3{
"verseID": "1 John.3.3",
"source": "Καὶ πᾶς ὁ ἔχων τὴν ἐλπίδα ταύτην ἐπʼ αὐτῷ ἁγνίζει ἑαυτὸν, καθὼς ἐκεῖνος ἁγνός ἐστιν.",
"text": "And everyone *echōn* the *elpida tautēn* upon him *hagnizei* himself, *kathōs ekeinos hagnos estin*.",
"grammar": {
"*echōn*": "present active participle, nominative, masculine, singular - having",
"*elpida*": "accusative, feminine, singular - hope",
"*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this",
"*hagnizei*": "present active, 3rd singular - purifies",
"*kathōs*": "adverb - just as/according as",
"*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one",
"*hagnos*": "adjective, nominative, masculine, singular - pure/holy",
"*estin*": "present active, 3rd singular - is"
},
"variants": {
"*echōn*": "having/possessing/holding",
"*elpida*": "hope/expectation",
"*hagnizei*": "purifies/cleanses/makes holy",
"*ekeinos*": "that one/he (emphatic reference)",
"*hagnos*": "pure/holy/chaste/clean"
}
}
4{
"verseID": "1 John.3.4",
"source": "Πᾶς ὁ ποιῶν τὴν ἁμαρτίαν καὶ τὴν ἀνομίαν ποιεῖ: καὶ ἡ ἁμαρτία ἐστὶν ἡ ἀνομία.",
"text": "Everyone *poiōn* the *hamartian* also the *anomian poiei*: and the *hamartia estin* the *anomia*.",
"grammar": {
"*poiōn*": "present active participle, nominative, masculine, singular - doing/committing",
"*hamartian*": "accusative, feminine, singular - sin",
"*anomian*": "accusative, feminine, singular - lawlessness",
"*poiei*": "present active, 3rd singular - does/commits",
"*hamartia*": "nominative, feminine, singular - sin",
"*estin*": "present active, 3rd singular - is",
"*anomia*": "nominative, feminine, singular - lawlessness"
},
"variants": {
"*poiōn*": "doing/practicing/committing",
"*hamartian*": "sin/error/missing the mark",
"*anomian*": "lawlessness/iniquity/violation of law",
"*poiei*": "does/commits/practices",
"*hamartia*": "sin/error/missing the mark",
"*anomia*": "lawlessness/iniquity/violation of law"
}
}
5{
"verseID": "1 John.3.5",
"source": "Καὶ οἴδατε ὅτι ἐκεῖνος ἐφανερώθη ἵνα τὰς ἁμαρτίας ἡμῶν ἄρῃ· καὶ ἁμαρτία ἐν αὐτῷ οὐκ ἔστιν.",
"text": "And you *oidate* that *ekeinos ephanerōthē* that the *hamartias* of us he might *arē*: and *hamartia* in him not *estin*.",
"grammar": {
"*oidate*": "perfect active, 2nd plural - you know",
"*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one",
"*ephanerōthē*": "aorist passive, 3rd singular - was manifested/revealed",
"*hamartias*": "accusative, feminine, plural - sins",
"*arē*": "aorist active subjunctive, 3rd singular - might take away",
"*hamartia*": "nominative, feminine, singular - sin",
"*estin*": "present active, 3rd singular - is"
},
"variants": {
"*oidate*": "you know/understand (with certainty)",
"*ekeinos*": "that one/he (emphatic reference)",
"*ephanerōthē*": "was manifested/revealed/appeared",
"*hamartias*": "sins/errors/failings",
"*arē*": "might take away/remove/bear",
"*hamartia*": "sin/error/missing the mark"
}
}
6{
"verseID": "1 John.3.6",
"source": "Πᾶς ὁ ἐν αὐτῷ μένων οὐχ ἁμαρτάνει: πᾶς ὁ ἁμαρτάνων οὐχ ἑώρακεν αὐτὸν, οὐδὲ ἔγνωκεν αὐτόν.",
"text": "Everyone *menōn* in him not *hamartanei*: everyone *hamartanōn* not *heōraken* him, nor *egnōken* him.",
"grammar": {
"*menōn*": "present active participle, nominative, masculine, singular - abiding/remaining",
"*hamartanei*": "present active, 3rd singular - sins",
"*hamartanōn*": "present active participle, nominative, masculine, singular - sinning",
"*heōraken*": "perfect active, 3rd singular - has seen",
"*egnōken*": "perfect active, 3rd singular - has known"
},
"variants": {
"*menōn*": "abiding/remaining/dwelling in",
"*hamartanei*": "sins/commits sin/errs",
"*hamartanōn*": "sinning/committing sin",
"*heōraken*": "has seen/perceived/beheld",
"*egnōken*": "has known/recognized/understood"
}
}
7{
"verseID": "1 John.3.7",
"source": "Τεκνία, μηδεὶς πλανάτω ὑμᾶς: ὁ ποιῶν τὴν δικαιοσύνην δίκαιός ἐστιν, καθὼς ἐκεῖνος δίκαιός ἐστιν.",
"text": "*Teknia*, *mēdeis planatō* you: the one *poiōn* the *dikaiosynēn dikaios estin*, *kathōs ekeinos dikaios estin*.",
"grammar": {
"*Teknia*": "vocative, neuter, plural - little children",
"*mēdeis*": "negative pronoun, nominative, masculine, singular - no one",
"*planatō*": "present active imperative, 3rd singular - let lead astray",
"*poiōn*": "present active participle, nominative, masculine, singular - doing/practicing",
"*dikaiosynēn*": "accusative, feminine, singular - righteousness",
"*dikaios*": "adjective, nominative, masculine, singular - righteous",
"*estin*": "present active, 3rd singular - is",
"*kathōs*": "adverb - just as",
"*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one"
},
"variants": {
"*Teknia*": "little children/dear children",
"*mēdeis*": "no one/nobody",
"*planatō*": "let deceive/lead astray/cause to err",
"*poiōn*": "doing/practicing/performing",
"*dikaiosynēn*": "righteousness/justice/right conduct",
"*dikaios*": "righteous/just/upright",
"*ekeinos*": "that one/he (emphatic reference)"
}
}
8{
"verseID": "1 John.3.8",
"source": "Ὁ ποιῶν τὴν ἁμαρτίαν ἐκ τοῦ διαβόλου ἐστίν· ὅτι ἀπʼ ἀρχῆς ὁ διάβολος ἁμαρτάνει. Εἰς τοῦτο ἐφανερώθη ὁ Υἱὸς τοῦ Θεοῦ, ἵνα λύσῃ τὰ ἔργα τοῦ διαβόλου.",
"text": "The one *poiōn* the *hamartian* from the *diabolou estin*; because from *archēs* the *diabolos hamartanei*. For this *ephanerōthē* the *Hyios* of *Theou*, that he might *lysē* the *erga* of the *diabolou*.",
"grammar": {
"*poiōn*": "present active participle, nominative, masculine, singular - doing/committing",
"*hamartian*": "accusative, feminine, singular - sin",
"*diabolou*": "genitive, masculine, singular - devil/slanderer",
"*estin*": "present active, 3rd singular - is",
"*archēs*": "genitive, feminine, singular - beginning",
"*diabolos*": "nominative, masculine, singular - devil/slanderer",
"*hamartanei*": "present active, 3rd singular - sins",
"*ephanerōthē*": "aorist passive, 3rd singular - was manifested",
"*Hyios*": "nominative, masculine, singular - Son",
"*Theou*": "genitive, masculine, singular - of God",
"*lysē*": "aorist active subjunctive, 3rd singular - might destroy/dissolve",
"*erga*": "accusative, neuter, plural - works"
},
"variants": {
"*poiōn*": "doing/practicing/committing",
"*hamartian*": "sin/error/missing the mark",
"*diabolou*": "devil/slanderer/accuser",
"*archēs*": "beginning/origin/first cause",
"*diabolos*": "devil/slanderer/accuser",
"*hamartanei*": "sins/commits sin/errs",
"*ephanerōthē*": "was manifested/revealed/appeared",
"*Hyios*": "Son/descendant",
"*lysē*": "might destroy/dissolve/loosen/undo",
"*erga*": "works/deeds/actions"
}
}
9{
"verseID": "1 John.3.9",
"source": "Πᾶς ὁ γεγεννημένος ἐκ τοῦ Θεοῦ ἁμαρτίαν οὐ ποιεῖ· ὅτι σπέρμα αὐτοῦ ἐν αὐτῷ μένει: καὶ οὐ δύναται ἁμαρτάνειν, ὅτι ἐκ τοῦ Θεοῦ γεγέννηται.",
"text": "Everyone *gegennēmenos* from *Theou hamartian* not *poiei*; because *sperma* of him in him *menei*: and not *dynatai hamartanein*, because from *Theou gegennētai*.",
"grammar": {
"*gegennēmenos*": "perfect passive participle, nominative, masculine, singular - having been born",
"*Theou*": "genitive, masculine, singular - of God",
"*hamartian*": "accusative, feminine, singular - sin",
"*poiei*": "present active, 3rd singular - does/commits",
"*sperma*": "nominative, neuter, singular - seed",
"*menei*": "present active, 3rd singular - remains/abides",
"*dynatai*": "present middle, 3rd singular - is able",
"*hamartanein*": "present active infinitive - to sin",
"*gegennētai*": "perfect passive, 3rd singular - has been born"
},
"variants": {
"*gegennēmenos*": "having been born/begotten",
"*hamartian*": "sin/error/missing the mark",
"*poiei*": "does/commits/practices",
"*sperma*": "seed/offspring/posterity",
"*menei*": "remains/abides/continues",
"*dynatai*": "is able/can/has power",
"*hamartanein*": "to sin/to err/to miss the mark",
"*gegennētai*": "has been born/begotten"
}
}
10{
"verseID": "1 John.3.10",
"source": "Ἐν τούτῳ φανερά ἐστιν τὰ τέκνα τοῦ Θεοῦ, καὶ τὰ τέκνα τοῦ διαβόλου: πᾶς ὁ μὴ ποιῶν δικαιοσύνην οὐκ ἔστιν ἐκ τοῦ Θεοῦ, καὶ ὁ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ.",
"text": "In this *phanera estin* the *tekna* of *Theou*, and the *tekna* of the *diabolou*: everyone not *poiōn dikaiosynēn* not *estin* from *Theou*, and the one not *agapōn* the *adelphon* of him.",
"grammar": {
"*phanera*": "adjective, nominative, neuter, plural - manifest/evident",
"*estin*": "present active, 3rd singular - is/are",
"*tekna*": "nominative, neuter, plural - children",
"*Theou*": "genitive, masculine, singular - of God",
"*diabolou*": "genitive, masculine, singular - of devil",
"*poiōn*": "present active participle, nominative, masculine, singular - doing",
"*dikaiosynēn*": "accusative, feminine, singular - righteousness",
"*agapōn*": "present active participle, nominative, masculine, singular - loving",
"*adelphon*": "accusative, masculine, singular - brother"
},
"variants": {
"*phanera*": "manifest/evident/apparent",
"*tekna*": "children/offspring",
"*diabolou*": "devil/slanderer/accuser",
"*poiōn*": "doing/practicing/performing",
"*dikaiosynēn*": "righteousness/justice",
"*agapōn*": "loving/cherishing",
"*adelphon*": "brother/fellow believer"
}
}