1 John 2:17

biblecontext

{ "verseID": "1 John.2.17", "source": "Καὶ ὁ κόσμος παράγεται, καὶ ἡ ἐπιθυμία αὐτοῦ: ὁ δὲ ποιῶν τὸ θέλημα τοῦ Θεοῦ μένει εἰς τὸν αἰῶνα.", "text": "And the *kosmos paragetai*, and the *epithymia* of it: the one *de poiōn* the *thelēma* of the *Theou menei eis* the *aiōna*.", "grammar": { "*kosmos*": "nominative, masculine, singular - world/universe", "*paragetai*": "present, indicative, middle/passive, 3rd person singular - is passing away", "*epithymia*": "nominative, feminine, singular - desire/craving/lust", "*de*": "postpositive particle - but/and/now", "*poiōn*": "present, participle, active, nominative, masculine, singular - doing/practicing", "*thelēma*": "accusative, neuter, singular - will/desire/purpose", "*Theou*": "genitive, masculine, singular - God/deity", "*menei*": "present, indicative, active, 3rd person singular - remains/abides", "*eis*": "preposition with accusative - into/for/until", "*aiōna*": "accusative, masculine, singular - age/eternity" }, "variants": { "*kosmos*": "world/universe/worldly system/mankind", "*paragetai*": "is passing away/disappearing/coming to an end", "*epithymia*": "desire/craving/lust/longing/passion", "*poiōn*": "doing/practicing/performing/carrying out", "*thelēma*": "will/desire/purpose/intention", "*menei*": "remains/abides/stays/continues", "*eis ton aiōna*": "forever/eternally/for eternity" } }

Additional Resources

Other Translations

Referenced Verses

  • 1 Cor 7:31 : 31 { "verseID": "1 Corinthians.7.31", "source": "Καὶ οἱ χρώμενοι τῳ κόσμῳ τούτῳ, ὡς μὴ καταχρώμενοι: παράγει γὰρ τὸ σχῆμα τοῦ κόσμου τούτου.", "text": "And those *chrōmenoi* the *kosmō* this, as *mē* *katachrōmenoi*: *paragei* *gar* the *schēma* of the *kosmou* this.", "grammar": { "*chrōmenoi*": "present middle participle, nominative, masculine, plural - using", "*kosmō*": "dative, masculine, singular - world/universe/order", "*mē*": "negative particle - not", "*katachrōmenoi*": "present middle participle, nominative, masculine, plural - using to the full/misusing", "*paragei*": "present active indicative, 3rd person singular - passes away/passes by", "*gar*": "postpositive particle - for/because", "*schēma*": "nominative, neuter, singular - form/fashion/appearance", "*kosmou*": "genitive, masculine, singular - of world/universe/order" }, "variants": { "*chrōmenoi*": "using/employing/engaging with", "*kosmō*": "world/universe/order/system", "*katachrōmenoi*": "using to the full/misusing/abusing", "*paragei*": "passes away/passes by/is passing", "*schēma*": "form/fashion/appearance/external condition", "*kosmou*": "world/universe/order/system" } }
  • Rom 12:2 : 2 { "verseID": "Romans.12.2", "source": "Καὶ μὴ συσχηματίζεσθε τῷ αἰῶνι τούτῳ: ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοὸς ὑμῶν, εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ Θεοῦ. Τὸ ἀγαθὸν, καὶ εὐάρεστον, καὶ τέλειον,", "text": "And not *syschēmatizesthe* to the *aiōni* this, but *metamorphousthe* by the *anakainōsei* of the *noos* of you, for the *dokimazein* you what the *thelēma* of the *Theos*. The *agathon*, and *euareston*, and *teleion*,", "grammar": { "*syschēmatizesthe*": "present passive imperative, 2nd person plural - do not be conformed/fashioned", "*aiōni*": "dative, masculine, singular - to age/world", "*metamorphousthe*": "present passive imperative, 2nd person plural - be transformed", "*anakainōsei*": "dative, feminine, singular - by renewal/renovation", "*noos*": "genitive, masculine, singular - of mind", "*dokimazein*": "present active infinitive - to prove/test/discern", "*thelēma*": "nominative, neuter, singular - will/desire", "*Theos*": "genitive, masculine, singular - of God", "*agathon*": "nominative, neuter, singular - good", "*euareston*": "nominative, neuter, singular - well-pleasing/acceptable", "*teleion*": "nominative, neuter, singular - perfect/complete" }, "variants": { "*syschēmatizesthe*": "be conformed/be fashioned like/adapt to the pattern", "*aiōni*": "age/world/era", "*metamorphousthe*": "be transformed/be changed from one form to another", "*anakainōsei*": "renewal/renovation/making new again", "*noos*": "mind/understanding/reason/intellect", "*dokimazein*": "prove/test/discern/approve", "*thelēma*": "will/desire/purpose/decree" } }
  • Matt 24:35 : 35 { "verseID": "Matthew.24.35", "source": "Ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται, οἱ δὲ λόγοι μου οὐ μὴ παρέλθωσιν.", "text": "The *ouranos* and the *gē* *pareleusontai*, but the *logoi* of me not not *parelthōsin*.", "grammar": { "*ouranos*": "nominative masculine singular - heaven/sky", "*gē*": "nominative feminine singular - earth/land", "*pareleusontai*": "future middle, 3rd person plural - will pass away", "*logoi*": "nominative masculine plural - words", "*parelthōsin*": "aorist active subjunctive, 3rd person plural - might pass away" }, "variants": { "*ouranos*": "heaven/sky/firmament", "*gē*": "earth/land/world", "*pareleusontai*": "will pass away/disappear/come to an end", "*logoi*": "words/sayings/statements", "*parelthōsin*": "might pass away/disappear/fail" } }
  • Mark 3:35 : 35 { "verseID": "Mark.3.35", "source": "Ὃς γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ Θεοῦ, οὗτος ἀδελφός μου, καὶ ἀδελφή μου, καὶ μήτηρ ἐστίν.", "text": "Whoever *gar* *an* *poiēsē* the *thelēma* of the *Theou*, this one *adelphos* of me, and *adelphē* of me, and *mētēr* *estin*.", "grammar": { "*gar*": "postpositive conjunction - for/because [explanation]", "*an*": "particle - ever/might [contingency]", "*poiēsē*": "aorist active subjunctive, 3rd singular - might do/perform [potential completed action]", "*thelēma*": "accusative, neuter, singular - will/desire [direct object]", "*Theou*": "genitive, masculine, singular - of God [possession]", "*adelphos*": "nominative, masculine, singular - brother [predicate nominative]", "*adelphē*": "nominative, feminine, singular - sister [predicate nominative]", "*mētēr*": "nominative, feminine, singular - mother [predicate nominative]", "*estin*": "present active indicative, 3rd singular - is [ongoing state]" }, "variants": { "*poiēsē*": "might do/perform/carry out", "*thelēma*": "will/desire/purpose", "*adelphos*": "brother/fellow believer", "*adelphē*": "sister/fellow believer", "*mētēr*": "mother/parent" } }
  • 1 Pet 4:2 : 2 { "verseID": "1 Peter.4.2", "source": "Εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις, ἀλλὰ θελήματι Θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον.", "text": "For the *mēketi* to *anthrōpōn epithymiais*, but *thelēmati Theou* the *epiloipon* in *sarki biōsai chronon*.", "grammar": { "*mēketi*": "adverb - no longer", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*epithymiais*": "dative, feminine, plural - to/for/by lusts/desires", "*thelēmati*": "dative, neuter, singular - to/for/by will", "*Theou*": "genitive, masculine, singular - of God", "*epiloipon*": "accusative, masculine, singular - remaining/rest of", "*sarki*": "dative, feminine, singular - in/with flesh", "*biōsai*": "aorist active infinitive - to live", "*chronon*": "accusative, masculine, singular - time/period" }, "variants": { "*epithymiais*": "lusts/desires/cravings/passions", "*thelēmati*": "will/desire/purpose", "*biōsai*": "to live/to spend (one's life)" } }
  • John 6:58 : 58 { "verseID": "John.6.58", "source": "Οὗτός ἐστιν ὁ ἄρτος ὁ ἐκ τοῦ οὐρανοῦ καταβάς: οὐ καθὼς ἔφαγον οἱ πατέρες ὑμῶν τὸ μάννα, καὶ ἀπέθανον: ὁ τρώγων τοῦτον τὸν ἄρτον ζήσεται εἰς τὸν αἰῶνα.", "text": "This *estin* the *artos* the from the *ouranou* having *katabas*: not as *ephagon* the *pateres* of you the *manna*, and *apethanon*: the one *trōgōn* this the *arton* *zēsetai* into the *aiōna*.", "grammar": { "*estin*": "present indicative, 3rd singular - is", "*artos*": "nominative, masculine, singular - bread", "*ouranou*": "genitive, masculine, singular - of heaven", "*katabas*": "aorist active participle, nominative, masculine, singular - having come down", "*ephagon*": "aorist active indicative, 3rd plural - ate", "*pateres*": "nominative, masculine, plural - fathers", "*manna*": "accusative, neuter, singular - manna", "*apethanon*": "aorist active indicative, 3rd plural - died", "*trōgōn*": "present active participle, nominative, masculine, singular - eating", "*arton*": "accusative, masculine, singular - bread", "*zēsetai*": "future middle indicative, 3rd singular - will live", "*aiōna*": "accusative, masculine, singular - age/eternity" }, "variants": { "*estin*": "is/exists", "*artos*": "bread/loaf", "*ouranou*": "heaven/sky", "*katabas*": "having come down/descended", "*ephagon*": "ate/consumed", "*pateres*": "fathers/ancestors", "*manna*": "manna (Hebrew term for wilderness food)", "*apethanon*": "died/perished", "*trōgōn*": "eating/chewing/consuming", "*arton*": "bread/loaf", "*zēsetai*": "will live/will be alive", "*aiōna*": "age/eternity/forever" } }
  • 1 Thess 4:3 : 3 { "verseID": "1 Thessalonians.4.3", "source": "Τοῦτο γάρ ἐστιν θέλημα τοῦ Θεοῦ, ὁ ἁγιασμὸς ὑμῶν, ἀπέχεσθαι ὑμᾶς ἀπὸ τῆς πορνείας:", "text": "This for *estin* *thelēma* of the *Theou*, the *hagiasmos* of you, to *apechesthai* you from the *porneias*:", "grammar": { "*estin*": "present, indicative, active, 3rd person, singular - is", "*thelēma*": "nominative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - God's (possessive)", "*hagiasmos*": "nominative, masculine, singular - sanctification/holiness", "*apechesthai*": "present, infinitive, middle - to abstain/keep away from", "*porneias*": "genitive, feminine, singular - sexual immorality/fornication" }, "variants": { "*thelēma*": "will/desire/purpose/intention", "*hagiasmos*": "sanctification/holiness/consecration/purification", "*apechesthai*": "abstain/keep away/refrain", "*porneias*": "sexual immorality/fornication/prostitution/unchastity" } }
  • 1 Thess 5:18 : 18 { "verseID": "1 Thessalonians.5.18", "source": "Ἐν παντὶ εὐχαριστεῖτε: τοῦτο γὰρ θέλημα Θεοῦ ἐν Χριστῷ Ἰησοῦ εἰς ὑμᾶς.", "text": "*En panti eucharisteite*: *touto gar thelēma Theou en Christō Iēsou eis hymas*.", "grammar": { "*En*": "preposition + dative - in", "*panti*": "dative, neuter, singular - everything", "*eucharisteite*": "present, active, imperative, 2nd person plural - give thanks", "*touto*": "nominative, neuter, singular, demonstrative - this", "*gar*": "postpositive conjunction - for/because", "*thelēma*": "nominative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - in", "*Christō Iēsou*": "dative, masculine, singular - Christ Jesus", "*eis*": "preposition + accusative - toward/regarding", "*hymas*": "accusative, plural - you (object)" }, "variants": { "*panti*": "everything/all things/every circumstance", "*eucharisteite*": "give thanks/be thankful", "*thelēma*": "will/desire/purpose", "*eis hymas*": "toward you/regarding you/for you" } }
  • Heb 10:36 : 36 { "verseID": "Hebrews.10.36", "source": "Ὑπομονῆς γὰρ ἔχετε χρείαν, ἵνα, τὸ θέλημα τοῦ Θεοῦ ποιήσαντες, κομίσησθε τὴν ἐπαγγελίαν.", "text": "Of *hypomonēs* for you *echete chreian*, *hina*, the *thelēma* of the *Theou poiēsantes*, you *komisēsthe* the *epangelian*.", "grammar": { "*hypomonēs*": "genitive, feminine, singular - of endurance/patience", "*echete*": "present, active, indicative, 2nd person, plural - you have", "*chreian*": "accusative, feminine, singular - need", "*hina*": "conjunction - so that/in order that", "*thelēma*": "accusative, neuter, singular - will", "*Theou*": "genitive, masculine, singular - of God", "*poiēsantes*": "aorist, active, participle, nominative, masculine, plural - having done", "*komisēsthe*": "aorist, middle, subjunctive, 2nd person, plural - you might receive", "*epangelian*": "accusative, feminine, singular - promise" }, "variants": { "*hypomonēs*": "endurance/patience/perseverance", "*chreian*": "need/necessity", "*poiēsantes*": "having done/having performed/having accomplished", "*komisēsthe*": "you might receive/you might obtain", "*epangelian*": "promise/what was promised" } }
  • Jas 1:10-11 : 10 { "verseID": "James.1.10", "source": "Ὁ δὲ πλούσιος ἐν τῇ ταπεινώσει αὐτοῦ: ὅτι ὡς ἄνθος χόρτου παρελεύσεται.", "text": "And the *plousios* in the *tapeinōsei* of him: because as *anthos* of *chortou* he will *pareleusetai*.", "grammar": { "*plousios*": "nominative, masculine, singular - subject (rich man)", "*tapeinōsei*": "dative, feminine, singular - location/sphere (in humiliation)", "*anthos*": "nominative, neuter, singular - subject of comparison", "*chortou*": "genitive, masculine, singular - possessive (of grass)", "*pareleusetai*": "future, middle, indicative, 3rd person singular - will pass away" }, "variants": { "*plousios*": "rich person/wealthy man", "*tapeinōsei*": "humiliation/low position/lowliness", "*anthos*": "flower/blossom", "*chortou*": "grass/vegetation/field plant", "*pareleusetai*": "will pass away/will disappear/will fade" } } 11 { "verseID": "James.1.11", "source": "Ἀνέτειλεν γὰρ ὁ ἥλιος σὺν τῷ καύσωνι, καὶ ἐξήρανεν τὸν χόρτον, καὶ τὸ ἄνθος αὐτοῦ ἐξέπεσεν, καὶ ἡ εὐπρέπεια τοῦ προσώπου αὐτοῦ ἀπώλετο: οὕτως καὶ ὁ πλούσιος ἐν ταῖς πορείαις αὐτοῦ μαρανθήσεται.", "text": "*Aneteilen* for the *hēlios* with the *kausōni*, and *exēranen* the *chorton*, and the *anthos* of it *exepesen*, and the *euprepeia* of the *prosōpou* of it *apōleto*: thus also the *plousios* in the *poreiais* of him will be *maranthēsetai*.", "grammar": { "*Aneteilen*": "aorist, active, indicative, 3rd person singular - rose", "*hēlios*": "nominative, masculine, singular - subject", "*kausōni*": "dative, masculine, singular - accompanying circumstance (with scorching heat)", "*exēranen*": "aorist, active, indicative, 3rd person singular - withered", "*chorton*": "accusative, masculine, singular - direct object", "*anthos*": "nominative, neuter, singular - subject", "*exepesen*": "aorist, active, indicative, 3rd person singular - fell off", "*euprepeia*": "nominative, feminine, singular - subject", "*prosōpou*": "genitive, neuter, singular - possessive (of appearance)", "*apōleto*": "aorist, middle, indicative, 3rd person singular - perished", "*plousios*": "nominative, masculine, singular - subject", "*poreiais*": "dative, feminine, plural - location (in pursuits)", "*maranthēsetai*": "future, passive, indicative, 3rd person singular - will wither" }, "variants": { "*Aneteilen*": "rose/came up", "*hēlios*": "sun", "*kausōni*": "scorching heat/burning wind", "*exēranen*": "withered/dried up/scorched", "*chorton*": "grass/vegetation", "*exepesen*": "fell off/dropped/fell away", "*euprepeia*": "beauty/comeliness/attractiveness", "*prosōpou*": "appearance/face/countenance", "*apōleto*": "perished/was destroyed/disappeared", "*poreiais*": "pursuits/ways/journeys/undertakings", "*maranthēsetai*": "will wither/will fade away/will waste away" } }
  • Jas 4:14 : 14 { "verseID": "James.4.14", "source": "Οἵτινες οὐκ ἐπίστασθε τὸ τῆς αὔριον. Ποία γὰρ ἡ ζωὴ ὑμῶν; Ἀτμὶς γάρ ἐστιν, ἡ πρὸς ὀλίγον φαινομένη, ἔπειτα δὲ ἀφανιζομένη.", "text": "You who not *epistasthe* the [matter] of the tomorrow. What kind for the *zōē* of you? *Atmis* for *estin*, the [one] for *oligon phainomenē*, *epeita de aphanizomenē*.", "grammar": { "*epistasthe*": "present middle/passive indicative, 2nd plural - know/understand", "*zōē*": "nominative, feminine, singular - life", "*Atmis*": "nominative, feminine, singular - vapor/mist", "*estin*": "present active indicative, 3rd singular - is", "*oligon*": "accusative, neuter, singular - little/small/short [time]", "*phainomenē*": "present middle/passive participle, nominative, feminine, singular - appearing/becoming visible", "*epeita*": "adverb - then/thereafter", "*de*": "conjunction - but/and/now", "*aphanizomenē*": "present middle/passive participle, nominative, feminine, singular - vanishing/disappearing" }, "variants": { "*epistasthe*": "know/understand/comprehend", "*zōē*": "life/existence", "*Atmis*": "vapor/mist/steam", "*estin*": "is/exists", "*oligon*": "little/small/short time", "*phainomenē*": "appearing/becoming visible/showing itself", "*epeita*": "then/thereafter/afterwards", "*aphanizomenē*": "vanishing/disappearing/fading away" } }
  • 1 Pet 1:5 : 5 { "verseID": "1 Peter.1.5", "source": "Τοὺς ἐν δυνάμει Θεοῦ φρουρουμένους διὰ πίστεως εἰς σωτηρίαν ἑτοίμην ἀποκαλυφθῆναι ἐν καιρῷ ἐσχάτῳ.", "text": "The ones by *dynamei* of *Theou* being *phrouroumenous* through *pisteōs* for *sōtērian* *hetoimēn* to be *apokalyphthēnai* in *kairō* *eschatō*.", "grammar": { "*dynamei*": "dative, feminine, singular - means/instrument", "*Theou*": "genitive, masculine, singular - source/possession", "*phrouroumenous*": "present, passive, participle, accusative, masculine, plural - continuous state", "*pisteōs*": "genitive, feminine, singular - means/instrument", "*sōtērian*": "accusative, feminine, singular - goal/purpose", "*hetoimēn*": "accusative, feminine, singular - attributive adjective", "*apokalyphthēnai*": "aorist, passive, infinitive - purpose/result", "*kairō*": "dative, masculine, singular - time when", "*eschatō*": "dative, masculine, singular - attributive adjective" }, "variants": { "*dynamei*": "power/strength/ability", "*phrouroumenous*": "being guarded/protected/kept", "*pisteōs*": "faith/trust/belief", "*sōtērian*": "salvation/deliverance/preservation", "*hetoimēn*": "ready/prepared", "*apokalyphthēnai*": "to be revealed/uncovered/disclosed", "*kairō*": "time/season/opportunity", "*eschatō*": "last/final/ultimate" } }
  • 1 Pet 1:24-25 : 24 { "verseID": "1 Peter.1.24", "source": "Διότι πᾶσα σὰρξ ὡς χόρτος, καὶ πᾶσα δόξα ἀνθρώπου ὡς ἄνθος χόρτου. Ἐξηράνθη ὁ χόρτος, καὶ τὸ ἄνθος αὐτοῦ ἐξέπεσεν:", "text": "Because all *sarx* as *chortos*, and all *doxa* of *anthrōpou* as *anthos* of *chortou*. Was *exēranthē* the *chortos*, and the *anthos* of it *exepesen*:", "grammar": { "*sarx*": "nominative, feminine, singular - subject", "*chortos*": "nominative, masculine, singular - comparison", "*doxa*": "nominative, feminine, singular - subject", "*anthrōpou*": "genitive, masculine, singular - possession/relationship", "*anthos*": "nominative, neuter, singular - comparison", "*chortou*": "genitive, masculine, singular - possession/relationship", "*exēranthē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*chortos*": "nominative, masculine, singular - subject", "*anthos*": "nominative, neuter, singular - subject", "*exepesen*": "aorist, active, indicative, 3rd person, singular - completed action" }, "variants": { "*sarx*": "flesh/body/human nature", "*chortos*": "grass/hay/vegetation", "*doxa*": "glory/splendor/honor", "*anthrōpou*": "human/man/person", "*anthos*": "flower/blossom", "*exēranthē*": "was withered/dried up/scorched", "*exepesen*": "fell off/dropped/fell away" } } 25 { "verseID": "1 Peter.1.25", "source": "Τὸ δὲ ῥῆμα Κυρίου μένει εἰς τὸν αἰῶνα. Τοῦτο δέ ἐστιν τὸ ῥῆμα τὸ εὐαγγελισθὲν εἰς ὑμᾶς.", "text": "But the *rhēma* of *Kyriou* *menei* into the *aiōna*. This *de* *estin* the *rhēma* the having been *euangelisthen* unto you.", "grammar": { "*rhēma*": "nominative, neuter, singular - subject", "*Kyriou*": "genitive, masculine, singular - possession/source", "*menei*": "present, active, indicative, 3rd person, singular - ongoing state", "*aiōna*": "accusative, masculine, singular - extent/duration", "*estin*": "present, active, indicative, 3rd person, singular - equative", "*rhēma*": "nominative, neuter, singular - subject", "*euangelisthen*": "aorist, passive, participle, nominative, neuter, singular - attributive" }, "variants": { "*rhēma*": "word/saying/utterance", "*Kyriou*": "Lord/master/owner", "*menei*": "remains/abides/endures", "*aiōna*": "age/eternity/forever", "*estin*": "is/exists", "*euangelisthen*": "having been proclaimed as good news/evangelized/preached" } }
  • John 7:17 : 17 { "verseID": "John.7.17", "source": "Ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν, γνώσεται περὶ τῆς διδαχῆς, πότερον ἐκ τοῦ Θεοῦ ἐστιν, ἢ ἐγὼ ἀπʼ ἐμαυτοῦ λαλῶ.", "text": "If anyone *thelē* the *thelēma* his *poiein*, *gnōsetai peri* the *didachēs*, whether from the *Theou estin*, or *egō ap' emautou lalō*.", "grammar": { "*thelē*": "present subjunctive, 3rd singular - may will/desire", "*thelēma*": "accusative, neuter, singular - will/desire", "*poiein*": "present infinitive - to do", "*gnōsetai*": "future, 3rd singular - will know", "*peri*": "preposition + genitive - concerning", "*didachēs*": "genitive, feminine, singular - of teaching/doctrine", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present indicative, 3rd singular - is", "*egō*": "nominative, 1st singular - I", "*ap'*": "preposition + genitive - from", "*emautou*": "genitive, masculine, singular - myself", "*lalō*": "present indicative, 1st singular - speak" }, "variants": { "*thelē*": "desires/wills/wishes", "*thelēma*": "will/desire/purpose", "*poiein*": "to do/perform/practice", "*gnōsetai*": "will know/understand/recognize", "*didachēs*": "teaching/doctrine/instruction", "*Theou*": "God/deity", "*lalō*": "speak/talk/tell" } }
  • John 10:28-30 : 28 { "verseID": "John.10.28", "source": "Κἀγὼ ζωὴν αἰώνιον δίδωμι αὐτοῖς· καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα, καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου.", "text": "*Kagō zōēn aiōnion didōmi* to them; and not not *apolōntai* into the *aiōna*, and not *harpasei tis* them from the *cheiros* of me.", "grammar": { "*Kagō*": "contraction (kai + egō) - and I", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting", "*didōmi*": "present active indicative, 1st person singular - I give", "*apolōntai*": "aorist middle subjunctive, 3rd person plural - they might perish", "*aiōna*": "accusative, masculine, singular - age/eternity", "*harpasei*": "future active indicative, 3rd person singular - will seize/snatch", "*tis*": "indefinite pronoun, nominative singular - anyone/someone", "*cheiros*": "genitive, feminine, singular - of hand" }, "variants": { "*Kagō*": "and I/I also", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*didōmi*": "give/grant/bestow", "*apolōntai*": "might perish/be destroyed/be lost", "*aiōna*": "age/eternity/forever", "*harpasei*": "will seize/snatch/take by force", "*tis*": "anyone/someone", "*cheiros*": "hand" } } 29 { "verseID": "John.10.29", "source": "Ὁ Πατήρ μου, ὃς δέδωκέν μοι, μεῖζών πάντων ἐστίν· καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ Πατρός μου.", "text": "The *Patēr* of me, who *dedōken* to me, *meizōn pantōn estin*; and no one *dynatai harpazein* from the *cheiros* of the *Patros* of me.", "grammar": { "*Patēr*": "nominative, masculine, singular - Father", "*dedōken*": "perfect active indicative, 3rd person singular - has given", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*pantōn*": "genitive, masculine, plural - of all/than all", "*estin*": "present active indicative, 3rd person singular - is", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*harpazein*": "present active infinitive - to seize/snatch", "*cheiros*": "genitive, feminine, singular - of hand", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*Patēr*": "Father", "*dedōken*": "has given/granted/bestowed", "*meizōn*": "greater/larger/more powerful", "*pantōn*": "all/everyone/everything", "*estin*": "is/exists", "*dynatai*": "is able/can/has power", "*harpazein*": "to seize/snatch/take by force", "*cheiros*": "hand", "*Patros*": "Father" } } 30 { "verseID": "John.10.30", "source": "Ἐγὼ καὶ ὁ Πατὴρ ἕν ἐσμεν.", "text": "*Egō* and the *Patēr hen esmen*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*Patēr*": "nominative, masculine, singular - Father", "*hen*": "nominative, neuter, singular - one thing/one entity", "*esmen*": "present active indicative, 1st person plural - we are" }, "variants": { "*Egō*": "I/myself", "*Patēr*": "Father", "*hen*": "one/one entity/one thing (neuter, indicating unity not identity)", "*esmen*": "are/exist/belong" } }
  • John 4:14 : 14 { "verseID": "John.4.14", "source": "Ὃς δʼ ἂν πίῃ ἐκ τοῦ ὕδατος οὗ ἐγὼ δώσω αὐτῷ οὐ μὴ διψήσῃ εἰς τὸν αἰῶνα· ἀλλὰ τὸ ὕδωρ ὃ δώσω αὐτῷ γενήσεται ἐν αὐτῷ πηγὴ ὕδατος ἁλλομένου εἰς ζωὴν αἰώνιον.", "text": "Whoever *d' an piē ek* the *hydatos hou egō dōsō autō ou mē dipsēsē eis* the *aiōna*; but the *hydōr ho dōsō autō genēsetai en autō pēgē hydatos hallomenou eis zōēn aiōnion*.", "grammar": { "*d'*": "postpositive conjunction - but/and", "*an*": "conditional particle - ever/if [with subjunctive]", "*piē*": "aorist active subjunctive, 3rd singular - drinks/may drink", "*ek*": "preposition + genitive - from/out of", "*hydatos*": "genitive neuter singular - water", "*hou*": "relative pronoun, genitive neuter singular - which", "*egō*": "nominative 1st singular pronoun - I", "*dōsō*": "future active indicative, 1st singular - will give", "*autō*": "dative masculine singular - to him", "*ou mē*": "emphatic negation - certainly not/never", "*dipsēsē*": "aorist active subjunctive, 3rd singular - thirst/may thirst", "*eis*": "preposition + accusative - into/for", "*aiōna*": "accusative masculine singular - age/eternity", "*hydōr*": "nominative neuter singular - water", "*ho*": "relative pronoun, accusative neuter singular - which", "*genēsetai*": "future middle indicative, 3rd singular - will become", "*en*": "preposition + dative - in", "*pēgē*": "nominative feminine singular - spring/fountain", "*hallomenou*": "present middle participle, genitive neuter singular - springing up/leaping up", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal/everlasting" }, "variants": { "*aiōna*": "age/eternity/forever", "*pēgē*": "spring/fountain/source/well", "*hallomenou*": "springing up/leaping up/bubbling up/gushing", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/endless" } }
  • Ps 39:6 : 6 { "verseID": "Psalms.39.6", "source": "הִנֵּ֤ה טְפָח֨וֹת ׀ נָ֘תַ֤תָּה יָמַ֗י וְחֶלְדִּ֣י כְאַ֣יִן נֶגְדֶּ֑ךָ אַ֥ךְ כָּֽל־הֶ֥בֶל כָּל־אָ֝דָ֗ם נִצָּ֥ב סֶֽלָה׃", "text": "*hinnēh* *ṭəfāḥôt* *nātattāh* *yāmay* and-*ḥeldî* like-*ʾayin* *negdekā* *ʾak* all-*hebel* all-*ʾādām* *niṣṣāb* *selāh*", "grammar": { "*hinnēh*": "interjection - behold/look", "*ṭəfāḥôt*": "noun, feminine plural - handbreadths", "*nātattāh*": "verb, qal perfect 2nd person masculine singular - you have made/set", "*yāmay*": "noun, masculine plural with 1st person singular suffix - my days", "*ḥeldî*": "noun, masculine singular with 1st person singular suffix and prefixed conjunction 'wə' - and my lifetime", "*ʾayin*": "substantive with prefixed preposition 'kə' - like nothing", "*negdekā*": "preposition with 2nd person masculine singular suffix - before you", "*ʾak*": "adverb - surely/only", "*hebel*": "noun, masculine singular with prefixed 'kol' - all (is) vanity", "*ʾādām*": "noun, masculine singular with prefixed 'kol' - every man", "*niṣṣāb*": "verb, niphal participle masculine singular - standing/established", "*selāh*": "musical notation - selah" }, "variants": { "*hinnēh*": "behold/look/see", "*ṭəfāḥôt*": "handbreadths/spans (measurement)", "*nātattāh*": "you have made/set/appointed", "*ḥeldî*": "my lifetime/duration/world", "*ʾayin*": "nothing/non-existence", "*ʾak*": "surely/only/indeed", "*hebel*": "vapor/breath/vanity/emptiness", "*niṣṣāb*": "standing/positioned/established" } }
  • Ps 73:18-20 : 18 { "verseID": "Psalms.73.18", "source": "אַ֣ךְ בַּ֭חֲלָקוֹת תָּשִׁ֣ית לָ֑מוֹ הִ֝פַּלְתָּ֗ם לְמַשּׁוּאֽוֹת׃", "text": "*Akh bachalaqot tashit lamo*; *hippaltam lemashu'ot*.", "grammar": { "*Akh*": "adverb - surely", "*bachalaqot*": "preposition + noun, feminine plural - in slippery places", "*tashit*": "verb, qal imperfect, 2nd person masculine singular - you set/place", "*lamo*": "preposition + 3rd person masculine plural suffix - for them", "*hippaltam*": "verb, hiphil perfect, 2nd person masculine singular + 3rd person masculine plural suffix - you cause them to fall", "*lemashu'ot*": "preposition + noun, feminine plural - to ruins/desolations" }, "variants": { "*akh*": "surely/only/nevertheless", "*chalaqot*": "slippery places/smoothness/flattery", "*shit*": "set/place/put", "*lamo*": "to them/for them (poetic form)", "*hipil*": "cause to fall/throw down", "*mashu'ot*": "ruins/desolations/destruction" } } 19 { "verseID": "Psalms.73.19", "source": "אֵ֤יךְ הָי֣וּ לְשַׁמָּ֣ה כְרָ֑גַע סָ֥פוּ תַ֝֗מּוּ מִן־בַּלָּהֽוֹת׃", "text": "*Eikh hayu leshammah kherega'*; *safu tammu min-ballahot*.", "grammar": { "*Eikh*": "interrogative - how", "*hayu*": "verb, qal perfect, 3rd person common plural - they were/became", "*leshammah*": "preposition + noun, feminine singular - to desolation", "*kherega'*": "preposition + noun, masculine singular - as in a moment", "*safu*": "verb, qal perfect, 3rd person common plural - they are swept away", "*tammu*": "verb, qal perfect, 3rd person common plural - they are finished", "*min-ballahot*": "preposition + noun, feminine plural - from terrors" }, "variants": { "*eikh*": "how/in what way", "*hayah*": "were/became/happened", "*shammah*": "desolation/waste/horror", "*rega'*": "moment/instant", "*suf*": "swept away/come to an end", "*tamam*": "finished/completed/consumed", "*ballahot*": "terrors/sudden destruction" } } 20 { "verseID": "Psalms.73.20", "source": "כַּחֲל֥וֹם מֵהָקִ֑יץ אֲ֝דֹנָי בָּעִ֤יר ׀ צַלְמָ֬ם תִּבְזֶֽה׃", "text": "*Kachalom mehaqitz*, *Adonai ba'ir tzalmam tivzeh*.", "grammar": { "*Kachalom*": "preposition + noun, masculine singular - like a dream", "*mehaqitz*": "preposition + verb, hiphil infinitive construct - from awaking", "*Adonai*": "noun, proper (divine title) - Lord", "*ba'ir*": "preposition + article + noun, feminine singular - in the city/when awakening", "*tzalmam*": "noun, masculine singular construct + 3rd person masculine plural suffix - their image", "*tivzeh*": "verb, qal imperfect, 2nd person masculine singular - you will despise" }, "variants": { "*chalom*": "dream/vision during sleep", "*haqitz*": "awaking/waking up", "*Adonai*": "Lord/Master (divine title)", "*ba'ir*": "in the city/when awakening (possibly from two different roots)", "*tzelem*": "image/likeness/phantom", "*bazah*": "despise/hold in contempt" } }
  • Ps 90:9 : 9 { "verseID": "Psalms.90.9", "source": "כִּ֣י כָל־יָ֭מֵינוּ פָּנ֣וּ בְעֶבְרָתֶ֑ךָ כִּלִּ֖ינוּ שָׁנֵ֣ינוּ כְמוֹ־הֶֽגֶה׃", "text": "For all *yāmênû* *pānû* in your *ʿeḇrāṯêḵā*; we *killînû* our *šānênû* like *hegeḥ*.", "grammar": { "*kî*": "conjunction - for/because", "*ḵol-yāmênû*": "masculine singular construct + masculine plural + 1st plural suffix - all our days", "*pānû*": "qal perfect, 3rd plural - turn away/decline", "*ḇĕʿeḇrāṯêḵā*": "preposition + feminine singular + 2nd masculine singular suffix - in your wrath", "*killînû*": "piel perfect, 1st plural - we finish/complete/consume", "*šānênû*": "feminine plural + 1st plural suffix - our years", "*ḵĕmô-hegeḥ*": "preposition + masculine singular - like a sigh/moan/sound" }, "variants": { "*pānû*": "turn away/decline/end", "*ʿeḇrāṯêḵā*": "your wrath/your fury/your overflow of anger", "*killînû*": "we finish/we complete/we spend/we consume", "*hegeḥ*": "sigh/moan/sound/whisper/thought/meditation" } }
  • Ps 102:26 : 26 { "verseID": "Psalms.102.26", "source": "לְ֭פָנִים הָאָ֣רֶץ יָסַ֑דְתָּ וּֽמַעֲשֵׂ֖ה יָדֶ֣יךָ שָׁמָֽיִם׃", "text": "To *lᵉp̄ānîm* *hāʾāreṣ* *yāsaḏtā* and *maʿăśēh* *yāḏeḵā* *šāmāyim*", "grammar": { "*lᵉp̄ānîm*": "preposition + noun, masculine plural - before/of old", "*hāʾāreṣ*": "article + noun, feminine singular - the earth", "*yāsaḏtā*": "verb, Qal perfect, 2nd masculine singular - you founded", "*û*": "conjunction - and", "*maʿăśēh*": "noun, masculine singular construct - work of", "*yāḏeḵā*": "noun, feminine dual + 2nd masculine singular suffix - your hands", "*šāmāyim*": "noun, masculine plural - heavens" }, "variants": { "*lᵉp̄ānîm*": "before/of old/in the beginning", "*hāʾāreṣ*": "the earth/land", "*yāsaḏtā*": "you founded/established", "*maʿăśēh*": "work/deed/action of", "*yāḏeḵā*": "your hands", "*šāmāyim*": "heavens/skies" } }
  • Ps 125:1-2 : 1 { "verseID": "Psalms.125.1", "source": "שִׁ֗יר הַֽמַּ֫עֲל֥וֹת הַבֹּטְחִ֥ים בַּיהוָ֑ה כְּֽהַר־צִיּ֥וֹן לֹא־יִ֝מּ֗וֹט לְעוֹלָ֥ם יֵשֵֽׁב׃", "text": "A *šîr* of the *maʿălôt*. The ones *bōṭəḥîm* in *YHWH* like *har*-*ṣiyyôn* not-*yimmôṭ*, to *ʿôlām* *yēšēb*.", "grammar": { "*šîr*": "construct noun, masculine singular - song/psalm", "*maʿălôt*": "noun, feminine plural with definite article - ascents/steps/degrees", "*bōṭəḥîm*": "participle, masculine plural with definite article - trusting/those who trust", "*YHWH*": "proper noun - the LORD", "*har*": "noun, masculine singular in construct state - mountain of", "*ṣiyyôn*": "proper noun - Zion", "*yimmôṭ*": "niphal imperfect, 3rd person masculine singular - will be moved/shaken", "*ʿôlām*": "noun, masculine singular - forever/eternity", "*yēšēb*": "qal imperfect, 3rd person masculine singular - will remain/abide/dwell" }, "variants": { "*šîr hamaʿălôt*": "song of ascents/pilgrim song/song of steps", "*bōṭəḥîm*": "those who trust/the trusting ones/those who place confidence in", "*yimmôṭ*": "will be moved/will be shaken/will totter", "*yēšēb*": "remains/dwells/abides/sits" } } 2 { "verseID": "Psalms.125.2", "source": "יְֽרוּשָׁלִַ֗ם הָרִים֮ סָבִ֢יב לָ֥הּ וַ֭יהוָה סָבִ֣יב לְעַמּ֑וֹ מֵ֝עַתָּ֗ה וְעַד־עוֹלָֽם׃", "text": "*Yərûšālaim*, *hārîm* *sābîb* to-her, *wə*-*YHWH* *sābîb* to-*ʿammô*, from-*ʿattāh* *wə*-until-*ʿôlām*.", "grammar": { "*Yərûšālaim*": "proper noun - Jerusalem", "*hārîm*": "noun, masculine plural with definite article - mountains", "*sābîb*": "adverb - around/surrounding", "*wə*": "conjunction - and", "*YHWH*": "proper noun - the LORD", "*ʿammô*": "noun, masculine singular with 3rd person masculine singular suffix - his people", "*ʿattāh*": "adverb with prepositional prefix - from now", "*ʿôlām*": "noun, masculine singular - forever/eternity" }, "variants": { "*sābîb*": "around/surrounding/encircling", "*ʿammô*": "his people/his nation", "*mēʿattāh wəʿad-ʿôlām*": "from now and forever/from this time forth and forevermore" } }
  • Ps 143:10 : 10 { "verseID": "Psalms.143.10", "source": "לַמְּדֵ֤נִי ׀ לַֽעֲשׂ֣וֹת רְצוֹנֶךָ֮ כִּֽי־אַתָּ֢ה אֱל֫וֹהָ֥י רוּחֲךָ֥ טוֹבָ֑ה תַּ֝נְחֵ֗נִי בְּאֶ֣רֶץ מִישֽׁוֹר׃", "text": "*Lammēḏēnî* to *la'ăśôṯ* *rəṣôneḵā*, *kî*-you *'attāh* *'ělôhāy*; *rûḥăḵā* *ṭôḇāh*, *tanḥēnî* in *'ereṣ* *mîšôr*.", "grammar": { "*Lammēḏēnî*": "piel imperative, masculine, singular + 1st person singular suffix - teach me", "*la'ăśôṯ*": "preposition lamed + qal infinitive construct - to do", "*rəṣôneḵā*": "noun, masculine, singular + 2nd person masculine singular suffix - your will/pleasure", "*kî-'attāh*": "conjunction + pronoun, 2nd person masculine singular - for you", "*'ělôhāy*": "noun, masculine, singular + 1st person singular suffix - my God", "*rûḥăḵā*": "noun, feminine, singular + 2nd person masculine singular suffix - your spirit", "*ṭôḇāh*": "adjective, feminine, singular - good", "*tanḥēnî*": "hiphil imperfect, 3rd person feminine singular + 1st person singular suffix - she will lead me", "*be'ereṣ*": "preposition bet + noun, feminine, singular, construct - in land of", "*mîšôr*": "noun, masculine, singular - levelness/straightness" }, "variants": { "*Lammēḏēnî*": "teach me/instruct me/train me", "*la'ăśôṯ rəṣôneḵā*": "to do your will/to perform your pleasure/to carry out what pleases you", "*'ělôhāy*": "my God/my deity", "*rûḥăḵā ṭôḇāh*": "your spirit is good/your good spirit", "*tanḥēnî*": "may lead me/will guide me/may direct me", "*'ereṣ mîšôr*": "land of levelness/level ground/smooth country" } }
  • Prov 10:25 : 25 { "verseID": "Proverbs.10.25", "source": "כַּעֲב֣וֹר ס֭וּפָה וְאֵ֣ין רָשָׁ֑ע וְ֝צַדִּ֗יק יְס֣וֹד עוֹלָֽם׃", "text": "*kaʿăbôr* *sûpāh* *wə-ʾên* *rāšāʿ* *wə-ṣaddîq* *yəsôd* *ʿôlām*", "grammar": { "*kaʿăbôr*": "preposition + Qal infinitive construct - when passes", "*sûpāh*": "feminine singular noun - whirlwind/storm", "*wə-ʾên*": "conjunction + particle of negation - and is no more", "*rāšāʿ*": "masculine singular adjective - wicked", "*wə-ṣaddîq*": "conjunction + masculine singular adjective - but righteous", "*yəsôd*": "masculine singular construct - foundation of", "*ʿôlām*": "masculine singular noun - everlasting/perpetuity" }, "variants": { "*ʿăbôr*": "passes/goes by/crosses over", "*sûpāh*": "whirlwind/storm/tempest", "*ʾên*": "is no more/nothing/absence", "*rāšāʿ*": "wicked/evil/guilty", "*ṣaddîq*": "righteous/just/lawful", "*yəsôd*": "foundation/base/groundwork", "*ʿôlām*": "everlasting/perpetuity/antiquity" } }
  • Isa 40:6-8 : 6 { "verseID": "Isaiah.40.6", "source": "ק֚וֹל אֹמֵ֣ר קְרָ֔א וְאָמַ֖ר מָ֣ה אֶקְרָ֑א כָּל־הַבָּשָׂ֣ר חָצִ֔יר וְכָל־חַסְדּ֖וֹ כְּצִ֥יץ הַשָּׂדֶֽה׃", "text": "*qôl ʾōmēr qěrāʾ wěʾāmar māh ʾeqrāʾ kol-habbāśār ḥāṣîr wěkol-ḥasdô kěṣîṣ haśśādeh*", "grammar": { "*qôl*": "noun, masculine singular - 'voice'", "*ʾōmēr*": "qal participle, masculine singular - 'saying'", "*qěrāʾ*": "qal imperative, 2nd person masculine singular - 'call/cry out'", "*wěʾāmar*": "conjunction + qal perfect, 3rd person masculine singular - 'and he said'", "*māh*": "interrogative pronoun - 'what'", "*ʾeqrāʾ*": "qal imperfect, 1st person singular - 'shall I call/cry'", "*kol-habbāśār*": "noun, masculine singular construct + definite article + noun, masculine singular - 'all the flesh'", "*ḥāṣîr*": "noun, masculine singular - 'grass'", "*wěkol-ḥasdô*": "conjunction + noun, masculine singular construct + noun, masculine singular with 3rd person masculine singular suffix - 'and all its faithfulness'", "*kěṣîṣ*": "preposition + noun, masculine singular construct - 'like flower of'", "*haśśādeh*": "definite article + noun, masculine singular - 'the field'" }, "variants": { "*qôl ʾōmēr*": "a voice says/a voice saying", "*qěrāʾ*": "call out/proclaim/cry", "*māh ʾeqrāʾ*": "what shall I call/what should I cry", "*ḥāṣîr*": "grass/vegetation", "*ḥasdô*": "its faithfulness/its constancy/its goodliness/its beauty", "*ṣîṣ*": "flower/blossom" } } 7 { "verseID": "Isaiah.40.7", "source": "יָבֵ֤שׁ חָצִיר֙ נָ֣בֵֽל צִ֔יץ כִּ֛י ר֥וּחַ יְהוָ֖ה נָ֣שְׁבָה בּ֑וֹ אָכֵ֥ן חָצִ֖יר הָעָֽם׃", "text": "*yābēš ḥāṣîr nābēl ṣîṣ kî rûaḥ YHWH nāšěbāh bô ʾākēn ḥāṣîr hāʿām*", "grammar": { "*yābēš*": "qal perfect, 3rd person masculine singular - 'dries up'", "*ḥāṣîr*": "noun, masculine singular - 'grass'", "*nābēl*": "qal perfect, 3rd person masculine singular - 'withers'", "*ṣîṣ*": "noun, masculine singular - 'flower'", "*kî*": "conjunction - 'because/when'", "*rûaḥ*": "noun, feminine singular construct - 'breath/wind of'", "*YHWH*": "divine name - 'LORD'", "*nāšěbāh*": "qal perfect, 3rd person feminine singular - 'blows'", "*bô*": "preposition with 3rd person masculine singular suffix - 'on it'", "*ʾākēn*": "adverb - 'surely/indeed'", "*ḥāṣîr*": "noun, masculine singular - 'grass'", "*hāʿām*": "definite article + noun, masculine singular - 'the people'" }, "variants": { "*yābēš*": "dries up/withers", "*nābēl*": "withers/fades", "*rûaḥ*": "breath/wind/spirit", "*nāšěbāh*": "blows/breathes", "*ʾākēn*": "surely/truly/indeed" } } 8 { "verseID": "Isaiah.40.8", "source": "יָבֵ֥שׁ חָצִ֖יר נָ֣בֵֽל צִ֑יץ וּדְבַר־אֱלֹהֵ֖ינוּ יָק֥וּם לְעוֹלָֽם׃ ס", "text": "*yābēš ḥāṣîr nābēl ṣîṣ ûdbar-ʾĕlōhênû yāqûm lěʿôlām*", "grammar": { "*yābēš*": "qal perfect, 3rd person masculine singular - 'dries up'", "*ḥāṣîr*": "noun, masculine singular - 'grass'", "*nābēl*": "qal perfect, 3rd person masculine singular - 'withers'", "*ṣîṣ*": "noun, masculine singular - 'flower'", "*ûdbar*": "conjunction + noun, masculine singular construct - 'but word of'", "*ʾĕlōhênû*": "noun, masculine plural with 1st person plural suffix - 'our God'", "*yāqûm*": "qal imperfect, 3rd person masculine singular - 'will stand'", "*lěʿôlām*": "preposition + noun, masculine singular - 'forever'" }, "variants": { "*yābēš*": "dries up/withers", "*nābēl*": "withers/fades", "*dbar-ʾĕlōhênû*": "word of our God/what our God says", "*yāqûm*": "will stand/will endure/will remain", "*lěʿôlām*": "forever/eternally" } }
  • Matt 7:21 : 21 { "verseID": "Matthew.7.21", "source": "Οὐ πᾶς ὁ λέγων μοι, Κύριε, Κύριε, εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν· ἀλλʼ ὁ ποιῶν τὸ θέλημα τοῦ Πατρός μου τοῦ ἐν οὐρανοῖς.", "text": "Not everyone *ho legōn moi*, *Kyrie*, *Kyrie*, *eiseleusetai eis tēn basileian tōn ouranōn*; *all' ho poiōn to thelēma tou Patros mou tou en ouranois*.", "grammar": { "*Ou pas*": "not everyone", "*ho legōn*": "nominative singular masculine present active participle - the one saying", "*moi*": "dative singular - to me", "*Kyrie*": "vocative singular masculine - Lord", "*eiseleusetai*": "future middle indicative, 3rd person singular - will enter", "*eis*": "preposition with accusative - into", "*tēn basileian*": "accusative singular feminine - the kingdom", "*tōn ouranōn*": "genitive plural masculine - of the heavens", "*all'*": "strong adversative conjunction - but", "*ho poiōn*": "nominative singular masculine present active participle - the one doing", "*to thelēma*": "accusative singular neuter - the will", "*tou Patros*": "genitive singular masculine - of the Father", "*mou*": "genitive singular - my", "*tou en ouranois*": "the in heavens" }, "variants": { "*legōn*": "saying/speaking/calling", "*Kyrie*": "Lord/Master/Sir [title of respect/authority]", "*eiseleusetai*": "will enter/will go in/will come in", "*basileian*": "kingdom/reign/royal power", "*ouranōn*": "heavens/sky/realm above earth", "*poiōn*": "doing/making/performing/practicing", "*thelēma*": "will/desire/purpose/intent", "*Patros*": "Father [referring to God]" } }
  • Matt 21:31 : 31 { "verseID": "Matthew.21.31", "source": "Τίς ἐκ τῶν δύο ἐποίησεν τὸ θέλημα τοῦ πατρός; Λέγουσιν αὐτῷ, Ὁ πρῶτος. Λέγει αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν λέγω ὑμῖν, Ὅτι οἱ τελῶναι καὶ αἱ πόρναι προάγουσιν ὑμᾶς εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "Which out of the *dyo* *epoiēsen* the *thelēma* of the *patros*? They *legousin* to him, The *prōtos*. *Legei* to them the *Iēsous*, *Amēn* I *legō* to you, That the *telōnai* and the *pornai* *proagousin* you into the *basileian* of *Theou*.", "grammar": { "*dyo*": "genitive - two", "*epoiēsen*": "aorist active indicative, 3rd person singular - he did", "*thelēma*": "accusative neuter singular - will", "*patros*": "genitive masculine singular - father", "*legousin*": "present active indicative, 3rd person plural - they say", "*prōtos*": "nominative masculine singular - first", "*Legei*": "present active indicative, 3rd person singular - he says", "*Iēsous*": "nominative masculine singular - Jesus", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st person singular - I say", "*telōnai*": "nominative masculine plural - tax collectors", "*pornai*": "nominative feminine plural - prostitutes", "*proagousin*": "present active indicative, 3rd person plural - they go before", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*epoiēsen*": "did/performed/accomplished", "*thelēma*": "will/desire/purpose", "*patros*": "father/ancestor", "*legousin*": "say/tell/speak", "*prōtos*": "first/former/chief", "*Legei*": "says/tells/speaks", "*telōnai*": "tax collectors/publicans", "*pornai*": "prostitutes/harlots", "*proagousin*": "go before/precede/lead the way for", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity" } }
  • Col 1:9 : 9 { "verseID": "Colossians.1.9", "source": "Διὰ τοῦτο καὶ ἡμεῖς, ἀφʼ ἧς ἡμέρας ἠκούσαμεν, οὐ παυόμεθα ὑπὲρ ὑμῶν προσευχόμενοι, καὶ αἰτούμενοι ἵνα πληρωθῆτε τὴν ἐπίγνωσιν τοῦ θελήματος αὐτοῦ ἐν πάσῃ σοφίᾳ καὶ συνέσει πνευματικῇ·", "text": "Because of this also we, from which *hēmeras* we *ēkousamen*, not *pauometha* *hyper* you *proseuchomenoi*, and *aitoumenoi* that you might be *plērōthēte* the *epignōsin* of the *thelēmatos* of him in all *sofia* and *synesei* *pneumatikē*;", "grammar": { "*hēmeras*": "genitive, feminine, singular - day, temporal", "*ēkousamen*": "aorist, active, indicative, 1st person plural - we heard", "*pauometha*": "present, middle, indicative, 1st person plural - we cease", "*hyper*": "preposition with genitive - on behalf of", "*proseuchomenoi*": "present, middle, participle, nominative, masculine, plural - praying", "*aitoumenoi*": "present, middle, participle, nominative, masculine, plural - asking/requesting", "*plērōthēte*": "aorist, passive, subjunctive, 2nd person plural - you might be filled", "*epignōsin*": "accusative, feminine, singular - full knowledge, direct object", "*thelēmatos*": "genitive, neuter, singular - will, possessive", "*sofia*": "dative, feminine, singular - wisdom, sphere/means", "*synesei*": "dative, feminine, singular - understanding, sphere/means", "*pneumatikē*": "dative, feminine, singular - spiritual, modifier" }, "variants": { "*pauometha*": "cease/stop/desist", "*proseuchomenoi*": "praying/petitioning in prayer", "*aitoumenoi*": "asking/requesting/petitioning", "*plērōthēte*": "might be filled/fulfilled/completed", "*epignōsin*": "full knowledge/recognition/acknowledgment", "*thelēmatos*": "will/desire/purpose", "*sofia*": "wisdom/insight/skill", "*synesei*": "understanding/intelligence/insight", "*pneumatikē*": "spiritual/of the Spirit" } }
  • Col 4:12 : 12 { "verseID": "Colossians.4.12", "source": "Ἀσπάζεται ὑμᾶς, Ἐπαφρᾶς, ὁ ἐξ ὑμῶν, δοῦλος Χριστοῦ, πάντοτε ἀγωνιζόμενος ὑπὲρ ὑμῶν ἐν ταῖς προσευχαῖς, ἵνα στῆτε τέλειοι καὶ πεπληρωμένοι ἐν παντὶ θελήματι τοῦ Θεοῦ.", "text": "*Aspazetai* you, *Epaphras*, the one from you, *doulos* of *Christou*, *pantote* *agōnizomenos* for you in the *proseuchais*, that you might *stēte* *teleioi* and *peplērōmenoi* in all *thelēmati* of *Theou*.", "grammar": { "*Aspazetai*": "present indicative, middle, 3rd singular - greets/salutes", "*Epaphras*": "nominative, masculine, singular - [proper name] Epaphras", "*doulos*": "nominative, masculine, singular - slave/servant", "*Christou*": "genitive, masculine, singular - Christ", "*pantote*": "adverb - always/at all times", "*agōnizomenos*": "present participle, middle, nominative, masculine, singular - striving/struggling", "*proseuchais*": "dative, feminine, plural - prayers", "*stēte*": "aorist subjunctive, active, 2nd plural - you might stand", "*teleioi*": "nominative, masculine, plural - perfect/complete/mature", "*peplērōmenoi*": "perfect participle, passive, nominative, masculine, plural - having been filled/fulfilled", "*thelēmati*": "dative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Aspazetai*": "greets/salutes/sends greetings", "*doulos*": "slave/servant/bondservant", "*pantote*": "always/at all times/constantly", "*agōnizomenos*": "striving/struggling/laboring earnestly/wrestling", "*proseuchais*": "prayers/petitions", "*stēte*": "stand/stand firm/be established", "*teleioi*": "perfect/complete/mature/fully developed", "*peplērōmenoi*": "fully assured/filled/complete", "*thelēmati*": "will/desire/purpose/pleasure" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 84%

    15{ "verseID": "1 John.2.15", "source": "Μὴ ἀγαπᾶτε τὸν κόσμον, μηδὲ τὰ ἐν τῷ κόσμῳ. Ἐάν τις ἀγαπᾷ τὸν κόσμον, οὐκ ἔστιν ἡ ἀγάπη τοῦ Πατρὸς ἐν αὐτῷ.", "text": "Not *agapate* the *kosmon*, *mēde* the things in the *kosmō*. If anyone *agapa* the *kosmon*, not *estin* the *agapē* of the *Patros* in him.", "grammar": { "*agapate*": "present, imperative, active, 2nd person plural - love/do not love", "*kosmon*": "accusative, masculine, singular - world/universe", "*mēde*": "negative conjunction - nor/and not/not even", "*kosmō*": "dative, masculine, singular - world/universe", "*agapa*": "present, indicative, active, 3rd person singular - loves", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*agapē*": "nominative, feminine, singular - love", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*agapate*": "love/cherish/be devoted to", "*kosmon*": "world/universe/worldly system/mankind", "*mēde*": "nor/and not/not even/neither", "*agapa*": "loves/cherishes/is devoted to", "*agapē*": "love/affection/benevolence", "*Patros*": "Father/originator/source" } }

    16{ "verseID": "1 John.2.16", "source": "Ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκὸς, καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν, καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ Πατρὸς, ἀλλʼ ἐκ τοῦ κόσμου ἐστίν.", "text": "Because all the in the *kosmō*, the *epithymia* of the *sarkos*, and the *epithymia* of the *ophthalmōn*, and the *alazoneia* of the *biou*, not *estin* from the *Patros*, *all'* from the *kosmou estin*.", "grammar": { "*kosmō*": "dative, masculine, singular - world/universe", "*epithymia*": "nominative, feminine, singular - desire/craving/lust", "*sarkos*": "genitive, feminine, singular - flesh/body", "*ophthalmōn*": "genitive, masculine, plural - eyes", "*alazoneia*": "nominative, feminine, singular - boasting/pride/arrogance", "*biou*": "genitive, masculine, singular - life/livelihood", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*Patros*": "genitive, masculine, singular - Father", "*all'*": "contraction of *alla* - but/rather", "*kosmou*": "genitive, masculine, singular - world/universe" }, "variants": { "*kosmō*": "world/universe/worldly system/mankind", "*epithymia*": "desire/craving/lust/longing/passion", "*sarkos*": "flesh/body/human nature/physical being", "*ophthalmōn*": "eyes/sight/vision", "*alazoneia*": "boasting/pride/arrogance/pretension/vainglory", "*biou*": "life/livelihood/means of living/worldly goods", "*Patros*": "Father/originator/source" } }

  • 31{ "verseID": "1 Corinthians.7.31", "source": "Καὶ οἱ χρώμενοι τῳ κόσμῳ τούτῳ, ὡς μὴ καταχρώμενοι: παράγει γὰρ τὸ σχῆμα τοῦ κόσμου τούτου.", "text": "And those *chrōmenoi* the *kosmō* this, as *mē* *katachrōmenoi*: *paragei* *gar* the *schēma* of the *kosmou* this.", "grammar": { "*chrōmenoi*": "present middle participle, nominative, masculine, plural - using", "*kosmō*": "dative, masculine, singular - world/universe/order", "*mē*": "negative particle - not", "*katachrōmenoi*": "present middle participle, nominative, masculine, plural - using to the full/misusing", "*paragei*": "present active indicative, 3rd person singular - passes away/passes by", "*gar*": "postpositive particle - for/because", "*schēma*": "nominative, neuter, singular - form/fashion/appearance", "*kosmou*": "genitive, masculine, singular - of world/universe/order" }, "variants": { "*chrōmenoi*": "using/employing/engaging with", "*kosmō*": "world/universe/order/system", "*katachrōmenoi*": "using to the full/misusing/abusing", "*paragei*": "passes away/passes by/is passing", "*schēma*": "form/fashion/appearance/external condition", "*kosmou*": "world/universe/order/system" } }

  • 2{ "verseID": "1 Peter.4.2", "source": "Εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις, ἀλλὰ θελήματι Θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον.", "text": "For the *mēketi* to *anthrōpōn epithymiais*, but *thelēmati Theou* the *epiloipon* in *sarki biōsai chronon*.", "grammar": { "*mēketi*": "adverb - no longer", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*epithymiais*": "dative, feminine, plural - to/for/by lusts/desires", "*thelēmati*": "dative, neuter, singular - to/for/by will", "*Theou*": "genitive, masculine, singular - of God", "*epiloipon*": "accusative, masculine, singular - remaining/rest of", "*sarki*": "dative, feminine, singular - in/with flesh", "*biōsai*": "aorist active infinitive - to live", "*chronon*": "accusative, masculine, singular - time/period" }, "variants": { "*epithymiais*": "lusts/desires/cravings/passions", "*thelēmati*": "will/desire/purpose", "*biōsai*": "to live/to spend (one's life)" } }

  • 73%

    24{ "verseID": "1 Peter.1.24", "source": "Διότι πᾶσα σὰρξ ὡς χόρτος, καὶ πᾶσα δόξα ἀνθρώπου ὡς ἄνθος χόρτου. Ἐξηράνθη ὁ χόρτος, καὶ τὸ ἄνθος αὐτοῦ ἐξέπεσεν:", "text": "Because all *sarx* as *chortos*, and all *doxa* of *anthrōpou* as *anthos* of *chortou*. Was *exēranthē* the *chortos*, and the *anthos* of it *exepesen*:", "grammar": { "*sarx*": "nominative, feminine, singular - subject", "*chortos*": "nominative, masculine, singular - comparison", "*doxa*": "nominative, feminine, singular - subject", "*anthrōpou*": "genitive, masculine, singular - possession/relationship", "*anthos*": "nominative, neuter, singular - comparison", "*chortou*": "genitive, masculine, singular - possession/relationship", "*exēranthē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*chortos*": "nominative, masculine, singular - subject", "*anthos*": "nominative, neuter, singular - subject", "*exepesen*": "aorist, active, indicative, 3rd person, singular - completed action" }, "variants": { "*sarx*": "flesh/body/human nature", "*chortos*": "grass/hay/vegetation", "*doxa*": "glory/splendor/honor", "*anthrōpou*": "human/man/person", "*anthos*": "flower/blossom", "*exēranthē*": "was withered/dried up/scorched", "*exepesen*": "fell off/dropped/fell away" } }

    25{ "verseID": "1 Peter.1.25", "source": "Τὸ δὲ ῥῆμα Κυρίου μένει εἰς τὸν αἰῶνα. Τοῦτο δέ ἐστιν τὸ ῥῆμα τὸ εὐαγγελισθὲν εἰς ὑμᾶς.", "text": "But the *rhēma* of *Kyriou* *menei* into the *aiōna*. This *de* *estin* the *rhēma* the having been *euangelisthen* unto you.", "grammar": { "*rhēma*": "nominative, neuter, singular - subject", "*Kyriou*": "genitive, masculine, singular - possession/source", "*menei*": "present, active, indicative, 3rd person, singular - ongoing state", "*aiōna*": "accusative, masculine, singular - extent/duration", "*estin*": "present, active, indicative, 3rd person, singular - equative", "*rhēma*": "nominative, neuter, singular - subject", "*euangelisthen*": "aorist, passive, participle, nominative, neuter, singular - attributive" }, "variants": { "*rhēma*": "word/saying/utterance", "*Kyriou*": "Lord/master/owner", "*menei*": "remains/abides/endures", "*aiōna*": "age/eternity/forever", "*estin*": "is/exists", "*euangelisthen*": "having been proclaimed as good news/evangelized/preached" } }

  • 73%

    32{ "verseID": "Luke.21.32", "source": "Ἀμὴν λέγω ὑμῖν, ὅτι Οὐ μὴ παρέλθῃ ἡ γενεὰ αὕτη, ἕως ἂν πάντα γένηται.", "text": "*Amēn* *legō* to you, *hoti* *Ou mē* *parelthē* the *genea* this, until *panta* *genētai*.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st person singular - I say", "*hoti*": "conjunction - that", "*Ou mē*": "emphatic negation - by no means", "*parelthē*": "aorist active subjunctive, 3rd person singular - pass away", "*genea*": "nominative feminine singular - generation", "*panta*": "nominative neuter plural - all things", "*genētai*": "aorist middle subjunctive, 3rd person singular - happen/occur" }, "variants": { "*Amēn*": "truly/verily/indeed", "*legō*": "say/tell/speak", "*hoti*": "that/because", "*parelthē*": "pass away/come to an end/disappear", "*genea*": "generation/age/race", "*panta*": "all things/everything", "*genētai*": "happen/occur/come to pass" } }

    33{ "verseID": "Luke.21.33", "source": "Ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται: οἱ δὲ λόγοι μου οὐ μὴ παρέλθωσιν.", "text": "The *ouranos* *kai* the *gē* will *pareleusontai*: the *de* *logoi* of me *ou mē* *parelthōsin*.", "grammar": { "*ouranos*": "nominative masculine singular - heaven", "*kai*": "conjunction - and", "*gē*": "nominative feminine singular - earth", "*pareleusontai*": "future middle indicative, 3rd person plural - will pass away", "*de*": "postpositive particle - but", "*logoi*": "nominative masculine plural - words", "*ou mē*": "emphatic negation - by no means", "*parelthōsin*": "aorist active subjunctive, 3rd person plural - pass away" }, "variants": { "*ouranos*": "heaven/sky", "*kai*": "and/also", "*gē*": "earth/land/ground", "*pareleusontai*": "will pass away/will disappear/will come to an end", "*de*": "but/and/however", "*logoi*": "words/sayings/messages", "*parelthōsin*": "pass away/disappear/come to an end" } }

  • 31{ "verseID": "Mark.13.31", "source": "Ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται: οἱ δὲ λόγοι μου οὐ μὴ παρέλθωσιν.", "text": "The *ouranos* and the *gē* *pareleusontai*: the *de* *logoi* of-me *ou mē* *parelthōsin*.", "grammar": { "*ouranos*": "nominative, masculine, singular - heaven/sky", "*gē*": "nominative, feminine, singular - earth/land", "*pareleusontai*": "future, indicative, middle, 3rd plural - will pass away", "*de*": "conjunction, adversative/continuative - but/and/now", "*logoi*": "nominative, masculine, plural - words/sayings", "*ou mē*": "strong double negative - by no means/certainly not", "*parelthōsin*": "aorist, subjunctive, active, 3rd plural - might pass away" }, "variants": { "*ouranos*": "heaven/sky/firmament", "*gē*": "earth/land/ground", "*pareleusontai*": "will pass away/disappear/perish", "*logoi*": "words/sayings/messages", "*parelthōsin*": "might pass away/disappear/perish" } }

  • 18{ "verseID": "1 John.2.18", "source": "Παιδία, ἐσχάτη ὥρα ἐστίν: καὶ καθὼς ἠκούσατε ὅτι ὁ ἀντίχριστος ἔρχεται, καὶ νῦν ἀντίχριστοι πολλοὶ γεγόνασιν· ὅθεν γινώσκομεν ὅτι ἐσχάτη ὥρα ἐστίν.", "text": "*Paidia*, *eschatē hōra estin*: and just as you *ēkousate* that the *antichristos erchetai*, and now *antichristoi polloi gegonasin*; from which we *ginōskomen* that *eschatē hōra estin*.", "grammar": { "*Paidia*": "vocative, neuter, plural - children/young ones", "*eschatē*": "nominative, feminine, singular - last/final", "*hōra*": "nominative, feminine, singular - hour/time", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*ēkousate*": "aorist, indicative, active, 2nd person plural - you heard", "*antichristos*": "nominative, masculine, singular - antichrist", "*erchetai*": "present, indicative, middle/passive, 3rd person singular - is coming", "*antichristoi*": "nominative, masculine, plural - antichrists", "*polloi*": "nominative, masculine, plural - many", "*gegonasin*": "perfect, indicative, active, 3rd person plural - have become/have arisen", "*ginōskomen*": "present, indicative, active, 1st person plural - we know" }, "variants": { "*Paidia*": "children/young ones/little ones", "*eschatē hōra*": "last hour/final time/end time", "*ēkousate*": "heard/listened to/learned", "*antichristos*": "antichrist/opponent of Christ", "*erchetai*": "is coming/is appearing/is arriving", "*antichristoi*": "antichrists/opponents of Christ", "*gegonasin*": "have become/have arisen/have appeared/have come into existence", "*ginōskomen*": "know/understand/recognize/perceive" } }

  • 35{ "verseID": "Matthew.24.35", "source": "Ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται, οἱ δὲ λόγοι μου οὐ μὴ παρέλθωσιν.", "text": "The *ouranos* and the *gē* *pareleusontai*, but the *logoi* of me not not *parelthōsin*.", "grammar": { "*ouranos*": "nominative masculine singular - heaven/sky", "*gē*": "nominative feminine singular - earth/land", "*pareleusontai*": "future middle, 3rd person plural - will pass away", "*logoi*": "nominative masculine plural - words", "*parelthōsin*": "aorist active subjunctive, 3rd person plural - might pass away" }, "variants": { "*ouranos*": "heaven/sky/firmament", "*gē*": "earth/land/world", "*pareleusontai*": "will pass away/disappear/come to an end", "*logoi*": "words/sayings/statements", "*parelthōsin*": "might pass away/disappear/fail" } }

  • 1 John 2:5-6
    2 verses
    71%

    5{ "verseID": "1 John.2.5", "source": "Ὃς δʼ ἂν τηρῇ αὐτοῦ τὸν λόγον, ἀληθῶς ἐν τούτῳ ἡ ἀγάπη τοῦ Θεοῦ τετελείωται: ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ ἐσμεν.", "text": "Whoever *d'* *an* may *tērē* of him the *logon*, *alēthōs* in this the *agapē* of the *Theou* has been *teteleiōtai*: in this we *ginōskomen* that in him we *esmen*.", "grammar": { "*d'*": "particle, contracted form of *de* - but/and/now", "*an*": "particle denoting contingency with subjunctive verb", "*tērē*": "present, subjunctive, active, 3rd person singular - might keep/observe", "*logon*": "accusative, masculine, singular - word/message/account", "*alēthōs*": "adverb - truly/genuinely/really", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - God/deity", "*teteleiōtai*": "perfect, indicative, passive, 3rd person singular - has been perfected/completed", "*ginōskomen*": "present, indicative, active, 1st person plural - we know", "*esmen*": "present, indicative, active, 1st person plural - we are/exist" }, "variants": { "*tērē*": "keep/observe/obey/guard", "*logon*": "word/message/account/statement/teaching", "*alēthōs*": "truly/genuinely/really/actually", "*agapē*": "love/affection/benevolence", "*teteleiōtai*": "has been perfected/completed/fulfilled/accomplished" } }

    6{ "verseID": "1 John.2.6", "source": "Ὁ λέγων ἐν αὐτῷ μένειν ὀφείλει καθὼς ἐκεῖνος περιεπάτησεν, καὶ αὐτὸς οὕτως περιπατεῖν.", "text": "The one *legōn* in him to *menein* *opheilei* just as that one *periepatēsen*, and he *houtōs* to *peripatein*.", "grammar": { "*legōn*": "present, participle, active, nominative, masculine, singular - saying/claiming", "*menein*": "present, infinitive, active - to abide/remain", "*opheilei*": "present, indicative, active, 3rd person singular - ought/must/is obligated", "*periepatēsen*": "aorist, indicative, active, 3rd person singular - walked/lived/conducted oneself", "*houtōs*": "adverb - thus/in this manner/likewise", "*peripatein*": "present, infinitive, active - to walk/live/conduct oneself" }, "variants": { "*legōn*": "saying/claiming/declaring/asserting", "*menein*": "to abide/remain/stay/dwell/continue", "*opheilei*": "ought/must/is obligated/is bound", "*periepatēsen*": "walked/lived/conducted oneself/behaved", "*peripatein*": "to walk/live/conduct oneself/behave" } }

  • 71%

    24{ "verseID": "1 John.2.24", "source": "Ὑμεῖς οὐν ὃ ἠκούσατε ἀπʼ ἀρχῆς, ἐν ὑμῖν μενέτω. Ἐὰν ἐν ὑμῖν μείνῃ ὃ ἀπʼ ἀρχῆς ἠκούσατε, καὶ ὑμεῖς ἐν τῷ Υἱῷ, καὶ ἐν τῷ Πατρὶ μενεῖτε.", "text": "You *oun* what you *ēkousate ap' archēs*, in you let it *menetō*. If in you should *meinē* what *ap' archēs* you *ēkousate*, also you in the *Huiō*, and in the *Patri meneite*.", "grammar": { "*oun*": "inferential conjunction - therefore/then", "*ēkousate*": "aorist, indicative, active, 2nd person plural - you heard", "*ap'*": "contraction of *apo* - from", "*archēs*": "genitive, feminine, singular - beginning", "*menetō*": "present, imperative, active, 3rd person singular - let it remain/abide", "*meinē*": "aorist, subjunctive, active, 3rd person singular - might remain/abide", "*Huiō*": "dative, masculine, singular - Son", "*Patri*": "dative, masculine, singular - Father", "*meneite*": "future, indicative, active, 2nd person plural - you will remain/abide" }, "variants": { "*oun*": "therefore/then/consequently/accordingly", "*ēkousate*": "heard/learned/were taught", "*ap' archēs*": "from the beginning/from the first/since the start", "*menetō*": "let it remain/abide/stay/continue", "*meinē*": "might remain/abide/stay/continue", "*Huiō*": "Son/offspring/descendant", "*Patri*": "Father/originator/source", "*meneite*": "will remain/abide/stay/continue" } }

    25{ "verseID": "1 John.2.25", "source": "Καὶ αὕτη ἐστὶν ἡ ἐπαγγελία ἣν αὐτὸς ἐπηγγείλατο ἡμῖν, τὴν ζωὴν τὴν αἰώνιον.", "text": "And this *estin* the *epangelia hēn* he *epēngeilato* to us, the *zōēn* the *aiōnion*.", "grammar": { "*estin*": "present, indicative, active, 3rd person singular - is", "*epangelia*": "nominative, feminine, singular - promise", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, indicative, middle, 3rd person singular - promised", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*epangelia*": "promise/pledge/announcement", "*epēngeilato*": "promised/pledged/announced", "*zōēn*": "life/existence/living", "*aiōnion*": "eternal/everlasting/endless/age-lasting" } }

  • 2 John 1:7-9
    3 verses
    71%

    7{ "verseID": "2 John.1.7", "source": "Ὅτι πολλοὶ πλάνοι εἰσῆλθόν εἰς τὸν κόσμον, οἱ μὴ ὁμολογοῦντες Ἰησοῦν Χριστὸν ἐρχόμενον ἐν σαρκί. Οὗτός ἐστιν ὁ πλάνος καὶ ὁ ἀντίχριστος.", "text": "Because many *planoi* *eisēlthon* into the *kosmon*, those not *homologountes* *Iēsoun Christon* *erchomenon* in *sarki*. This *estin* the *planos* and the *antichristos*.", "grammar": { "*planoi*": "nominative, masculine, plural - deceivers", "*eisēlthon*": "aorist, active, indicative, 3rd person plural - entered/went in", "*kosmon*": "accusative, masculine, singular - world", "*homologountes*": "present, active, participle, nominative, masculine, plural - confessing/acknowledging", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ", "*erchomenon*": "present, middle/passive, participle, accusative, masculine, singular - coming", "*sarki*": "dative, feminine, singular - flesh", "*estin*": "present, active, indicative, 3rd person singular - is", "*planos*": "nominative, masculine, singular - deceiver", "*antichristos*": "nominative, masculine, singular - antichrist" }, "variants": { "*planoi*": "deceivers/imposters/misleaders", "*eisēlthon*": "entered/went in/came into", "*kosmon*": "world/universe/creation", "*homologountes*": "confessing/acknowledging/professing", "*erchomenon*": "coming/arriving/appearing", "*sarki*": "flesh/body/human nature", "*planos*": "deceiver/imposter/misleader", "*antichristos*": "antichrist/opponent of Christ" } }

    8{ "verseID": "2 John.1.8", "source": "Βλέπετε ἑαυτούς, ἵνα μὴ ἀπολέσωμεν ἃ εἰργασάμεθα, ἀλλὰ μισθὸν πλήρη ἀπολάβωμεν.", "text": "*Blepete* *heautous*, that not we might *apolesōmen* what we *eirgasametha*, but *misthon plērē* we might *apolabōmen*.", "grammar": { "*Blepete*": "present, active, imperative, 2nd person plural - watch/look at", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves", "*apolesōmen*": "aorist, active, subjunctive, 1st person plural - might lose/destroy", "*eirgasametha*": "aorist, middle, indicative, 1st person plural - worked for/accomplished", "*misthon*": "accusative, masculine, singular - reward/wage", "*plērē*": "accusative, masculine, singular - full/complete", "*apolabōmen*": "aorist, active, subjunctive, 1st person plural - might receive/obtain" }, "variants": { "*Blepete*": "watch/look at/pay attention to", "*heautous*": "yourselves/your own selves", "*apolesōmen*": "might lose/destroy/ruin", "*eirgasametha*": "worked for/accomplished/achieved", "*misthon*": "reward/wage/payment", "*plērē*": "full/complete/filled", "*apolabōmen*": "might receive/obtain/recover" } }

    9{ "verseID": "2 John.1.9", "source": "Πᾶς ὁ παραβαίνων, καὶ μὴ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, Θεὸν οὐκ ἔχει. Ὁ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, οὗτος καὶ τὸν Πατέρα καὶ τὸν Υἱὸν ἔχει.", "text": "Everyone *parabainōn*, and not *menōn* in the *didachē* of the *Christou*, *Theon* not *echei*. The one *menōn* in the *didachē* of the *Christou*, this one both the *Patera* and the *Huion* *echei*.", "grammar": { "*parabainōn*": "present, active, participle, nominative, masculine, singular - transgressing/going beyond", "*menōn*": "present, active, participle, nominative, masculine, singular - remaining/abiding", "*didachē*": "dative, feminine, singular - teaching/doctrine", "*Christou*": "genitive, masculine, singular - Christ", "*Theon*": "accusative, masculine, singular - God", "*echei*": "present, active, indicative, 3rd person singular - has", "*Patera*": "accusative, masculine, singular - Father", "*Huion*": "accusative, masculine, singular - Son" }, "variants": { "*parabainōn*": "transgressing/going beyond/deviating", "*menōn*": "remaining/abiding/continuing", "*didachē*": "teaching/doctrine/instruction", "*Christou*": "of Christ/Messiah", "*Theon*": "God/deity", "*echei*": "has/holds/possesses", "*Patera*": "Father/ancestor", "*Huion*": "Son/descendant" } }

  • 28{ "verseID": "1 John.2.28", "source": "Καὶ νῦν, τεκνία, μένετε ἐν αὐτῷ· ἵνα, ὅταν φανερωθῇ, ἔχῶμεν παρρησίαν, καὶ μὴ αἰσχυνθῶμεν ἀπʼ αὐτοῦ ἐν τῇ παρουσίᾳ αὐτοῦ.", "text": "And now, *teknia*, *menete* in him; *hina*, when he might be *phanerōthē*, we might *echōmen parrēsian*, and not we might be *aischynthōmen ap'* him in the *parousia* of him.", "grammar": { "*teknia*": "vocative, neuter, plural - little children", "*menete*": "present, imperative, active, 2nd person plural - remain/abide", "*hina*": "subordinating conjunction introducing purpose - so that/in order that", "*phanerōthē*": "aorist, subjunctive, passive, 3rd person singular - might be revealed/manifested", "*echōmen*": "present, subjunctive, active, 1st person plural - we might have", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*aischynthōmen*": "aorist, subjunctive, passive, 1st person plural - we might be ashamed", "*ap'*": "contraction of *apo* - from/before", "*parousia*": "dative, feminine, singular - coming/presence/arrival" }, "variants": { "*teknia*": "little children/beloved ones/dear children", "*menete*": "remain/abide/stay/continue", "*phanerōthē*": "might be revealed/manifested/made visible/appears", "*echōmen*": "might have/possess/hold", "*parrēsian*": "confidence/boldness/openness/freedom of speech", "*aischynthōmen*": "might be ashamed/put to shame/disgraced", "*parousia*": "coming/presence/arrival/advent" } }

  • 4{ "verseID": "Ecclesiastes.1.4", "source": "דּ֤וֹר הֹלֵךְ֙ וְד֣וֹר בָּ֔א וְהָאָ֖רֶץ לְעוֹלָ֥ם עֹמָֽדֶת׃", "text": "*Dôr* *hōlêk* *wədôr* *bāʾ* *wəhāʾāreṣ* *ləʿôlām* *ʿōmādet*", "grammar": { "*Dôr*": "noun, masculine singular - generation", "*hōlêk*": "verb, qal participle masculine singular - going/passing away", "*wədôr*": "conjunction + noun, masculine singular - and generation", "*bāʾ*": "verb, qal participle masculine singular - coming", "*wəhāʾāreṣ*": "conjunction + article + noun, feminine singular - and the earth/land", "*ləʿôlām*": "preposition + noun, masculine singular - to forever/eternity", "*ʿōmādet*": "verb, qal participle feminine singular - standing/remaining/enduring" }, "variants": { "*Dôr*": "generation/age/period/cycle", "*ʾāreṣ*": "earth/land/ground/world", "*ʿôlām*": "forever/eternity/perpetuity/antiquity" } }

  • 36{ "verseID": "John.3.36", "source": "Ὁ πιστεύων εἰς τὸν Υἱὸν ἔχει ζωὴν αἰώνιον: ὁ δὲ ἀπειθῶν τῷ Υἱῷ οὐκ ὄψεται ζωήν· ἀλλʼ ἡ ὀργὴ τοῦ Θεοῦ μένει ἐπʼ αὐτόν.", "text": "The one *pisteuōn eis ton Hyion echei zōēn aiōnion*: but the one *apeithōn tō Hyiō ouk opsetai zōēn*; but the *orgē tou Theou menei ep' auton*.", "grammar": { "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*Hyion*": "accusative, masculine, singular - Son", "*echei*": "present, 3rd singular - has", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*de*": "postpositive conjunction - but", "*apeithōn*": "present participle, nominative, masculine, singular - disobeying", "*Hyiō*": "dative, masculine, singular - Son", "*opsetai*": "future, middle, 3rd singular - will see", "*zōēn*": "accusative, feminine, singular - life", "*orgē*": "nominative, feminine, singular - wrath", "*Theou*": "genitive, masculine, singular - of God", "*menei*": "present, 3rd singular - remains/abides", "*ep'*": "preposition + accusative - upon", "*auton*": "personal pronoun, accusative, masculine - him" }, "variants": { "*pisteuōn*": "believing/trusting/having faith in", "*apeithōn*": "disobeying/refusing to believe/being unpersuaded", "*orgē*": "wrath/anger/indignation", "*menei*": "remains/abides/continues/stays" } }

  • 24{ "verseID": "1 John.3.24", "source": "Καὶ ὁ τηρῶν τὰς ἐντολὰς αὐτοῦ ἐν αὐτῷ μένει, καὶ αὐτὸς ἐν αὐτῷ. Καὶ ἐν τούτῳ γινώσκομεν ὅτι μένει ἐν ἡμῖν, ἐκ τοῦ Πνεύματος οὗ ἡμῖν ἔδωκεν.", "text": "And the one *tērōn* the *entolas* of him in him *menei*, and he in him. And by this we *ginōskomen* that he *menei* in us, from the *Pneumatos* which to us he *edōken*.", "grammar": { "*tērōn*": "present active participle, nominative, masculine, singular - keeping", "*entolas*": "accusative, feminine, plural - commandments", "*menei*": "present active, 3rd singular - abides", "*ginōskomen*": "present active, 1st plural - we know", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*edōken*": "aorist active, 3rd singular - he gave" }, "variants": { "*tērōn*": "keeping/observing/guarding", "*entolas*": "commandments/precepts/instructions", "*menei*": "abides/remains/continues", "*ginōskomen*": "we know/understand/perceive", "*Pneumatos*": "Spirit/breath/wind", "*edōken*": "gave/granted/bestowed" } }

  • 4{ "verseID": "James.4.4", "source": "Μοιχοὶ καὶ μοιχαλίδες, οὐκ οἴδατε ὅτι ἡ φιλία τοῦ κόσμου ἔχθρα τοῦ Θεοῦ ἐστιν; ὃς ἂν οὖν βουληθῇ φίλος εἶναι τοῦ κόσμου ἐχθρὸς τοῦ Θεοῦ καθίσταται.", "text": "*Moichoi* and *moichalides*, not you *oidate* that the *philia* of the *kosmou echtra* of the *Theou estin*? whoever therefore may *boulēthē philos einai* of the *kosmou echthros* of the *Theou kathistatai*.", "grammar": { "*Moichoi*": "nominative, masculine, plural - adulterers", "*moichalides*": "nominative, feminine, plural - adulteresses", "*oidate*": "perfect active indicative, 2nd plural - know/understand", "*philia*": "nominative, feminine, singular - friendship/love", "*kosmou*": "genitive, masculine, singular - world/universe/ornamentation", "*echtra*": "nominative, feminine, singular - enmity/hostility", "*Theou*": "genitive, masculine, singular - God", "*estin*": "present active indicative, 3rd singular - is", "*boulēthē*": "aorist passive subjunctive, 3rd singular - desire/wish/intend", "*philos*": "nominative, masculine, singular - friend/beloved", "*einai*": "present active infinitive - to be", "*echthros*": "nominative, masculine, singular - enemy/hostile", "*kathistatai*": "present middle/passive indicative, 3rd singular - becomes/is appointed" }, "variants": { "*Moichoi*": "adulterers/unfaithful ones", "*moichalides*": "adulteresses/unfaithful women", "*oidate*": "know/understand/perceive", "*philia*": "friendship/love/affection", "*kosmou*": "world/universe/worldly system", "*echtra*": "enmity/hostility/hatred", "*boulēthē*": "wishes/desires/intends", "*philos*": "friend/beloved/dear one", "*echthros*": "enemy/hostile/opposed", "*kathistatai*": "becomes/is constituted/is established" } }

  • 25{ "verseID": "John.12.25", "source": "Ὁ φιλῶν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν· καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῷ κόσμῳ τούτῳ εἰς ζωὴν αἰώνιον φυλάξει αὐτήν.", "text": "The one *philōn* the *psychēn* of him will *apolesei* it; and the one *misōn* the *psychēn* of him in the *kosmō* this, unto *zōēn aiōnion* will *phylaxei* it.", "grammar": { "*philōn*": "present active participle, nominative masculine singular - loving/cherishing", "*psychēn*": "accusative feminine singular - life/soul/self", "*apolesei*": "future active indicative, 3rd person singular - will lose/destroy", "*misōn*": "present active participle, nominative masculine singular - hating/disregarding", "*kosmō*": "dative masculine singular - world/universe/order", "*zōēn*": "accusative feminine singular - life/existence", "*aiōnion*": "accusative feminine singular - eternal/everlasting", "*phylaxei*": "future active indicative, 3rd person singular - will keep/guard/preserve" }, "variants": { "*philōn*": "loving/cherishing/being fond of", "*psychēn*": "life/soul/self/being", "*apolesei*": "will lose/destroy/ruin", "*misōn*": "hating/disregarding/loving less", "*kosmō*": "world/universe/ordered system", "*zōēn*": "life/existence/vitality", "*aiōnion*": "eternal/everlasting/age-lasting", "*phylaxei*": "will keep/guard/preserve/maintain" } }

  • 19{ "verseID": "1 John.5.19", "source": "Οἴδαμεν ὅτι ἐκ τοῦ Θεοῦ ἐσμεν, καὶ ὁ κόσμος ὅλος ἐν τῷ πονηρῷ κεῖται.", "text": "We *oidamen* that from the *Theou* we *esmen*, and the *kosmos* *holos* in the *ponērō* *keitai*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural - we know", "*hoti*": "conjunction - that", "*ek*": "preposition with genitive - from/out of", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present indicative, 1st plural - we are", "*kosmos*": "nominative, masculine, singular - world", "*holos*": "nominative, masculine, singular - whole/entire", "*en*": "preposition with dative - in", "*ponērō*": "dative, masculine, singular - evil one", "*keitai*": "present middle/passive indicative, 3rd singular - lies/is laid" }, "variants": { "*oidamen*": "we know/we understand/we perceive", "*esmen*": "we are/we exist", "*kosmos*": "world/universe/worldly system", "*holos*": "whole/entire/complete", "*ponērō*": "evil one/evil/wickedness", "*keitai*": "lies/is situated/is placed" } }

  • 11{ "verseID": "3 John.1.11", "source": "Ἀγαπητέ, μὴ μιμοῦ τὸ κακὸν, ἀλλὰ τὸ ἀγαθόν. Ὁ ἀγαθοποιῶν ἐκ τοῦ Θεοῦ ἐστιν: ὁ δὲ κακοποιῶν οὐχ ἑώρακεν τὸν Θεόν.", "text": "*Agapēte*, not *mimou* the *kakon*, but the *agathon*. The *agathopoiōn* from the *Theou* *estin*: the but *kakopoiōn* not *heōraken* the *Theon*.", "grammar": { "*Agapēte*": "vocative, masculine, singular - beloved/dear one", "*mē*": "negative particle - not", "*mimou*": "present, middle, imperative, 2nd person singular - imitate/follow", "*kakon*": "accusative, neuter, singular - evil/bad thing", "*alla*": "conjunction - but", "*agathon*": "accusative, neuter, singular - good thing", "*agathopoiōn*": "present, active, participle, nominative, masculine, singular - doing good", "*ek*": "preposition + genitive - from/out of", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present, active, indicative, 3rd person singular - is", "*de*": "conjunction - but/and", "*kakopoiōn*": "present, active, participle, nominative, masculine, singular - doing evil", "*ouch*": "negative particle - not", "*heōraken*": "perfect, active, indicative, 3rd person singular - has seen", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Agapēte*": "beloved/dear one", "*mimou*": "imitate/follow/copy", "*kakon*": "evil/bad/wrong", "*agathon*": "good/right/beneficial", "*agathopoiōn*": "doing good/one who does good/practicing good", "*estin*": "is/exists/belongs to", "*kakopoiōn*": "doing evil/one who does evil/practicing evil", "*heōraken*": "has seen/has perceived/has known", "*Theon*": "God/deity" } }

  • 1 John 5:3-5
    3 verses
    69%

    3{ "verseID": "1 John.5.3", "source": "Αὕτη γάρ ἐστιν ἡ ἀγάπη τοῦ Θεοῦ, ἵνα τὰς ἐντολὰς αὐτοῦ τηρῶμεν: καὶ αἱ ἐντολαὶ αὐτοῦ βαρεῖαι οὐκ εἰσίν.", "text": "This *gar* *estin* the *agapē* of the *Theou*, that the *entolas* of him we *tērōmen*: and the *entolai* of him *bareiai* not *eisin*.", "grammar": { "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*gar*": "conjunction - for/because", "*estin*": "present indicative, 3rd singular - is", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*hina*": "conjunction introducing purpose clause - that/so that", "*entolas*": "accusative, feminine, plural - commandments", "*autou*": "genitive, masculine, singular - of him", "*tērōmen*": "present active subjunctive, 1st plural - we may keep/observe", "*entolai*": "nominative, feminine, plural - commandments", "*bareiai*": "nominative, feminine, plural - heavy/burdensome", "*ouk*": "negative particle - not", "*eisin*": "present indicative, 3rd plural - they are" }, "variants": { "*agapē*": "love/devotion/affection", "*entolas*": "commandments/precepts/instructions", "*tērōmen*": "keep/observe/guard/maintain", "*bareiai*": "heavy/burdensome/difficult" } }

    4{ "verseID": "1 John.5.4", "source": "Ὅτι πᾶν τὸ γεγεννημένον ἐκ τοῦ Θεοῦ νικᾷ τὸν κόσμον: καὶ αὕτη ἐστὶν ἡ νίκη ἡ νικήσασα τὸν κόσμον, ἡ πίστις ἡμῶν.", "text": "Because all the *gegennēmenon* from the *Theou* *nika* the *kosmon*: and this *estin* the *nikē* the *nikēsasa* the *kosmon*, the *pistis* of us.", "grammar": { "*hoti*": "conjunction - because/for/that", "*pan*": "nominative, neuter, singular - all/everything", "*gegennēmenon*": "perfect passive participle, nominative, neuter, singular - having been born/begotten", "*ek*": "preposition with genitive - from/out of", "*Theou*": "genitive, masculine, singular - of God", "*nika*": "present active indicative, 3rd singular - conquers/overcomes", "*kosmon*": "accusative, masculine, singular - world", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*estin*": "present indicative, 3rd singular - is", "*nikē*": "nominative, feminine, singular - victory", "*nikēsasa*": "aorist active participle, nominative, feminine, singular - having conquered/overcome", "*pistis*": "nominative, feminine, singular - faith", "*hēmōn*": "genitive, 1st plural - of us" }, "variants": { "*gegennēmenon*": "born/begotten/brought forth", "*nika*": "conquers/overcomes/prevails against", "*kosmon*": "world/universe/worldly system", "*nikē*": "victory/conquest/triumph", "*nikēsasa*": "having conquered/having overcome/having been victorious over", "*pistis*": "faith/belief/trust" } }

    5{ "verseID": "1 John.5.5", "source": "Τίς ἐστιν ὁ νικῶν τὸν κόσμον, εἰ μὴ ὁ πιστεύων ὅτι Ἰησοῦς ἐστιν ὁ Υἱὸς τοῦ Θεοῦ;", "text": "Who *estin* the *nikōn* the *kosmon*, *ei mē* the *pisteuōn* that *Iēsous* *estin* the *Huios* of the *Theou*?", "grammar": { "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*estin*": "present indicative, 3rd singular - is", "*nikōn*": "present active participle, nominative, masculine, singular - conquering/overcoming", "*kosmon*": "accusative, masculine, singular - world", "*ei mē*": "conditional negative expression - if not/except", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*nikōn*": "conquering/overcoming/prevailing against", "*kosmon*": "world/universe/worldly system", "*pisteuōn*": "believing/trusting/having faith", "*Huios*": "Son/offspring/descendant" } }

  • 69%

    16{ "verseID": "1 John.4.16", "source": "Καὶ ἡμεῖς ἐγνώκαμεν καὶ πεπιστεύκαμεν τὴν ἀγάπην ἣν ἔχει ὁ Θεὸς ἐν ἡμῖν. Ὁ Θεὸς ἀγάπη ἐστίν· καὶ ὁ μένων ἐν τῇ ἀγάπῃ ἐν τῷ Θεῷ, μένει καὶ ὁ Θεὸς ἐν αὐτῷ.", "text": "And *hēmeis* *egnōkamen* and *pepisteukamen* the *agapēn* which *echei* the *Theos* in us. The *Theos* *agapē* *estin*; and the [one] *menōn* in the *agapē* in the *Theō*, *menei* also the *Theos* in him.", "grammar": { "*hēmeis*": "nominative, plural - we", "*egnōkamen*": "perfect active indicative, 1st plural - we have known", "*pepisteukamen*": "perfect active indicative, 1st plural - we have believed", "*agapēn*": "accusative, feminine, singular - love", "*echei*": "present active indicative, 3rd singular - has/holds", "*Theos*": "nominative, masculine, singular - God", "*agapē*": "nominative, feminine, singular - love", "*estin*": "present indicative, 3rd singular - is", "*menōn*": "present active participle, nominative, masculine, singular - abiding/remaining", "*agapē*": "dative, feminine, singular - love", "*Theō*": "dative, masculine, singular - God/in God", "*menei*": "present active indicative, 3rd singular - abides/remains" }, "variants": { "*egnōkamen*": "we have known/we have understood/we have recognized", "*pepisteukamen*": "we have believed/we have trusted/we have had faith in", "*agapēn*": "love/divine love/selfless love", "*echei*": "has/holds/possesses", "*menōn*": "abiding/remaining/dwelling/staying", "*menei*": "abides/remains/dwells/stays" } }

    17{ "verseID": "1 John.4.17", "source": "Ἐν τούτῳ τετελείωται ἡ ἀγάπη, μεθʼ ἡμῶν ἵνα παρρησίαν ἔχωμεν ἐν τῇ ἡμέρᾳ τῆς κρίσεως: ὅτι καθὼς ἐκεῖνός ἐστιν, καὶ ἡμεῖς ἐσμεν ἐν τῷ κόσμῳ τούτῳ.", "text": "In *toutō* *teteleiōtai* the *agapē* with us, so that *parrēsian* *echōmen* in the *hēmera* of the *kriseōs*: because as *ekeinos* *estin*, also *hēmeis* *esmen* in the *kosmō* *toutō*.", "grammar": { "*toutō*": "dative, neuter, singular - this/in this", "*teteleiōtai*": "perfect passive indicative, 3rd singular - has been perfected", "*agapē*": "nominative, feminine, singular - love", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*echōmen*": "present active subjunctive, 1st plural - we might have", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one/he", "*estin*": "present indicative, 3rd singular - is", "*hēmeis*": "nominative, plural - we", "*esmen*": "present indicative, 1st plural - we are", "*kosmō*": "dative, masculine, singular - world", "*toutō*": "demonstrative pronoun, dative, masculine, singular - this" }, "variants": { "*teteleiōtai*": "has been perfected/has been completed/has been brought to fullness", "*agapē*": "love/divine love/selfless love", "*parrēsian*": "boldness/confidence/freedom of speech", "*echōmen*": "we might have/we may have", "*hēmera*": "day/time period", "*kriseōs*": "judgment/decision/evaluation", "*ekeinos*": "that one/he [referring to Christ]", "*kosmō*": "world/ordered system/universe" } }

  • 1 John 4:4-5
    2 verses
    69%

    4{ "verseID": "1 John.4.4", "source": "Ὑμεῖς ἐκ τοῦ Θεοῦ ἐστε, τεκνία, καὶ νενικήκατε αὐτούς: ὅτι μείζων ἐστὶν ὁ ἐν ὑμῖν, ἢ ὁ ἐν τῷ κόσμῳ.", "text": "*Hymeis* from the *Theou* *este*, *teknia*, and *nenikēkate* them: because *meizōn* *estin* the [one] in *hymin*, than the [one] in the *kosmō*.", "grammar": { "*Hymeis*": "nominative, plural - you", "*Theou*": "genitive, masculine, singular - of God", "*este*": "present indicative, 2nd plural - you are", "*teknia*": "vocative, neuter, plural - little children", "*nenikēkate*": "perfect active indicative, 2nd plural - you have conquered", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*estin*": "present indicative, 3rd singular - is", "*hymin*": "dative, plural - you/in you", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*teknia*": "little children/dear children", "*nenikēkate*": "you have conquered/you have overcome/you have been victorious", "*meizōn*": "greater/stronger/more powerful", "*kosmō*": "world/ordered system/universe" } }

    5{ "verseID": "1 John.4.5", "source": "Αὐτοὶ ἐκ τοῦ κόσμου εἰσίν: διὰ τοῦτο ἐκ τοῦ κόσμου λαλοῦσιν, καὶ ὁ κόσμος αὐτῶν ἀκούει.", "text": "*Autoi* from the *kosmou* *eisin*: through *touto* from the *kosmou* *lalousin*, and the *kosmos* them *akouei*.", "grammar": { "*Autoi*": "nominative, masculine, plural - they/themselves", "*kosmou*": "genitive, masculine, singular - of world", "*eisin*": "present indicative, 3rd plural - they are", "*touto*": "accusative, neuter, singular - this", "*lalousin*": "present active indicative, 3rd plural - they speak", "*kosmos*": "nominative, masculine, singular - world", "*akouei*": "present active indicative, 3rd singular - hears/listens to" }, "variants": { "*Autoi*": "they/themselves", "*kosmou*": "world/worldly system/ordered universe", "*lalousin*": "they speak/they talk/they proclaim", "*kosmos*": "world/ordered system/universe", "*akouei*": "hears/listens to/pays attention to" } }

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    17{ "verseID": "1 John.3.17", "source": "Ὅς δʼ ἂν ἔχῃ τὸν βίον τοῦ κόσμου, καὶ θεωρῇ τὸν ἀδελφὸν αὐτοῦ χρείαν ἔχοντα, καὶ κλείσῃ τὰ σπλάγχνα αὐτοῦ ἀπʼ αὐτοῦ, πῶς ἡ ἀγάπη τοῦ Θεοῦ μένει ἐν αὐτῷ;", "text": "Whoever *d'an echē* the *bion* of the *kosmou*, and *theōrē* the *adelphon* of him *chreian echonta*, and *kleisē* the *splanchna* of him from him, how the *agapē* of *Theou menei* in him?", "grammar": { "*d'an*": "particle combination - but whoever", "*echē*": "present active subjunctive, 3rd singular - might have", "*bion*": "accusative, masculine, singular - livelihood/goods", "*kosmou*": "genitive, masculine, singular - of world", "*theōrē*": "present active subjunctive, 3rd singular - might see", "*adelphon*": "accusative, masculine, singular - brother", "*chreian*": "accusative, feminine, singular - need", "*echonta*": "present active participle, accusative, masculine, singular - having", "*kleisē*": "aorist active subjunctive, 3rd singular - might shut", "*splanchna*": "accusative, neuter, plural - bowels/affections", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*menei*": "present active, 3rd singular - abides" }, "variants": { "*echē*": "might have/possess/hold", "*bion*": "livelihood/goods/means of living", "*kosmou*": "world/universe/worldly system", "*theōrē*": "might see/behold/observe", "*adelphon*": "brother/fellow believer", "*chreian*": "need/necessity/lack", "*echonta*": "having/possessing", "*kleisē*": "might shut/close", "*splanchna*": "bowels/affections/compassion/heart", "*agapē*": "love/charity", "*menei*": "abides/remains/continues" } }

    18{ "verseID": "1 John.3.18", "source": "Τεκνία μου, μὴ ἀγαπῶμεν λόγῳ, μηδὲ γλώσσῃ· ἀλλʼ ἔργῳ καὶ ἀληθείᾳ.", "text": "*Teknia* of me, not *agapōmen logō*, nor *glōssē*; but *ergō* and *alētheia*.", "grammar": { "*Teknia*": "vocative, neuter, plural - little children", "*agapōmen*": "present active subjunctive, 1st plural - let us love", "*logō*": "dative, masculine, singular - with word", "*glōssē*": "dative, feminine, singular - with tongue", "*ergō*": "dative, neuter, singular - with deed", "*alētheia*": "dative, feminine, singular - with truth" }, "variants": { "*Teknia*": "little children/dear children", "*agapōmen*": "let us love/cherish", "*logō*": "word/speech/statement", "*glōssē*": "tongue/language", "*ergō*": "deed/action/work", "*alētheia*": "truth/reality" } }

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    10{ "verseID": "2 Peter.3.10", "source": "Ἥξει δὲ ἡ ἡμέρα Κυρίου ὡς κλέπτης ἐν νυκτὶ· ἐν ᾗ οἱ οὐρανοὶ ῥοιζηδὸν παρελεύσονται, στοιχεῖα δὲ καυσούμενα λυθήσονται, καὶ γῆ καὶ τὰ ἐν αὐτῇ ἔργα κατακαήσεται.", "text": "*Hēxei* but the *hēmera Kyriou* as *kleptēs* in *nykti*; in which the *ouranoi rhoizēdon pareleusontai*, *stoicheia* but *kausoumena lythēsontai*, and *gē* and the in it *erga katakaēsetai*.", "grammar": { "*hēxei*": "future active indicative, 3rd person singular - will come/arrive", "*hēmera*": "nominative, feminine, singular - day", "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*kleptēs*": "nominative, masculine, singular - thief", "*nykti*": "dative, feminine, singular - in night", "*ouranoi*": "nominative, masculine, plural - heavens/skies", "*rhoizēdon*": "adverb - with a rushing noise/with a roar", "*pareleusontai*": "future middle indicative, 3rd person plural - will pass away/disappear", "*stoicheia*": "nominative, neuter, plural - elements/basic principles", "*kausoumena*": "present passive participle, nominative, neuter, plural - being burned up/consumed with heat", "*lythēsontai*": "future passive indicative, 3rd person plural - will be loosed/dissolved", "*gē*": "nominative, feminine, singular - earth/land", "*erga*": "nominative, neuter, plural - works/deeds", "*katakaēsetai*": "future passive indicative, 3rd person singular - will be burned up/consumed by fire" }, "variants": { "*hēxei*": "will come/arrive/appear", "*hēmera*": "day/time period", "*Kyriou*": "of Lord/Master/Ruler", "*kleptēs*": "thief/robber", "*nykti*": "night/darkness", "*ouranoi*": "heavens/skies/celestial regions", "*rhoizēdon*": "with a rushing noise/with a roar/with a loud sound", "*pareleusontai*": "will pass away/disappear/vanish", "*stoicheia*": "elements/basic principles/fundamental parts", "*kausoumena*": "being burned up/consumed with heat/set on fire", "*lythēsontai*": "will be loosed/dissolved/melted", "*gē*": "earth/land/ground/world", "*erga*": "works/deeds/actions", "*katakaēsetai*": "will be burned up/consumed by fire/incinerated" } }

    11{ "verseID": "2 Peter.3.11", "source": "Τούτων οὺν πάντων λυομένων, ποταποὺς δεῖ ὑπάρχειν ὑμᾶς ἐν ἁγίαις ἀναστροφαῖς καὶ εὐσεβείαις,", "text": "These *oun* all *lyomenōn*, what-manner *dei hyparchein* you in *hagiais anastrophais* and *eusebeiais*,", "grammar": { "*oun*": "conjunction - therefore/then/accordingly", "*lyomenōn*": "present passive participle, genitive, neuter, plural - being dissolved/destroyed", "*dei*": "present active indicative, 3rd person singular - it is necessary/proper", "*hyparchein*": "present active infinitive - to be/exist/live", "*hagiais*": "dative, feminine, plural - holy/set apart", "*anastrophais*": "dative, feminine, plural - conducts/behaviors/ways of life", "*eusebeiais*": "dative, feminine, plural - godlinesses/pieties/reverences" }, "variants": { "*oun*": "therefore/then/accordingly/consequently", "*lyomenōn*": "being dissolved/destroyed/coming apart", "*dei*": "it is necessary/proper/one must", "*hyparchein*": "to be/exist/live/conduct oneself", "*hagiais*": "holy/set apart/consecrated", "*anastrophais*": "conducts/behaviors/ways of life/manner of living", "*eusebeiais*": "godlinesses/pieties/reverences/devotions" } }

  • 12{ "verseID": "James.1.12", "source": "Μακάριος ἀνὴρ ὃς ὑπομένει πειρασμόν: ὅτι δόκιμος γενόμενος, λήψεταί τὸν στέφανον τῆς ζωῆς, ὃν ἐπηγγείλατο ὁ Κύριος τοῖς ἀγαπῶσιν αὐτόν.", "text": "*Makarios anēr* who *hypomenei* *peirasmon*: because *dokimos* having *genomenos*, he will *lēpsetai* the *stephanon* of the *zōēs*, which *epēngeilato* the *Kyrios* to those *agapōsin* him.", "grammar": { "*Makarios*": "nominative, masculine, singular - adjective", "*anēr*": "nominative, masculine, singular - subject", "*hypomenei*": "present, active, indicative, 3rd person singular - endures", "*peirasmon*": "accusative, masculine, singular - direct object", "*dokimos*": "nominative, masculine, singular - predicate adjective", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*lēpsetai*": "future, middle, indicative, 3rd person singular - will receive", "*stephanon*": "accusative, masculine, singular - direct object", "*zōēs*": "genitive, feminine, singular - possessive (of life)", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - promised", "*Kyrios*": "nominative, masculine, singular - subject", "*agapōsin*": "present, active, participle, dative, masculine, plural - to those loving" }, "variants": { "*Makarios*": "blessed/happy/fortunate", "*anēr*": "man/person", "*hypomenei*": "endures/remains steadfast under/perseveres through", "*peirasmon*": "trial/testing/temptation", "*dokimos*": "approved/tested/proven", "*genomenos*": "having become/having been", "*lēpsetai*": "will receive/will obtain", "*stephanon*": "crown/wreath/victory garland", "*zōēs*": "life/existence", "*epēngeilato*": "promised/pledged", "*agapōsin*": "loving/having affection for" } }

  • 11{ "verseID": "Hebrews.1.11", "source": "Αὐτοὶ ἀπολοῦνται· σὺ δὲ διαμένεις· καὶ πάντες ὡς ἱμάτιον παλαιωθήσονται·", "text": "They *apolountai*; you *de* *diameneis*; and all as *himation* *palaiōthēsontai*;", "grammar": { "*Autoi*": "nominative, masculine, plural - they", "*apolountai*": "future middle indicative, 3rd plural - will perish", "*de*": "conjunction - but/and/yet", "*diameneis*": "future active indicative, 2nd singular - will remain/continue", "*pantes*": "nominative, masculine, plural - all", "*hōs*": "comparative adverb - as/like", "*himation*": "nominative, neuter, singular - garment/cloak", "*palaiōthēsontai*": "future passive indicative, 3rd plural - will grow old/wear out" }, "variants": { "*apolountai*": "will perish/will be destroyed", "*diameneis*": "will remain/will continue/will endure", "*palaiōthēsontai*": "will grow old/will wear out/will become obsolete" } }

  • 2{ "verseID": "2 John.1.2", "source": "Διὰ τὴν ἀλήθειαν, τὴν μένουσαν ἐν ἡμῖν, καὶ μεθʼ ἡμῶν ἔσται εἰς τὸν αἰῶνα.", "text": "Because of the *alētheian*, the *menousan* in us, and with us *estai* into the *aiōna*.", "grammar": { "*alētheian*": "accusative, feminine, singular - truth", "*menousan*": "present, active, participle, accusative, feminine, singular - remaining/abiding", "*estai*": "future, indicative, 3rd person singular - will be", "*aiōna*": "accusative, masculine, singular - age/eternity" }, "variants": { "*alētheian*": "truth/reality/genuineness", "*menousan*": "remaining/abiding/dwelling/continuing", "*aiōna*": "age/eternity/forever" } }

  • 8{ "verseID": "Isaiah.40.8", "source": "יָבֵ֥שׁ חָצִ֖יר נָ֣בֵֽל צִ֑יץ וּדְבַר־אֱלֹהֵ֖ינוּ יָק֥וּם לְעוֹלָֽם׃ ס", "text": "*yābēš ḥāṣîr nābēl ṣîṣ ûdbar-ʾĕlōhênû yāqûm lěʿôlām*", "grammar": { "*yābēš*": "qal perfect, 3rd person masculine singular - 'dries up'", "*ḥāṣîr*": "noun, masculine singular - 'grass'", "*nābēl*": "qal perfect, 3rd person masculine singular - 'withers'", "*ṣîṣ*": "noun, masculine singular - 'flower'", "*ûdbar*": "conjunction + noun, masculine singular construct - 'but word of'", "*ʾĕlōhênû*": "noun, masculine plural with 1st person plural suffix - 'our God'", "*yāqûm*": "qal imperfect, 3rd person masculine singular - 'will stand'", "*lěʿôlām*": "preposition + noun, masculine singular - 'forever'" }, "variants": { "*yābēš*": "dries up/withers", "*nābēl*": "withers/fades", "*dbar-ʾĕlōhênû*": "word of our God/what our God says", "*yāqûm*": "will stand/will endure/will remain", "*lěʿôlām*": "forever/eternally" } }

  • 2{ "verseID": "Romans.12.2", "source": "Καὶ μὴ συσχηματίζεσθε τῷ αἰῶνι τούτῳ: ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοὸς ὑμῶν, εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ Θεοῦ. Τὸ ἀγαθὸν, καὶ εὐάρεστον, καὶ τέλειον,", "text": "And not *syschēmatizesthe* to the *aiōni* this, but *metamorphousthe* by the *anakainōsei* of the *noos* of you, for the *dokimazein* you what the *thelēma* of the *Theos*. The *agathon*, and *euareston*, and *teleion*,", "grammar": { "*syschēmatizesthe*": "present passive imperative, 2nd person plural - do not be conformed/fashioned", "*aiōni*": "dative, masculine, singular - to age/world", "*metamorphousthe*": "present passive imperative, 2nd person plural - be transformed", "*anakainōsei*": "dative, feminine, singular - by renewal/renovation", "*noos*": "genitive, masculine, singular - of mind", "*dokimazein*": "present active infinitive - to prove/test/discern", "*thelēma*": "nominative, neuter, singular - will/desire", "*Theos*": "genitive, masculine, singular - of God", "*agathon*": "nominative, neuter, singular - good", "*euareston*": "nominative, neuter, singular - well-pleasing/acceptable", "*teleion*": "nominative, neuter, singular - perfect/complete" }, "variants": { "*syschēmatizesthe*": "be conformed/be fashioned like/adapt to the pattern", "*aiōni*": "age/world/era", "*metamorphousthe*": "be transformed/be changed from one form to another", "*anakainōsei*": "renewal/renovation/making new again", "*noos*": "mind/understanding/reason/intellect", "*dokimazein*": "prove/test/discern/approve", "*thelēma*": "will/desire/purpose/decree" } }

  • 16{ "verseID": "John.3.16", "source": "¶Οὕτως γὰρ ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν Υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλʼ ἔχῃ ζωὴν αἰώνιον.", "text": "For thus *ēgapēsen ho Theos ton kosmon*, so that *ton Hyion autou ton monogenē edōken*, in order that *pas ho pisteuōn eis auton* not *apolētai*, but *echē zōēn aiōnion*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*gar*": "postpositive conjunction - for/because", "*ēgapēsen*": "aorist, 3rd singular - loved", "*Theos*": "nominative, masculine, singular - God", "*kosmon*": "accusative, masculine, singular - world", "*hōste*": "conjunction - so that", "*Hyion*": "accusative, masculine, singular - Son", "*autou*": "personal pronoun, genitive, masculine - his", "*monogenē*": "accusative, masculine, singular - only begotten/unique", "*edōken*": "aorist, 3rd singular - gave", "*hina*": "conjunction - so that/in order that", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*auton*": "personal pronoun, accusative, masculine - him", "*apolētai*": "aorist, middle, subjunctive, 3rd singular - might perish", "*echē*": "present, subjunctive, 3rd singular - might have", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*ēgapēsen*": "loved/showed sacrificial love [agape]", "*kosmon*": "world/cosmos/mankind/universe", "*monogenē*": "only begotten/unique/one-of-a-kind", "*pisteuōn*": "believing/trusting/having faith in" } }

  • 37{ "verseID": "Hebrews.10.37", "source": "Ἔτι γὰρ μικρὸν ὅσον ὅσον, Ὁ ἐρχόμενος ἥξει, καὶ οὐ χρονιεῖ.", "text": "*Eti* for *mikron hoson hoson*, The *erchomenos hēxei*, and not *chroniei*.", "grammar": { "*Eti*": "adverb - yet/still", "*mikron*": "accusative, neuter, singular - little", "*hoson hoson*": "accusative, neuter, singular (doubled for emphasis) - very little", "*erchomenos*": "present, middle, participle, nominative, masculine, singular - coming one", "*hēxei*": "future, active, indicative, 3rd person, singular - will come", "*chroniei*": "future, active, indicative, 3rd person, singular - will delay" }, "variants": { "*mikron hoson hoson*": "very little/just a little while", "*erchomenos*": "coming one/one who is coming", "*hēxei*": "will come/will arrive", "*chroniei*": "will delay/will tarry" } }

  • 18{ "verseID": "2 Corinthians.4.18", "source": "Μὴ σκοπούντων ἡμῶν τὰ βλεπόμενα, ἀλλὰ τὰ μὴ βλεπόμενα: τὰ γὰρ βλεπόμενα πρόσκαιρα· τὰ δὲ μὴ βλεπόμενα αἰώνια.", "text": "Not *skopountōn hēmōn ta blepomena*, *alla ta mē blepomena*: for the *blepomena proskair*; but the not *blepomena aiōnia*.", "grammar": { "*skopountōn*": "present active participle, genitive masculine plural - looking at/focusing on", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*ta blepomena*": "present passive participle with article, accusative neuter plural - the things being seen", "*alla*": "adversative conjunction - but", "*ta mē blepomena*": "present passive participle with negation and article, accusative neuter plural - the things not being seen", "*proskair*": "nominative neuter plural adjective - temporary/transient", "*aiōnia*": "nominative neuter plural adjective - eternal/everlasting" }, "variants": { "*skopountōn*": "looking at/focusing on/considering/paying attention to", "*blepomena*": "being seen/visible/apparent", "*proskair*": "temporary/transient/for a time", "*aiōnia*": "eternal/everlasting/perpetual" } }

  • 14{ "verseID": "1 John.3.14", "source": "Ἡμεῖς οἴδαμεν ὅτι μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν, ὅτι ἀγαπῶμεν τοὺς ἀδελφούς. Ὁ μὴ ἀγαπῶν τὸν ἀδελφόν μένει ἐν τῷ θανάτῳ.", "text": "We *oidamen* that we have *metabebēkamen* from *thanatou* into *zōēn*, because we *agapōmen* the *adelphous*. The one not *agapōn* the *adelphon menei* in *thanatō*.", "grammar": { "*oidamen*": "perfect active, 1st plural - we know", "*metabebēkamen*": "perfect active, 1st plural - we have passed", "*thanatou*": "genitive, masculine, singular - death", "*zōēn*": "accusative, feminine, singular - life", "*agapōmen*": "present active, 1st plural - we love", "*adelphous*": "accusative, masculine, plural - brothers", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*adelphon*": "accusative, masculine, singular - brother", "*menei*": "present active, 3rd singular - remains/abides", "*thanatō*": "dative, masculine, singular - death" }, "variants": { "*oidamen*": "we know/understand (with certainty)", "*metabebēkamen*": "we have passed/crossed over/transitioned", "*thanatou*": "death/demise", "*zōēn*": "life/existence", "*agapōmen*": "we love/cherish", "*adelphous*": "brothers/fellow believers", "*agapōn*": "loving/cherishing", "*adelphon*": "brother/fellow believer", "*menei*": "remains/abides/continues", "*thanatō*": "death/demise" } }

  • 21{ "verseID": "1 John.5.21", "source": "Τεκνία, φυλάξατε ἑαυτοὺς ἀπὸ τῶν εἰδώλων. Ἀμήν.", "text": "*Teknia*, *phulaxate* *heautous* from the *eidōlōn*. *Amēn*.", "grammar": { "*teknia*": "vocative, neuter, plural - little children", "*phulaxate*": "aorist active imperative, 2nd plural - guard", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*apo*": "preposition with genitive - from", "*eidōlōn*": "genitive, neuter, plural - idols", "*amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*teknia*": "little children/dear children/beloved ones", "*phulaxate*": "guard/keep/protect", "*heautous*": "yourselves/your own selves", "*eidōlōn*": "idols/images/false gods", "*amēn*": "truly/verily/so be it" } }

  • 27{ "verseID": "Psalms.37.27", "source": "ס֣וּר מֵ֭רָע וַעֲשֵׂה־ט֗וֹב וּשְׁכֹ֥ן לְעוֹלָֽם׃", "text": "*Sûr* from *rāʿ* and do *ṭôb*, and dwell *ləʿôlām*.", "grammar": { "*sûr*": "Qal imperative, masculine singular - turn aside/depart", "*mērāʿ*": "preposition + masculine singular adjective/noun - from evil", "*waʿăśēh*": "conjunction + Qal imperative, masculine singular - and do/make", "*ṭôb*": "masculine singular adjective/noun - good", "*ušəkōn*": "conjunction + Qal imperative, masculine singular - and dwell/reside", "*ləʿôlām*": "preposition + masculine singular noun - forever/for eternity" }, "variants": { "*sûr mērāʿ*": "turn aside from evil/depart from wickedness/avoid evil", "*ʿăśēh-ṭôb*": "do good/practice goodness", "*šəkōn ləʿôlām*": "dwell forever/live securely for all time" } }

  • 6{ "verseID": "1 John.3.6", "source": "Πᾶς ὁ ἐν αὐτῷ μένων οὐχ ἁμαρτάνει: πᾶς ὁ ἁμαρτάνων οὐχ ἑώρακεν αὐτὸν, οὐδὲ ἔγνωκεν αὐτόν.", "text": "Everyone *menōn* in him not *hamartanei*: everyone *hamartanōn* not *heōraken* him, nor *egnōken* him.", "grammar": { "*menōn*": "present active participle, nominative, masculine, singular - abiding/remaining", "*hamartanei*": "present active, 3rd singular - sins", "*hamartanōn*": "present active participle, nominative, masculine, singular - sinning", "*heōraken*": "perfect active, 3rd singular - has seen", "*egnōken*": "perfect active, 3rd singular - has known" }, "variants": { "*menōn*": "abiding/remaining/dwelling in", "*hamartanei*": "sins/commits sin/errs", "*hamartanōn*": "sinning/committing sin", "*heōraken*": "has seen/perceived/beheld", "*egnōken*": "has known/recognized/understood" } }

  • 2{ "verseID": "1 John.3.2", "source": "Ἀγαπητοί, νῦν τέκνα Θεοῦ ἐσμεν, καὶ οὔπω ἐφανερώθη τί ἐσόμεθα: οἴδαμεν δὲ ὅτι, ἐὰν φανερωθῇ, ὅμοιοι αὐτῷ ἐσόμεθα· ὅτι ὀψόμεθα αὐτὸν καθώς ἐστιν.", "text": "*Agapētoi*, now *tekna Theou esmen*, and not yet *ephanerōthē* what we *esometha*: we *oidamen* *de* that, if he *phanerōthē*, *homoioi* to him we *esometha*; because we *opsometha* him *kathōs estin*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present active, 1st plural - we are", "*ephanerōthē*": "aorist passive, 3rd singular - was manifested/revealed", "*esometha*": "future middle, 1st plural - we will be", "*oidamen*": "perfect active, 1st plural - we know", "*de*": "postpositive conjunction - but/and", "*phanerōthē*": "aorist passive subjunctive, 3rd singular - might be manifested/revealed", "*homoioi*": "nominative, masculine, plural - like/similar", "*opsometha*": "future middle, 1st plural - we will see", "*kathōs*": "adverb - just as/according as", "*estin*": "present active, 3rd singular - he is" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*tekna*": "children/offspring", "*ephanerōthē*": "was revealed/manifested/shown", "*oidamen*": "we know/understand (with certainty)", "*phanerōthē*": "might appear/be revealed/be manifested", "*homoioi*": "like/similar/resembling", "*opsometha*": "we shall see/perceive/behold", "*kathōs*": "just as/according as/even as" } }