 3rd singular - has given", "*Patēr*": "nominative, masculine, singular - Father", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*klēthōmen*": "aorist passive subjunctive, 1st plural - we might be called", "*kosmos*": "nominative, masculine, singular - world", "*ginōskei*": "present active, 3rd singular - knows", "*egnō*": "aorist active, 3rd singular - knew/has known" }, "variants": { "*Idete*": "behold/see/look/consider", "*agapēn*": "love/charity", "*Patēr*": "Father/parent", "*tekna*": "children/offspring", "*klēthōmen*": "be called/named/designated", "*kosmos*": "world/universe/order/arrangement", "*ginōskei*": "knows/recognizes/understands", "*egnō*": "knew/understood/recognized" } }

  • 7 { "verseID": "Philippians.2.7", "source": "Ἀλλʼ ἑαυτὸν ἐκένωσεν, μορφὴν δούλου λαβών, ἐν ὁμοιώματι ἀνθρώπων γενόμενος: ⋄Καί σχήματι εὑρεθείς ὥς ἄνθρωπος,", "text": "But himself *ekenōsen*, *morphēn doulou labōn*, in *homoiōmati anthrōpōn genomenos*: And in *schēmati heuretheis hōs anthrōpos*,", "grammar": { "*ekenōsen*": "aorist active indicative, 3rd person singular - emptied/humbled/divested", "*morphēn*": "accusative, feminine, singular - form/nature", "*doulou*": "genitive, masculine, singular - of a servant/slave", "*labōn*": "aorist active participle, nominative, masculine, singular - taking/receiving", "*homoiōmati*": "dative, neuter, singular - likeness/similarity/resemblance", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*genomenos*": "aorist middle participle, nominative, masculine, singular - becoming/being made", "*schēmati*": "dative, neuter, singular - fashion/appearance/external form", "*heuretheis*": "aorist passive participle, nominative, masculine, singular - being found/discovered", "*hōs*": "adverbial comparative - as/like", "*anthrōpos*": "nominative, masculine, singular - man/human" }, "variants": { "*ekenōsen*": "emptied/made void/divested/humbled", "*morphēn*": "form/nature/essential attributes", "*doulou*": "servant/slave/bondservant", "*homoiōmati*": "likeness/similarity/resemblance/form", "*genomenos*": "becoming/being made/being born", "*schēmati*": "fashion/appearance/external form/figure", "*heuretheis*": "being found/discovered/recognized" } }

  • 21 { "verseID": "John.3.21", "source": "Ὁ δὲ ποιῶν τὴν ἀλήθειαν ἔρχεται πρὸς τὸ φῶς, ἵνα φανερωθῇ αὐτοῦ τὰ ἔργα, ὅτι ἐν Θεῷ ἐστιν εἰργασμένα.", "text": "But the one *poiōn tēn alētheian erchetai pros to phōs*, so that *phanerōthē autou ta erga, hoti en Theō estin eirgasmena*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*poiōn*": "present participle, nominative, masculine, singular - doing", "*alētheian*": "accusative, feminine, singular - truth", "*erchetai*": "present, middle/passive, 3rd singular - comes", "*pros*": "preposition + accusative - to/toward", "*phōs*": "accusative, neuter, singular - light", "*hina*": "conjunction - so that/in order that", "*phanerōthē*": "aorist, passive, subjunctive, 3rd singular - might be manifested", "*autou*": "personal pronoun, genitive, masculine, singular - his", "*erga*": "nominative, neuter, plural - works/deeds", "*hoti*": "conjunction - that/because", "*en*": "preposition + dative - in", "*Theō*": "dative, masculine, singular - God", "*estin eirgasmena*": "perfect, passive, participle, nominative, neuter, plural - have been worked/done" }, "variants": { "*poiōn tēn alētheian*": "doing the truth/practicing truth/living truthfully", "*phanerōthē*": "might be manifested/shown/revealed", "*eirgasmena*": "worked/performed/done/accomplished" } }

  • 1 { "verseID": "Mark.1.1", "source": "¶Ἀρχὴ τοῦ εὐαγγελίου Ἰησοῦ Χριστοῦ, Υἱοῦ τοῦ Θεοῦ·", "text": "*Archē* of the *euangeliou* of *Iēsou Christou*, *Huiou* of the *Theou*", "grammar": { "*Archē*": "nominative, feminine, singular - beginning", "*euangeliou*": "genitive, neuter, singular - good news/gospel", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Messiah/Anointed One", "*Huiou*": "genitive, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Archē*": "beginning/origin/first principle", "*euangeliou*": "good news/gospel/glad tidings", "*Christou*": "Christ/Messiah/Anointed One" } }