2 John 1:2

biblecontext

{ "verseID": "2 John.1.2", "source": "Διὰ τὴν ἀλήθειαν, τὴν μένουσαν ἐν ἡμῖν, καὶ μεθʼ ἡμῶν ἔσται εἰς τὸν αἰῶνα.", "text": "Because of the *alētheian*, the *menousan* in us, and with us *estai* into the *aiōna*.", "grammar": { "*alētheian*": "accusative, feminine, singular - truth", "*menousan*": "present, active, participle, accusative, feminine, singular - remaining/abiding", "*estai*": "future, indicative, 3rd person singular - will be", "*aiōna*": "accusative, masculine, singular - age/eternity" }, "variants": { "*alētheian*": "truth/reality/genuineness", "*menousan*": "remaining/abiding/dwelling/continuing", "*aiōna*": "age/eternity/forever" } }

Additional Resources

Other Translations

Referenced Verses

  • 1 John 1:8 : 8 { "verseID": "1 John.1.8", "source": "Ἐὰν εἴπωμεν ὅτι ἁμαρτίαν οὐκ ἔχομεν, ἑαυτοὺς πλανῶμεν, καὶ ἡ ἀλήθεια οὐκ ἔστιν ἐν ἡμῖν.", "text": "If we *eipōmen* that *hamartian* not we *echomen*, *heautous* we *planōmen*, and the *alētheia* not *estin* in us.", "grammar": { "*eipōmen*": "aorist subjunctive, 1st plural, active - we might say/claim [potential action]", "*hamartian*": "accusative, feminine, singular - sin [direct object]", "*echomen*": "present, 1st plural, active - we have/possess [ongoing state]", "*heautous*": "accusative, masculine, plural, reflexive pronoun - ourselves", "*planōmen*": "present, 1st plural, active - we deceive/lead astray [ongoing action]", "*alētheia*": "nominative, feminine, singular - truth", "*estin*": "present, 3rd singular - is [ongoing state]" }, "variants": { "*eipōmen*": "might say/declare/claim", "*hamartian*": "sin/wrongdoing/error/failure", "*echomen*": "have/possess/hold/maintain", "*heautous*": "ourselves/our own selves", "*planōmen*": "deceive/lead astray/cause to wander/mislead", "*alētheia*": "truth/reality/genuineness", "*estin*": "is/exists/remains" } }
  • 1 John 2:14 : 14 { "verseID": "1 John.2.14", "source": "Γράφω ὑμῖν, παιδία, ὅτι ἐγνώκατε τὸν Πατέρα. ⋄Ἔγραψα ὑμῖν, πατέρες, ὅτι ἐγνώκατε τὸν ἀπ ἀρχῆς. Ἔγραψα ὑμῖν, νεανίσκοι, ὅτι ἰσχυροί ἐστε, καὶ ὁ λόγος τοῦ Θεοῦ ἐν ὑμῖν μένει, καὶ νενικήκατε τὸν πονηρόν.", "text": "I *graphō* to you, *paidia*, because you have *egnōkate* the *Patera*. I *egrapsa* to you, *pateres*, because you have *egnōkate* the one *ap archēs*. I *egrapsa* to you, *neaniskoi*, because *ischyroi este*, and the *logos* of the *Theou* in you *menei*, and you have *nenikēkate* the *ponēron*.", "grammar": { "*graphō*": "present, indicative, active, 1st person singular - I write/am writing", "*paidia*": "vocative, neuter, plural - children/young ones", "*egnōkate*": "perfect, indicative, active, 2nd person plural - you have known", "*Patera*": "accusative, masculine, singular - Father", "*egrapsa*": "aorist, indicative, active, 1st person singular - I wrote", "*pateres*": "vocative, masculine, plural - fathers", "*ap*": "preposition - from", "*archēs*": "genitive, feminine, singular - beginning", "*neaniskoi*": "vocative, masculine, plural - young men", "*ischyroi*": "nominative, masculine, plural - strong/powerful", "*este*": "present, indicative, active, 2nd person plural - you are", "*logos*": "nominative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - God/deity", "*menei*": "present, indicative, active, 3rd person singular - remains/abides", "*nenikēkate*": "perfect, indicative, active, 2nd person plural - you have overcome" }, "variants": { "*graphō*": "write/am writing/record", "*paidia*": "children/young ones/little ones", "*egnōkate*": "have known/experienced/understood", "*egrapsa*": "wrote/have written/composed", "*pateres*": "fathers/elderly men/senior members", "*ap archēs*": "from the beginning/from the first/since the start", "*neaniskoi*": "young men/youths/young adults", "*ischyroi*": "strong/powerful/mighty/vigorous", "*logos*": "word/message/account/teaching", "*menei*": "remains/abides/stays/continues", "*nenikēkate*": "have overcome/conquered/defeated/prevailed over", "*ponēron*": "evil one/wicked one/devil/Satan" } }
  • 1 John 2:17 : 17 { "verseID": "1 John.2.17", "source": "Καὶ ὁ κόσμος παράγεται, καὶ ἡ ἐπιθυμία αὐτοῦ: ὁ δὲ ποιῶν τὸ θέλημα τοῦ Θεοῦ μένει εἰς τὸν αἰῶνα.", "text": "And the *kosmos paragetai*, and the *epithymia* of it: the one *de poiōn* the *thelēma* of the *Theou menei eis* the *aiōna*.", "grammar": { "*kosmos*": "nominative, masculine, singular - world/universe", "*paragetai*": "present, indicative, middle/passive, 3rd person singular - is passing away", "*epithymia*": "nominative, feminine, singular - desire/craving/lust", "*de*": "postpositive particle - but/and/now", "*poiōn*": "present, participle, active, nominative, masculine, singular - doing/practicing", "*thelēma*": "accusative, neuter, singular - will/desire/purpose", "*Theou*": "genitive, masculine, singular - God/deity", "*menei*": "present, indicative, active, 3rd person singular - remains/abides", "*eis*": "preposition with accusative - into/for/until", "*aiōna*": "accusative, masculine, singular - age/eternity" }, "variants": { "*kosmos*": "world/universe/worldly system/mankind", "*paragetai*": "is passing away/disappearing/coming to an end", "*epithymia*": "desire/craving/lust/longing/passion", "*poiōn*": "doing/practicing/performing/carrying out", "*thelēma*": "will/desire/purpose/intention", "*menei*": "remains/abides/stays/continues", "*eis ton aiōna*": "forever/eternally/for eternity" } }
  • John 15:7 : 7 { "verseID": "John.15.7", "source": "Ἐὰν μείνητε ἐν ἐμοί, καὶ τὰ ῥήματά μου ἐν ὑμῖν μείνῃ, ὃ ἐὰν θέλητε αἰτήσεσθε, καὶ γενήσεται ὑμῖν.", "text": "*Ean meinēte en emoi*, and the *rhēmata mou en humin meinē*, *ho ean thelēte aitēsesthe*, and *genēsetai humin*.", "grammar": { "*Ean*": "conditional particle - if", "*meinēte*": "aorist subjunctive, active, second person plural - you remain", "*en emoi*": "preposition + dative - in me", "*rhēmata*": "nominative/accusative, neuter, plural - words/sayings", "*mou*": "genitive, singular, first person pronoun - my/of me", "*en humin*": "preposition + dative - in you [plural]", "*meinē*": "aorist subjunctive, active, third person singular - it remains", "*ho ean*": "relative pronoun + conditional - whatever", "*thelēte*": "present subjunctive, active, second person plural - you desire/wish", "*aitēsesthe*": "future indicative, middle, second person plural - you will ask", "*genēsetai*": "future indicative, middle, third person singular - it will be/become", "*humin*": "dative, plural, second person pronoun - for you/to you [plural]" }, "variants": { "*meinēte*": "remain/abide/stay/continue", "*rhēmata*": "words/sayings/statements/teachings", "*thelēte*": "desire/wish/want", "*aitēsesthe*": "you will ask/request/petition", "*genēsetai*": "will happen/will be done/will come to pass" } }
  • 1 Cor 9:23 : 23 { "verseID": "1 Corinthians.9.23", "source": "Τοῦτο δὲ ποιῶ διὰ τὸ εὐαγγέλιον, ἵνα συγκοινωνὸς αὐτοῦ γένωμαι.", "text": "This but I *poiō* for the *euangelion*, that *synkoinōnos* of it I might *genōmai*.", "grammar": { "*poiō*": "present indicative, 1st person singular - do/perform", "*euangelion*": "accusative, neuter, singular - gospel", "*synkoinōnos*": "nominative, masculine, singular - partaker/sharer", "*genōmai*": "aorist subjunctive, 1st person singular - might become" }, "variants": { "*poiō*": "do/perform/practice", "*euangelion*": "gospel/good news", "*synkoinōnos*": "partaker/sharer/fellow participant", "*genōmai*": "might become/might be/might be made" } }
  • 2 Cor 4:5 : 5 { "verseID": "2 Corinthians.4.5", "source": "Οὐ γὰρ ἑαυτοὺς κηρύσσομεν, ἀλλὰ Χριστὸν Ἰησοῦν Κύριον· ἑαυτοὺς δὲ δούλους ὑμῶν διὰ Ἰησοῦν.", "text": "Not *gar heautous kēryssomen*, *alla Christon Iēsoun Kyrion*; *heautous de doulous hymōn dia Iēsoun*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*kēryssomen*": "present active indicative, 1st person plural - we preach/proclaim", "*alla*": "adversative conjunction - but/rather", "*Christon*": "accusative masculine singular - Christ/Anointed One", "*Iēsoun*": "accusative masculine singular - Jesus", "*Kyrion*": "accusative masculine singular - Lord/Master", "*de*": "postpositive conjunction - but/and", "*doulous*": "accusative masculine plural - servants/slaves", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*dia*": "preposition + accusative - because of/for the sake of", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*kēryssomen*": "preach/proclaim/herald", "*Kyrion*": "Lord/Master/Owner", "*doulous*": "servants/slaves/bondservants" } }
  • Col 3:16 : 16 { "verseID": "Colossians.3.16", "source": "Ὁ λόγος τοῦ Χριστοῦ ἐνοικείτω ἐν ὑμῖν πλουσίως ἐν πάσῃ σοφίᾳ· διδάσκοντες καὶ νουθετοῦντες ἑαυτοὺς ψαλμοῖς καὶ ὕμνοις καὶ ᾠδαῖς πνευματικαῖς, ἐν χάριτι ᾄδοντες ἐν τῇ καρδίᾳ ὑμῶν τῷ Κυρίῳ.", "text": "The *logos* of the *Christou* *enoikeitō* in you *plousiōs* in all *sophia*; *didaskontes* and *nouthetountes* *heautous* with *psalmois* and *hymnois* and *ōdais* *pneumatikais*, in *chariti* *adontes* in the *kardia* of you to the *Kyriō*.", "grammar": { "*logos*": "nominative, masculine, singular - word", "*Christou*": "genitive, masculine, singular - of Christ", "*enoikeitō*": "present active imperative, 3rd person singular - let dwell/indwell", "*hymin*": "dative, 2nd person plural pronoun - in you", "*plousiōs*": "adverb - richly/abundantly", "*pasē*": "dative, feminine, singular - all/every", "*sophia*": "dative, feminine, singular - wisdom", "*didaskontes*": "present active participle, nominative, masculine, plural - teaching", "*nouthetountes*": "present active participle, nominative, masculine, plural - admonishing", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves/one another", "*psalmois*": "dative, masculine, plural - psalms", "*hymnois*": "dative, masculine, plural - hymns", "*ōdais*": "dative, feminine, plural - songs/odes", "*pneumatikais*": "dative, feminine, plural - spiritual", "*chariti*": "dative, feminine, singular - grace/gratitude", "*adontes*": "present active participle, nominative, masculine, plural - singing", "*kardia*": "dative, feminine, singular - heart", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*Kyriō*": "dative, masculine, singular - to the Lord" }, "variants": { "*logos*": "word/message/teaching", "*enoikeitō*": "let dwell/inhabit/live in", "*plousiōs*": "richly/abundantly/fully", "*sophia*": "wisdom/skill/insight", "*didaskontes*": "teaching/instructing/educating", "*nouthetountes*": "admonishing/warning/instructing", "*psalmois*": "psalms/songs from scripture", "*hymnois*": "hymns/songs of praise", "*ōdais pneumatikais*": "spiritual songs/divinely inspired songs", "*chariti*": "grace/gratitude/thankfulness", "*adontes*": "singing/chanting/making melody" } }
  • 2 Tim 1:5 : 5 { "verseID": "2 Timothy.1.5", "source": "Ὑπόμνησιν λαμβάνων τῆς ἐν σοὶ ἀνυποκρίτου πίστεως, ἥτις ἐνῴκησεν πρῶτον ἐν τῇ μάμμῃ σου Λωΐδι, καὶ τῇ μητρί σου Εὐνίκῃ· πέπεισμαι δὲ ὅτι καὶ ἐν σοί.", "text": "*Hypomnēsin lambanōn* of the in you *anypokriton pisteōs*, which *enōkēsen prōton* in the *mammē* of you *Lōidi*, and the *mētri* of you *Eunikē*; *pepeismai de* that also in you.", "grammar": { "*Hypomnēsin*": "accusative, feminine, singular - direct object", "*lambanōn*": "present active participle, nominative, masculine, singular - taking/receiving", "*anypokriton*": "genitive, feminine, singular - attributive adjective", "*pisteōs*": "genitive, feminine, singular - object of recollection", "*soi*": "dative, 2nd singular - location", "*hētis*": "nominative, feminine, singular - relative pronoun", "*enōkēsen*": "aorist active indicative, 3rd singular - dwelled/lived in", "*prōton*": "adverb - first/previously", "*mammē*": "dative, feminine, singular - location", "*sou*": "genitive, 2nd singular - possession", "*Lōidi*": "dative, feminine, singular - apposition to mammē", "*mētri*": "dative, feminine, singular - location", "*Eunikē*": "dative, feminine, singular - apposition to mētri", "*pepeismai*": "perfect passive indicative, 1st singular - I have been persuaded", "*de*": "conjunction - and/but/now", "*soi*": "dative, 2nd singular - location" }, "variants": { "*Hypomnēsin*": "reminder/recollection/remembrance", "*lambanōn*": "taking/receiving/getting", "*anypokriton*": "sincere/genuine/unhypocritical", "*pisteōs*": "faith/trust/belief", "*enōkēsen*": "dwelled in/inhabited/lived in", "*prōton*": "first/at first/previously", "*mammē*": "grandmother", "*mētri*": "mother", "*pepeismai*": "I am persuaded/convinced/confident" } }
  • 1 Pet 1:23-25 : 23 { "verseID": "1 Peter.1.23", "source": "Ἀναγεγεννημένοι, οὐκ ἐκ σπορᾶς φθαρτῆς, ἀλλὰ ἀφθάρτου, διὰ λόγου ζῶντος Θεοῦ, καὶ μένοντος εἰς τὸν αἰῶνα.", "text": "Having been *anagegennēmenoi*, not from *sporas* *phthartēs*, but *aphthartou*, through *logou* *zōntos* of *Theou*, and *menontos* into the *aiōna*.", "grammar": { "*anagegennēmenoi*": "perfect, passive, participle, nominative, masculine, plural - causal/basis", "*sporas*": "genitive, feminine, singular - source", "*phthartēs*": "genitive, feminine, singular - attributive", "*aphthartou*": "genitive, feminine, singular - attributive", "*logou*": "genitive, masculine, singular - means/instrument", "*zōntos*": "present, active, participle, genitive, masculine, singular - attributive", "*Theou*": "genitive, masculine, singular - possession/source", "*menontos*": "present, active, participle, genitive, masculine, singular - attributive", "*aiōna*": "accusative, masculine, singular - extent/duration" }, "variants": { "*anagegennēmenoi*": "having been born again/regenerated/begotten anew", "*sporas*": "seed/sowing/origin", "*phthartēs*": "perishable/corruptible/subject to decay", "*aphthartou*": "imperishable/incorruptible/eternal", "*logou*": "word/message/account", "*zōntos*": "living/alive/active", "*Theou*": "God/deity", "*menontos*": "remaining/abiding/enduring", "*aiōna*": "age/eternity/forever" } } 24 { "verseID": "1 Peter.1.24", "source": "Διότι πᾶσα σὰρξ ὡς χόρτος, καὶ πᾶσα δόξα ἀνθρώπου ὡς ἄνθος χόρτου. Ἐξηράνθη ὁ χόρτος, καὶ τὸ ἄνθος αὐτοῦ ἐξέπεσεν:", "text": "Because all *sarx* as *chortos*, and all *doxa* of *anthrōpou* as *anthos* of *chortou*. Was *exēranthē* the *chortos*, and the *anthos* of it *exepesen*:", "grammar": { "*sarx*": "nominative, feminine, singular - subject", "*chortos*": "nominative, masculine, singular - comparison", "*doxa*": "nominative, feminine, singular - subject", "*anthrōpou*": "genitive, masculine, singular - possession/relationship", "*anthos*": "nominative, neuter, singular - comparison", "*chortou*": "genitive, masculine, singular - possession/relationship", "*exēranthē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*chortos*": "nominative, masculine, singular - subject", "*anthos*": "nominative, neuter, singular - subject", "*exepesen*": "aorist, active, indicative, 3rd person, singular - completed action" }, "variants": { "*sarx*": "flesh/body/human nature", "*chortos*": "grass/hay/vegetation", "*doxa*": "glory/splendor/honor", "*anthrōpou*": "human/man/person", "*anthos*": "flower/blossom", "*exēranthē*": "was withered/dried up/scorched", "*exepesen*": "fell off/dropped/fell away" } } 25 { "verseID": "1 Peter.1.25", "source": "Τὸ δὲ ῥῆμα Κυρίου μένει εἰς τὸν αἰῶνα. Τοῦτο δέ ἐστιν τὸ ῥῆμα τὸ εὐαγγελισθὲν εἰς ὑμᾶς.", "text": "But the *rhēma* of *Kyriou* *menei* into the *aiōna*. This *de* *estin* the *rhēma* the having been *euangelisthen* unto you.", "grammar": { "*rhēma*": "nominative, neuter, singular - subject", "*Kyriou*": "genitive, masculine, singular - possession/source", "*menei*": "present, active, indicative, 3rd person, singular - ongoing state", "*aiōna*": "accusative, masculine, singular - extent/duration", "*estin*": "present, active, indicative, 3rd person, singular - equative", "*rhēma*": "nominative, neuter, singular - subject", "*euangelisthen*": "aorist, passive, participle, nominative, neuter, singular - attributive" }, "variants": { "*rhēma*": "word/saying/utterance", "*Kyriou*": "Lord/master/owner", "*menei*": "remains/abides/endures", "*aiōna*": "age/eternity/forever", "*estin*": "is/exists", "*euangelisthen*": "having been proclaimed as good news/evangelized/preached" } }
  • 2 Pet 1:12 : 12 { "verseID": "2 Peter.1.12", "source": "Διὸ οὐκ ἀμελήσω ὑμᾶς ἀει ὑπομιμνήσκειν περὶ τούτων, καίπερ εἰδότας, καὶ ἐστηριγμένους ἐν τῇ παρούσῃ ἀληθείᾳ.", "text": "Wherefore not I will neglect you *aei hypomimnēskein* about these things, although knowing, and having been established in the *parousē alētheia*.", "grammar": { "Διὸ": "conjunction - 'wherefore/therefore'", "οὐκ": "negative particle - 'not'", "ἀμελήσω": "future active indicative, 1st singular - 'I will be negligent/neglect'", "ὑμᾶς": "accusative, plural - 'you'", "*aei*": "adverb - always/continually", "*hypomimnēskein*": "present active infinitive - 'to remind/put in remembrance'", "περὶ": "preposition + genitive - 'about/concerning'", "τούτων": "genitive, neuter, plural - 'of these things'", "καίπερ": "concessive conjunction - 'although/though'", "εἰδότας": "perfect active participle, accusative, masculine, plural - 'knowing'", "ἐστηριγμένους": "perfect passive participle, accusative, masculine, plural - 'having been established/confirmed'", "*parousē*": "present active participle, dative, feminine, singular - 'present/being at hand'", "*alētheia*": "dative, feminine, singular - truth" }, "variants": { "*aei*": "always/continually/perpetually", "*hypomimnēskein*": "to remind/bring to remembrance", "*parousē*": "present/current/at hand", "*alētheia*": "truth/reality/genuineness" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 1 { "verseID": "2 John.1.1", "source": "¶Ὁ πρεσβύτερος ἐκλεκτῇ κυρίᾳ καὶ τοῖς τέκνοις αὐτῆς, οὓς ἐγὼ ἀγαπῶ ἐν ἀληθείᾳ· καὶ οὐκ ἐγὼ μόνος, ἀλλὰ καὶ πάντες οἱ ἐγνωκότες τὴν ἀλήθειαν·", "text": "The *presbyteros* to *eklektē kyria* and the *teknois* of her, whom I *agapō* in *alētheia*; and not I *monos*, but also all those having *egnōkotes* the *alētheian*;", "grammar": { "*presbyteros*": "nominative, masculine, singular - elder", "*eklektē*": "dative, feminine, singular - chosen/elect", "*kyria*": "dative, feminine, singular - lady/mistress", "*teknois*": "dative, neuter, plural - children", "*agapō*": "present, indicative, active, 1st person singular - love/cherish", "*alētheia*": "dative, feminine, singular - truth", "*monos*": "nominative, masculine, singular - alone/only", "*egnōkotes*": "perfect, active, participle, nominative, masculine, plural - having known/come to know", "*alētheian*": "accusative, feminine, singular - truth" }, "variants": { "*presbyteros*": "elder/presbyter/older man", "*eklektē kyria*": "chosen lady/elect lady (could be a title or proper name)", "*teknois*": "children/offspring/descendants", "*agapō*": "love/cherish/value highly", "*alētheia*": "truth/reality/genuineness" } }

  • 2 John 1:3-7
    5 verses
    82%

    3 { "verseID": "2 John.1.3", "source": "Ἔσται μεθʼ ὑμῶν χάρις, ἔλεος, εἰρήνη, παρὰ Θεοῦ Πατρός, καὶ παρὰ Κυρίου Ἰησοῦ Χριστοῦ, τοῦ Υἱοῦ τοῦ Πατρός, ἐν ἀληθείᾳ καὶ ἀγάπῃ.", "text": "*Estai* with you *charis*, *eleos*, *eirēnē*, from *Theou Patros*, and from *Kyriou Iēsou Christou*, the *Huiou* of the *Patros*, in *alētheia* and *agapē*.", "grammar": { "*Estai*": "future, indicative, 3rd person singular - will be", "*charis*": "nominative, feminine, singular - grace", "*eleos*": "nominative, masculine/neuter, singular - mercy", "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - God", "*Patros*": "genitive, masculine, singular - Father", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*Huiou*": "genitive, masculine, singular - Son", "*Patros*": "genitive, masculine, singular - Father", "*alētheia*": "dative, feminine, singular - truth", "*agapē*": "dative, feminine, singular - love" }, "variants": { "*charis*": "grace/favor/kindness", "*eleos*": "mercy/compassion", "*eirēnē*": "peace/harmony/tranquility", "*Theou*": "God/deity", "*Patros*": "Father/ancestor", "*Kyriou*": "Lord/master/owner", "*Huiou*": "Son/descendant", "*alētheia*": "truth/reality/genuineness", "*agapē*": "love/charity/benevolence" } }

    4 { "verseID": "2 John.1.4", "source": "Ἐχάρην λίαν ὅτι εὕρηκα ἐκ τῶν τέκνων σου περιπατοῦντας ἐν ἀληθείᾳ, καθὼς ἐντολὴν ἐλάβομεν παρὰ τοῦ Πατρός.", "text": "I *echarēn* *lian* that I have *heurēka* from the *teknōn* of you *peripatountas* in *alētheia*, just as *entolēn* we *elabomen* from the *Patros*.", "grammar": { "*echarēn*": "aorist, passive, indicative, 1st person singular - rejoiced", "*lian*": "adverb - greatly/exceedingly", "*heurēka*": "perfect, active, indicative, 1st person singular - have found", "*teknōn*": "genitive, neuter, plural - children", "*peripatountas*": "present, active, participle, accusative, masculine, plural - walking/living", "*alētheia*": "dative, feminine, singular - truth", "*entolēn*": "accusative, feminine, singular - commandment", "*elabomen*": "aorist, active, indicative, 1st person plural - received/took", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*echarēn*": "rejoiced/was glad/delighted", "*lian*": "greatly/exceedingly/very much", "*heurēka*": "have found/discovered", "*teknōn*": "children/offspring/descendants", "*peripatountas*": "walking/living/conducting themselves", "*alētheia*": "truth/reality/genuineness", "*entolēn*": "commandment/order/charge", "*Patros*": "Father/ancestor" } }

    5 { "verseID": "2 John.1.5", "source": "Καὶ νῦν ἐρωτῶ σε, κυρία, οὐχ ὡς ἐντολὴν γράφων σοι καινήν, ἀλλὰ ἣν εἴχομεν ἀπʼ ἀρχῆς, ἵνα ἀγαπῶμεν ἀλλήλους.", "text": "And now I *erōtō* you, *kyria*, not as *entolēn* *graphōn* to you *kainēn*, but which we *eichomen* from *archēs*, that we might *agapōmen* *allēlous*.", "grammar": { "*erōtō*": "present, active, indicative, 1st person singular - ask/request", "*kyria*": "vocative, feminine, singular - lady/mistress", "*entolēn*": "accusative, feminine, singular - commandment", "*graphōn*": "present, active, participle, nominative, masculine, singular - writing", "*kainēn*": "accusative, feminine, singular - new", "*eichomen*": "imperfect, active, indicative, 1st person plural - were having", "*archēs*": "genitive, feminine, singular - beginning", "*agapōmen*": "present, active, subjunctive, 1st person plural - may love", "*allēlous*": "accusative, masculine, plural - one another" }, "variants": { "*erōtō*": "ask/request/beseech", "*kyria*": "lady/mistress (could be title or proper name)", "*entolēn*": "commandment/order/charge", "*graphōn*": "writing/recording", "*kainēn*": "new/fresh/unprecedented", "*eichomen*": "were having/possessing/holding", "*archēs*": "beginning/origin/first cause", "*agapōmen*": "may love/cherish/value highly", "*allēlous*": "one another/each other" } }

    6 { "verseID": "2 John.1.6", "source": "Καὶ αὕτη ἐστὶν ἡ ἀγάπη, ἵνα περιπατῶμεν κατὰ τὰς ἐντολὰς αὐτοῦ. Αὕτη ἐστὶν ἡ ἐντολή, καθὼς ἠκούσατε ἀπʼ ἀρχῆς, Ἵνα, ἐν αὐτῇ περιπατῆτε.", "text": "And this *estin* the *agapē*, that we *peripatōmen* according to the *entolas* of him. This *estin* the *entolē*, just as you *ēkousate* from *archēs*, that, in it you *peripatēte*.", "grammar": { "*estin*": "present, active, indicative, 3rd person singular - is", "*agapē*": "nominative, feminine, singular - love", "*peripatōmen*": "present, active, subjunctive, 1st person plural - may walk/live", "*entolas*": "accusative, feminine, plural - commandments", "*entolē*": "nominative, feminine, singular - commandment", "*ēkousate*": "aorist, active, indicative, 2nd person plural - heard", "*archēs*": "genitive, feminine, singular - beginning", "*peripatēte*": "present, active, subjunctive, 2nd person plural - may walk/live" }, "variants": { "*estin*": "is/exists", "*agapē*": "love/charity/benevolence", "*peripatōmen*": "may walk/live/conduct ourselves", "*entolas*": "commandments/orders/charges", "*entolē*": "commandment/order/charge", "*ēkousate*": "heard/listened to/understood", "*archēs*": "beginning/origin/first cause", "*peripatēte*": "may walk/live/conduct yourselves" } }

    7 { "verseID": "2 John.1.7", "source": "Ὅτι πολλοὶ πλάνοι εἰσῆλθόν εἰς τὸν κόσμον, οἱ μὴ ὁμολογοῦντες Ἰησοῦν Χριστὸν ἐρχόμενον ἐν σαρκί. Οὗτός ἐστιν ὁ πλάνος καὶ ὁ ἀντίχριστος.", "text": "Because many *planoi* *eisēlthon* into the *kosmon*, those not *homologountes* *Iēsoun Christon* *erchomenon* in *sarki*. This *estin* the *planos* and the *antichristos*.", "grammar": { "*planoi*": "nominative, masculine, plural - deceivers", "*eisēlthon*": "aorist, active, indicative, 3rd person plural - entered/went in", "*kosmon*": "accusative, masculine, singular - world", "*homologountes*": "present, active, participle, nominative, masculine, plural - confessing/acknowledging", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ", "*erchomenon*": "present, middle/passive, participle, accusative, masculine, singular - coming", "*sarki*": "dative, feminine, singular - flesh", "*estin*": "present, active, indicative, 3rd person singular - is", "*planos*": "nominative, masculine, singular - deceiver", "*antichristos*": "nominative, masculine, singular - antichrist" }, "variants": { "*planoi*": "deceivers/imposters/misleaders", "*eisēlthon*": "entered/went in/came into", "*kosmon*": "world/universe/creation", "*homologountes*": "confessing/acknowledging/professing", "*erchomenon*": "coming/arriving/appearing", "*sarki*": "flesh/body/human nature", "*planos*": "deceiver/imposter/misleader", "*antichristos*": "antichrist/opponent of Christ" } }

  • 3 John 1:3-4
    2 verses
    77%

    3 { "verseID": "3 John.1.3", "source": "Ἐχάρην γὰρ λίαν, ἐρχομένων ἀδελφῶν καὶ μαρτυρούντων σου τῇ ἀληθείᾳ, καθὼς σὺ ἐν ἀληθείᾳ περιπατεῖς.", "text": "*Echarēn* *gar* *lian*, *erchomenōn* *adelphōn* and *martyrountōn* of you to the *alētheia*, just as you in *alētheia* *peripateis*.", "grammar": { "*Echarēn*": "aorist, passive, indicative, 1st person singular - was rejoiced/made glad", "*gar*": "conjunction - for/because", "*lian*": "adverb - greatly/exceedingly", "*erchomenōn*": "present, middle, participle, genitive, masculine, plural - coming", "*adelphōn*": "genitive, masculine, plural - brothers/brethren", "*martyrountōn*": "present, active, participle, genitive, masculine, plural - bearing witness/testifying", "*sou*": "genitive, 2nd person singular pronoun - of you/your", "*alētheia*": "dative, feminine, singular - truth/reality", "*kathōs*": "adverb - just as/according as", "*sy*": "nominative, 2nd person singular pronoun - you", "*peripateis*": "present, active, indicative, 2nd person singular - walk/conduct yourself" }, "variants": { "*Echarēn*": "was rejoiced/made glad/became happy", "*lian*": "greatly/exceedingly/very much", "*erchomenōn*": "coming/arriving", "*adelphōn*": "brothers/fellow believers/members of the community", "*martyrountōn*": "bearing witness/testifying/attesting", "*alētheia*": "truth/reality/faithfulness", "*peripateis*": "walk/conduct yourself/live" } }

    4 { "verseID": "3 John.1.4", "source": "Μειζοτέραν τούτων οὐκ ἔχω χαράν ἵνα ἀκούω τὰ ἐμὰ τέκνα ἐν ἀληθείᾳ περιπατοῦντα.", "text": "Greater than these not *echō* *charan* that *akouō* the *ema* *tekna* in *alētheia* *peripatounta*.", "grammar": { "*Meizoteran*": "comparative, accusative, feminine, singular - greater", "*toutōn*": "genitive, neuter, plural, demonstrative pronoun - than these/of these", "*ouk*": "negative particle - not", "*echō*": "present, active, indicative, 1st person singular - have/hold", "*charan*": "accusative, feminine, singular - joy/gladness", "*hina*": "conjunction - that/in order that", "*akouō*": "present, active, subjunctive, 1st person singular - hear/learn", "*ema*": "accusative, neuter, plural, possessive adjective - my", "*tekna*": "accusative, neuter, plural - children", "*alētheia*": "dative, feminine, singular - truth/reality", "*peripatounta*": "present, active, participle, accusative, neuter, plural - walking/conducting themselves" }, "variants": { "*Meizoteran*": "greater/more important", "*echō*": "have/hold/possess", "*charan*": "joy/gladness/delight", "*akouō*": "hear/learn of/be informed", "*ema tekna*": "my children/spiritual children/converts", "*alētheia*": "truth/reality/faithfulness", "*peripatounta*": "walking/living/conducting themselves" } }

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    20 { "verseID": "1 John.2.20", "source": "Καὶ ὑμεῖς χρῖσμα ἔχετε ἀπὸ τοῦ Ἁγίου, καὶ οἴδατε πάντα.", "text": "And you *chrisma echete apo* the *Hagiou*, and you *oidate panta*.", "grammar": { "*chrisma*": "accusative, neuter, singular - anointing/unction", "*echete*": "present, indicative, active, 2nd person plural - you have", "*apo*": "preposition with genitive - from", "*Hagiou*": "genitive, masculine, singular - Holy One", "*oidate*": "perfect, indicative, active, 2nd person plural - you know/have known", "*panta*": "accusative, neuter, plural - all things" }, "variants": { "*chrisma*": "anointing/unction/endowment", "*echete*": "have/possess/hold", "*Hagiou*": "Holy One/Sacred One/Holy [God/Spirit]", "*oidate*": "know/have known/understand/perceive", "*panta*": "all things/everything/all matters" } }

    21 { "verseID": "1 John.2.21", "source": "Οὐκ ἔγραψα ὑμῖν ὅτι οὐκ οἴδατε τὴν ἀλήθειαν, ἀλλʼ ὅτι οἴδατε αὐτήν, καὶ ὅτι πᾶν ψεῦδος ἐκ τῆς ἀληθείας οὐκ ἔστιν.", "text": "Not I *egrapsa* to you because not you *oidate* the *alētheian*, *all'* because you *oidate* it, and because all *pseudos* from the *alētheias* not *estin*.", "grammar": { "*egrapsa*": "aorist, indicative, active, 1st person singular - I wrote", "*oidate*": "perfect, indicative, active, 2nd person plural - you know", "*alētheian*": "accusative, feminine, singular - truth", "*all'*": "contraction of *alla* - but/rather", "*pseudos*": "nominative, neuter, singular - falsehood/lie", "*alētheias*": "genitive, feminine, singular - truth", "*estin*": "present, indicative, active, 3rd person singular - is/exists" }, "variants": { "*egrapsa*": "wrote/have written/composed", "*oidate*": "know/have known/understand/perceive", "*alētheian*": "truth/reality/genuineness", "*pseudos*": "falsehood/lie/deception", "*alētheias*": "truth/reality/genuineness" } }

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    18 { "verseID": "1 John.3.18", "source": "Τεκνία μου, μὴ ἀγαπῶμεν λόγῳ, μηδὲ γλώσσῃ· ἀλλʼ ἔργῳ καὶ ἀληθείᾳ.", "text": "*Teknia* of me, not *agapōmen logō*, nor *glōssē*; but *ergō* and *alētheia*.", "grammar": { "*Teknia*": "vocative, neuter, plural - little children", "*agapōmen*": "present active subjunctive, 1st plural - let us love", "*logō*": "dative, masculine, singular - with word", "*glōssē*": "dative, feminine, singular - with tongue", "*ergō*": "dative, neuter, singular - with deed", "*alētheia*": "dative, feminine, singular - with truth" }, "variants": { "*Teknia*": "little children/dear children", "*agapōmen*": "let us love/cherish", "*logō*": "word/speech/statement", "*glōssē*": "tongue/language", "*ergō*": "deed/action/work", "*alētheia*": "truth/reality" } }

    19 { "verseID": "1 John.3.19", "source": "Καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐκ τῆς ἀληθείας ἐσμέν, καὶ ἔμπροσθεν αὐτοῦ πείσομεν τὰς καρδίας ἡμῶν.", "text": "And by this we *ginōskomen* that from the *alētheias esmen*, and before him we shall *peisomen* the *kardias* of us.", "grammar": { "*ginōskomen*": "present active, 1st plural - we know", "*alētheias*": "genitive, feminine, singular - of truth", "*esmen*": "present active, 1st plural - we are", "*peisomen*": "future active, 1st plural - we will persuade/assure", "*kardias*": "accusative, feminine, plural - hearts" }, "variants": { "*ginōskomen*": "we know/understand/perceive", "*alētheias*": "truth/reality", "*esmen*": "we are/exist", "*peisomen*": "we will persuade/assure/convince", "*kardias*": "hearts/inner selves" } }

  • 12 { "verseID": "3 John.1.12", "source": "Δημητρίῳ μεμαρτύρηται ὑπὸ πάντων, καὶ ὑπʼ αὐτῆς τῆς ἀληθείας: καὶ ἡμεῖς δὲ μαρτυροῦμεν· καὶ οἴδατε ὅτι ἡ μαρτυρία ἡμῶν ἀληθής ἐστιν.", "text": "To *Dēmētriō* *memartyrētai* by all, and by itself the *alētheias*: and *hēmeis* *de* *martyroumen*; and *oidate* that the *martyria* of us *alēthēs* *estin*.", "grammar": { "*Dēmētriō*": "dative, masculine, singular - to Demetrius", "*memartyrētai*": "perfect, passive, indicative, 3rd person singular - has been testified/witnessed", "*hypo*": "preposition + genitive - by/from", "*pantōn*": "genitive, masculine, plural - all/everyone", "*autēs*": "genitive, feminine, singular, intensive pronoun - itself", "*alētheias*": "genitive, feminine, singular - of truth/reality", "*hēmeis*": "nominative, 1st person plural pronoun - we", "*martyroumen*": "present, active, indicative, 1st person plural - bear witness/testify", "*oidate*": "perfect, active, indicative, 2nd person plural - you know", "*hoti*": "conjunction - that/because", "*martyria*": "nominative, feminine, singular - testimony/witness", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*alēthēs*": "nominative, feminine, singular - true/truthful", "*estin*": "present, active, indicative, 3rd person singular - is" }, "variants": { "*memartyrētai*": "has been testified/has been attested/has been vouched for", "*alētheias*": "truth/reality/faithfulness", "*martyroumen*": "bear witness/testify/attest", "*oidate*": "you know/you understand/you are aware", "*martyria*": "testimony/witness/evidence", "*alēthēs*": "true/truthful/genuine", "*estin*": "is/exists" } }

  • 8 { "verseID": "2 Corinthians.13.8", "source": "Οὐ γὰρ δυνάμεθά τι κατὰ τῆς ἀληθείας, ἀλλʼ ὑπὲρ τῆς ἀληθείας.", "text": "*Ou gar dynametha ti kata tēs alētheias, all' hyper tēs alētheias*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "explanatory particle - for", "*dynametha*": "present, indicative, middle/passive, 1st person plural - we are able", "*ti*": "indefinite pronoun, accusative, neuter, singular - anything", "*kata*": "preposition + genitive - against", "*tēs alētheias*": "article + noun, genitive, feminine, singular - the truth", "*all'*": "adversative conjunction - but", "*hyper*": "preposition + genitive - for/on behalf of" }, "variants": { "*dynametha*": "are able/can/have power", "*kata*": "against/opposed to/contrary to", "*alētheias*": "truth/reality/genuineness", "*hyper*": "for/on behalf of/in support of" } }

  • 1 John 1:1-6
    6 verses
    74%

    1 { "verseID": "1 John.1.1", "source": "¶Ὃ ἦν ἀπʼ ἀρχῆς, ὃ ἀκηκόαμεν, ὃ ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν, ὃ ἐθεασάμεθα, καὶ αἱ χεῖρες ἡμῶν ἐψηλάφησαν, περὶ τοῦ Λόγου τῆς ζωῆς·", "text": "That which *ēn* from *archēs*, that which we have *akēkoamen*, that which we have *heōrakamen* with the *ophthalmois* of us, that which we *etheasametha*, and the *cheires* of us *epsēlaphēsan*, concerning the *Logou* of the *zōēs*;", "grammar": { "*ēn*": "imperfect, 3rd singular - was [continuous past]", "*archēs*": "genitive, feminine, singular - beginning/origin", "*akēkoamen*": "perfect, 1st plural - have heard [completed action with present relevance]", "*heōrakamen*": "perfect, 1st plural - have seen [completed action with present relevance]", "*ophthalmois*": "dative, masculine, plural - eyes [instrumental use]", "*etheasametha*": "aorist, 1st plural, middle - beheld/observed [completed action]", "*cheires*": "nominative, feminine, plural - hands", "*epsēlaphēsan*": "aorist, 3rd plural, active - touched/handled [completed action]", "*Logou*": "genitive, masculine, singular - Word", "*zōēs*": "genitive, feminine, singular - life" }, "variants": { "*ēn*": "was/existed/was present", "*archēs*": "beginning/origin/first principle", "*akēkoamen*": "have heard/listened to/received by hearing", "*heōrakamen*": "have seen/perceived/experienced", "*ophthalmois*": "eyes/sight/vision", "*etheasametha*": "beheld/gazed upon/contemplated", "*cheires*": "hands/power/agency", "*epsēlaphēsan*": "touched/handled/felt/examined by touching", "*Logou*": "Word/Message/Expression/Reason", "*zōēs*": "life/existence/vitality" } }

    2 { "verseID": "1 John.1.2", "source": "(Καὶ ἡ ζωὴ ἐφανερώθη, καὶ ἑωράκαμεν, καὶ μαρτυροῦμεν, καὶ ἀπαγγέλλομεν ὑμῖν τὴν ζωὴν τὴν αἰώνιον, ἥτις ἦν πρὸς τὸν Πατέρα, καὶ ἐφανερώθη ἡμῖν·)", "text": "(And the *zōē* *ephanerōthē*, and we have *heōrakamen*, and we *martyroumen*, and we *apangellomen* to you the *zōēn* the *aiōnion*, which *ēn* *pros* the *Patera*, and *ephanerōthē* to us;)", "grammar": { "*zōē*": "nominative, feminine, singular - life", "*ephanerōthē*": "aorist, 3rd singular, passive - was manifested/revealed [completed action]", "*heōrakamen*": "perfect, 1st plural, active - have seen [completed action with present relevance]", "*martyroumen*": "present, 1st plural, active - bear witness/testify [ongoing action]", "*apangellomen*": "present, 1st plural, active - declare/announce/report [ongoing action]", "*zōēn*": "accusative, feminine, singular - life [direct object]", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting", "*ēn*": "imperfect, 3rd singular - was [continuous past]", "*pros*": "preposition with accusative - with/toward/in relation to", "*Patera*": "accusative, masculine, singular - Father", "*ephanerōthē*": "aorist, 3rd singular, passive - was manifested/revealed [completed action]" }, "variants": { "*zōē*": "life/existence/vitality", "*ephanerōthē*": "was manifested/was revealed/became visible/was made known", "*heōrakamen*": "have seen/perceived/experienced", "*martyroumen*": "testify/bear witness/confirm", "*apangellomen*": "declare/announce/proclaim/report", "*zōēn*": "life/existence/vitality", "*aiōnion*": "eternal/everlasting/age-lasting/without end", "*ēn*": "was/existed/continued", "*pros*": "with/toward/in relation to/in the presence of", "*Patera*": "Father/progenitor/source" } }

    3 { "verseID": "1 John.1.3", "source": "Ὃ ἑωράκαμεν καὶ ἀκηκόαμεν ἀπαγγέλλομεν ὑμῖν, ἵνα καὶ ὑμεῖς κοινωνίαν ἔχητε μεθʼ ἡμῶν: καὶ ἡ κοινωνία δὲ ἡ ἡμετέρα μετὰ τοῦ Πατρὸς, καὶ μετὰ τοῦ Υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ.", "text": "That which we have *heōrakamen* and *akēkoamen* we *apangellomen* to you, *hina* also you *koinōnian* may *echēte* with us: and the *koinōnia* *de* the our [*hēmetera*] with the *Patros*, and with the *Huiou* of him *Iēsou Christou*.", "grammar": { "*heōrakamen*": "perfect, 1st plural, active - have seen [completed action with present relevance]", "*akēkoamen*": "perfect, 1st plural, active - have heard [completed action with present relevance]", "*apangellomen*": "present, 1st plural, active - we declare/announce [ongoing action]", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*koinōnian*": "accusative, feminine, singular - fellowship/communion/participation", "*echēte*": "present subjunctive, 2nd plural, active - you may have/hold/possess", "*koinōnia*": "nominative, feminine, singular - fellowship/communion/participation", "*de*": "postpositive particle - and/but/moreover [connecting with emphasis]", "*hēmetera*": "possessive adjective, nominative, feminine, singular - our", "*Patros*": "genitive, masculine, singular - Father", "*Huiou*": "genitive, masculine, singular - Son", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Anointed One" }, "variants": { "*heōrakamen*": "have seen/perceived/experienced", "*akēkoamen*": "have heard/listened to/received by hearing", "*apangellomen*": "declare/announce/proclaim/report", "*hina*": "so that/in order that/with the purpose that", "*koinōnian*": "fellowship/communion/participation/partnership/sharing", "*echēte*": "may have/hold/possess/maintain", "*koinōnia*": "fellowship/communion/participation/partnership/sharing", "*de*": "and/but/moreover/indeed [emphasizing connection]", "*Patros*": "Father/progenitor/source", "*Huiou*": "Son/descendant/offspring", "*Iēsou*": "Jesus [personal name]", "*Christou*": "Christ/Messiah/Anointed One" } }

    4 { "verseID": "1 John.1.4", "source": "Καὶ ταῦτα γράφομεν ὑμῖν, ἵνα ἡ χαρὰ ὑμῶν ᾖ πεπληρωμένη.", "text": "And these things we *graphomen* to you, *hina* the *chara* of you may *ē* *peplērōmenē*.", "grammar": { "*graphomen*": "present, 1st plural, active - we write [ongoing action]", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*chara*": "nominative, feminine, singular - joy/gladness", "*ē*": "present subjunctive, 3rd singular - may be", "*peplērōmenē*": "perfect participle, nominative, feminine, singular, passive - having been fulfilled/completed" }, "variants": { "*graphomen*": "write/record/inscribe", "*hina*": "so that/in order that/with the purpose that", "*chara*": "joy/gladness/delight", "*ē*": "may be/might be/should be", "*peplērōmenē*": "fulfilled/completed/made full/brought to completion" } }

    5 { "verseID": "1 John.1.5", "source": "Καὶ αὕτη ἔστιν ἡ ἀγγελία ἣν ἀκηκόαμεν ἀπʼ αὐτοῦ, καὶ ἀναγγέλλομεν ὑμῖν, ὅτι ὁ Θεὸς φῶς ἐστιν, καὶ σκοτία ἐν αὐτῷ οὐκ ἔστιν οὐδεμία.", "text": "And this *estin* the *angelia* which we have *akēkoamen* from him, and *anangellomen* to you, that the *Theos* *phōs* *estin*, and *skotia* in him not *estin* not any.", "grammar": { "*estin*": "present, 3rd singular - is [ongoing state]", "*angelia*": "nominative, feminine, singular - message/announcement", "*akēkoamen*": "perfect, 1st plural, active - have heard [completed action with present relevance]", "*anangellomen*": "present, 1st plural, active - we announce/declare [ongoing action]", "*Theos*": "nominative, masculine, singular - God", "*phōs*": "nominative, neuter, singular - light", "*skotia*": "nominative, feminine, singular - darkness", "*estin*": "present, 3rd singular - is [ongoing state]", "*oudemia*": "nominative, feminine, singular - not one/none at all [emphatic negation]" }, "variants": { "*estin*": "is/exists/consists of", "*angelia*": "message/announcement/proclamation", "*akēkoamen*": "have heard/listened to/received by hearing", "*anangellomen*": "announce/declare/proclaim/report", "*Theos*": "God/deity", "*phōs*": "light/illumination/radiance/truth", "*skotia*": "darkness/obscurity/ignorance/evil", "*oudemia*": "none/no/not any/not at all [emphatic negation]" } }

    6 { "verseID": "1 John.1.6", "source": "Ἐὰν εἴπωμεν ὅτι κοινωνίαν ἔχομεν μετʼ αὐτοῦ, καὶ ἐν τῷ σκότει περιπατῶμεν, ψευδόμεθα, καὶ οὐ ποιοῦμεν τὴν ἀλήθειαν:", "text": "If we *eipōmen* that *koinōnian* we *echomen* with him, and in the *skotei* we *peripatōmen*, we *pseudometha*, and not we *poioumen* the *alētheian*:", "grammar": { "*eipōmen*": "aorist subjunctive, 1st plural, active - we might say/claim [potential action]", "*koinōnian*": "accusative, feminine, singular - fellowship/communion/participation", "*echomen*": "present, 1st plural, active - we have/possess [ongoing state]", "*skotei*": "dative, neuter, singular - darkness [locative use]", "*peripatōmen*": "present subjunctive, 1st plural, active - we might walk/conduct ourselves [potential ongoing action]", "*pseudometha*": "present, 1st plural, middle - we lie/speak falsely [ongoing action]", "*poioumen*": "present, 1st plural, active - we do/perform/practice [ongoing action]", "*alētheian*": "accusative, feminine, singular - truth [direct object]" }, "variants": { "*eipōmen*": "might say/declare/claim", "*koinōnian*": "fellowship/communion/participation/partnership/sharing", "*echomen*": "have/possess/hold/maintain", "*skotei*": "darkness/obscurity/ignorance/evil", "*peripatōmen*": "walk/conduct ourselves/live/behave", "*pseudometha*": "lie/speak falsely/deceive", "*poioumen*": "do/practice/perform/accomplish", "*alētheian*": "truth/reality/genuineness" } }

  • 1 { "verseID": "3 John.1.1", "source": "¶Ὁ πρεσβύτερος Γαΐῳ τῷ ἀγαπητῷ, ὃν ἐγὼ ἀγαπῶ ἐν ἀληθείᾳ.", "text": "The *presbyteros* to *Gaios* the *agapētos*, whom *egō* *agapō* in *alētheia*.", "grammar": { "*presbyteros*": "nominative, masculine, singular - elder/older one", "*Gaios*": "dative, masculine, singular - recipient name (Gaius)", "*agapētos*": "dative, masculine, singular - beloved/dear", "*egō*": "nominative, 1st person singular pronoun - I/myself", "*agapō*": "present, active, indicative, 1st person singular - love/cherish", "*alētheia*": "dative, feminine, singular - truth/reality" }, "variants": { "*presbyteros*": "elder/older man/church official", "*agapētos*": "beloved/dear/esteemed", "*agapō*": "love/cherish/esteem", "*alētheia*": "truth/reality/genuineness" } }

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    24 { "verseID": "1 John.2.24", "source": "Ὑμεῖς οὐν ὃ ἠκούσατε ἀπʼ ἀρχῆς, ἐν ὑμῖν μενέτω. Ἐὰν ἐν ὑμῖν μείνῃ ὃ ἀπʼ ἀρχῆς ἠκούσατε, καὶ ὑμεῖς ἐν τῷ Υἱῷ, καὶ ἐν τῷ Πατρὶ μενεῖτε.", "text": "You *oun* what you *ēkousate ap' archēs*, in you let it *menetō*. If in you should *meinē* what *ap' archēs* you *ēkousate*, also you in the *Huiō*, and in the *Patri meneite*.", "grammar": { "*oun*": "inferential conjunction - therefore/then", "*ēkousate*": "aorist, indicative, active, 2nd person plural - you heard", "*ap'*": "contraction of *apo* - from", "*archēs*": "genitive, feminine, singular - beginning", "*menetō*": "present, imperative, active, 3rd person singular - let it remain/abide", "*meinē*": "aorist, subjunctive, active, 3rd person singular - might remain/abide", "*Huiō*": "dative, masculine, singular - Son", "*Patri*": "dative, masculine, singular - Father", "*meneite*": "future, indicative, active, 2nd person plural - you will remain/abide" }, "variants": { "*oun*": "therefore/then/consequently/accordingly", "*ēkousate*": "heard/learned/were taught", "*ap' archēs*": "from the beginning/from the first/since the start", "*menetō*": "let it remain/abide/stay/continue", "*meinē*": "might remain/abide/stay/continue", "*Huiō*": "Son/offspring/descendant", "*Patri*": "Father/originator/source", "*meneite*": "will remain/abide/stay/continue" } }

    25 { "verseID": "1 John.2.25", "source": "Καὶ αὕτη ἐστὶν ἡ ἐπαγγελία ἣν αὐτὸς ἐπηγγείλατο ἡμῖν, τὴν ζωὴν τὴν αἰώνιον.", "text": "And this *estin* the *epangelia hēn* he *epēngeilato* to us, the *zōēn* the *aiōnion*.", "grammar": { "*estin*": "present, indicative, active, 3rd person singular - is", "*epangelia*": "nominative, feminine, singular - promise", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, indicative, middle, 3rd person singular - promised", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*epangelia*": "promise/pledge/announcement", "*epēngeilato*": "promised/pledged/announced", "*zōēn*": "life/existence/living", "*aiōnion*": "eternal/everlasting/endless/age-lasting" } }

  • 20 { "verseID": "1 John.5.20", "source": "Οἴδαμεν δὲ ὅτι ὁ Υἱὸς τοῦ Θεοῦ ἥκει, καὶ δέδωκεν ἡμῖν διάνοιαν, ἵνα γινώσκωμεν τὸν ἀληθινόν, καὶ ἐσμὲν ἐν τῷ ἀληθινῷ, ἐν τῷ Υἱῷ αὐτοῦ Ἰησοῦ Χριστῷ. Οὗτός ἐστιν ὁ ἀληθινὸς Θεὸς, καὶ ζωὴ αἰώνιος.", "text": "We *oidamen* *de* that the *Huios* of the *Theou* *hēkei*, and has *dedōken* to us *dianoian*, that we may *ginōskōmen* the *alēthinon*, and we *esmen* in the *alēthinō*, in the *Huiō* of him *Iēsou Christō*. This *estin* the *alēthinos Theos*, and *zōē aiōnios*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural - we know", "*de*": "conjunction - and/but/now", "*hoti*": "conjunction - that", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*hēkei*": "present active indicative, 3rd singular - has come", "*dedōken*": "perfect active indicative, 3rd singular - has given", "*hēmin*": "personal pronoun, dative, 1st plural - to us", "*dianoian*": "accusative, feminine, singular - understanding/mind", "*hina*": "conjunction introducing purpose clause - that/so that", "*ginōskōmen*": "present active subjunctive, 1st plural - we may know", "*alēthinon*": "accusative, masculine, singular - true one", "*esmen*": "present indicative, 1st plural - we are", "*en*": "preposition with dative - in", "*alēthinō*": "dative, masculine, singular - true one", "*Huiō*": "dative, masculine, singular - Son", "*autou*": "genitive, masculine, singular - of him", "*Iēsou*": "dative, masculine, singular - Jesus", "*Christō*": "dative, masculine, singular - Christ", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present indicative, 3rd singular - is", "*alēthinos*": "nominative, masculine, singular - true", "*Theos*": "nominative, masculine, singular - God", "*zōē*": "nominative, feminine, singular - life", "*aiōnios*": "nominative, feminine, singular - eternal" }, "variants": { "*oidamen*": "we know/we understand/we perceive", "*hēkei*": "has come/is present/has arrived", "*dedōken*": "has given/has granted/has bestowed", "*dianoian*": "understanding/mind/intellect", "*ginōskōmen*": "we may know/we may understand/we may recognize", "*alēthinon*": "true one/genuine one/real one", "*esmen*": "we are/we exist", "*alēthinō*": "true one/genuine one/real one", "*Christō*": "Christ/Anointed One/Messiah", "*alēthinos*": "true/genuine/real", "*zōē*": "life/existence/vitality", "*aiōnios*": "eternal/everlasting/age-during" } }

  • 8 { "verseID": "3 John.1.8", "source": "Ἡμεῖς οὖν ὀφείλομεν ἀπολαμβάνειν τοὺς τοιούτους, ἵνα συνεργοὶ γινώμεθα τῇ ἀληθείᾳ.", "text": "*Hēmeis* *oun* *opheilomen* *apolambanein* the *toioutous*, that *synergoi* *ginōmetha* to the *alētheia*.", "grammar": { "*Hēmeis*": "nominative, 1st person plural pronoun - we", "*oun*": "conjunction - therefore/then", "*opheilomen*": "present, active, indicative, 1st person plural - we ought/must", "*apolambanein*": "present, active, infinitive - to receive/welcome", "*toioutous*": "accusative, masculine, plural, demonstrative adjective - such ones", "*hina*": "conjunction - that/in order that", "*synergoi*": "nominative, masculine, plural - fellow workers/co-laborers", "*ginōmetha*": "present, middle, subjunctive, 1st person plural - we might become", "*alētheia*": "dative, feminine, singular - truth/reality" }, "variants": { "*opheilomen*": "ought/must/are obligated", "*apolambanein*": "to receive/welcome/support", "*toioutous*": "such ones/such people/these kind", "*synergoi*": "fellow workers/co-laborers/partners", "*ginōmetha*": "might become/may be/might be made", "*alētheia*": "truth/reality/faithfulness" } }

  • 28 { "verseID": "1 John.2.28", "source": "Καὶ νῦν, τεκνία, μένετε ἐν αὐτῷ· ἵνα, ὅταν φανερωθῇ, ἔχῶμεν παρρησίαν, καὶ μὴ αἰσχυνθῶμεν ἀπʼ αὐτοῦ ἐν τῇ παρουσίᾳ αὐτοῦ.", "text": "And now, *teknia*, *menete* in him; *hina*, when he might be *phanerōthē*, we might *echōmen parrēsian*, and not we might be *aischynthōmen ap'* him in the *parousia* of him.", "grammar": { "*teknia*": "vocative, neuter, plural - little children", "*menete*": "present, imperative, active, 2nd person plural - remain/abide", "*hina*": "subordinating conjunction introducing purpose - so that/in order that", "*phanerōthē*": "aorist, subjunctive, passive, 3rd person singular - might be revealed/manifested", "*echōmen*": "present, subjunctive, active, 1st person plural - we might have", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*aischynthōmen*": "aorist, subjunctive, passive, 1st person plural - we might be ashamed", "*ap'*": "contraction of *apo* - from/before", "*parousia*": "dative, feminine, singular - coming/presence/arrival" }, "variants": { "*teknia*": "little children/beloved ones/dear children", "*menete*": "remain/abide/stay/continue", "*phanerōthē*": "might be revealed/manifested/made visible/appears", "*echōmen*": "might have/possess/hold", "*parrēsian*": "confidence/boldness/openness/freedom of speech", "*aischynthōmen*": "might be ashamed/put to shame/disgraced", "*parousia*": "coming/presence/arrival/advent" } }

  • 12 { "verseID": "2 Peter.1.12", "source": "Διὸ οὐκ ἀμελήσω ὑμᾶς ἀει ὑπομιμνήσκειν περὶ τούτων, καίπερ εἰδότας, καὶ ἐστηριγμένους ἐν τῇ παρούσῃ ἀληθείᾳ.", "text": "Wherefore not I will neglect you *aei hypomimnēskein* about these things, although knowing, and having been established in the *parousē alētheia*.", "grammar": { "Διὸ": "conjunction - 'wherefore/therefore'", "οὐκ": "negative particle - 'not'", "ἀμελήσω": "future active indicative, 1st singular - 'I will be negligent/neglect'", "ὑμᾶς": "accusative, plural - 'you'", "*aei*": "adverb - always/continually", "*hypomimnēskein*": "present active infinitive - 'to remind/put in remembrance'", "περὶ": "preposition + genitive - 'about/concerning'", "τούτων": "genitive, neuter, plural - 'of these things'", "καίπερ": "concessive conjunction - 'although/though'", "εἰδότας": "perfect active participle, accusative, masculine, plural - 'knowing'", "ἐστηριγμένους": "perfect passive participle, accusative, masculine, plural - 'having been established/confirmed'", "*parousē*": "present active participle, dative, feminine, singular - 'present/being at hand'", "*alētheia*": "dative, feminine, singular - truth" }, "variants": { "*aei*": "always/continually/perpetually", "*hypomimnēskein*": "to remind/bring to remembrance", "*parousē*": "present/current/at hand", "*alētheia*": "truth/reality/genuineness" } }

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    16 { "verseID": "1 John.4.16", "source": "Καὶ ἡμεῖς ἐγνώκαμεν καὶ πεπιστεύκαμεν τὴν ἀγάπην ἣν ἔχει ὁ Θεὸς ἐν ἡμῖν. Ὁ Θεὸς ἀγάπη ἐστίν· καὶ ὁ μένων ἐν τῇ ἀγάπῃ ἐν τῷ Θεῷ, μένει καὶ ὁ Θεὸς ἐν αὐτῷ.", "text": "And *hēmeis* *egnōkamen* and *pepisteukamen* the *agapēn* which *echei* the *Theos* in us. The *Theos* *agapē* *estin*; and the [one] *menōn* in the *agapē* in the *Theō*, *menei* also the *Theos* in him.", "grammar": { "*hēmeis*": "nominative, plural - we", "*egnōkamen*": "perfect active indicative, 1st plural - we have known", "*pepisteukamen*": "perfect active indicative, 1st plural - we have believed", "*agapēn*": "accusative, feminine, singular - love", "*echei*": "present active indicative, 3rd singular - has/holds", "*Theos*": "nominative, masculine, singular - God", "*agapē*": "nominative, feminine, singular - love", "*estin*": "present indicative, 3rd singular - is", "*menōn*": "present active participle, nominative, masculine, singular - abiding/remaining", "*agapē*": "dative, feminine, singular - love", "*Theō*": "dative, masculine, singular - God/in God", "*menei*": "present active indicative, 3rd singular - abides/remains" }, "variants": { "*egnōkamen*": "we have known/we have understood/we have recognized", "*pepisteukamen*": "we have believed/we have trusted/we have had faith in", "*agapēn*": "love/divine love/selfless love", "*echei*": "has/holds/possesses", "*menōn*": "abiding/remaining/dwelling/staying", "*menei*": "abides/remains/dwells/stays" } }

    17 { "verseID": "1 John.4.17", "source": "Ἐν τούτῳ τετελείωται ἡ ἀγάπη, μεθʼ ἡμῶν ἵνα παρρησίαν ἔχωμεν ἐν τῇ ἡμέρᾳ τῆς κρίσεως: ὅτι καθὼς ἐκεῖνός ἐστιν, καὶ ἡμεῖς ἐσμεν ἐν τῷ κόσμῳ τούτῳ.", "text": "In *toutō* *teteleiōtai* the *agapē* with us, so that *parrēsian* *echōmen* in the *hēmera* of the *kriseōs*: because as *ekeinos* *estin*, also *hēmeis* *esmen* in the *kosmō* *toutō*.", "grammar": { "*toutō*": "dative, neuter, singular - this/in this", "*teteleiōtai*": "perfect passive indicative, 3rd singular - has been perfected", "*agapē*": "nominative, feminine, singular - love", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*echōmen*": "present active subjunctive, 1st plural - we might have", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one/he", "*estin*": "present indicative, 3rd singular - is", "*hēmeis*": "nominative, plural - we", "*esmen*": "present indicative, 1st plural - we are", "*kosmō*": "dative, masculine, singular - world", "*toutō*": "demonstrative pronoun, dative, masculine, singular - this" }, "variants": { "*teteleiōtai*": "has been perfected/has been completed/has been brought to fullness", "*agapē*": "love/divine love/selfless love", "*parrēsian*": "boldness/confidence/freedom of speech", "*echōmen*": "we might have/we may have", "*hēmera*": "day/time period", "*kriseōs*": "judgment/decision/evaluation", "*ekeinos*": "that one/he [referring to Christ]", "*kosmō*": "world/ordered system/universe" } }

  • 5 { "verseID": "1 John.2.5", "source": "Ὃς δʼ ἂν τηρῇ αὐτοῦ τὸν λόγον, ἀληθῶς ἐν τούτῳ ἡ ἀγάπη τοῦ Θεοῦ τετελείωται: ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ ἐσμεν.", "text": "Whoever *d'* *an* may *tērē* of him the *logon*, *alēthōs* in this the *agapē* of the *Theou* has been *teteleiōtai*: in this we *ginōskomen* that in him we *esmen*.", "grammar": { "*d'*": "particle, contracted form of *de* - but/and/now", "*an*": "particle denoting contingency with subjunctive verb", "*tērē*": "present, subjunctive, active, 3rd person singular - might keep/observe", "*logon*": "accusative, masculine, singular - word/message/account", "*alēthōs*": "adverb - truly/genuinely/really", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - God/deity", "*teteleiōtai*": "perfect, indicative, passive, 3rd person singular - has been perfected/completed", "*ginōskomen*": "present, indicative, active, 1st person plural - we know", "*esmen*": "present, indicative, active, 1st person plural - we are/exist" }, "variants": { "*tērē*": "keep/observe/obey/guard", "*logon*": "word/message/account/statement/teaching", "*alēthōs*": "truly/genuinely/really/actually", "*agapē*": "love/affection/benevolence", "*teteleiōtai*": "has been perfected/completed/fulfilled/accomplished" } }

  • 24 { "verseID": "1 John.3.24", "source": "Καὶ ὁ τηρῶν τὰς ἐντολὰς αὐτοῦ ἐν αὐτῷ μένει, καὶ αὐτὸς ἐν αὐτῷ. Καὶ ἐν τούτῳ γινώσκομεν ὅτι μένει ἐν ἡμῖν, ἐκ τοῦ Πνεύματος οὗ ἡμῖν ἔδωκεν.", "text": "And the one *tērōn* the *entolas* of him in him *menei*, and he in him. And by this we *ginōskomen* that he *menei* in us, from the *Pneumatos* which to us he *edōken*.", "grammar": { "*tērōn*": "present active participle, nominative, masculine, singular - keeping", "*entolas*": "accusative, feminine, plural - commandments", "*menei*": "present active, 3rd singular - abides", "*ginōskomen*": "present active, 1st plural - we know", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*edōken*": "aorist active, 3rd singular - he gave" }, "variants": { "*tērōn*": "keeping/observing/guarding", "*entolas*": "commandments/precepts/instructions", "*menei*": "abides/remains/continues", "*ginōskomen*": "we know/understand/perceive", "*Pneumatos*": "Spirit/breath/wind", "*edōken*": "gave/granted/bestowed" } }

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    12 { "verseID": "2 Corinthians.1.12", "source": "Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ Θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλʼ ἐν χάριτι Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.", "text": "For the *kauchēsis* of us this is, the *martyrion* of the *syneidēseōs* of us, that in *haplotēti* and *eilikrineia* of *Theou*, not in *sophia sarkikē*, but in *chariti Theou*, we *anestraphēmen* in the *kosmō*, and more abundantly toward you.", "grammar": { "*kauchēsis*": "nominative, feminine, singular - boasting/pride", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*syneidēseōs*": "genitive, feminine, singular - of conscience", "*haplotēti*": "dative, feminine, singular - in simplicity/sincerity", "*eilikrineia*": "dative, feminine, singular - in sincerity/purity", "*Theou*": "genitive, masculine, singular - of God", "*sophia*": "dative, feminine, singular - in wisdom", "*sarkikē*": "dative, feminine, singular - fleshly/worldly", "*chariti*": "dative, feminine, singular - in grace/favor", "*anestraphēmen*": "aorist indicative, passive, 1st person plural - we conducted ourselves/behaved", "*kosmō*": "dative, masculine, singular - in world" }, "variants": { "*kauchēsis*": "boasting/pride/glorying/reason for pride", "*martyrion*": "testimony/witness/evidence", "*syneidēseōs*": "conscience/moral consciousness/awareness", "*haplotēti*": "simplicity/sincerity/frankness/generosity", "*eilikrineia*": "sincerity/purity/genuineness", "*sophia*": "wisdom/knowledge/insight", "*sarkikē*": "fleshly/worldly/human/natural", "*chariti*": "grace/favor/kindness", "*anestraphēmen*": "we conducted ourselves/behaved/lived", "*kosmō*": "world/universe/ordered system" } }

    13 { "verseID": "2 Corinthians.1.13", "source": "Οὐ γὰρ ἄλλα γράφομεν ὑμῖν, ἀλλʼ ἢ ἃ ἀναγινώσκετε ἢ καὶ ἐπιγινώσκετε· ἐλπίζω δὲ ὅτι καὶ ἕως τέλους ἐπιγνώσεσθε·", "text": "For not other things *graphomen* to you, but what you *anaginōskete* or also *epiginōskete*; and I *elpizō* that also until *telous* you will *epignōsesthe*;", "grammar": { "*graphomen*": "present indicative, active, 1st person plural - we write", "*anaginōskete*": "present indicative, active, 2nd person plural - you read", "*epiginōskete*": "present indicative, active, 2nd person plural - you acknowledge/recognize", "*elpizō*": "present indicative, active, 1st person singular - I hope", "*telous*": "genitive, neuter, singular - of end/completion", "*epignōsesthe*": "future indicative, middle, 2nd person plural - you will acknowledge/recognize" }, "variants": { "*graphomen*": "we write/record/compose", "*anaginōskete*": "you read/recognize", "*epiginōskete*": "you acknowledge/recognize/understand fully", "*elpizō*": "I hope/trust/expect", "*telous*": "end/completion/goal/purpose", "*epignōsesthe*": "you will acknowledge/recognize/understand fully" } }

  • 8 { "verseID": "1 John.2.8", "source": "Πάλιν, ἐντολὴν καινὴν γράφω ὑμῖν, ὅ ἐστιν ἀληθὲς ἐν αὐτῷ καὶ ἐν ὑμῖν: ὅτι ἡ σκοτία παράγεται, καὶ τὸ φῶς τὸ ἀληθινὸν ἤδη φαίνει.", "text": "Again, *entolēn kainēn graphō* to you, which *estin alēthes* in him and in you: because the *skotia paragetai*, and the *phōs* the *alēthinon ēdē phainei*.", "grammar": { "*entolēn*": "accusative, feminine, singular - commandment/instruction", "*kainēn*": "accusative, feminine, singular - new/fresh", "*graphō*": "present, indicative, active, 1st person singular - I write/am writing", "*estin*": "present, indicative, active, 3rd person singular - is", "*alēthes*": "nominative, neuter, singular - true/genuine", "*skotia*": "nominative, feminine, singular - darkness", "*paragetai*": "present, indicative, middle/passive, 3rd person singular - is passing away", "*phōs*": "nominative, neuter, singular - light", "*alēthinon*": "nominative, neuter, singular - true/genuine/real", "*ēdē*": "adverb - already/now", "*phainei*": "present, indicative, active, 3rd person singular - shines/appears" }, "variants": { "*entolēn*": "commandment/instruction/order/charge", "*kainēn*": "new/fresh/novel/unused", "*alēthes*": "true/genuine/valid/reliable", "*skotia*": "darkness/obscurity/ignorance/evil", "*paragetai*": "is passing away/disappearing/coming to an end", "*phōs*": "light/illumination/radiance", "*alēthinon*": "true/genuine/real/authentic", "*phainei*": "shines/appears/gives light/becomes visible" } }

  • 13 { "verseID": "1 John.4.13", "source": "Ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ μένομεν, καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ Πνεύματος αὐτοῦ δέδωκεν ἡμῖν.", "text": "In *toutō* *ginōskomen* that in him *menomen*, and *autos* in us, because from the *Pneumatos* of him *dedōken* to us.", "grammar": { "*toutō*": "dative, neuter, singular - this/by this", "*ginōskomen*": "present active indicative, 1st plural - we know", "*menomen*": "present active indicative, 1st plural - we abide/we remain", "*autos*": "nominative, masculine, singular - he/himself", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*dedōken*": "perfect active indicative, 3rd singular - he has given" }, "variants": { "*ginōskomen*": "we know/we recognize/we understand", "*menomen*": "we abide/we remain/we dwell", "*Pneumatos*": "Spirit/Breath", "*dedōken*": "he has given/he has granted/he has bestowed" } }

  • 14 { "verseID": "John.1.14", "source": "Καὶ ὁ Λόγος σὰρξ ἐγένετο, καὶ ἐσκήνωσεν ἐν ἡμῖν, (καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ Πατρός,) πλήρης χάριτος καὶ ἀληθείας.", "text": "And the *Logos sarx egeneto*, and *eskēnōsen* among *hēmin*, (and *etheasametha* the *doxan autou*, *doxan* as *monogenous* from *Patros*,) *plērēs charitos* and *alētheias*.", "grammar": { "*Logos*": "nominative masculine singular - Word", "*sarx*": "nominative feminine singular - flesh", "*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - became", "*eskēnōsen*": "aorist active indicative 3rd person singular of *skēnoō* - dwelt/tabernacled", "*hēmin*": "dative 1st person plural pronoun - among us", "*etheasametha*": "aorist middle indicative 1st person plural of *theaomai* - we beheld/saw", "*doxan*": "accusative feminine singular - glory", "*autou*": "genitive masculine singular pronoun - of him/his", "*monogenous*": "genitive masculine singular - only-begotten/unique", "*Patros*": "genitive masculine singular - of Father", "*plērēs*": "nominative feminine singular or accusative feminine plural - full", "*charitos*": "genitive feminine singular - of grace", "*alētheias*": "genitive feminine singular - of truth" }, "variants": { "*sarx*": "flesh/human nature/physical body", "*egeneto*": "became/was made/came to be", "*eskēnōsen*": "dwelt/tabernacled/pitched tent (allusion to tabernacle in OT)", "*etheasametha*": "we beheld/gazed upon/observed", "*doxan*": "glory/splendor/majesty", "*monogenous*": "only-begotten/unique/one-of-a-kind", "*plērēs*": "full/filled/complete", "*charitos*": "grace/favor/goodwill", "*alētheias*": "truth/reality/genuineness" } }

  • 2 { "verseID": "Titus.1.2", "source": "Ἐπʼ ἐλπίδι ζωῆς αἰωνίου, ἣν ἐπηγγείλατο ὁ ἀψευδὴς Θεὸς, πρὸ χρόνων αἰωνίων·", "text": "Upon *elpidi zōēs aiōniou*, which *epēngeilato* the *apseudēs Theos*, before *chronōn aiōniōn*", "grammar": { "*Ep'*": "preposition + dative (elided form) - upon/on the basis of", "*elpidi*": "dative, feminine, singular - hope", "*zōēs*": "genitive, feminine, singular - of life", "*aiōniou*": "genitive, feminine, singular - eternal/everlasting", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - promised", "*ho*": "nominative, masculine, singular article - the", "*apseudēs*": "nominative, masculine, singular - not lying/truthful", "*Theos*": "nominative, masculine, singular - God", "*pro*": "preposition + genitive - before", "*chronōn*": "genitive, masculine, plural - of times", "*aiōniōn*": "genitive, masculine, plural - eternal/of ages" }, "variants": { "*elpidi*": "hope/expectation", "*zōēs*": "life/existence", "*aiōniou*": "eternal/everlasting/age-lasting", "*epēngeilato*": "promised/announced/declared", "*apseudēs*": "not lying/truthful/cannot lie", "*chronōn aiōniōn*": "eternal times/ages past/times of ages" } }

  • 17 { "verseID": "John.17.17", "source": "Ἁγίασον αὐτοὺς ἐν τῇ ἀληθείᾳ σου: ὁ λόγος ὁ σὸς ἀλήθειά ἐστιν.", "text": "*Hagiason* them in the *alētheia* of you: the *logos* the *sos* *alētheia* *estin*.", "grammar": { "*Hagiason*": "aorist, active, imperative, 2nd person singular - sanctify", "*alētheia*": "dative, feminine, singular - truth", "*logos*": "nominative, masculine, singular - word", "*sos*": "nominative, masculine, singular, possessive adjective - your", "*alētheia*": "nominative, feminine, singular - truth", "*estin*": "present, active, indicative, 3rd person singular - is" }, "variants": { "*Hagiason*": "sanctify/make holy/consecrate", "*alētheia*": "truth/reality/genuineness", "*logos*": "word/message/teaching", "*sos*": "your/yours", "*estin*": "is/exists" } }

  • 16 { "verseID": "2Thessalonians.2.16", "source": "Αὐτὸς δὲ ὁ Κύριος ἡμῶν Ἰησοῦς Χριστὸς, καὶ ὁ Θεὸς, καὶ Πατὴρ ἡμῶν, ὁ ἀγαπήσας ἡμᾶς, καὶ δοὺς παράκλησιν αἰωνίαν καὶ ἐλπίδα ἀγαθὴν ἐν χάριτι,", "text": "Himself *de* the *Kyrios* of us *Iēsous Christos*, and the *Theos*, and *Patēr* of us, the *agapēsas* us, and *dous* *paraklēsin* *aiōnian* and *elpida* *agathēn* in *chariti*,", "grammar": { "*de*": "conjunction - but/and/now", "*Kyrios*": "nominative, masculine singular - Lord", "*Iēsous Christos*": "nominative, masculine singular - Jesus Christ", "*Theos*": "nominative, masculine singular - God", "*Patēr*": "nominative, masculine singular - Father", "*agapēsas*": "aorist active participle, nominative masculine singular - having loved", "*dous*": "aorist active participle, nominative masculine singular - having given", "*paraklēsin*": "accusative, feminine singular - comfort/encouragement", "*aiōnian*": "accusative, feminine singular - eternal/everlasting", "*elpida*": "accusative, feminine singular - hope", "*agathēn*": "accusative, feminine singular - good", "*chariti*": "dative, feminine singular - grace/favor" }, "variants": { "*agapēsas*": "having loved/showed love", "*dous*": "having given/granted/provided", "*paraklēsin*": "comfort/encouragement/consolation", "*aiōnian*": "eternal/everlasting/age-lasting", "*elpida*": "hope/expectation", "*agathēn*": "good/beneficial/valuable", "*chariti*": "grace/favor/kindness" } }

  • 9 { "verseID": "2 John.1.9", "source": "Πᾶς ὁ παραβαίνων, καὶ μὴ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, Θεὸν οὐκ ἔχει. Ὁ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, οὗτος καὶ τὸν Πατέρα καὶ τὸν Υἱὸν ἔχει.", "text": "Everyone *parabainōn*, and not *menōn* in the *didachē* of the *Christou*, *Theon* not *echei*. The one *menōn* in the *didachē* of the *Christou*, this one both the *Patera* and the *Huion* *echei*.", "grammar": { "*parabainōn*": "present, active, participle, nominative, masculine, singular - transgressing/going beyond", "*menōn*": "present, active, participle, nominative, masculine, singular - remaining/abiding", "*didachē*": "dative, feminine, singular - teaching/doctrine", "*Christou*": "genitive, masculine, singular - Christ", "*Theon*": "accusative, masculine, singular - God", "*echei*": "present, active, indicative, 3rd person singular - has", "*Patera*": "accusative, masculine, singular - Father", "*Huion*": "accusative, masculine, singular - Son" }, "variants": { "*parabainōn*": "transgressing/going beyond/deviating", "*menōn*": "remaining/abiding/continuing", "*didachē*": "teaching/doctrine/instruction", "*Christou*": "of Christ/Messiah", "*Theon*": "God/deity", "*echei*": "has/holds/possesses", "*Patera*": "Father/ancestor", "*Huion*": "Son/descendant" } }

  • 8 { "verseID": "1 John.1.8", "source": "Ἐὰν εἴπωμεν ὅτι ἁμαρτίαν οὐκ ἔχομεν, ἑαυτοὺς πλανῶμεν, καὶ ἡ ἀλήθεια οὐκ ἔστιν ἐν ἡμῖν.", "text": "If we *eipōmen* that *hamartian* not we *echomen*, *heautous* we *planōmen*, and the *alētheia* not *estin* in us.", "grammar": { "*eipōmen*": "aorist subjunctive, 1st plural, active - we might say/claim [potential action]", "*hamartian*": "accusative, feminine, singular - sin [direct object]", "*echomen*": "present, 1st plural, active - we have/possess [ongoing state]", "*heautous*": "accusative, masculine, plural, reflexive pronoun - ourselves", "*planōmen*": "present, 1st plural, active - we deceive/lead astray [ongoing action]", "*alētheia*": "nominative, feminine, singular - truth", "*estin*": "present, 3rd singular - is [ongoing state]" }, "variants": { "*eipōmen*": "might say/declare/claim", "*hamartian*": "sin/wrongdoing/error/failure", "*echomen*": "have/possess/hold/maintain", "*heautous*": "ourselves/our own selves", "*planōmen*": "deceive/lead astray/cause to wander/mislead", "*alētheia*": "truth/reality/genuineness", "*estin*": "is/exists/remains" } }

  • 17 { "verseID": "1 John.2.17", "source": "Καὶ ὁ κόσμος παράγεται, καὶ ἡ ἐπιθυμία αὐτοῦ: ὁ δὲ ποιῶν τὸ θέλημα τοῦ Θεοῦ μένει εἰς τὸν αἰῶνα.", "text": "And the *kosmos paragetai*, and the *epithymia* of it: the one *de poiōn* the *thelēma* of the *Theou menei eis* the *aiōna*.", "grammar": { "*kosmos*": "nominative, masculine, singular - world/universe", "*paragetai*": "present, indicative, middle/passive, 3rd person singular - is passing away", "*epithymia*": "nominative, feminine, singular - desire/craving/lust", "*de*": "postpositive particle - but/and/now", "*poiōn*": "present, participle, active, nominative, masculine, singular - doing/practicing", "*thelēma*": "accusative, neuter, singular - will/desire/purpose", "*Theou*": "genitive, masculine, singular - God/deity", "*menei*": "present, indicative, active, 3rd person singular - remains/abides", "*eis*": "preposition with accusative - into/for/until", "*aiōna*": "accusative, masculine, singular - age/eternity" }, "variants": { "*kosmos*": "world/universe/worldly system/mankind", "*paragetai*": "is passing away/disappearing/coming to an end", "*epithymia*": "desire/craving/lust/longing/passion", "*poiōn*": "doing/practicing/performing/carrying out", "*thelēma*": "will/desire/purpose/intention", "*menei*": "remains/abides/stays/continues", "*eis ton aiōna*": "forever/eternally/for eternity" } }

  • 24 { "verseID": "Ephesians.6.24", "source": "Ἡ χάρις μετὰ πάντων τῶν ἀγαπώντων τὸν Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἐν ἀφθαρσίᾳ. Ἀμήν.", "text": "The *charis* with *pantōn* of the ones *agapōntōn* the *Kyrion* of us *Iēsoun Christon* in *aphtharsia*. *Amēn*.", "grammar": { "*charis*": "nominative, feminine, singular - grace/favor", "*pantōn*": "genitive, masculine, plural - all/everyone", "*agapōntōn*": "present participle, genitive, masculine, plural - loving [continuous action]", "*Kyrion*": "accusative, masculine, singular - Lord/Master", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ/Anointed One", "*aphtharsia*": "dative, feminine, singular - incorruptibility/immortality", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*charis*": "grace/favor/goodwill", "*pantōn*": "all/everyone/all people", "*agapōntōn*": "loving/having affection for", "*Kyrion*": "Lord/Master [divine title]", "*Iēsoun*": "Jesus [personal name]", "*Christon*": "Christ/Messiah/Anointed One", "*aphtharsia*": "incorruptibility/immortality/imperishability/sincerity", "*Amēn*": "truly/verily/so be it" } }

  • 15 { "verseID": "Ephesians.4.15", "source": "Ἀληθεύοντες δὲ ἐν ἀγάπῃ, αὐξήσωμεν εἰς αὐτὸν τὰ πάντα, ὅς ἐστιν ἡ κεφαλή, ὁ Χριστός:", "text": "*Alētheuontes* *de* in *agapē*, we might *auxēsōmen* into *auton* all things, who is the *kephalē*, the *Christos*:", "grammar": { "*Alētheuontes*": "present active participle, nominative masculine plural - speaking truth", "*de*": "postpositive particle - but/and/however", "*agapē*": "dative feminine singular - in love", "*auxēsōmen*": "aorist active subjunctive, 1st plural - we might grow", "*auton*": "accusative masculine singular - into him", "*kephalē*": "nominative feminine singular - head", "*Christos*": "nominative masculine singular - Christ" }, "variants": { "*Alētheuontes*": "speaking truth/being truthful/holding to truth", "*agapē*": "love (divine, selfless love)", "*auxēsōmen*": "might grow/increase", "*kephalē*": "head/authority/source", "*Christos*": "Christ/Anointed One" } }

  • 3 { "verseID": "1 John.2.3", "source": "Καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐγνώκαμεν αὐτόν, ἐὰν τὰς ἐντολὰς αὐτοῦ τηρῶμεν.", "text": "And in this we *ginōskomen* that we have *egnōkamen* him, if the *entolas* of him we *tērōmen*.", "grammar": { "*ginōskomen*": "present, indicative, active, 1st person plural - we know", "*egnōkamen*": "perfect, indicative, active, 1st person plural - we have known/experienced", "*entolas*": "accusative, feminine, plural - commandments/instructions", "*tērōmen*": "present, subjunctive, active, 1st person plural - we might keep/observe/obey" }, "variants": { "*ginōskomen*": "know/understand/recognize/perceive", "*egnōkamen*": "have known/experienced/understood/become acquainted with", "*entolas*": "commandments/instructions/precepts/orders", "*tērōmen*": "keep/observe/obey/guard/maintain" } }

  • 18 { "verseID": "2 Corinthians.1.18", "source": "Πιστὸς δὲ ὁ Θεὸς, ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ ἐγένετο ναὶ καὶ οὔ.", "text": "But *pistos* the *Theos*, that the *logos* of us which was to you not *egeneto* yes and no.", "grammar": { "*pistos*": "adjective, nominative, masculine, singular - faithful/trustworthy", "*Theos*": "nominative, masculine, singular - God", "*logos*": "nominative, masculine, singular - word/message", "*egeneto*": "aorist indicative, middle, 3rd person singular - became/was" }, "variants": { "*pistos*": "faithful/trustworthy/reliable", "*logos*": "word/message/statement/teaching", "*egeneto*": "became/was/came to be/happened" } }

  • 13 { "verseID": "1 John.2.13", "source": "Γράφω ὑμῖν, πατέρες, ὅτι ἐγνώκατε τὸν ἀπʼ ἀρχῆς. Γράφω ὑμῖν, νεανίσκοι, ὅτι νενικήκατε τὸν πονηρόν.", "text": "I *graphō* to you, *pateres*, because you have *egnōkate* the one *ap' archēs*. I *graphō* to you, *neaniskoi*, because you have *nenikēkate* the *ponēron*.", "grammar": { "*graphō*": "present, indicative, active, 1st person singular - I write/am writing", "*pateres*": "vocative, masculine, plural - fathers", "*egnōkate*": "perfect, indicative, active, 2nd person plural - you have known", "*ap'*": "contraction of *apo* - from", "*archēs*": "genitive, feminine, singular - beginning", "*neaniskoi*": "vocative, masculine, plural - young men", "*nenikēkate*": "perfect, indicative, active, 2nd person plural - you have overcome/conquered", "*ponēron*": "accusative, masculine, singular - evil one/wicked one" }, "variants": { "*graphō*": "write/am writing/record", "*pateres*": "fathers/elderly men/senior members", "*egnōkate*": "have known/experienced/understood", "*ap' archēs*": "from the beginning/from the first/since the start", "*neaniskoi*": "young men/youths/young adults", "*nenikēkate*": "have overcome/conquered/defeated/prevailed over", "*ponēron*": "evil one/wicked one/devil/Satan" } }

  • 13 { "verseID": "2Thessalonians.2.13", "source": "Ἡμεῖς δὲ ὀφείλομεν εὐχαριστεῖν τῷ Θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοὶ ἠγαπημένοι ὑπὸ Κυρίου, ὅτι εἵλετο ὑμᾶς ὁ Θεὸς ἀπʼ αρχῆς εἰς σωτηρίαν ἐν ἁγιασμῷ Πνεύματος καὶ πίστει ἀληθείας:", "text": "We *de* *opheilomen* *eucharistein* to *Theō* *pantote* about you, *adelphoi* *ēgapēmenoi* by *Kyriou*, because *heileto* you the *Theos* from *archēs* to *sōtērian* in *hagiasmō* of *Pneumatos* and *pistei* of *alētheias*:", "grammar": { "*de*": "conjunction - but/and/now", "*opheilomen*": "verb, present active indicative, 1st person plural - we ought/must", "*eucharistein*": "present active infinitive - to give thanks", "*Theō*": "dative, masculine singular - to God", "*pantote*": "adverb - always/at all times", "*adelphoi*": "vocative, masculine plural - brothers", "*ēgapēmenoi*": "perfect passive participle, vocative masculine plural - beloved/having been loved", "*Kyriou*": "genitive, masculine singular - Lord", "*heileto*": "verb, aorist middle indicative, 3rd person singular - chose/selected", "*Theos*": "nominative, masculine singular - God", "*archēs*": "genitive, feminine singular - beginning", "*sōtērian*": "accusative, feminine singular - salvation", "*hagiasmō*": "dative, masculine singular - sanctification/holiness", "*Pneumatos*": "genitive, neuter singular - Spirit", "*pistei*": "dative, feminine singular - faith/belief", "*alētheias*": "genitive, feminine singular - truth" }, "variants": { "*opheilomen*": "we ought/must/should/are obligated", "*eucharistein*": "give thanks/express gratitude", "*pantote*": "always/at all times/ever", "*adelphoi*": "brothers/brethren/fellow believers", "*ēgapēmenoi*": "beloved/having been loved", "*heileto*": "chose/selected/elected", "*archēs*": "beginning/origin/first", "*sōtērian*": "salvation/deliverance/rescue", "*hagiasmō*": "sanctification/holiness/consecration", "*pistei*": "faith/belief/trust", "*alētheias*": "truth/reality" } }

  • 32 { "verseID": "John.8.32", "source": "Καὶ γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς.", "text": "And *gnōsesthe tēn alētheian*, and the *alētheia eleutherōsei* you.", "grammar": { "*gnōsesthe*": "future middle indicative, 2nd person plural - you will know", "*tēn alētheian*": "accusative feminine singular - the truth", "*alētheia*": "nominative feminine singular - truth", "*eleutherōsei*": "future active indicative, 3rd person singular - will set free/liberate" }, "variants": { "*gnōsesthe*": "will know/will understand/will recognize", "*alētheian*": "truth/reality/genuineness", "*eleutherōsei*": "will free/will liberate/will release" } }

  • 14 { "verseID": "2 Timothy.1.14", "source": "Τὴν καλὴν παραθήκην φύλαξον διὰ Πνεύματος Ἁγίου τοῦ ἐνοικοῦντος ἐν ἡμῖν.", "text": "The *kalēn parathēkēn phylaxon* through *Pneumatos Hagiou* the [one] *enoikountos* in us.", "grammar": { "*kalēn*": "accusative, feminine, singular - attributive adjective", "*parathēkēn*": "accusative, feminine, singular - direct object", "*phylaxon*": "aorist active imperative, 2nd singular - guard/keep", "*Pneumatos*": "genitive, neuter, singular - agency/means", "*Hagiou*": "genitive, neuter, singular - attributive adjective", "*enoikountos*": "present active participle, genitive, neuter, singular - dwelling in", "*hēmin*": "dative, 1st plural - location" }, "variants": { "*kalēn*": "good/beautiful/noble", "*parathēkēn*": "deposit/trust/what is committed", "*phylaxon*": "guard/protect/keep", "*Pneumatos*": "Spirit/breath/wind", "*Hagiou*": "Holy/set apart/sacred", "*enoikountos*": "dwelling in/living in/indwelling" } }