1 John 4:6

biblecontext

{ "verseID": "1 John.4.6", "source": "Ἡμεῖς ἐκ τοῦ Θεοῦ ἐσμεν: ὁ γινώσκων τὸν Θεὸν ἀκούει ἡμῶν· ὃς οὐκ ἔστιν ἐκ τοῦ Θεοῦ οὐκ ἀκούει ἡμῶν. Ἐκ τούτου γινώσκομεν τὸ πνεῦμα τῆς ἀληθείας, καὶ τὸ πνεῦμα τῆς πλάνης.", "text": "*Hēmeis* from the *Theou* *esmen*: the [one] *ginōskōn* the *Theon* *akouei* us; who *ouk* *estin* from the *Theou* *ouk* *akouei* us. From *toutou* *ginōskomen* the *pneuma* of the *alētheias*, and the *pneuma* of the *planēs*.", "grammar": { "*Hēmeis*": "nominative, plural - we", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present indicative, 1st plural - we are", "*ginōskōn*": "present active participle, nominative, masculine, singular - knowing/one who knows", "*Theon*": "accusative, masculine, singular - God", "*akouei*": "present active indicative, 3rd singular - hears/listens to", "*ouk*": "negative particle - not", "*estin*": "present indicative, 3rd singular - is", "*toutou*": "genitive, neuter, singular - from this/by this", "*ginōskomen*": "present active indicative, 1st plural - we know", "*pneuma*": "accusative, neuter, singular - spirit", "*alētheias*": "genitive, feminine, singular - of truth", "*planēs*": "genitive, feminine, singular - of error/deception" }, "variants": { "*ginōskōn*": "knowing/one who knows/recognizing", "*akouei*": "hears/listens to/pays attention to", "*ginōskomen*": "we know/we recognize/we discern", "*pneuma*": "spirit/breath", "*alētheias*": "truth/reality", "*planēs*": "error/deception/wandering/straying" } }

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Other Translations

Referenced Verses

  • John 14:17 : 17 { "verseID": "John.14.17", "source": "Τὸ Πνεῦμα τῆς ἀληθείας· ὃ ὁ κόσμος οὐ δύναται λαβεῖν, ὅτι οὐ θεωρεῖ αὐτό, οὐδὲ γινώσκει αὐτό: ὑμεῖς δὲ γινώσκετε αὐτό· ὅτι παρʼ ὑμῖν μένει, καὶ ἐν ὑμῖν ἔσται.", "text": "The *Pneuma* of the *alētheias*; whom the *kosmos* not *dynatai labein*, because not *theōrei auto*, neither *ginōskei auto*: but you *ginōskete auto*; because *par' hymin menei*, and in you *estai*.", "grammar": { "*Pneuma*": "nominative, neuter, singular - Spirit", "*alētheias*": "genitive, feminine, singular - truth", "*kosmos*": "nominative, masculine, singular - world", "*dynatai*": "present indicative middle, 3rd person singular - is able", "*labein*": "aorist infinitive active - to receive", "*theōrei*": "present indicative active, 3rd person singular - sees/beholds", "*auto*": "accusative, neuter, singular pronoun - it", "*ginōskei*": "present indicative active, 3rd person singular - knows", "*ginōskete*": "present indicative active, 2nd person plural - you know", "*par' hymin*": "preposition + dative pronoun - with you", "*menei*": "present indicative active, 3rd person singular - remains/abides", "*estai*": "future indicative, 3rd person singular - will be", "ὑμεῖς": "nominative, 2nd person plural pronoun - you", "ὑμῖν": "dative, 2nd person plural pronoun - in you/among you" }, "variants": { "*Pneuma*": "Spirit/wind/breath", "*alētheias*": "truth/reality", "*kosmos*": "world/ordered system/universe/human society", "*theōrei*": "sees/perceives/observes", "*ginōskei*": "knows/understands/perceives", "*menei*": "remains/abides/stays/dwells" } }
  • John 10:27 : 27 { "verseID": "John.10.27", "source": "Τὰ πρόβατα τὰ ἐμὰ τῆς φωνῆς μου ἀκούει, κἀγὼ γινώσκω αὐτά, καὶ ἀκολουθοῦσίν μοι:", "text": "The *probata* the *ema* of the *phōnēs* of me *akouei*, *kagō ginōskō* them, and *akolouthousin* me:", "grammar": { "*probata*": "nominative, neuter, plural - sheep", "*ema*": "nominative, neuter, plural - my/mine", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*akouei*": "present active indicative, 3rd person singular - hears/listens to", "*kagō*": "contraction (kai + egō) - and I", "*ginōskō*": "present active indicative, 1st person singular - I know/recognize", "*akolouthousin*": "present active indicative, 3rd person plural - they follow" }, "variants": { "*probata*": "sheep", "*ema*": "my/mine/belonging to me", "*phōnēs*": "voice/sound/call", "*akouei*": "hears/listens to/heeds", "*kagō*": "and I/I also", "*ginōskō*": "know/recognize/understand", "*akolouthousin*": "follow/accompany" } }
  • 1 Cor 14:37 : 37 { "verseID": "1 Corinthians.14.37", "source": "Εἴ τις δοκεῖ προφήτης εἶναι, ἢ πνευματικός, ἐπιγινωσκέτω ἃ γράφω ὑμῖν ὅτι τοῦ Κυρίου εἰσὶν ἐντολαί.", "text": "*Ei* *tis* *dokei* *prophētēs* *einai*, *ē* *pneumatikos*, *epiginōsketō* *ha* *graphō* to-*hymin* *hoti* of-the *Kyriou* *eisin* *entolai*.", "grammar": { "*Ei*": "conditional conjunction - if", "*tis*": "nominative, masculine, singular - anyone/someone", "*dokei*": "present indicative, 3rd singular - thinks/considers/supposes", "*prophētēs*": "nominative, masculine, singular - prophet", "*einai*": "present infinitive - to be", "*ē*": "conjunction - or", "*pneumatikos*": "nominative, masculine, singular - spiritual", "*epiginōsketō*": "present imperative, 3rd singular - let him recognize/acknowledge", "*ha*": "accusative, neuter, plural - which things/what", "*graphō*": "present indicative, 1st singular - I write", "*hymin*": "dative, plural - to you [plural]", "*hoti*": "conjunction - that [introduces content]", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eisin*": "present indicative, 3rd plural - they are", "*entolai*": "nominative, feminine, plural - commandments" }, "variants": { "*dokei*": "thinks/considers/supposes/seems", "*prophētēs*": "prophet/one who prophesies/inspired speaker", "*pneumatikos*": "spiritual person/spiritually gifted person", "*epiginōsketō*": "let him recognize/acknowledge/understand clearly", "*graphō*": "write/am writing", "*Kyriou*": "Lord/Master/Jesus", "*entolai*": "commandments/instructions/orders" } }
  • 1 John 4:1 : 1 { "verseID": "1 John.4.1", "source": "¶Ἀγαπητοί, μὴ παντὶ πνεύματι πιστεύετε, ἀλλὰ δοκιμάζετε τὰ πνεύματα εἰ ἐκ τοῦ Θεοῦ ἐστιν: ὅτι πολλοὶ ψευδοπροφῆται ἐξεληλύθασιν εἰς τὸν κόσμον.", "text": "*Agapētoi*, *mē* every *pneumati* *pisteuete*, but *dokimazete* the *pneumata* if from the *Theou* *estin*: because many *pseudoprophētai* *exelēlythasin* into the *kosmon*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved ones", "*mē*": "negative particle with imperative - not/do not", "*pneumati*": "dative, neuter, singular - spirit/to spirit", "*pisteuete*": "present imperative, 2nd plural - believe/trust", "*dokimazete*": "present imperative, 2nd plural - test/examine/prove", "*pneumata*": "accusative, neuter, plural - spirits", "*estin*": "present indicative, 3rd singular - is", "*Theou*": "genitive, masculine, singular - of God", "*pseudoprophētai*": "nominative, masculine, plural - false prophets", "*exelēlythasin*": "perfect active indicative, 3rd plural - have gone out/have come forth", "*kosmon*": "accusative, masculine, singular - world/universe/order" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*pneumati*": "spirit/breath/wind", "*pisteuete*": "believe/trust/have faith in", "*dokimazete*": "test/examine/prove/discern", "*pneumata*": "spirits/breaths/winds", "*exelēlythasin*": "have gone out/have departed/have come forth", "*kosmon*": "world/universe/ordered system" } }
  • 1 John 4:4 : 4 { "verseID": "1 John.4.4", "source": "Ὑμεῖς ἐκ τοῦ Θεοῦ ἐστε, τεκνία, καὶ νενικήκατε αὐτούς: ὅτι μείζων ἐστὶν ὁ ἐν ὑμῖν, ἢ ὁ ἐν τῷ κόσμῳ.", "text": "*Hymeis* from the *Theou* *este*, *teknia*, and *nenikēkate* them: because *meizōn* *estin* the [one] in *hymin*, than the [one] in the *kosmō*.", "grammar": { "*Hymeis*": "nominative, plural - you", "*Theou*": "genitive, masculine, singular - of God", "*este*": "present indicative, 2nd plural - you are", "*teknia*": "vocative, neuter, plural - little children", "*nenikēkate*": "perfect active indicative, 2nd plural - you have conquered", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*estin*": "present indicative, 3rd singular - is", "*hymin*": "dative, plural - you/in you", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*teknia*": "little children/dear children", "*nenikēkate*": "you have conquered/you have overcome/you have been victorious", "*meizōn*": "greater/stronger/more powerful", "*kosmō*": "world/ordered system/universe" } }
  • John 15:26 : 26 { "verseID": "John.15.26", "source": "Ὅταν δὲ ἔλθῃ ὁ Παράκλητος, ὃν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ Πατρός, τὸ Πνεῦμα τῆς ἀληθείας, ὃ παρὰ τοῦ Πατρὸς ἐκπορεύεται, ἐκεῖνος μαρτυρήσει περὶ ἐμοῦ:", "text": "*Hotan de elthē ho Paraklētos*, *hon egō pempsō humin para tou Patros*, the *Pneuma tēs alētheias*, *ho para tou Patros ekporeuetai*, *ekeinos marturēsei peri emou*:", "grammar": { "*Hotan*": "temporal conjunction - when", "*de*": "conjunction - but/and", "*elthē*": "aorist subjunctive, active, third person singular - comes", "*ho Paraklētos*": "nominative, masculine, singular - the Helper/Advocate", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*egō*": "nominative, singular, first person pronoun - I", "*pempsō*": "future indicative, active, first person singular - will send", "*humin*": "dative, plural, second person pronoun - to you [plural]", "*para*": "preposition + genitive - from", "*tou Patros*": "genitive, masculine, singular - the Father", "*Pneuma*": "nominative, neuter, singular - Spirit", "*tēs alētheias*": "genitive, feminine, singular - of truth", "*ho*": "relative pronoun, nominative, neuter, singular - who/which", "*para*": "preposition + genitive - from", "*tou Patros*": "genitive, masculine, singular - the Father", "*ekporeuetai*": "present indicative, middle/passive, third person singular - proceeds", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*marturēsei*": "future indicative, active, third person singular - will testify", "*peri*": "preposition + genitive - concerning", "*emou*": "genitive, singular, first person pronoun - me/of me" }, "variants": { "*Paraklētos*": "Helper/Advocate/Comforter/Counselor", "*pempsō*": "will send/will dispatch", "*Pneuma*": "Spirit/Breath/Wind", "*alētheias*": "truth/reality/genuineness", "*ekporeuetai*": "proceeds/comes forth/goes out", "*marturēsei*": "will testify/will bear witness/will confirm" } }
  • John 18:37 : 37 { "verseID": "John.18.37", "source": "Εἶπεν οὖν αὐτῷ ὁ Πιλάτος, Οὐκοῦν βασιλεὺς εἶ σύ; ἀπεκρίθη ὁ Ἰησοῦς, Σὺ λέγεις ὅτι βασιλεύς εἰμι ἐγώ. Ἐγὼ Εἰς τοῦτο γεγέννημαι, καὶ εἰς τοῦτο ἐλήλυθα εἰς τὸν κόσμον, ἵνα μαρτυρήσω τῇ ἀληθείᾳ. Πᾶς ὁ ὢν ἐκ τῆς ἀληθείας ἀκούει μου τῆς φωνῆς.", "text": "*Eipen oun autō ho Pilatos*, Then *basileus ei sy*? *apekrithē ho Iēsous*, *Sy legeis hoti basileus eimi egō*. *Egō Eis touto gegennēmai, kai eis touto elēlytha eis ton kosmon*, so that *martyrēsō tē alētheia*. Everyone *ho ōn ek tēs alētheias akouei mou tēs phōnēs*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*oun*": "inferential particle - therefore/then", "*autō*": "dative, masculine, singular - to him", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Oukoun*": "inferential particle - then/therefore/so", "*basileus*": "nominative, masculine, singular - king", "*ei*": "present active indicative, 2nd person singular - you are", "*sy*": "personal pronoun, nominative, singular - you", "*apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Sy*": "personal pronoun, nominative, singular - you", "*legeis*": "present active indicative, 2nd person singular - say", "*hoti*": "conjunction - that", "*basileus*": "nominative, masculine, singular - king", "*eimi*": "present active indicative, 1st person singular - I am", "*egō*": "personal pronoun, nominative, singular - I", "*Egō*": "personal pronoun, nominative, singular - I", "*Eis touto*": "preposition + accusative - for this", "*gegennēmai*": "perfect passive indicative, 1st person singular - I have been born", "*kai*": "conjunction - and", "*eis touto*": "preposition + accusative - for this", "*elēlytha*": "perfect active indicative, 1st person singular - I have come", "*eis*": "preposition + accusative - into", "*ton kosmon*": "accusative, masculine, singular - the world", "*hina*": "conjunction - so that", "*martyrēsō*": "aorist active subjunctive, 1st person singular - I might testify", "*tē alētheia*": "dative, feminine, singular - to the truth", "*Pas*": "adjective, nominative, masculine, singular - everyone", "*ho ōn*": "present active participle, nominative, masculine, singular - the one being", "*ek*": "preposition + genitive - from/of", "*tēs alētheias*": "genitive, feminine, singular - the truth", "*akouei*": "present active indicative, 3rd person singular - hears", "*mou*": "personal pronoun, genitive, singular - of me/my", "*tēs phōnēs*": "genitive, feminine, singular - the voice" }, "variants": { "*Eipen*": "said/spoke", "*oun*": "therefore/then/so", "*Pilatos*": "Pilate (personal name)", "*Oukoun*": "then/therefore/so", "*basileus*": "king/ruler", "*ei*": "you are", "*sy*": "you (emphatic)", "*apekrithē*": "answered/replied", "*Sy*": "you (emphatic)", "*legeis*": "say/speak/state", "*hoti*": "that/because", "*eimi*": "I am/I exist", "*egō*": "I (emphatic)", "*Eis touto*": "for this purpose/for this reason", "*gegennēmai*": "I have been born/I was born", "*elēlytha*": "I have come/I have arrived", "*kosmon*": "world/cosmos/universe", "*hina*": "so that/in order that", "*martyrēsō*": "I might testify/bear witness", "*alētheia*": "truth/reality", "*Pas*": "everyone/all/each", "*ōn*": "being/who is", "*ek*": "from/of/out of", "*akouei*": "hears/listens to", "*phōnēs*": "voice/sound" } }
  • John 20:21 : 21 { "verseID": "John.20.21", "source": "Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς πάλιν, Εἰρήνη ὑμῖν: καθὼς ἀπέσταλκέν με ὁ Πατήρ, κἀγὼ πέμπω ὑμᾶς.", "text": "*Eipen* therefore to them the *Iesous* again, *Eirene* to you: just as has *apestalken* me the *Pater*, I also *pempo* you.", "grammar": { "*Eipen*": "aorist active indicative 3rd person singular - said/told", "*Iesous*": "nominative masculine singular - Jesus", "*Eirene*": "nominative feminine singular - peace", "*apestalken*": "perfect active indicative 3rd person singular - has sent/commissioned", "*Pater*": "nominative masculine singular - Father", "*pempo*": "present active indicative 1st person singular - I send" }, "variants": { "*Eipen*": "said/told/spoke", "*Eirene*": "peace/well-being/harmony", "*kathos*": "just as/even as/according as", "*apestalken*": "has sent/commissioned (perfect tense emphasizes continuing result)", "*Pater*": "Father", "*pempo*": "send/dispatch/commission" } }
  • Rom 1:1 : 1 { "verseID": "Romans.1.1", "source": "Παῦλος, δοῦλος Ἰησοῦ Χριστοῦ, κλητὸς ἀπόστολος, ἀφωρισμένος εἰς εὐαγγέλιον Θεοῦ,", "text": "*Paulos*, *doulos* *Iēsou* *Christou*, *klētos* *apostolos*, *aphōrismenos* *eis* *euangelion* *Theou*,", "grammar": { "*Paulos*": "nominative, masculine, singular - proper name", "*doulos*": "nominative, masculine, singular - slave/servant", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*klētos*": "nominative, masculine, singular, adjective - called", "*apostolos*": "nominative, masculine, singular - apostle/one sent", "*aphōrismenos*": "perfect passive participle, nominative, masculine, singular - having been separated/set apart", "*eis*": "preposition + accusative - for/into", "*euangelion*": "accusative, neuter, singular - good news/gospel", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*doulos*": "slave/servant/bondservant", "*klētos*": "called/appointed", "*apostolos*": "messenger/one sent forth with orders/delegate", "*aphōrismenos*": "separated/set apart/appointed" } }
  • Rom 11:8 : 8 { "verseID": "Romans.11.8", "source": "(Καθὼς γέγραπται, Ἔδωκεν αὐτοῖς ὁ Θεὸς πνεῦμα κατανύξεως, ὀφθαλμοὺς τοῦ μὴ βλέπειν, καὶ ὦτα τοῦ μὴ ἀκούειν·) ἕως τῆς σήμερον ἡμέρας.", "text": "(Just as *gegraptai*, *Edōken* to them the *Theos* *pneuma katanyxeōs*, *ophthalmous* of the not *blepein*, and *ōta* of the not *akouein*;) until the *sēmeron hēmeras*.", "grammar": { "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*Edōken*": "aorist active indicative, 3rd person singular - he gave", "*Theos*": "nominative masculine singular - God", "*pneuma*": "accusative neuter singular - spirit", "*katanyxeōs*": "genitive feminine singular - stupor/deep sleep", "*ophthalmous*": "accusative masculine plural - eyes", "*blepein*": "present active infinitive - to see", "*ōta*": "accusative neuter plural - ears", "*akouein*": "present active infinitive - to hear", "*sēmeron*": "adverb - today", "*hēmeras*": "genitive feminine singular - day" }, "variants": { "*gegraptai*": "it has been written/it is written", "*Edōken*": "gave/granted", "*pneuma*": "spirit/breath", "*katanyxeōs*": "stupor/slumber/insensibility", "*ophthalmous*": "eyes/sight", "*blepein*": "to see/to perceive", "*ōta*": "ears/hearing", "*akouein*": "to hear/to listen/to understand", "*sēmeron*": "today/this day", "*hēmeras*": "day/time period" } }
  • 1 Cor 2:12-14 : 12 { "verseID": "1 Corinthians.2.12", "source": "Ἡμεῖς δὲ οὐ τὸ πνεῦμα τοῦ κόσμου ἐλάβομεν, ἀλλὰ τὸ πνεῦμα τὸ ἐκ τοῦ Θεοῦ· ἵνα εἰδῶμεν τὰ ὑπὸ τοῦ Θεοῦ χαρισθέντα ἡμῖν.", "text": "We but (*de*) not the *pneuma* of the *kosmou* *elabomen*, but (*alla*) the *pneuma* that from the *Theou*; so that (*hina*) we might *eidōmen* the things by the *Theou* *charisthenta* to us.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*pneuma*": "accusative neuter singular - spirit", "*kosmou*": "genitive masculine singular - world", "*elabomen*": "aorist active indicative, 1st person plural - we received", "*alla*": "adversative conjunction - but/rather", "*Theou*": "genitive masculine singular - of God", "*hina*": "subordinating conjunction - so that/in order that", "*eidōmen*": "perfect active subjunctive, 1st person plural - we might know", "*charisthenta*": "aorist passive participle, accusative neuter plural - having been freely given/granted" }, "variants": { "*pneuma*": "spirit/breath/wind", "*kosmou*": "world/universe/order", "*elabomen*": "received/took/obtained", "*eidōmen*": "might know/understand/perceive", "*charisthenta*": "freely given/granted as favor/bestowed" } } 13 { "verseID": "1 Corinthians.2.13", "source": "Ἃ καὶ λαλοῦμεν, οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλʼ ἐν διδακτοῖς Πνεύματος Ἁγίου· πνευματικοῖς πνευματικὰ συγκρίνοντες.", "text": "Which things (*ha*) also we *laloumen*, not in *didaktois* *anthrōpinēs* *sophias* *logois*, but in *didaktois* of *Pneumatos* *Hagiou*; *pneumatikois* *pneumatika* *synkrinontes*.", "grammar": { "*ha*": "relative pronoun, accusative neuter plural - which things/what", "*laloumen*": "present active indicative, 1st person plural - we speak", "*didaktois*": "dative masculine plural verbal adjective - taught/instructed", "*anthrōpinēs*": "genitive feminine singular adjective - human/of human origin", "*sophias*": "genitive feminine singular - of wisdom", "*logois*": "dative masculine plural - words/speeches", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Hagiou*": "genitive neuter singular adjective - Holy", "*pneumatikois*": "dative masculine plural adjective - spiritual/of the Spirit", "*pneumatika*": "accusative neuter plural adjective - spiritual things", "*synkrinontes*": "present active participle, nominative masculine plural - comparing/combining/interpreting" }, "variants": { "*laloumen*": "speak/say/tell", "*didaktois*": "taught/instructed/learned", "*anthrōpinēs*": "human/belonging to humans", "*sophias*": "wisdom/skill/intelligence", "*logois*": "words/messages/sayings", "*Pneumatos*": "Spirit/breath/wind", "*pneumatikois*": "spiritual/of the Spirit/Spirit-given", "*pneumatika*": "spiritual things/spiritual truths", "*synkrinontes*": "comparing/combining/interpreting/explaining" } } 14 { "verseID": "1 Corinthians.2.14", "source": "Ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ Πνεύματος τοῦ Θεοῦ: μωρία γὰρ αὐτῷ ἐστιν: καὶ οὐ δύναται γνῶναι, ὅτι πνευματικῶς ἀνακρίνεται.", "text": "*Psychikos* but (*de*) *anthrōpos* not *dechetai* the things of the *Pneumatos* of the *Theou*: *mōria* for to him *estin*: and not he is able (*dynatai*) *gnōnai*, because *pneumatikōs* they are *anakrinetai*.", "grammar": { "*Psychikos*": "nominative masculine singular adjective - natural/unspiritual/soulish", "*de*": "postpositive conjunction - but/and/now", "*anthrōpos*": "nominative masculine singular - man/human", "*dechetai*": "present middle indicative, 3rd person singular - receives/accepts", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Theou*": "genitive masculine singular - of God", "*mōria*": "nominative feminine singular - foolishness", "*estin*": "present active indicative, 3rd person singular - is", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*gnōnai*": "aorist active infinitive - to know", "*pneumatikōs*": "adverb - spiritually", "*anakrinetai*": "present passive indicative, 3rd person singular - are discerned/examined" }, "variants": { "*Psychikos*": "natural/unspiritual/soulish/worldly", "*anthrōpos*": "human/man/person", "*dechetai*": "receives/accepts/welcomes", "*Pneumatos*": "Spirit/breath/wind", "*mōria*": "foolishness/absurdity/folly", "*dynatai*": "is able/can/has power to", "*gnōnai*": "to know/understand/comprehend", "*pneumatikōs*": "spiritually/by the Spirit", "*anakrinetai*": "are discerned/examined/judged/evaluated" } }
  • John 16:13 : 13 { "verseID": "John.16.13", "source": "Ὅταν δὲ ἔλθῃ ἐκεῖνος, τὸ Πνεῦμα τῆς ἀληθείας, ὁδηγήσει ὑμᾶς εἰς πάσαν τὴν ἀλήθειαν: οὐ γὰρ λαλήσει ἀφʼ ἑαυτοῦ· ἀλλʼ ὅσα ἂν ἀκούσῃ, λαλήσει: καὶ τὰ ἐρχόμενα ἀναγγελεῖ ὑμῖν.", "text": "When but *elthē* that one, the *Pneuma tēs alētheias*, will *hodēgēsei* you *eis pasan* the *alētheian*: not for *lalēsei aph' heautou*; but as much as *an akousē*, he will *lalēsei*: and the things *erchomena anaggelei* to you.", "grammar": { "Ὅταν": "temporal conjunction - when/whenever", "δὲ": "conjunctive particle - but/and", "*elthē*": "aorist active subjunctive, 3rd person singular - might come", "ἐκεῖνος": "demonstrative pronoun, nominative, masculine, singular - that one", "τὸ": "definite article, nominative, neuter, singular - the", "*Pneuma*": "noun, nominative, neuter, singular - Spirit", "τῆς": "definite article, genitive, feminine, singular - of the", "*alētheias*": "noun, genitive, feminine, singular - truth", "*hodēgēsei*": "future active indicative, 3rd person singular - will guide", "ὑμᾶς": "personal pronoun, accusative, plural - you", "*eis*": "preposition - into", "*pasan*": "adjective, accusative, feminine, singular - all", "τὴν": "definite article, accusative, feminine, singular - the", "*alētheian*": "noun, accusative, feminine, singular - truth", "οὐ": "negative particle - not", "γὰρ": "conjunction - for", "*lalēsei*": "future active indicative, 3rd person singular - will speak", "ἀφʼ": "preposition - from", "*heautou*": "reflexive pronoun, genitive, masculine, singular - himself", "ἀλλʼ": "adversative conjunction - but", "ὅσα": "relative pronoun, accusative, neuter, plural - as much as", "*an*": "modal particle - might (indicating contingency)", "*akousē*": "aorist active subjunctive, 3rd person singular - might hear", "*lalēsei*": "future active indicative, 3rd person singular - will speak", "καὶ": "conjunction - and", "τὰ": "definite article, accusative, neuter, plural - the things", "*erchomena*": "present middle/passive participle, accusative, neuter, plural - coming", "*anaggelei*": "future active indicative, 3rd person singular - will announce/declare" }, "variants": { "*elthē*": "might come/should come", "*Pneuma*": "Spirit/breath/wind", "*alētheias*": "truth/reality", "*hodēgēsei*": "will guide/will lead/will direct", "*eis*": "into/toward/in", "*pasan*": "all/every/complete", "*alētheian*": "truth/reality", "*lalēsei*": "will speak/will tell/will utter", "*heautou*": "himself/his own", "*an*": "contingency marker with subjunctive", "*akousē*": "might hear/should hear", "*erchomena*": "coming/approaching/future", "*anaggelei*": "will announce/will declare/will report" } }
  • John 13:20 : 20 { "verseID": "John.13.20", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ὁ λαμβάνων ἐάν τινα πέμψω ἐμὲ λαμβάνει· ὁ δὲ ἐμὲ λαμβάνων λαμβάνει τὸν πέμψαντά με.", "text": "*Amēn*, *amēn*, *legō* to you, The one *lambanōn* if anyone *pempsō* me *lambanei*; the *de* me *lambanōn* *lambanei* the one having *pempsanta* me.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*lambanōn*": "present active participle, nominative, masculine, singular - receiving", "*pempsō*": "aorist active subjunctive, 1st singular - I might send", "*lambanei*": "present active indicative, 3rd singular - receives", "*de*": "postpositive conjunction - but/and", "*pempsanta*": "aorist active participle, accusative, masculine, singular - having sent" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "say/tell/speak", "*lambanōn*": "receiving/accepting/welcoming", "*pempsō*": "might send/may send/will send", "*lambanei*": "receives/accepts/welcomes", "*de*": "but/and/now", "*pempsanta*": "having sent/dispatched/commissioned" } }
  • Isa 8:20 : 20 { "verseID": "Isaiah.8.20", "source": "לְתוֹרָ֖ה וְלִתְעוּדָ֑ה אִם־לֹ֤א יֹֽאמְרוּ֙ כַּדָּבָ֣ר הַזֶּ֔ה אֲשֶׁ֥ר אֵֽין־ל֖וֹ שָֽׁחַר׃", "text": "To-*tôrāh* and-to-*təʿûdāh* if-not *yōʾmərû* according-to-*dābār ha-zeh ʾăšer ʾên*-to-him *šāḥar*", "grammar": { "*tôrāh*": "noun feminine singular - law/instruction", "*təʿûdāh*": "noun feminine singular - testimony/witness", "*yōʾmərû*": "qal imperfect 3rd masculine plural - they speak", "*dābār*": "noun masculine singular - word/thing/matter", "*ha-zeh*": "definite article + demonstrative pronoun - this", "*ʾăšer*": "relative pronoun - that/which", "*ʾên*": "particle of negation - there is not", "*šāḥar*": "noun masculine singular - dawn/light" }, "variants": { "*tôrāh*": "law/instruction/teaching", "*təʿûdāh*": "testimony/witness/evidence", "*šāḥar*": "dawn/light/morning (metaphor for truth/hope)", "*ʾăšer ʾên-lô šāḥar*": "for whom there is no dawn/which has no light/that has no future" } }
  • Isa 29:10 : 10 { "verseID": "Isaiah.29.10", "source": "כִּֽי־נָסַ֨ךְ עֲלֵיכֶ֤ם יְהוָה֙ ר֣וּחַ תַּרְדֵּמָ֔ה וַיְעַצֵּ֖ם אֶת־עֵֽינֵיכֶ֑ם אֶת־הַנְּבִיאִ֛ים וְאֶת־רָאשֵׁיכֶ֥ם הַחֹזִ֖ים כִּסָּֽה", "text": "For-*nāsaḵ* upon-you[mp] *YHWH* *rûaḥ* *tardēmāh* *wa-yĕʿaṣṣēm* *ʾet*-eyes-of-you[mp] *ʾet*-*ha-nĕḇîʾîm* and-*ʾet*-heads-of-you[mp] *ha-ḥōzîm* *kissāh*", "grammar": { "*kî*": "conjunction - for/because", "*nāsaḵ*": "verb, qal perfect, 3rd person masculine singular - he has poured out", "*ʿălêḵem*": "preposition ʿal + 2nd person masculine plural suffix - upon you", "*YHWH*": "proper noun - the LORD (divine name)", "*rûaḥ*": "noun, feminine singular construct - spirit of", "*tardēmāh*": "noun, feminine singular - deep sleep/stupor", "*wa-yĕʿaṣṣēm*": "conjunction waw + verb, piel imperfect with waw consecutive, 3rd person masculine singular - and he has closed", "*ʾet-ʿênêḵem*": "direct object marker + noun, feminine dual with 2nd person masculine plural suffix - your eyes", "*ʾet-ha-nĕḇîʾîm*": "direct object marker + definite article + noun, masculine plural - the prophets", "*wĕ-ʾet-rāʾšêḵem*": "conjunction waw + direct object marker + noun, masculine plural with 2nd person masculine plural suffix - and your heads", "*ha-ḥōzîm*": "definite article + verb, qal participle, masculine plural - the seers", "*kissāh*": "verb, piel perfect, 3rd person masculine singular - he has covered" }, "variants": { "*nāsaḵ*": "poured out/poured over/spread", "*rûaḥ*": "spirit/breath/wind", "*tardēmāh*": "deep sleep/stupor/trance", "*yĕʿaṣṣēm*": "closed/shut/sealed", "*nĕḇîʾîm*": "prophets/spokesmen", "*ḥōzîm*": "seers/visionaries", "*kissāh*": "covered/concealed/veiled" } }
  • Hos 4:12 : 12 { "verseID": "Hosea.4.12", "source": "עַמִּי֙ בְּעֵצ֣וֹ יִשְׁאָ֔ל וּמַקְל֖וֹ יַגִּ֣יד ל֑וֹ כִּ֣י ר֤וּחַ זְנוּנִים֙ הִתְעָ֔ה וַיִּזְנ֖וּ מִתַּ֥חַת אֱלֹהֵיהֶֽם׃", "text": "*ʿammî* *bə-ʿēṣô* *yišʾāl* *û-maqlô* *yaggîd* *lô* *kî* *rûaḥ* *zənûnîm* *hitʿâ* *wa-yiznû* *mi-ttaḥat* *ʾĕlōhêhem*", "grammar": { "*ʿammî*": "noun + 1st person singular suffix - my people", "*bə-ʿēṣô*": "preposition + noun + 3rd person masculine singular suffix - in/with his wood/wooden idol", "*yišʾāl*": "imperfect, 3rd person masculine singular - he asks/inquires", "*û-maqlô*": "conjunction + noun + 3rd person masculine singular suffix - and his staff/rod", "*yaggîd*": "imperfect, 3rd person masculine singular, hiphil - it tells/informs/declares", "*lô*": "preposition + 3rd person masculine singular suffix - to him", "*kî*": "conjunction - for/because", "*rûaḥ*": "noun, feminine singular construct - spirit of", "*zənûnîm*": "noun, masculine plural - harlotries/prostitutions", "*hitʿâ*": "perfect, 3rd person masculine singular, hiphil - it led astray", "*wa-yiznû*": "conjunction + imperfect, 3rd person masculine plural - and they commit fornication", "*mi-ttaḥat*": "preposition + preposition - from under", "*ʾĕlōhêhem*": "noun, masculine plural + 3rd person masculine plural suffix - their God" }, "variants": { "*ʿēṣ*": "wood/tree/wooden idol", "*šāʾal*": "ask/inquire/request", "*maqqēl*": "staff/rod/stick/divining rod", "*nāgad* (hiphil)": "tell/inform/declare/announce", "*rûaḥ*": "spirit/wind/breath", "*zənûnîm*": "harlotry/prostitution/unfaithfulness", "*tāʿâ* (hiphil)": "lead astray/cause to wander/mislead", "*mi-ttaḥat*": "from under/from beneath" } }
  • Mic 2:11 : 11 { "verseID": "Micah.2.11", "source": "לוּ־אִישׁ הֹלֵךְ רוּחַ וָשֶׁקֶר כִּזֵּב אַטִּף לְךָ לַיַּיִן וְלַשֵּׁכָר וְהָיָה מַטִּיף הָעָם הַזֶּה", "text": "If-*ʾîš* *hōlēḵ* *rûaḥ* and-*šeqer* *kizzēḇ* *ʾaṭṭip̄* to-you for-the-*yayin* and-for-the-*šēḵār* and-*hāyāh* *maṭṭîp̄* the-*ʿām* the-*zeh*", "grammar": { "*ʾîš*": "noun, masculine singular - man", "*hōlēḵ*": "participle, qal masculine singular - walking/going", "*rûaḥ*": "noun, feminine singular - wind/spirit", "*šeqer*": "noun, masculine singular - falsehood/lie", "*kizzēḇ*": "verb, piel perfect, 3rd masculine singular - he lies/deceives", "*ʾaṭṭip̄*": "verb, hiphil imperfect, 1st singular - I will prophesy/preach", "*yayin*": "noun, masculine singular - wine", "*šēḵār*": "noun, masculine singular - strong drink", "*hāyāh*": "verb, qal perfect, 3rd masculine singular - he was/became", "*maṭṭîp̄*": "participle, hiphil masculine singular - prophesying/preaching", "*ʿām*": "noun, masculine singular - people", "*zeh*": "demonstrative pronoun, masculine singular - this" }, "variants": { "*ʾîš*": "man/person/someone", "*hōlēḵ*": "walking/going/following", "*rûaḥ*": "wind/spirit/breath", "*šeqer*": "falsehood/lie/deception", "*kizzēḇ*": "he lies/deceives/speaks falsely", "*ʾaṭṭip̄*": "I will prophesy/preach/speak", "*yayin*": "wine/fermented drink", "*šēḵār*": "strong drink/intoxicating beverage", "*maṭṭîp̄*": "prophesying/preaching/spokesman", "*ʿām*": "people/nation/folk" } }
  • Mic 3:8 : 8 { "verseID": "Micah.3.8", "source": "וְאוּלָ֗ם אָנֹכִ֞י מָלֵ֤אתִי כֹ֙חַ֙ אֶת־ר֣וּחַ יְהוָ֔ה וּמִשְׁפָּ֖ט וּגְבוּרָ֑ה לְהַגִּ֤יד לְיַֽעֲקֹב֙ פִּשְׁע֔וֹ וּלְיִשְׂרָאֵ֖ל חַטָּאתֽוֹ׃ ס", "text": "But *ʾānōkî* *mālēʾtî* *kōaḥ* *ʾet*-*rûaḥ* *YHWH* and-*mišpāṭ* and-*gĕbûrâ* to-*haggîd* to-*yaʿăqōb* *pišʿô* and-to-*yiśrāʾēl* *ḥaṭṭāʾtô*", "grammar": { "*ʾānōkî*": "1st person singular independent pronoun - I", "*mālēʾtî*": "1st person singular qal perfect - I am filled", "*kōaḥ*": "masculine singular noun - power/strength", "*rûaḥ*": "feminine singular construct - spirit of", "*YHWH*": "divine name - LORD", "*mišpāṭ*": "masculine singular noun - judgment", "*gĕbûrâ*": "feminine singular noun - might/strength", "*haggîd*": "hiphil infinitive construct - to declare/tell", "*yaʿăqōb*": "proper name - Jacob", "*pišʿô*": "masculine singular noun with 3rd person masculine singular suffix - his transgression", "*yiśrāʾēl*": "proper name - Israel", "*ḥaṭṭāʾtô*": "feminine singular noun with 3rd person masculine singular suffix - his sin" }, "variants": { "*ʾānōkî*": "I/myself", "*mālēʾtî*": "I am filled/full of", "*kōaḥ*": "power/strength/might", "*rûaḥ*": "spirit/wind/breath", "*mišpāṭ*": "judgment/justice/right", "*gĕbûrâ*": "might/strength/power", "*haggîd*": "to declare/tell/announce", "*pišʿô*": "his transgression/rebellion/crime", "*ḥaṭṭāʾtô*": "his sin/offense/wrongdoing" } }
  • Luke 10:22 : 22 { "verseID": "Luke.10.22", "source": "Πάντα παρεδόθη μοι ὑπὸ τοῦ Πατρός μου: καὶ οὐδεὶς γινώσκει τίς ἐστιν ὁ Υἱός, εἰ μὴ ὁ Πατήρ· καὶ τίς ἐστιν ὁ Πατήρ, εἰ μὴ ὁ Υἱὸς, καὶ ᾧ ἐὰν βούληται ὁ Υἱὸς ἀποκαλύψαι.", "text": "All things *paredothē* to me *hypo* the *Patros* of me: and *oudeis ginōskei tis estin* the *Huios*, *ei mē* the *Patēr*; and *tis estin* the *Patēr*, *ei mē* the *Huios*, and to whom *ean boulētai* the *Huios apokalypsai*.", "grammar": { "*paredothē*": "aorist passive indicative, 3rd singular - were handed over/delivered", "*hypo*": "preposition + genitive - by/under", "*Patros*": "genitive, masculine, singular - Father", "*oudeis*": "nominative, masculine, singular - no one", "*ginōskei*": "present active indicative, 3rd singular - knows", "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*estin*": "present active indicative, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*ei mē*": "conditional phrase - except/if not", "*Patēr*": "nominative, masculine, singular - Father", "*ean*": "conditional conjunction - if", "*boulētai*": "present middle/passive subjunctive, 3rd singular - desires/wishes", "*apokalypsai*": "aorist active infinitive - to reveal/disclose" }, "variants": { "*paredothē*": "were handed over/delivered/entrusted", "*Patros*": "Father", "*oudeis*": "no one/nobody", "*ginōskei*": "knows/understands/recognizes", "*Huios*": "Son", "*boulētai*": "desires/wishes/wills", "*apokalypsai*": "to reveal/disclose/uncover" } }
  • John 8:19 : 19 { "verseID": "John.8.19", "source": "Ἔλεγον οὖν αὐτῷ, Ποῦ ἐστιν ὁ Πατήρ σου; ἀπεκρίθη ὁ Ἰησοῦς, Οὔτε ἐμὲ οἴδατε, οὔτε τὸν Πατέρα μου: εἰ ἐμὲ ᾔδειτε, καὶ τὸν Πατέρα μου ᾔδειτε ἂν.", "text": "They *elegon* *oun* to him, Where *estin* the *Patēr* of you? *Apekrithē* *Iēsous*, Neither me you *oidate*, nor the *Patera* of me: if me you *ēdeite*, also the *Patera* of me you *ēdeite* *an*.", "grammar": { "*elegon*": "imperfect active indicative, 3rd plural - they were saying", "*oun*": "inferential conjunction - therefore/then", "*estin*": "present active indicative, 3rd singular - is", "*Patēr*": "nominative, masculine, singular - Father", "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*oidate*": "perfect active indicative, 2nd plural - you know", "*Patera*": "accusative, masculine, singular - Father", "*ēdeite*": "pluperfect active indicative, 2nd plural - you had known", "*an*": "particle indicating contingency - would" }, "variants": { "*elegon*": "were saying/saying/told", "*Apekrithē*": "answered/replied/responded", "*oidate*": "know/understand/perceive", "*ēdeite*": "had known/understood/perceived" } }
  • John 8:45-50 : 45 { "verseID": "John.8.45", "source": "Ἐγὼ δὲ ὅτι τὴν ἀλήθειαν λέγω, οὐ πιστεύετέ μοι.", "text": "*Egō de* because the *alētheian legō*, not *pisteuete moi*.", "grammar": { "*Egō*": "nominative, singular - I", "*de*": "conjunction - but/and/now", "*alētheian*": "accusative, feminine, singular - truth", "*legō*": "present indicative, 1st singular - I speak/say", "*pisteuete*": "present indicative, 2nd plural - you believe", "*moi*": "dative, singular - to me" }, "variants": { "*de*": "but/and/now [contrastive particle]", "*legō*": "speak/say/tell" } } 46 { "verseID": "John.8.46", "source": "Τίς ἐξ ὑμῶν ἐλέγχει με περὶ ἁμαρτίας; Εἰ δὲ ἀλήθειαν λέγω, διὰ τί ὑμεῖς οὐ πιστεύετέ μοι;", "text": "Who of you *elegchei me* concerning *hamartias*? If *de alētheian legō*, through what *hymeis* not *pisteuete moi*?", "grammar": { "*elegchei*": "present indicative, 3rd singular - convicts/exposes", "*me*": "accusative, singular - me", "*hamartias*": "genitive, feminine, singular - sin", "*de*": "conjunction - but/and", "*alētheian*": "accusative, feminine, singular - truth", "*legō*": "present indicative, 1st singular - I speak/say", "*hymeis*": "nominative, plural - you [plural]", "*pisteuete*": "present indicative, 2nd plural - you believe", "*moi*": "dative, singular - to me" }, "variants": { "*elegchei*": "convicts/exposes/proves guilty", "*hamartias*": "sin/error/missing the mark", "*de*": "but/and/now [contrastive particle]" } } 47 { "verseID": "John.8.47", "source": "Ὁ ὢν ἐκ τοῦ Θεοῦ τὰ ῥήματα τοῦ Θεοῦ ἀκούει: διὰ τοῦτο ὑμεῖς οὐκ ἀκούετε, ὅτι ἐκ τοῦ Θεοῦ οὐκ ἐστέ.", "text": "The *ōn* of the *Theou* the *rhēmata* of the *Theou akouei*: through this *hymeis* not *akouete*, because of the *Theou* not *este*.", "grammar": { "*ōn*": "present participle, nominative, masculine, singular - being/one who is", "*Theou*": "genitive, masculine, singular - God/of God", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*akouei*": "present indicative, 3rd singular - he hears", "*hymeis*": "nominative, plural - you [plural]", "*akouete*": "present indicative, 2nd plural - you hear", "*este*": "present indicative, 2nd person plural - you are" }, "variants": { "*ōn*": "being/one who is/existing", "*rhēmata*": "words/sayings/declarations", "*akouei*": "hears/listens to/obeys" } } 48 { "verseID": "John.8.48", "source": "Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι, καὶ εἶπον αὐτῷ, Οὐ καλῶς Λέγομεν ἡμεῖς ὅτι Σαμαρείτης εἶ σύ, καὶ δαιμόνιον ἔχεις;", "text": "*Apekrithēsan oun* the *Ioudaioi*, and *eipon autō*, Not *kalōs Legomen hēmeis* that *Samareitēs ei sy*, and *daimonion echeis*?", "grammar": { "*Apekrithēsan*": "aorist passive, 3rd plural - they answered", "*oun*": "conjunction - therefore/then", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*eipon*": "aorist active, 3rd plural - they said", "*autō*": "dative, masculine, singular - to him", "*kalōs*": "adverb - well/rightly", "*Legomen*": "present indicative, 1st plural - we say", "*hēmeis*": "nominative, plural - we", "*Samareitēs*": "nominative, masculine, singular - Samaritan", "*ei*": "present indicative, 2nd singular - you are", "*sy*": "nominative, singular - you", "*daimonion*": "accusative, neuter, singular - demon", "*echeis*": "present indicative, 2nd singular - you have" }, "variants": { "*Ioudaioi*": "Jews/Judeans/people of Judea", "*kalōs*": "well/rightly/properly", "*Samareitēs*": "Samaritan [ethnic insult in context]", "*daimonion*": "demon/evil spirit" } } 49 { "verseID": "John.8.49", "source": "Ἀπεκρίθη Ἰησοῦς, Ἐγὼ δαιμόνιον οὐκ ἔχω· ἀλλὰ τιμῶ τὸν Πατέρα μου, καὶ ὑμεῖς ἀτιμάζετέ με.", "text": "*Apekrithē Iēsous*, *Egō daimonion* not *echō*; but *timō* the *Patera mou*, and *hymeis atimazete me*.", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - he answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Egō*": "nominative, singular - I", "*daimonion*": "accusative, neuter, singular - demon", "*echō*": "present indicative, 1st singular - I have", "*timō*": "present indicative, 1st singular - I honor", "*Patera*": "accusative, masculine, singular - Father", "*mou*": "genitive, singular - my/of me", "*hymeis*": "nominative, plural - you [plural]", "*atimazete*": "present indicative, 2nd plural - you dishonor", "*me*": "accusative, singular - me" }, "variants": { "*daimonion*": "demon/evil spirit", "*timō*": "honor/value/revere", "*atimazete*": "dishonor/shame/insult" } } 50 { "verseID": "John.8.50", "source": "Ἐγὼ δὲ οὐ ζητῶ τὴν δόξαν μου: ἔστιν ὁ ζητῶν καὶ κρίνων.", "text": "*Egō de* not *zētō* the *doxan mou*: *estin* the *zētōn* and *krinōn*.", "grammar": { "*Egō*": "nominative, singular - I", "*de*": "conjunction - but/and/now", "*zētō*": "present indicative, 1st singular - I seek", "*doxan*": "accusative, feminine, singular - glory/honor", "*mou*": "genitive, singular - my/of me", "*estin*": "present indicative, 3rd singular - is/there is", "*zētōn*": "present participle, nominative, masculine, singular - seeking/one who seeks", "*krinōn*": "present participle, nominative, masculine, singular - judging/one who judges" }, "variants": { "*de*": "but/and/now [contrastive particle]", "*zētō*": "seek/search for/desire", "*doxan*": "glory/honor/praise", "*krinōn*": "judging/deciding/evaluating" } }
  • John 10:16 : 16 { "verseID": "John.10.16", "source": "Καὶ ἄλλα πρόβατα ἔχω, ἃ οὐκ ἔστιν ἐκ τῆς αὐλῆς ταύτης: κἀκεῖνά με δεῖ ἀγαγεῖν, καὶ τῆς φωνῆς μου ἀκούσουσιν· καὶ γενήσεται μία ποίμνη, εἷς ποιμήν.", "text": "And other *probata echō*, which not *estin* from the *aulēs* this: *kakeina* me *dei agagein*, and the *phōnēs* of me *akousousin*; and *genēsetai mia poimnē*, one *poimēn*.", "grammar": { "*probata*": "accusative, neuter, plural - sheep", "*echō*": "present active indicative, 1st person singular - I have", "*estin*": "present active indicative, 3rd person singular - is/are", "*aulēs*": "genitive, feminine, singular - fold/court", "*kakeina*": "contraction (kai + ekeina) - and those", "*dei*": "present active indicative, 3rd person singular, impersonal - it is necessary", "*agagein*": "aorist active infinitive - to lead/bring", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*akousousin*": "future active indicative, 3rd person plural - they will hear", "*genēsetai*": "future middle indicative, 3rd person singular - it will become", "*mia*": "nominative, feminine, singular - one", "*poimnē*": "nominative, feminine, singular - flock", "*poimēn*": "nominative, masculine, singular - shepherd" }, "variants": { "*probata*": "sheep", "*echō*": "have/possess/hold", "*estin*": "is/are/exists", "*aulēs*": "fold/court/enclosure", "*kakeina*": "and those/those also", "*dei*": "it is necessary/must/ought", "*agagein*": "to lead/bring/take", "*phōnēs*": "voice/sound/call", "*akousousin*": "will hear/listen to/heed", "*genēsetai*": "will become/will be", "*mia*": "one/single", "*poimnē*": "flock/herd", "*poimēn*": "shepherd/herdsman" } }
  • 1 John 4:8 : 8 { "verseID": "1 John.4.8", "source": "Ὁ μὴ ἀγαπῶν οὐκ ἔγνω τὸν Θεόν· ὅτι ὁ Θεὸς ἀγάπη ἐστίν.", "text": "The [one] *mē* *agapōn* *ouk* *egnō* the *Theon*; because the *Theos* *agapē* *estin*.", "grammar": { "*mē*": "negative particle - not", "*agapōn*": "present active participle, nominative, masculine, singular - loving/one who loves", "*ouk*": "negative particle - not", "*egnō*": "aorist active indicative, 3rd singular - knew/has known", "*Theon*": "accusative, masculine, singular - God", "*Theos*": "nominative, masculine, singular - God", "*agapē*": "nominative, feminine, singular - love", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*agapōn*": "loving/one who loves", "*egnō*": "knew/has known/has come to know", "*agapē*": "love/divine love/selfless love" } }
  • Jude 1:17 : 17 { "verseID": "Jude.1.17", "source": "Ὑμεῖς δέ, ἀγαπητοί, μνήσθητε τῶν ῥημάτων τῶν προειρημένων ὑπὸ τῶν ἀποστόλων τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ·", "text": "*Hymeis de*, *agapētoi*, *mnēsthēte tōn rhēmatōn tōn proeirēmenōn hypo tōn apostolōn tou Kyriou hēmōn Iēsou Christou*;", "grammar": { "*Hymeis*": "personal pronoun, nominative, plural - you", "*de*": "postpositive conjunction - but", "*agapētoi*": "vocative, masculine, plural - beloved", "*mnēsthēte*": "aorist passive imperative, 2nd person plural - remember", "*tōn rhēmatōn*": "genitive, neuter, plural - the words", "*tōn proeirēmenōn*": "perfect passive participle, genitive, neuter, plural - having been spoken before", "*hypo tōn apostolōn*": "prepositional phrase with genitive - by the apostles", "*tou Kyriou hēmōn Iēsou Christou*": "genitive, masculine, singular - of our Lord Jesus Christ" }, "variants": { "*agapētoi*": "beloved/dear ones", "*mnēsthēte*": "remember/recall", "*rhēmatōn*": "words/sayings/utterances", "*proeirēmenōn*": "having been spoken before/foretold/predicted", "*apostolōn*": "apostles/messengers/sent ones" } }
  • 2 Cor 10:7 : 7 { "verseID": "2 Corinthians.10.7", "source": "Τὰ κατὰ πρόσωπον βλέπετε; Εἴ τις πέποιθεν ἑαυτῷ Χριστοῦ εἶναι, τοῦτο λογιζέσθω πάλιν ἀφʼ ἑαυτοῦ, ὅτι, καθὼς αὐτὸς Χριστοῦ, οὕτως καὶ ἡμεῖς Χριστοῦ.", "text": "The things *Ta* according to *kata* *prosōpon* you *blepete*? If *Ei* anyone *tis* *pepoithen* *heautō* of *Christou* *einai*, this *touto* let him *logizesthō* *palin* from *aph'* *heautou*, that *hoti*, just as *kathōs* he himself *autos* of *Christou*, so *houtōs* also *kai* we *hēmeis* of *Christou*.", "grammar": { "*Ta*": "accusative, neuter, plural article - the things", "*kata*": "preposition + accusative - according to", "*prosōpon*": "accusative, neuter, singular - face/appearance", "*blepete*": "present active indicative, 2nd person plural - you see/look at", "*Ei*": "conditional conjunction - if", "*tis*": "nominative, masculine, singular indefinite pronoun - anyone/someone", "*pepoithen*": "perfect active indicative, 3rd person singular - has trusted/is confident", "*heautō*": "dative, masculine, singular reflexive pronoun - in himself", "*Christou*": "genitive, masculine, singular - of Christ/belonging to Christ", "*einai*": "present active infinitive - to be", "*touto*": "accusative, neuter, singular demonstrative pronoun - this", "*logizesthō*": "present middle imperative, 3rd person singular - let him consider/reckon", "*palin*": "adverb - again/once more", "*aph'*": "preposition + genitive - from", "*heautou*": "genitive, masculine, singular reflexive pronoun - himself", "*hoti*": "conjunction - that", "*kathōs*": "comparative adverb - just as/even as", "*autos*": "nominative, masculine, singular intensive pronoun - he himself", "*Christou*": "genitive, masculine, singular - of Christ/belonging to Christ", "*houtōs*": "demonstrative adverb - so/thus/in this manner", "*kai*": "adverbial conjunction - also/even", "*hēmeis*": "nominative, plural personal pronoun - we", "*Christou*": "genitive, masculine, singular - of Christ/belonging to Christ" }, "variants": { "*prosōpon*": "face/appearance/presence/person", "*blepete*": "you see/look at/perceive/observe (or interrogative: do you see?)", "*pepoithen*": "has trusted/is confident/persuaded", "*Christou*": "of Christ/belonging to Christ/Christ's", "*logizesthō*": "let him consider/reckon/count/reason" } }
  • 2 Thess 1:8 : 8 { "verseID": "2 Thessalonians.1.8", "source": "Ἐν πυρὶ φλογός διδόντος ἐκδίκησιν τοῖς μὴ εἰδόσιν Θεὸν, καὶ τοῖς μὴ ὑπακούουσιν τῷ εὐαγγελίῳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "In *pyri* of *phlogos* *didontos* *ekdikēsin* to those not *eidosin* *Theon*, and to those not *hypakouousin* to the *euangeliō* of the *Kyriou* of us *Iēsou* *Christou*:", "grammar": { "Ἐν *pyri*": "preposition + dative, neuter, singular - in/with fire", "*phlogos*": "genitive, feminine, singular - of flame", "*didontos*": "present participle, active, genitive, masculine, singular - giving/inflicting", "*ekdikēsin*": "accusative, feminine, singular - direct object of *didontos*", "μὴ *eidosin*": "negative + perfect participle, active, dative, masculine, plural - not knowing", "*Theon*": "accusative, masculine, singular - direct object of *eidosin*", "μὴ *hypakouousin*": "negative + present participle, active, dative, masculine, plural - not obeying", "*euangeliō*": "dative, neuter, singular - indirect object of *hypakouousin*", "*Kyriou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*" }, "variants": { "*pyri*": "fire/flame", "*phlogos*": "flame/blaze", "*didontos*": "giving/inflicting/executing", "*ekdikēsin*": "vengeance/retribution/punishment", "*eidosin*": "knowing/recognizing/acknowledging", "*Theon*": "God/deity", "*hypakouousin*": "obeying/heeding/submitting to", "*euangeliō*": "gospel/good news", "*Kyriou*": "Lord/master/owner" } }
  • 2 Thess 2:9-9 : 9 { "verseID": "2Thessalonians.2.9", "source": "Οὗ ἐστιν ἡ παρουσία κατʼ ἐνέργειαν τοῦ Σατανᾶ ἐν πάσῃ δυνάμει καὶ σημείοις καὶ τέρασιν ψεύδους,", "text": "Of whom *estin* the *parousia* according to *energeian* of the *Satana* in all *dynamei* and *sēmeiois* and *terasin* of *pseudous*,", "grammar": { "*estin*": "verb, present active indicative, 3rd person singular - is", "*parousia*": "nominative, feminine singular - coming/presence", "*energeian*": "accusative, feminine singular - working/operation", "*Satana*": "genitive, masculine singular - Satan/adversary", "*dynamei*": "dative, feminine singular - power/might", "*sēmeiois*": "dative, neuter plural - signs/miracles", "*terasin*": "dative, neuter plural - wonders/marvels", "*pseudous*": "genitive, neuter singular - falsehood/lie" }, "variants": { "*estin*": "is/exists", "*parousia*": "coming/presence/arrival", "*energeian*": "working/operation/active power", "*Satana*": "Satan/adversary/opponent", "*dynamei*": "power/might/strength/ability", "*sēmeiois*": "signs/miracles/wonders", "*terasin*": "wonders/marvels/portents", "*pseudous*": "falsehood/lie/deception" } } 10 { "verseID": "2Thessalonians.2.10", "source": "Καὶ ἐν πάσῃ ἀπάτῃ τῆς ἀδικίας ἐν τοῖς ἀπολλυμένοις· ἀνθʼ ὧν τὴν ἀγάπην τῆς ἀληθείας οὐκ ἐδέξαντο, εἰς τὸ σωθῆναι αὐτούς.", "text": "And in all *apatē* of the *adikias* in the *apollymenois*; in return for which the *agapēn* of the *alētheias* not *edexanto*, to the *sōthēnai* them.", "grammar": { "*apatē*": "dative, feminine singular - deception/deceit", "*adikias*": "genitive, feminine singular - unrighteousness/wickedness", "*apollymenois*": "present middle/passive participle, dative masculine plural - perishing/being destroyed", "*agapēn*": "accusative, feminine singular - love", "*alētheias*": "genitive, feminine singular - truth", "*edexanto*": "verb, aorist middle indicative, 3rd person plural - they received", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*apatē*": "deception/deceit/trickery", "*adikias*": "unrighteousness/wickedness/injustice", "*apollymenois*": "perishing/being destroyed/those who are perishing", "*agapēn*": "love/affection", "*alētheias*": "truth/reality", "*edexanto*": "received/accepted/welcomed", "*sōthēnai*": "be saved/rescued/preserved" } } 11 { "verseID": "2Thessalonians.2.11", "source": "Καὶ διὰ τοῦτο πέμψει αὐτοῖς ὁ Θεὸς ἐνέργειαν πλάνης, εἰς τὸ πιστεῦσαι αὐτοὺς τῷ ψεύδει:", "text": "And through this *pempsei* to them the *Theos* *energeian* of *planēs*, to the *pisteusai* them in the *pseudei*:", "grammar": { "*pempsei*": "verb, future active indicative, 3rd person singular - will send", "*Theos*": "nominative, masculine singular - God", "*energeian*": "accusative, feminine singular - working/operation", "*planēs*": "genitive, feminine singular - error/delusion", "*pisteusai*": "aorist active infinitive - to believe", "*pseudei*": "dative, neuter singular - lie/falsehood" }, "variants": { "*pempsei*": "will send/dispatch", "*energeian*": "working/operation/active power", "*planēs*": "error/delusion/deception/wandering", "*pisteusai*": "believe/trust/have faith in", "*pseudei*": "lie/falsehood/untruth" } }
  • 1 Tim 4:1 : 1 { "verseID": "1 Timothy.4.1", "source": "Τὸ δὲ Πνεῦμα ῥητῶς λέγει, ὅτι ἐν ὑστέροις καιροῖς ἀποστήσονταί τινες τῆς πίστεως, προσέχοντες πνεύμασι πλάνοις, καὶ διδασκαλίαις δαιμονίων·", "text": "The *de* *Pneuma* *rhētōs* *legei*, that in *hysterois* *kairois* *apostēsontai* some *tēs* *pisteōs*, *prosechontes* *pneumasi* *planois*, and *didaskaliais* *daimoniōn*;", "grammar": { "*de*": "conjunction, postpositive - but/and/now", "*Pneuma*": "nominative, neuter, singular - Spirit/breath", "*rhētōs*": "adverb - expressly/explicitly", "*legei*": "present, active, indicative, 3rd singular - says/speaks", "*hysterois*": "dative, masculine, plural - latter/last", "*kairois*": "dative, masculine, plural - times/seasons/opportunities", "*apostēsontai*": "future, middle, indicative, 3rd plural - will depart/fall away from", "*tēs pisteōs*": "genitive, feminine, singular - the faith", "*prosechontes*": "present, active, participle, nominative, masculine, plural - giving heed to/attending to", "*pneumasi*": "dative, neuter, plural - spirits", "*planois*": "dative, neuter, plural - deceiving/misleading/seducing", "*didaskaliais*": "dative, feminine, plural - teachings/doctrines", "*daimoniōn*": "genitive, neuter, plural - of demons/demonic beings" }, "variants": { "*Pneuma*": "Spirit/wind/breath", "*rhētōs*": "explicitly/expressly/plainly", "*apostēsontai*": "will depart/will fall away/will withdraw", "*pisteōs*": "faith/belief/trust", "*pneumasi planois*": "deceiving spirits/misleading spirits/seducing spirits", "*daimoniōn*": "demons/evil spirits/supernatural beings" } }
  • 2 Pet 3:2 : 2 { "verseID": "2 Peter.3.2", "source": "Μνησθῆναι τῶν προειρημένων ῥημάτων ὑπὸ τῶν ἁγίων προφητῶν, καὶ τῆς τῶν ἀποστόλων ἡμῶν ἐντολῆς, τοῦ Κυρίου καὶ Σωτῆρος:", "text": "To-*mnēsthēnai* of-the *proeirēmenōn rhēmatōn* by the *hagiōn prophētōn*, and of-the of-the *apostolōn* of-us *entolēs*, of-the *Kyriou* and *Sōtēros*:", "grammar": { "*mnēsthēnai*": "aorist passive infinitive - to remember/recall/be reminded of", "*proeirēmenōn*": "perfect passive participle, genitive, neuter, plural - having been spoken before/foretold", "*rhēmatōn*": "genitive, neuter, plural - words/sayings/utterances", "*hagiōn*": "genitive, masculine, plural - holy/set apart", "*prophētōn*": "genitive, masculine, plural - prophets", "*apostolōn*": "genitive, masculine, plural - apostles/sent ones", "*entolēs*": "genitive, feminine, singular - commandment/precept/instruction", "*Kyriou*": "genitive, masculine, singular - Lord/Master", "*Sōtēros*": "genitive, masculine, singular - Savior" }, "variants": { "*mnēsthēnai*": "to remember/recall/be reminded of", "*proeirēmenōn*": "previously spoken/foretold/predicted", "*rhēmatōn*": "words/sayings/utterances/declarations", "*hagiōn*": "holy/set apart/consecrated", "*prophētōn*": "prophets/seers/those who speak for God", "*apostolōn*": "apostles/sent ones/messengers", "*entolēs*": "commandment/precept/instruction/order", "*Kyriou*": "Lord/Master/Ruler", "*Sōtēros*": "Savior/Deliverer/Preserver" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 1 John 4:1-5
    5 verses
    84%

    1{ "verseID": "1 John.4.1", "source": "¶Ἀγαπητοί, μὴ παντὶ πνεύματι πιστεύετε, ἀλλὰ δοκιμάζετε τὰ πνεύματα εἰ ἐκ τοῦ Θεοῦ ἐστιν: ὅτι πολλοὶ ψευδοπροφῆται ἐξεληλύθασιν εἰς τὸν κόσμον.", "text": "*Agapētoi*, *mē* every *pneumati* *pisteuete*, but *dokimazete* the *pneumata* if from the *Theou* *estin*: because many *pseudoprophētai* *exelēlythasin* into the *kosmon*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved ones", "*mē*": "negative particle with imperative - not/do not", "*pneumati*": "dative, neuter, singular - spirit/to spirit", "*pisteuete*": "present imperative, 2nd plural - believe/trust", "*dokimazete*": "present imperative, 2nd plural - test/examine/prove", "*pneumata*": "accusative, neuter, plural - spirits", "*estin*": "present indicative, 3rd singular - is", "*Theou*": "genitive, masculine, singular - of God", "*pseudoprophētai*": "nominative, masculine, plural - false prophets", "*exelēlythasin*": "perfect active indicative, 3rd plural - have gone out/have come forth", "*kosmon*": "accusative, masculine, singular - world/universe/order" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*pneumati*": "spirit/breath/wind", "*pisteuete*": "believe/trust/have faith in", "*dokimazete*": "test/examine/prove/discern", "*pneumata*": "spirits/breaths/winds", "*exelēlythasin*": "have gone out/have departed/have come forth", "*kosmon*": "world/universe/ordered system" } }

    2{ "verseID": "1 John.4.2", "source": "Ἐν τούτῳ γινώσκετε τὸ Πνεῦμα τοῦ Θεοῦ: πᾶν πνεῦμα ὃ ὁμολογεῖ Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα ἐκ τοῦ Θεοῦ ἐστιν:", "text": "In *toutō* *ginōskete* the *Pneuma* of *Theou*: every *pneuma* which *homologei* *Iēsoun* *Christon* in *sarki* *elēlythota* from the *Theou* *estin*:", "grammar": { "*toutō*": "dative, neuter, singular - this/by this", "*ginōskete*": "present indicative or imperative, 2nd plural - you know/know!", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*pneuma*": "nominative, neuter, singular - spirit", "*homologei*": "present active indicative, 3rd singular - confesses/acknowledges", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ/Messiah/Anointed One", "*sarki*": "dative, feminine, singular - flesh/body", "*elēlythota*": "perfect active participle, accusative, masculine, singular - having come", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*toutō*": "this/by this/in this way", "*ginōskete*": "you know/know!/you can know", "*Pneuma*": "Spirit/Breath", "*pneuma*": "spirit/breath", "*homologei*": "confesses/acknowledges/agrees with", "*sarki*": "flesh/body/human nature", "*elēlythota*": "having come/having arrived/having appeared" } }

    3{ "verseID": "1 John.4.3", "source": "Καὶ πᾶν πνεῦμα ὃ μὴ ὁμολογεῖ τὸν Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα ἐκ τοῦ Θεοῦ οὐκ ἔστιν: καὶ τοῦτό ἐστιν τὸ τοῦ ἀντιχρίστου, ὃ ἀκηκόατε ὅτι ἔρχεται· καὶ νῦν ἐν τῷ κόσμῳ ἐστὶν ἤδη.", "text": "And every *pneuma* which *mē* *homologei* the *Iēsoun* *Christon* in *sarki* *elēlythota* from the *Theou* *ouk* *estin*: and *touto* *estin* the [spirit] of the *antichristou*, which *akēkoate* that *erchetai*; and *nyn* in the *kosmō* *estin* *ēdē*.", "grammar": { "*pneuma*": "nominative, neuter, singular - spirit", "*mē*": "negative particle - not", "*homologei*": "present active indicative, 3rd singular - confesses/acknowledges", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*sarki*": "dative, feminine, singular - flesh/body", "*elēlythota*": "perfect active participle, accusative, masculine, singular - having come", "*Theou*": "genitive, masculine, singular - of God", "*ouk*": "negative particle - not", "*estin*": "present indicative, 3rd singular - is", "*touto*": "nominative, neuter, singular - this", "*antichristou*": "genitive, masculine, singular - of antichrist", "*akēkoate*": "perfect active indicative, 2nd plural - you have heard", "*erchetai*": "present middle/passive indicative, 3rd singular - is coming/comes", "*nyn*": "adverb - now", "*kosmō*": "dative, masculine, singular - world", "*ēdē*": "adverb - already/now" }, "variants": { "*pneuma*": "spirit/breath", "*homologei*": "confesses/acknowledges/agrees with", "*sarki*": "flesh/body/human nature", "*elēlythota*": "having come/having arrived/having appeared", "*antichristou*": "of antichrist/of the one against Christ", "*erchetai*": "is coming/comes/appears", "*kosmō*": "world/ordered system/universe" } }

    4{ "verseID": "1 John.4.4", "source": "Ὑμεῖς ἐκ τοῦ Θεοῦ ἐστε, τεκνία, καὶ νενικήκατε αὐτούς: ὅτι μείζων ἐστὶν ὁ ἐν ὑμῖν, ἢ ὁ ἐν τῷ κόσμῳ.", "text": "*Hymeis* from the *Theou* *este*, *teknia*, and *nenikēkate* them: because *meizōn* *estin* the [one] in *hymin*, than the [one] in the *kosmō*.", "grammar": { "*Hymeis*": "nominative, plural - you", "*Theou*": "genitive, masculine, singular - of God", "*este*": "present indicative, 2nd plural - you are", "*teknia*": "vocative, neuter, plural - little children", "*nenikēkate*": "perfect active indicative, 2nd plural - you have conquered", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*estin*": "present indicative, 3rd singular - is", "*hymin*": "dative, plural - you/in you", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*teknia*": "little children/dear children", "*nenikēkate*": "you have conquered/you have overcome/you have been victorious", "*meizōn*": "greater/stronger/more powerful", "*kosmō*": "world/ordered system/universe" } }

    5{ "verseID": "1 John.4.5", "source": "Αὐτοὶ ἐκ τοῦ κόσμου εἰσίν: διὰ τοῦτο ἐκ τοῦ κόσμου λαλοῦσιν, καὶ ὁ κόσμος αὐτῶν ἀκούει.", "text": "*Autoi* from the *kosmou* *eisin*: through *touto* from the *kosmou* *lalousin*, and the *kosmos* them *akouei*.", "grammar": { "*Autoi*": "nominative, masculine, plural - they/themselves", "*kosmou*": "genitive, masculine, singular - of world", "*eisin*": "present indicative, 3rd plural - they are", "*touto*": "accusative, neuter, singular - this", "*lalousin*": "present active indicative, 3rd plural - they speak", "*kosmos*": "nominative, masculine, singular - world", "*akouei*": "present active indicative, 3rd singular - hears/listens to" }, "variants": { "*Autoi*": "they/themselves", "*kosmou*": "world/worldly system/ordered universe", "*lalousin*": "they speak/they talk/they proclaim", "*kosmos*": "world/ordered system/universe", "*akouei*": "hears/listens to/pays attention to" } }

  • 80%

    11{ "verseID": "1 John.4.11", "source": "Ἀγαπητοί, εἰ οὕτως ὁ Θεὸς ἠγάπησεν ἡμᾶς, καὶ ἡμεῖς ὀφείλομεν ἀλλήλους ἀγαπᾶν.", "text": "*Agapētoi*, if *houtōs* the *Theos* *ēgapēsen* us, also *hēmeis* *opheilomen* *allēlous* *agapan*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved ones", "*houtōs*": "adverb - thus/in this way", "*Theos*": "nominative, masculine, singular - God", "*ēgapēsen*": "aorist active indicative, 3rd singular - he loved", "*hēmeis*": "nominative, plural - we", "*opheilomen*": "present active indicative, 1st plural - we ought/we are obligated", "*allēlous*": "accusative, masculine, plural - one another", "*agapan*": "present active infinitive - to love" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*houtōs*": "thus/in this way/so", "*ēgapēsen*": "he loved/he showed love", "*opheilomen*": "we ought/we are obligated/we are duty-bound", "*agapan*": "to love/to show love" } }

    12{ "verseID": "1 John.4.12", "source": "Θεὸν Οὐδεὶς πώποτε τεθέαται. Ἐὰν ἀγαπῶμεν ἀλλήλους, ὁ Θεὸς ἐν ἡμῖν μένει, καὶ ἡ ἀγάπη αὐτοῦ τετελειωμένη ἐστιν ἐν ἡμῖν.", "text": "*Theon* *Oudeis* *pōpote* *tethetai*. If *agapōmen* *allēlous*, the *Theos* in us *menei*, and the *agapē* of him *teteleiōmenē* *estin* in us.", "grammar": { "*Theon*": "accusative, masculine, singular - God", "*Oudeis*": "nominative, masculine, singular - no one", "*pōpote*": "adverb - ever/at any time", "*tethetai*": "perfect middle/passive indicative, 3rd singular - has seen", "*agapōmen*": "present active subjunctive, 1st plural - we love/we might love", "*allēlous*": "accusative, masculine, plural - one another", "*Theos*": "nominative, masculine, singular - God", "*menei*": "present active indicative, 3rd singular - remains/abides", "*agapē*": "nominative, feminine, singular - love", "*teteleiōmenē*": "perfect passive participle, nominative, feminine, singular - having been perfected", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*tethetai*": "has seen/has beheld/has observed", "*agapōmen*": "we love/we might love/we should love", "*menei*": "remains/abides/dwells/stays", "*agapē*": "love/divine love/selfless love", "*teteleiōmenē*": "having been perfected/having been completed/having been brought to fullness" } }

    13{ "verseID": "1 John.4.13", "source": "Ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ μένομεν, καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ Πνεύματος αὐτοῦ δέδωκεν ἡμῖν.", "text": "In *toutō* *ginōskomen* that in him *menomen*, and *autos* in us, because from the *Pneumatos* of him *dedōken* to us.", "grammar": { "*toutō*": "dative, neuter, singular - this/by this", "*ginōskomen*": "present active indicative, 1st plural - we know", "*menomen*": "present active indicative, 1st plural - we abide/we remain", "*autos*": "nominative, masculine, singular - he/himself", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*dedōken*": "perfect active indicative, 3rd singular - he has given" }, "variants": { "*ginōskomen*": "we know/we recognize/we understand", "*menomen*": "we abide/we remain/we dwell", "*Pneumatos*": "Spirit/Breath", "*dedōken*": "he has given/he has granted/he has bestowed" } }

  • 1 John 4:7-8
    2 verses
    80%

    7{ "verseID": "1 John.4.7", "source": "Ἀγαπητοί, ἀγαπῶμεν ἀλλήλους: ὅτι ἡ ἀγάπη ἐκ τοῦ Θεοῦ ἐστιν· καὶ πᾶς ὁ ἀγαπῶν ἐκ τοῦ Θεοῦ γεγέννηται, καὶ γινώσκει τὸν Θεόν.", "text": "*Agapētoi*, *agapōmen* *allēlous*: because the *agapē* from the *Theou* *estin*; and everyone *agapōn* from the *Theou* *gegennētai*, and *ginōskei* the *Theon*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved ones", "*agapōmen*": "present subjunctive, 1st plural - let us love", "*allēlous*": "accusative, masculine, plural - one another", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present indicative, 3rd singular - is", "*agapōn*": "present active participle, nominative, masculine, singular - loving/one who loves", "*gegennētai*": "perfect passive indicative, 3rd singular - has been born", "*ginōskei*": "present active indicative, 3rd singular - knows", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*agapōmen*": "let us love/we should love", "*agapē*": "love/divine love/selfless love", "*agapōn*": "loving/one who loves", "*gegennētai*": "has been born/has been begotten", "*ginōskei*": "knows/understands/recognizes" } }

    8{ "verseID": "1 John.4.8", "source": "Ὁ μὴ ἀγαπῶν οὐκ ἔγνω τὸν Θεόν· ὅτι ὁ Θεὸς ἀγάπη ἐστίν.", "text": "The [one] *mē* *agapōn* *ouk* *egnō* the *Theon*; because the *Theos* *agapē* *estin*.", "grammar": { "*mē*": "negative particle - not", "*agapōn*": "present active participle, nominative, masculine, singular - loving/one who loves", "*ouk*": "negative particle - not", "*egnō*": "aorist active indicative, 3rd singular - knew/has known", "*Theon*": "accusative, masculine, singular - God", "*Theos*": "nominative, masculine, singular - God", "*agapē*": "nominative, feminine, singular - love", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*agapōn*": "loving/one who loves", "*egnō*": "knew/has known/has come to know", "*agapē*": "love/divine love/selfless love" } }

  • 47{ "verseID": "John.8.47", "source": "Ὁ ὢν ἐκ τοῦ Θεοῦ τὰ ῥήματα τοῦ Θεοῦ ἀκούει: διὰ τοῦτο ὑμεῖς οὐκ ἀκούετε, ὅτι ἐκ τοῦ Θεοῦ οὐκ ἐστέ.", "text": "The *ōn* of the *Theou* the *rhēmata* of the *Theou akouei*: through this *hymeis* not *akouete*, because of the *Theou* not *este*.", "grammar": { "*ōn*": "present participle, nominative, masculine, singular - being/one who is", "*Theou*": "genitive, masculine, singular - God/of God", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*akouei*": "present indicative, 3rd singular - he hears", "*hymeis*": "nominative, plural - you [plural]", "*akouete*": "present indicative, 2nd plural - you hear", "*este*": "present indicative, 2nd person plural - you are" }, "variants": { "*ōn*": "being/one who is/existing", "*rhēmata*": "words/sayings/declarations", "*akouei*": "hears/listens to/obeys" } }

  • 76%

    10{ "verseID": "1 Corinthians.2.10", "source": "Ἡμῖν δὲ ὁ Θεὸς ἀπεκάλυψεν διὰ τοῦ Πνεύματος αὐτοῦ: τὸ γὰρ Πνεῦμα πάντα ἐρευνᾷ, καὶ, τὰ βάθη τοῦ Θεοῦ.", "text": "To us but (*de*) the *Theos* *apekalypsen* through (*dia*) the *Pneumatos* of him: for the *Pneuma* all things (*panta*) *ereuna*, and, the *bathē* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Theos*": "nominative masculine singular - God", "*apekalypsen*": "aorist active indicative, 3rd person singular - revealed", "*dia*": "preposition with genitive - through/by means of", "*Pneumatos*": "genitive neuter singular - Spirit", "*Pneuma*": "nominative neuter singular - Spirit", "*panta*": "accusative neuter plural - all things", "*ereuna*": "present active indicative, 3rd person singular - searches/examines", "*bathē*": "accusative neuter plural - depths/deep things", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*apekalypsen*": "revealed/uncovered/disclosed", "*Pneumatos*": "Spirit/breath/wind", "*ereuna*": "searches/examines/investigates", "*bathē*": "depths/deep things/profound things" } }

    11{ "verseID": "1 Corinthians.2.11", "source": "Τίς γὰρ οἶδεν ἀνθρώπων τὰ τοῦ ἀνθρώπου, εἰ μὴ τὸ πνεῦμα τοῦ ἀνθρώπου τὸ ἐν αὐτῷ; οὕτως καὶ τὰ τοῦ Θεοῦ οὐδεὶς οἶδεν, εἰ μὴ τὸ Πνεῦμα τοῦ Θεοῦ.", "text": "For who (*tis gar*) *oiden* of *anthrōpōn* the things of the *anthrōpou*, if not (*ei mē*) the *pneuma* of the *anthrōpou* that in him? Thus (*houtōs*) also the things of the *Theou* no one (*oudeis*) *oiden*, if not (*ei mē*) the *Pneuma* of the *Theou*.", "grammar": { "*tis gar*": "interrogative pronoun with causal conjunction - for who", "*oiden*": "perfect active indicative, 3rd person singular - knows", "*anthrōpōn*": "genitive masculine plural - of humans/men", "*anthrōpou*": "genitive masculine singular - of a human/man", "*ei mē*": "conditional negative - except/if not", "*pneuma*": "nominative neuter singular - spirit", "*houtōs*": "adverb - thus/in this manner", "*Theou*": "genitive masculine singular - of God", "*oudeis*": "nominative masculine singular - no one/none", "*Pneuma*": "nominative neuter singular - Spirit" }, "variants": { "*oiden*": "knows/understands/is aware of", "*anthrōpōn*": "humans/men/mankind", "*anthrōpou*": "human/man/person", "*pneuma*": "spirit/breath/mind", "*Pneuma*": "Spirit/breath/wind" } }

    12{ "verseID": "1 Corinthians.2.12", "source": "Ἡμεῖς δὲ οὐ τὸ πνεῦμα τοῦ κόσμου ἐλάβομεν, ἀλλὰ τὸ πνεῦμα τὸ ἐκ τοῦ Θεοῦ· ἵνα εἰδῶμεν τὰ ὑπὸ τοῦ Θεοῦ χαρισθέντα ἡμῖν.", "text": "We but (*de*) not the *pneuma* of the *kosmou* *elabomen*, but (*alla*) the *pneuma* that from the *Theou*; so that (*hina*) we might *eidōmen* the things by the *Theou* *charisthenta* to us.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*pneuma*": "accusative neuter singular - spirit", "*kosmou*": "genitive masculine singular - world", "*elabomen*": "aorist active indicative, 1st person plural - we received", "*alla*": "adversative conjunction - but/rather", "*Theou*": "genitive masculine singular - of God", "*hina*": "subordinating conjunction - so that/in order that", "*eidōmen*": "perfect active subjunctive, 1st person plural - we might know", "*charisthenta*": "aorist passive participle, accusative neuter plural - having been freely given/granted" }, "variants": { "*pneuma*": "spirit/breath/wind", "*kosmou*": "world/universe/order", "*elabomen*": "received/took/obtained", "*eidōmen*": "might know/understand/perceive", "*charisthenta*": "freely given/granted as favor/bestowed" } }

    13{ "verseID": "1 Corinthians.2.13", "source": "Ἃ καὶ λαλοῦμεν, οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλʼ ἐν διδακτοῖς Πνεύματος Ἁγίου· πνευματικοῖς πνευματικὰ συγκρίνοντες.", "text": "Which things (*ha*) also we *laloumen*, not in *didaktois* *anthrōpinēs* *sophias* *logois*, but in *didaktois* of *Pneumatos* *Hagiou*; *pneumatikois* *pneumatika* *synkrinontes*.", "grammar": { "*ha*": "relative pronoun, accusative neuter plural - which things/what", "*laloumen*": "present active indicative, 1st person plural - we speak", "*didaktois*": "dative masculine plural verbal adjective - taught/instructed", "*anthrōpinēs*": "genitive feminine singular adjective - human/of human origin", "*sophias*": "genitive feminine singular - of wisdom", "*logois*": "dative masculine plural - words/speeches", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Hagiou*": "genitive neuter singular adjective - Holy", "*pneumatikois*": "dative masculine plural adjective - spiritual/of the Spirit", "*pneumatika*": "accusative neuter plural adjective - spiritual things", "*synkrinontes*": "present active participle, nominative masculine plural - comparing/combining/interpreting" }, "variants": { "*laloumen*": "speak/say/tell", "*didaktois*": "taught/instructed/learned", "*anthrōpinēs*": "human/belonging to humans", "*sophias*": "wisdom/skill/intelligence", "*logois*": "words/messages/sayings", "*Pneumatos*": "Spirit/breath/wind", "*pneumatikois*": "spiritual/of the Spirit/Spirit-given", "*pneumatika*": "spiritual things/spiritual truths", "*synkrinontes*": "comparing/combining/interpreting/explaining" } }

    14{ "verseID": "1 Corinthians.2.14", "source": "Ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ Πνεύματος τοῦ Θεοῦ: μωρία γὰρ αὐτῷ ἐστιν: καὶ οὐ δύναται γνῶναι, ὅτι πνευματικῶς ἀνακρίνεται.", "text": "*Psychikos* but (*de*) *anthrōpos* not *dechetai* the things of the *Pneumatos* of the *Theou*: *mōria* for to him *estin*: and not he is able (*dynatai*) *gnōnai*, because *pneumatikōs* they are *anakrinetai*.", "grammar": { "*Psychikos*": "nominative masculine singular adjective - natural/unspiritual/soulish", "*de*": "postpositive conjunction - but/and/now", "*anthrōpos*": "nominative masculine singular - man/human", "*dechetai*": "present middle indicative, 3rd person singular - receives/accepts", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Theou*": "genitive masculine singular - of God", "*mōria*": "nominative feminine singular - foolishness", "*estin*": "present active indicative, 3rd person singular - is", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*gnōnai*": "aorist active infinitive - to know", "*pneumatikōs*": "adverb - spiritually", "*anakrinetai*": "present passive indicative, 3rd person singular - are discerned/examined" }, "variants": { "*Psychikos*": "natural/unspiritual/soulish/worldly", "*anthrōpos*": "human/man/person", "*dechetai*": "receives/accepts/welcomes", "*Pneumatos*": "Spirit/breath/wind", "*mōria*": "foolishness/absurdity/folly", "*dynatai*": "is able/can/has power to", "*gnōnai*": "to know/understand/comprehend", "*pneumatikōs*": "spiritually/by the Spirit", "*anakrinetai*": "are discerned/examined/judged/evaluated" } }

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    15{ "verseID": "1 John.4.15", "source": "Ὃς ἂν ὁμολογήσῃ ὅτι Ἰησοῦς ἐστιν ὁ Υἱὸς τοῦ Θεοῦ, ὁ Θεὸς ἐν αὐτῷ μένει, καὶ αὐτὸς ἐν τῷ Θεῷ.", "text": "Whoever *homologēsē* that *Iēsous* *estin* the *Huios* of the *Theou*, the *Theos* in him *menei*, and *autos* in the *Theō*.", "grammar": { "*homologēsē*": "aorist active subjunctive, 3rd singular - might confess/acknowledge", "*Iēsous*": "nominative, masculine, singular - Jesus", "*estin*": "present indicative, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*Theos*": "nominative, masculine, singular - God", "*menei*": "present active indicative, 3rd singular - remains/abides", "*autos*": "nominative, masculine, singular - he/himself", "*Theō*": "dative, masculine, singular - God/in God" }, "variants": { "*homologēsē*": "might confess/might acknowledge/might agree", "*Huios*": "Son/offspring", "*menei*": "remains/abides/dwells/stays" } }

    16{ "verseID": "1 John.4.16", "source": "Καὶ ἡμεῖς ἐγνώκαμεν καὶ πεπιστεύκαμεν τὴν ἀγάπην ἣν ἔχει ὁ Θεὸς ἐν ἡμῖν. Ὁ Θεὸς ἀγάπη ἐστίν· καὶ ὁ μένων ἐν τῇ ἀγάπῃ ἐν τῷ Θεῷ, μένει καὶ ὁ Θεὸς ἐν αὐτῷ.", "text": "And *hēmeis* *egnōkamen* and *pepisteukamen* the *agapēn* which *echei* the *Theos* in us. The *Theos* *agapē* *estin*; and the [one] *menōn* in the *agapē* in the *Theō*, *menei* also the *Theos* in him.", "grammar": { "*hēmeis*": "nominative, plural - we", "*egnōkamen*": "perfect active indicative, 1st plural - we have known", "*pepisteukamen*": "perfect active indicative, 1st plural - we have believed", "*agapēn*": "accusative, feminine, singular - love", "*echei*": "present active indicative, 3rd singular - has/holds", "*Theos*": "nominative, masculine, singular - God", "*agapē*": "nominative, feminine, singular - love", "*estin*": "present indicative, 3rd singular - is", "*menōn*": "present active participle, nominative, masculine, singular - abiding/remaining", "*agapē*": "dative, feminine, singular - love", "*Theō*": "dative, masculine, singular - God/in God", "*menei*": "present active indicative, 3rd singular - abides/remains" }, "variants": { "*egnōkamen*": "we have known/we have understood/we have recognized", "*pepisteukamen*": "we have believed/we have trusted/we have had faith in", "*agapēn*": "love/divine love/selfless love", "*echei*": "has/holds/possesses", "*menōn*": "abiding/remaining/dwelling/staying", "*menei*": "abides/remains/dwells/stays" } }

    17{ "verseID": "1 John.4.17", "source": "Ἐν τούτῳ τετελείωται ἡ ἀγάπη, μεθʼ ἡμῶν ἵνα παρρησίαν ἔχωμεν ἐν τῇ ἡμέρᾳ τῆς κρίσεως: ὅτι καθὼς ἐκεῖνός ἐστιν, καὶ ἡμεῖς ἐσμεν ἐν τῷ κόσμῳ τούτῳ.", "text": "In *toutō* *teteleiōtai* the *agapē* with us, so that *parrēsian* *echōmen* in the *hēmera* of the *kriseōs*: because as *ekeinos* *estin*, also *hēmeis* *esmen* in the *kosmō* *toutō*.", "grammar": { "*toutō*": "dative, neuter, singular - this/in this", "*teteleiōtai*": "perfect passive indicative, 3rd singular - has been perfected", "*agapē*": "nominative, feminine, singular - love", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*echōmen*": "present active subjunctive, 1st plural - we might have", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one/he", "*estin*": "present indicative, 3rd singular - is", "*hēmeis*": "nominative, plural - we", "*esmen*": "present indicative, 1st plural - we are", "*kosmō*": "dative, masculine, singular - world", "*toutō*": "demonstrative pronoun, dative, masculine, singular - this" }, "variants": { "*teteleiōtai*": "has been perfected/has been completed/has been brought to fullness", "*agapē*": "love/divine love/selfless love", "*parrēsian*": "boldness/confidence/freedom of speech", "*echōmen*": "we might have/we may have", "*hēmera*": "day/time period", "*kriseōs*": "judgment/decision/evaluation", "*ekeinos*": "that one/he [referring to Christ]", "*kosmō*": "world/ordered system/universe" } }

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    19{ "verseID": "1 John.3.19", "source": "Καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐκ τῆς ἀληθείας ἐσμέν, καὶ ἔμπροσθεν αὐτοῦ πείσομεν τὰς καρδίας ἡμῶν.", "text": "And by this we *ginōskomen* that from the *alētheias esmen*, and before him we shall *peisomen* the *kardias* of us.", "grammar": { "*ginōskomen*": "present active, 1st plural - we know", "*alētheias*": "genitive, feminine, singular - of truth", "*esmen*": "present active, 1st plural - we are", "*peisomen*": "future active, 1st plural - we will persuade/assure", "*kardias*": "accusative, feminine, plural - hearts" }, "variants": { "*ginōskomen*": "we know/understand/perceive", "*alētheias*": "truth/reality", "*esmen*": "we are/exist", "*peisomen*": "we will persuade/assure/convince", "*kardias*": "hearts/inner selves" } }

    20{ "verseID": "1 John.3.20", "source": "Ὅτι ἐὰν καταγινώσκῃ ἡμῶν ἡ καρδία, ὅτι μείζων ἐστὶν ὁ Θεὸς τῆς καρδίας ἡμῶν, καὶ γινώσκει πάντα.", "text": "That if *kataginōskē* of us the *kardia*, that *meizōn estin* *Theos* than the *kardias* of us, and *ginōskei panta*.", "grammar": { "*kataginōskē*": "present active subjunctive, 3rd singular - might condemn", "*kardia*": "nominative, feminine, singular - heart", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*estin*": "present active, 3rd singular - is", "*Theos*": "nominative, masculine, singular - God", "*kardias*": "genitive, feminine, singular - of heart", "*ginōskei*": "present active, 3rd singular - knows", "*panta*": "accusative, neuter, plural - all things" }, "variants": { "*kataginōskē*": "might condemn/find fault with/blame", "*kardia*": "heart/inner self", "*meizōn*": "greater/larger/more important", "*Theos*": "God/deity", "*kardias*": "heart's/inner self's", "*ginōskei*": "knows/understands/perceives", "*panta*": "all things/everything" } }

    21{ "verseID": "1 John.3.21", "source": "Ἀγαπητοί, ἐὰν ἡ καρδία ἡμῶν μὴ καταγινώσκῃ ἡμῶν, παρρησίαν ἔχομεν πρὸς τὸν Θεόν.", "text": "*Agapētoi*, if the *kardia* of us not *kataginōskē* us, *parrēsian echomen pros* the *Theon*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*kardia*": "nominative, feminine, singular - heart", "*kataginōskē*": "present active subjunctive, 3rd singular - might condemn", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*echomen*": "present active, 1st plural - we have", "*pros*": "preposition - toward", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*kardia*": "heart/inner self", "*kataginōskē*": "might condemn/find fault with/blame", "*parrēsian*": "confidence/boldness/freedom of speech", "*echomen*": "we have/possess/hold", "*pros*": "toward/with/in relation to", "*Theon*": "God/deity" } }

  • 1 John 2:3-5
    3 verses
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    3{ "verseID": "1 John.2.3", "source": "Καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐγνώκαμεν αὐτόν, ἐὰν τὰς ἐντολὰς αὐτοῦ τηρῶμεν.", "text": "And in this we *ginōskomen* that we have *egnōkamen* him, if the *entolas* of him we *tērōmen*.", "grammar": { "*ginōskomen*": "present, indicative, active, 1st person plural - we know", "*egnōkamen*": "perfect, indicative, active, 1st person plural - we have known/experienced", "*entolas*": "accusative, feminine, plural - commandments/instructions", "*tērōmen*": "present, subjunctive, active, 1st person plural - we might keep/observe/obey" }, "variants": { "*ginōskomen*": "know/understand/recognize/perceive", "*egnōkamen*": "have known/experienced/understood/become acquainted with", "*entolas*": "commandments/instructions/precepts/orders", "*tērōmen*": "keep/observe/obey/guard/maintain" } }

    4{ "verseID": "1 John.2.4", "source": "Ὁ λέγων, Ἔγνωκα αὐτόν, καὶ τὰς ἐντολὰς αὐτοῦ μὴ τηρῶν, ψεύστης ἐστίν, καὶ ἐν τούτῳ ἡ ἀλήθεια οὐκ ἔστιν.", "text": "The one *legōn*, I have *egnōka* him, and the *entolas* of him not *tērōn*, *pseustēs estin*, and in this the *alētheia* not *estin*.", "grammar": { "*legōn*": "present, participle, active, nominative, masculine, singular - saying/declaring", "*egnōka*": "perfect, indicative, active, 1st person singular - I have known", "*entolas*": "accusative, feminine, plural - commandments/instructions", "*tērōn*": "present, participle, active, nominative, masculine, singular - keeping/observing", "*pseustēs*": "nominative, masculine, singular - liar/deceiver", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*alētheia*": "nominative, feminine, singular - truth/reality" }, "variants": { "*legōn*": "saying/declaring/claiming/asserting", "*egnōka*": "have known/experienced/understood", "*tērōn*": "keeping/observing/obeying/guarding", "*pseustēs*": "liar/deceiver/false person", "*alētheia*": "truth/reality/genuineness/truthfulness" } }

    5{ "verseID": "1 John.2.5", "source": "Ὃς δʼ ἂν τηρῇ αὐτοῦ τὸν λόγον, ἀληθῶς ἐν τούτῳ ἡ ἀγάπη τοῦ Θεοῦ τετελείωται: ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ ἐσμεν.", "text": "Whoever *d'* *an* may *tērē* of him the *logon*, *alēthōs* in this the *agapē* of the *Theou* has been *teteleiōtai*: in this we *ginōskomen* that in him we *esmen*.", "grammar": { "*d'*": "particle, contracted form of *de* - but/and/now", "*an*": "particle denoting contingency with subjunctive verb", "*tērē*": "present, subjunctive, active, 3rd person singular - might keep/observe", "*logon*": "accusative, masculine, singular - word/message/account", "*alēthōs*": "adverb - truly/genuinely/really", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - God/deity", "*teteleiōtai*": "perfect, indicative, passive, 3rd person singular - has been perfected/completed", "*ginōskomen*": "present, indicative, active, 1st person plural - we know", "*esmen*": "present, indicative, active, 1st person plural - we are/exist" }, "variants": { "*tērē*": "keep/observe/obey/guard", "*logon*": "word/message/account/statement/teaching", "*alēthōs*": "truly/genuinely/really/actually", "*agapē*": "love/affection/benevolence", "*teteleiōtai*": "has been perfected/completed/fulfilled/accomplished" } }

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    18{ "verseID": "1 John.5.18", "source": "Οἴδαμεν ὅτι πᾶς ὁ γεγεννημένος ἐκ τοῦ Θεοῦ οὐχ ἁμαρτάνει· ἀλλʼ ὁ γεννηθεὶς ἐκ τοῦ Θεοῦ τηρεῖ ἐαυτὸν, καὶ ὁ πονηρὸς οὐχ ἅπτεται αὐτοῦ.", "text": "We *oidamen* that everyone *gegennēmenos* from the *Theou* not *hamartanei*; but the one *gennētheis* from the *Theou* *tērei* *heauton*, and the *ponēros* not *haptetai* him.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural - we know", "*hoti*": "conjunction - that", "*pas*": "nominative, masculine, singular - everyone/all", "*gegennēmenos*": "perfect passive participle, nominative, masculine, singular - having been born/begotten", "*ek*": "preposition with genitive - from/out of", "*Theou*": "genitive, masculine, singular - of God", "*ouch*": "negative particle - not", "*hamartanei*": "present active indicative, 3rd singular - sins", "*alla*": "adversative conjunction - but", "*gennētheis*": "aorist passive participle, nominative, masculine, singular - having been born/begotten", "*tērei*": "present active indicative, 3rd singular - keeps/guards", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*ponēros*": "nominative, masculine, singular - evil one", "*haptetai*": "present middle indicative, 3rd singular - touches", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*oidamen*": "we know/we understand/we perceive", "*gegennēmenos*": "having been born/having been begotten/having been brought forth", "*hamartanei*": "sins/errs/misses the mark", "*gennētheis*": "having been born/having been begotten/having been brought forth", "*tērei*": "keeps/guards/watches over", "*heauton*": "himself/his own self", "*ponēros*": "evil one/wicked one/malicious one", "*haptetai*": "touches/lays hold of/clings to" } }

    19{ "verseID": "1 John.5.19", "source": "Οἴδαμεν ὅτι ἐκ τοῦ Θεοῦ ἐσμεν, καὶ ὁ κόσμος ὅλος ἐν τῷ πονηρῷ κεῖται.", "text": "We *oidamen* that from the *Theou* we *esmen*, and the *kosmos* *holos* in the *ponērō* *keitai*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural - we know", "*hoti*": "conjunction - that", "*ek*": "preposition with genitive - from/out of", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present indicative, 1st plural - we are", "*kosmos*": "nominative, masculine, singular - world", "*holos*": "nominative, masculine, singular - whole/entire", "*en*": "preposition with dative - in", "*ponērō*": "dative, masculine, singular - evil one", "*keitai*": "present middle/passive indicative, 3rd singular - lies/is laid" }, "variants": { "*oidamen*": "we know/we understand/we perceive", "*esmen*": "we are/we exist", "*kosmos*": "world/universe/worldly system", "*holos*": "whole/entire/complete", "*ponērō*": "evil one/evil/wickedness", "*keitai*": "lies/is situated/is placed" } }

    20{ "verseID": "1 John.5.20", "source": "Οἴδαμεν δὲ ὅτι ὁ Υἱὸς τοῦ Θεοῦ ἥκει, καὶ δέδωκεν ἡμῖν διάνοιαν, ἵνα γινώσκωμεν τὸν ἀληθινόν, καὶ ἐσμὲν ἐν τῷ ἀληθινῷ, ἐν τῷ Υἱῷ αὐτοῦ Ἰησοῦ Χριστῷ. Οὗτός ἐστιν ὁ ἀληθινὸς Θεὸς, καὶ ζωὴ αἰώνιος.", "text": "We *oidamen* *de* that the *Huios* of the *Theou* *hēkei*, and has *dedōken* to us *dianoian*, that we may *ginōskōmen* the *alēthinon*, and we *esmen* in the *alēthinō*, in the *Huiō* of him *Iēsou Christō*. This *estin* the *alēthinos Theos*, and *zōē aiōnios*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural - we know", "*de*": "conjunction - and/but/now", "*hoti*": "conjunction - that", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*hēkei*": "present active indicative, 3rd singular - has come", "*dedōken*": "perfect active indicative, 3rd singular - has given", "*hēmin*": "personal pronoun, dative, 1st plural - to us", "*dianoian*": "accusative, feminine, singular - understanding/mind", "*hina*": "conjunction introducing purpose clause - that/so that", "*ginōskōmen*": "present active subjunctive, 1st plural - we may know", "*alēthinon*": "accusative, masculine, singular - true one", "*esmen*": "present indicative, 1st plural - we are", "*en*": "preposition with dative - in", "*alēthinō*": "dative, masculine, singular - true one", "*Huiō*": "dative, masculine, singular - Son", "*autou*": "genitive, masculine, singular - of him", "*Iēsou*": "dative, masculine, singular - Jesus", "*Christō*": "dative, masculine, singular - Christ", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present indicative, 3rd singular - is", "*alēthinos*": "nominative, masculine, singular - true", "*Theos*": "nominative, masculine, singular - God", "*zōē*": "nominative, feminine, singular - life", "*aiōnios*": "nominative, feminine, singular - eternal" }, "variants": { "*oidamen*": "we know/we understand/we perceive", "*hēkei*": "has come/is present/has arrived", "*dedōken*": "has given/has granted/has bestowed", "*dianoian*": "understanding/mind/intellect", "*ginōskōmen*": "we may know/we may understand/we may recognize", "*alēthinon*": "true one/genuine one/real one", "*esmen*": "we are/we exist", "*alēthinō*": "true one/genuine one/real one", "*Christō*": "Christ/Anointed One/Messiah", "*alēthinos*": "true/genuine/real", "*zōē*": "life/existence/vitality", "*aiōnios*": "eternal/everlasting/age-during" } }

  • 1{ "verseID": "1 John.3.1", "source": "¶Ἴδετε, ποταπὴν ἀγάπην δέδωκεν ἡμῖν ὁ Πατὴρ, ἵνα τέκνα Θεοῦ κληθῶμεν: διὰ τοῦτο ὁ κόσμος οὐ γινώσκει ἡμᾶς, ὅτι οὐκ ἔγνω αὐτόν.", "text": "*Idete*, what manner of *agapēn* has *dedōken* to us the *Patēr*, that *tekna Theou* we should be *klēthōmen*: for this reason the *kosmos* not *ginōskei* us, because not *egnō* him.", "grammar": { "*Idete*": "aorist imperative, 2nd plural - see/behold/look", "*agapēn*": "accusative, feminine, singular - love", "*dedōken*": "perfect active, 3rd singular - has given", "*Patēr*": "nominative, masculine, singular - Father", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*klēthōmen*": "aorist passive subjunctive, 1st plural - we might be called", "*kosmos*": "nominative, masculine, singular - world", "*ginōskei*": "present active, 3rd singular - knows", "*egnō*": "aorist active, 3rd singular - knew/has known" }, "variants": { "*Idete*": "behold/see/look/consider", "*agapēn*": "love/charity", "*Patēr*": "Father/parent", "*tekna*": "children/offspring", "*klēthōmen*": "be called/named/designated", "*kosmos*": "world/universe/order/arrangement", "*ginōskei*": "knows/recognizes/understands", "*egnō*": "knew/understood/recognized" } }

  • 16{ "verseID": "Romans.8.16", "source": "Αὐτὸ τὸ Πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν, ὅτι ἐσμὲν τέκνα Θεοῦ:", "text": "*Auto to Pneuma symmartyrei tō pneumati* of us, that *esmen tekna Theou*:", "grammar": { "*Auto*": "intensive pronoun nominative neuter singular - itself", "*to Pneuma*": "nominative neuter singular - the Spirit", "*symmartyrei*": "present active indicative 3rd person singular - bears witness with", "*tō pneumati*": "dative neuter singular - with the spirit", "*hēmōn*": "genitive 1st person plural - our", "*hoti*": "conjunction - that", "*esmen*": "present active indicative 1st person plural - we are", "*tekna*": "nominative neuter plural - children", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Auto*": "itself/the same", "*symmartyrei*": "bears witness with/testifies together with/confirms alongside", "*tekna*": "children/offspring" } }

  • 31{ "verseID": "John.9.31", "source": "Οἴδαμεν δὲ ὅτι ἁμαρτωλῶν ὁ Θεὸς οὐκ ἀκούει: ἀλλʼ ἐάν τις θεοσεβὴς ᾖ, καὶ τὸ θέλημα αὐτοῦ ποιῇ, τούτου ἀκούει.", "text": "We-*oidamen* but that *hamartōlōn* the *Theos* not *akouei*: but if anyone *theosebēs ē*, and the *thelēma* of-him *poiē*, of-this-one he-*akouei*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural with present meaning - we know", "*hamartōlōn*": "genitive masculine plural - of sinners", "*Theos*": "nominative masculine singular - God", "*akouei*": "present active indicative, 3rd singular - hears", "*theosebēs*": "nominative masculine singular - God-fearing", "*ē*": "present active subjunctive, 3rd singular - might be", "*thelēma*": "accusative neuter singular - will", "*poiē*": "present active subjunctive, 3rd singular - might do", "*akouei*": "present active indicative, 3rd singular - hears" }, "variants": { "*oidamen*": "we know/understand", "*hamartōlōn*": "of sinners/transgressors", "*Theos*": "God/Deity", "*akouei*": "hears/listens to", "*theosebēs*": "God-fearing/devout/worshipper of God", "*ē*": "might be/is", "*thelēma*": "will/desire/wish", "*poiē*": "might do/perform/carry out" } }

  • 2{ "verseID": "1 John.5.2", "source": "Ἐν τούτῳ γινώσκομεν ὅτι ἀγαπῶμεν τὰ τέκνα τοῦ Θεοῦ, ὅταν τὸν Θεὸν ἀγαπῶμεν, καὶ τὰς ἐντολὰς αὐτοῦ τηρῶμεν.", "text": "In *toutō* we *ginōskomen* that we *agapōmen* the *tekna* of the *Theou*, when the *Theon* we *agapōmen*, and the *entolas* of him we *tērōmen*.", "grammar": { "*en*": "preposition with dative - in", "*toutō*": "demonstrative pronoun, dative, neuter, singular - this", "*ginōskomen*": "present active indicative, 1st plural - we know", "*agapōmen*": "present active indicative, 1st plural - we love", "*tekna*": "accusative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*hotan*": "temporal conjunction - when/whenever", "*Theon*": "accusative, masculine, singular - God", "*entolas*": "accusative, feminine, plural - commandments", "*autou*": "genitive, masculine, singular - of him", "*tērōmen*": "present active subjunctive, 1st plural - we may keep/observe" }, "variants": { "*ginōskomen*": "we know/we perceive/we understand", "*agapōmen*": "we love/we show love to/we care for", "*tekna*": "children/offspring/descendants", "*entolas*": "commandments/precepts/instructions", "*tērōmen*": "keep/observe/guard/maintain" } }

  • 3{ "verseID": "1 Corinthians.8.3", "source": "Εἰ δέ τις ἀγαπᾷ τὸν Θεόν, οὗτος ἔγνωσται ὑπʼ αὐτοῦ.", "text": "*Ei* *de* *tis* *agapa* the *Theon*, *houtos* has been *egnōstai* *hyp'* *autou*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "adversative/connective particle - but/and", "*tis*": "nominative, masculine, singular, indefinite - anyone/someone", "*agapa*": "present, 3rd singular, active - loves", "*Theon*": "accusative, masculine, singular - God", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one/he", "*egnōstai*": "perfect, 3rd singular, passive - has been known", "*hyp'*": "preposition (*hypo* elided) + genitive - by", "*autou*": "genitive, masculine, singular, personal pronoun - him" }, "variants": { "*agapa*": "loves/has affection for", "*egnōstai*": "has been known/recognized/acknowledged" } }

  • 8{ "verseID": "1 John.1.8", "source": "Ἐὰν εἴπωμεν ὅτι ἁμαρτίαν οὐκ ἔχομεν, ἑαυτοὺς πλανῶμεν, καὶ ἡ ἀλήθεια οὐκ ἔστιν ἐν ἡμῖν.", "text": "If we *eipōmen* that *hamartian* not we *echomen*, *heautous* we *planōmen*, and the *alētheia* not *estin* in us.", "grammar": { "*eipōmen*": "aorist subjunctive, 1st plural, active - we might say/claim [potential action]", "*hamartian*": "accusative, feminine, singular - sin [direct object]", "*echomen*": "present, 1st plural, active - we have/possess [ongoing state]", "*heautous*": "accusative, masculine, plural, reflexive pronoun - ourselves", "*planōmen*": "present, 1st plural, active - we deceive/lead astray [ongoing action]", "*alētheia*": "nominative, feminine, singular - truth", "*estin*": "present, 3rd singular - is [ongoing state]" }, "variants": { "*eipōmen*": "might say/declare/claim", "*hamartian*": "sin/wrongdoing/error/failure", "*echomen*": "have/possess/hold/maintain", "*heautous*": "ourselves/our own selves", "*planōmen*": "deceive/lead astray/cause to wander/mislead", "*alētheia*": "truth/reality/genuineness", "*estin*": "is/exists/remains" } }

  • 24{ "verseID": "1 John.3.24", "source": "Καὶ ὁ τηρῶν τὰς ἐντολὰς αὐτοῦ ἐν αὐτῷ μένει, καὶ αὐτὸς ἐν αὐτῷ. Καὶ ἐν τούτῳ γινώσκομεν ὅτι μένει ἐν ἡμῖν, ἐκ τοῦ Πνεύματος οὗ ἡμῖν ἔδωκεν.", "text": "And the one *tērōn* the *entolas* of him in him *menei*, and he in him. And by this we *ginōskomen* that he *menei* in us, from the *Pneumatos* which to us he *edōken*.", "grammar": { "*tērōn*": "present active participle, nominative, masculine, singular - keeping", "*entolas*": "accusative, feminine, plural - commandments", "*menei*": "present active, 3rd singular - abides", "*ginōskomen*": "present active, 1st plural - we know", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*edōken*": "aorist active, 3rd singular - he gave" }, "variants": { "*tērōn*": "keeping/observing/guarding", "*entolas*": "commandments/precepts/instructions", "*menei*": "abides/remains/continues", "*ginōskomen*": "we know/understand/perceive", "*Pneumatos*": "Spirit/breath/wind", "*edōken*": "gave/granted/bestowed" } }

  • 14{ "verseID": "1 John.3.14", "source": "Ἡμεῖς οἴδαμεν ὅτι μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν, ὅτι ἀγαπῶμεν τοὺς ἀδελφούς. Ὁ μὴ ἀγαπῶν τὸν ἀδελφόν μένει ἐν τῷ θανάτῳ.", "text": "We *oidamen* that we have *metabebēkamen* from *thanatou* into *zōēn*, because we *agapōmen* the *adelphous*. The one not *agapōn* the *adelphon menei* in *thanatō*.", "grammar": { "*oidamen*": "perfect active, 1st plural - we know", "*metabebēkamen*": "perfect active, 1st plural - we have passed", "*thanatou*": "genitive, masculine, singular - death", "*zōēn*": "accusative, feminine, singular - life", "*agapōmen*": "present active, 1st plural - we love", "*adelphous*": "accusative, masculine, plural - brothers", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*adelphon*": "accusative, masculine, singular - brother", "*menei*": "present active, 3rd singular - remains/abides", "*thanatō*": "dative, masculine, singular - death" }, "variants": { "*oidamen*": "we know/understand (with certainty)", "*metabebēkamen*": "we have passed/crossed over/transitioned", "*thanatou*": "death/demise", "*zōēn*": "life/existence", "*agapōmen*": "we love/cherish", "*adelphous*": "brothers/fellow believers", "*agapōn*": "loving/cherishing", "*adelphon*": "brother/fellow believer", "*menei*": "remains/abides/continues", "*thanatō*": "death/demise" } }

  • 10{ "verseID": "1 John.1.10", "source": "Ἐὰν εἴπωμεν ὅτι οὐχ ἡμαρτήκαμεν, ψεύστην ποιοῦμεν αὐτὸν, καὶ ὁ λόγος αὐτοῦ οὐκ ἔστιν ἐν ἡμῖν.", "text": "If we *eipōmen* that not we have *hēmartēkamen*, *pseustēn* we *poioumen* him, and the *logos* of him not *estin* in us.", "grammar": { "*eipōmen*": "aorist subjunctive, 1st plural, active - we might say/claim [potential action]", "*hēmartēkamen*": "perfect, 1st plural, active - have sinned [completed action with present relevance]", "*pseustēn*": "accusative, masculine, singular - liar [direct object]", "*poioumen*": "present, 1st plural, active - we make/cause to be [ongoing action]", "*logos*": "nominative, masculine, singular - word/message", "*estin*": "present, 3rd singular - is [ongoing state]" }, "variants": { "*eipōmen*": "might say/declare/claim", "*hēmartēkamen*": "have sinned/have done wrong/have failed/have missed the mark", "*pseustēn*": "liar/one who speaks falsely", "*poioumen*": "make/cause to be/render/declare", "*logos*": "word/message/saying/account/reason", "*estin*": "is/exists/remains" } }

  • 6{ "verseID": "1 John.5.6", "source": "Οὗτός ἐστιν ὁ ἐλθὼν διʼ ὕδατος καὶ αἵματος, Ἰησοῦς ὁ Χριστός· οὐκ ἐν τῷ ὕδατι μόνον, ἀλλʼ ἐν τῷ ὕδατι καὶ τῷ αἵματι. Καὶ τὸ Πνεῦμά ἐστιν τὸ μαρτυροῦν, ὅτι τὸ Πνεῦμά ἐστιν ἡ ἀλήθεια.", "text": "This *estin* the having *elthōn* through *hudatos* and *haimatos*, *Iēsous* the *Christos*; not in the *hudati* only, but in the *hudati* and the *haimati*. And the *Pneuma* *estin* the *marturoun*, because the *Pneuma* *estin* the *alētheia*.", "grammar": { "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present indicative, 3rd singular - is", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*dia*": "preposition with genitive - through", "*hudatos*": "genitive, neuter, singular - of water", "*haimatos*": "genitive, neuter, singular - of blood", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*ouk*": "negative particle - not", "*en*": "preposition with dative - in", "*hudati*": "dative, neuter, singular - water", "*monon*": "adverb - only/merely", "*alla*": "adversative conjunction - but", "*Pneuma*": "nominative, neuter, singular - Spirit", "*marturoun*": "present active participle, nominative, neuter, singular - witnessing/testifying", "*hoti*": "conjunction - because/for/that", "*alētheia*": "nominative, feminine, singular - truth" }, "variants": { "*elthōn*": "having come/having arrived/having appeared", "*hudatos*": "water/fluid", "*haimatos*": "blood/bloodshed", "*Christos*": "Christ/Anointed One/Messiah", "*Pneuma*": "Spirit/breath/wind", "*marturoun*": "witnessing/testifying/giving evidence", "*alētheia*": "truth/reality/genuineness" } }

  • 1 John 1:5-6
    2 verses
    72%

    5{ "verseID": "1 John.1.5", "source": "Καὶ αὕτη ἔστιν ἡ ἀγγελία ἣν ἀκηκόαμεν ἀπʼ αὐτοῦ, καὶ ἀναγγέλλομεν ὑμῖν, ὅτι ὁ Θεὸς φῶς ἐστιν, καὶ σκοτία ἐν αὐτῷ οὐκ ἔστιν οὐδεμία.", "text": "And this *estin* the *angelia* which we have *akēkoamen* from him, and *anangellomen* to you, that the *Theos* *phōs* *estin*, and *skotia* in him not *estin* not any.", "grammar": { "*estin*": "present, 3rd singular - is [ongoing state]", "*angelia*": "nominative, feminine, singular - message/announcement", "*akēkoamen*": "perfect, 1st plural, active - have heard [completed action with present relevance]", "*anangellomen*": "present, 1st plural, active - we announce/declare [ongoing action]", "*Theos*": "nominative, masculine, singular - God", "*phōs*": "nominative, neuter, singular - light", "*skotia*": "nominative, feminine, singular - darkness", "*estin*": "present, 3rd singular - is [ongoing state]", "*oudemia*": "nominative, feminine, singular - not one/none at all [emphatic negation]" }, "variants": { "*estin*": "is/exists/consists of", "*angelia*": "message/announcement/proclamation", "*akēkoamen*": "have heard/listened to/received by hearing", "*anangellomen*": "announce/declare/proclaim/report", "*Theos*": "God/deity", "*phōs*": "light/illumination/radiance/truth", "*skotia*": "darkness/obscurity/ignorance/evil", "*oudemia*": "none/no/not any/not at all [emphatic negation]" } }

    6{ "verseID": "1 John.1.6", "source": "Ἐὰν εἴπωμεν ὅτι κοινωνίαν ἔχομεν μετʼ αὐτοῦ, καὶ ἐν τῷ σκότει περιπατῶμεν, ψευδόμεθα, καὶ οὐ ποιοῦμεν τὴν ἀλήθειαν:", "text": "If we *eipōmen* that *koinōnian* we *echomen* with him, and in the *skotei* we *peripatōmen*, we *pseudometha*, and not we *poioumen* the *alētheian*:", "grammar": { "*eipōmen*": "aorist subjunctive, 1st plural, active - we might say/claim [potential action]", "*koinōnian*": "accusative, feminine, singular - fellowship/communion/participation", "*echomen*": "present, 1st plural, active - we have/possess [ongoing state]", "*skotei*": "dative, neuter, singular - darkness [locative use]", "*peripatōmen*": "present subjunctive, 1st plural, active - we might walk/conduct ourselves [potential ongoing action]", "*pseudometha*": "present, 1st plural, middle - we lie/speak falsely [ongoing action]", "*poioumen*": "present, 1st plural, active - we do/perform/practice [ongoing action]", "*alētheian*": "accusative, feminine, singular - truth [direct object]" }, "variants": { "*eipōmen*": "might say/declare/claim", "*koinōnian*": "fellowship/communion/participation/partnership/sharing", "*echomen*": "have/possess/hold/maintain", "*skotei*": "darkness/obscurity/ignorance/evil", "*peripatōmen*": "walk/conduct ourselves/live/behave", "*pseudometha*": "lie/speak falsely/deceive", "*poioumen*": "do/practice/perform/accomplish", "*alētheian*": "truth/reality/genuineness" } }

  • 10{ "verseID": "1 John.3.10", "source": "Ἐν τούτῳ φανερά ἐστιν τὰ τέκνα τοῦ Θεοῦ, καὶ τὰ τέκνα τοῦ διαβόλου: πᾶς ὁ μὴ ποιῶν δικαιοσύνην οὐκ ἔστιν ἐκ τοῦ Θεοῦ, καὶ ὁ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ.", "text": "In this *phanera estin* the *tekna* of *Theou*, and the *tekna* of the *diabolou*: everyone not *poiōn dikaiosynēn* not *estin* from *Theou*, and the one not *agapōn* the *adelphon* of him.", "grammar": { "*phanera*": "adjective, nominative, neuter, plural - manifest/evident", "*estin*": "present active, 3rd singular - is/are", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*diabolou*": "genitive, masculine, singular - of devil", "*poiōn*": "present active participle, nominative, masculine, singular - doing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*adelphon*": "accusative, masculine, singular - brother" }, "variants": { "*phanera*": "manifest/evident/apparent", "*tekna*": "children/offspring", "*diabolou*": "devil/slanderer/accuser", "*poiōn*": "doing/practicing/performing", "*dikaiosynēn*": "righteousness/justice", "*agapōn*": "loving/cherishing", "*adelphon*": "brother/fellow believer" } }

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    9{ "verseID": "1 John.5.9", "source": "Εἰ τὴν μαρτυρίαν τῶν ἀνθρώπων λαμβάνομεν, ἡ μαρτυρία τοῦ Θεοῦ μείζων ἐστίν: ὅτι αὕτη ἐστὶν ἡ μαρτυρία τοῦ Θεοῦ ἥν μεμαρτύρηκεν περὶ τοῦ Υἱοῦ αὐτοῦ.", "text": "If the *marturian* of the *anthrōpōn* we *lambanomen*, the *marturia* of the *Theou* *meizōn* *estin*: because this *estin* the *marturia* of the *Theou* which he has *memarturēken* concerning the *Huiou* of him.", "grammar": { "*ei*": "conditional conjunction - if", "*marturian*": "accusative, feminine, singular - witness/testimony", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*lambanomen*": "present active indicative, 1st plural - we receive/accept", "*marturia*": "nominative, feminine, singular - witness/testimony", "*Theou*": "genitive, masculine, singular - of God", "*meizōn*": "nominative, feminine, singular, comparative - greater", "*estin*": "present indicative, 3rd singular - is", "*hoti*": "conjunction - because/for/that", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*memarturēken*": "perfect active indicative, 3rd singular - has testified", "*peri*": "preposition with genitive - concerning/about", "*Huiou*": "genitive, masculine, singular - of Son", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*marturian*": "witness/testimony/evidence", "*anthrōpōn*": "men/humans/people", "*lambanomen*": "receive/accept/take", "*marturia*": "witness/testimony/evidence", "*meizōn*": "greater/larger/more important", "*memarturēken*": "has testified/has witnessed/has given evidence" } }

    10{ "verseID": "1 John.5.10", "source": "Ὁ πιστεύων εἰς τὸν Υἱὸν τοῦ Θεοῦ ἔχει τὴν μαρτυρίαν ἐν ἑαυτῷ: ὁ μὴ πιστεύων τῷ Θεῷ ψεύστην πεποίηκεν αὐτόν· ὅτι οὐ πεπίστευκεν εἰς τὴν μαρτυρίαν ἣν μεμαρτύρηκεν ὁ Θεὸς περὶ τοῦ Υἱοῦ αὐτοῦ.", "text": "The *pisteuōn* into the *Huion* of the *Theou* *echei* the *marturian* in *heautō*: the not *pisteuōn* the *Theō* a *pseustēn* has *pepoiēken* him; because not he has *pepisteuken* into the *marturian* which has *memarturēken* the *Theos* concerning the *Huiou* of him.", "grammar": { "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - into/unto", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*echei*": "present active indicative, 3rd singular - has", "*marturian*": "accusative, feminine, singular - witness/testimony", "*en*": "preposition with dative - in", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself", "*mē*": "negative particle - not", "*Theō*": "dative, masculine, singular - to God", "*pseustēn*": "accusative, masculine, singular - liar", "*pepoiēken*": "perfect active indicative, 3rd singular - has made", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*hoti*": "conjunction - because/for/that", "*ou*": "negative particle - not", "*pepisteuken*": "perfect active indicative, 3rd singular - has believed", "*eis*": "preposition with accusative - into/unto", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*memarturēken*": "perfect active indicative, 3rd singular - has testified", "*Theos*": "nominative, masculine, singular - God", "*peri*": "preposition with genitive - concerning/about", "*Huiou*": "genitive, masculine, singular - of Son", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*pisteuōn*": "believing/trusting/having faith", "*echei*": "has/holds/possesses", "*marturian*": "witness/testimony/evidence", "*heautō*": "himself/his own self", "*pseustēn*": "liar/falsifier/deceiver", "*pepoiēken*": "has made/has rendered/has considered", "*pepisteuken*": "has believed/has trusted/has had faith", "*memarturēken*": "has testified/has witnessed/has given evidence" } }

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    19{ "verseID": "1 John.2.19", "source": "Ἐξ ἡμῶν ἐξῆλθον, ἀλλʼ οὐκ ἦσαν ἐξ ἡμῶν· εἰ γὰρ ἦσαν ἐξ ἡμῶν, μεμενήκεισαν ἂν μεθʼ ἡμῶν: ἀλλʼ, ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν.", "text": "From us they *exēlthon*, *all'* not they *ēsan* from us; if *gar* they *ēsan* from us, they would have *memenēkeisan an meth'* us: *all'*, *hina* they might be *phanerōthōsin* that not they *eisin* all from us.", "grammar": { "*exēlthon*": "aorist, indicative, active, 3rd person plural - they went out", "*all'*": "contraction of *alla* - but/rather", "*ēsan*": "imperfect, indicative, active, 3rd person plural - they were", "*gar*": "postpositive conjunction - for/because", "*memenēkeisan*": "pluperfect, indicative, active, 3rd person plural - they had remained", "*an*": "particle indicating contingency", "*meth'*": "contraction of *meta* - with", "*hina*": "subordinating conjunction introducing purpose - so that/in order that", "*phanerōthōsin*": "aorist, subjunctive, passive, 3rd person plural - they might be revealed/made manifest", "*eisin*": "present, indicative, active, 3rd person plural - they are" }, "variants": { "*exēlthon*": "went out/departed/left", "*ēsan*": "were/existed/belonged", "*memenēkeisan an*": "would have remained/would have continued/would have stayed", "*phanerōthōsin*": "might be revealed/made manifest/shown openly/made clear", "*eisin*": "are/exist/belong" } }

    20{ "verseID": "1 John.2.20", "source": "Καὶ ὑμεῖς χρῖσμα ἔχετε ἀπὸ τοῦ Ἁγίου, καὶ οἴδατε πάντα.", "text": "And you *chrisma echete apo* the *Hagiou*, and you *oidate panta*.", "grammar": { "*chrisma*": "accusative, neuter, singular - anointing/unction", "*echete*": "present, indicative, active, 2nd person plural - you have", "*apo*": "preposition with genitive - from", "*Hagiou*": "genitive, masculine, singular - Holy One", "*oidate*": "perfect, indicative, active, 2nd person plural - you know/have known", "*panta*": "accusative, neuter, plural - all things" }, "variants": { "*chrisma*": "anointing/unction/endowment", "*echete*": "have/possess/hold", "*Hagiou*": "Holy One/Sacred One/Holy [God/Spirit]", "*oidate*": "know/have known/understand/perceive", "*panta*": "all things/everything/all matters" } }

  • 9{ "verseID": "2 John.1.9", "source": "Πᾶς ὁ παραβαίνων, καὶ μὴ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, Θεὸν οὐκ ἔχει. Ὁ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, οὗτος καὶ τὸν Πατέρα καὶ τὸν Υἱὸν ἔχει.", "text": "Everyone *parabainōn*, and not *menōn* in the *didachē* of the *Christou*, *Theon* not *echei*. The one *menōn* in the *didachē* of the *Christou*, this one both the *Patera* and the *Huion* *echei*.", "grammar": { "*parabainōn*": "present, active, participle, nominative, masculine, singular - transgressing/going beyond", "*menōn*": "present, active, participle, nominative, masculine, singular - remaining/abiding", "*didachē*": "dative, feminine, singular - teaching/doctrine", "*Christou*": "genitive, masculine, singular - Christ", "*Theon*": "accusative, masculine, singular - God", "*echei*": "present, active, indicative, 3rd person singular - has", "*Patera*": "accusative, masculine, singular - Father", "*Huion*": "accusative, masculine, singular - Son" }, "variants": { "*parabainōn*": "transgressing/going beyond/deviating", "*menōn*": "remaining/abiding/continuing", "*didachē*": "teaching/doctrine/instruction", "*Christou*": "of Christ/Messiah", "*Theon*": "God/deity", "*echei*": "has/holds/possesses", "*Patera*": "Father/ancestor", "*Huion*": "Son/descendant" } }

  • 11{ "verseID": "John.3.11", "source": "Ἀμὴν, ἀμὴν, λέγω σοι ὅτι Ὃ οἴδαμεν λαλοῦμεν, καὶ ὃ ἑωράκαμεν μαρτυροῦμεν· καὶ τὴν μαρτυρίαν ἡμῶν οὐ λαμβάνετε.", "text": "*Amēn, amēn, legō soi hoti Ho oidamen laloumen*, and what *heōrakamen martyroumen*; and the *martyrian hēmōn* not *lambanete*.", "grammar": { "*Amēn*": "Hebrew term - truly/verily [emphatic affirmation]", "*legō*": "present, 1st singular - I say/tell", "*soi*": "personal pronoun, dative - to you", "*hoti*": "conjunction - that", "*Ho*": "relative pronoun, accusative, neuter, singular - what", "*oidamen*": "perfect, 1st plural - we know", "*laloumen*": "present, 1st plural - we speak", "*heōrakamen*": "perfect, 1st plural - we have seen", "*martyroumen*": "present, 1st plural - we testify/witness", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*hēmōn*": "personal pronoun, genitive, 1st plural - our/of us", "*lambanete*": "present, 2nd plural - you receive/accept" }, "variants": { "*laloumen*": "speak/talk/tell", "*martyroumen*": "testify/bear witness/affirm", "*lambanete*": "receive/accept/take/grasp" } }

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    14{ "verseID": "1 John.5.14", "source": "Καὶ αὕτη ἐστὶν ἡ παρρησία ἣν ἔχομεν πρὸς αὐτόν, ὅτι, ἐάν τι αἰτώμεθα κατὰ τὸ θέλημα αὐτοῦ, ἀκούει ἡμῶν:", "text": "And this *estin* the *parrēsia* which we *echomen* *pros* him, that, if anything we *aitōmetha* according to the *thelēma* of him, he *akouei* us:", "grammar": { "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*estin*": "present indicative, 3rd singular - is", "*parrēsia*": "nominative, feminine, singular - confidence/boldness", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*echomen*": "present active indicative, 1st plural - we have", "*pros*": "preposition with accusative - toward/with", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*hoti*": "conjunction - that", "*ean*": "conditional conjunction - if", "*ti*": "indefinite pronoun, accusative, neuter, singular - anything", "*aitōmetha*": "present middle subjunctive, 1st plural - we ask for ourselves", "*kata*": "preposition with accusative - according to", "*thelēma*": "accusative, neuter, singular - will", "*autou*": "genitive, masculine, singular - of him", "*akouei*": "present active indicative, 3rd singular - he hears", "*hēmōn*": "personal pronoun, genitive, 1st plural - of us" }, "variants": { "*parrēsia*": "confidence/boldness/freedom of speech", "*echomen*": "we have/we possess/we hold", "*pros*": "toward/with/in relation to", "*aitōmetha*": "we ask for ourselves/we request/we petition", "*thelēma*": "will/desire/purpose", "*akouei*": "he hears/he listens to/he pays attention to" } }

    15{ "verseID": "1 John.5.15", "source": "Καὶ ἐὰν οἴδαμεν ὅτι ἀκούει ἡμῶν, ὃ ἂν αἰτώμεθα, οἴδαμεν ὅτι ἔχομεν τὰ αἰτήματα ἃ ᾐτήκαμεν παρʼ αὐτοῦ.", "text": "And if we *oidamen* that he *akouei* us, whatever we might *aitōmetha*, we *oidamen* that we *echomen* the *aitēmata* which we have *ētēkamen* from him.", "grammar": { "*ean*": "conditional conjunction - if", "*oidamen*": "perfect active indicative, 1st plural - we know", "*hoti*": "conjunction - that", "*akouei*": "present active indicative, 3rd singular - he hears", "*hēmōn*": "personal pronoun, genitive, 1st plural - of us", "*ho*": "relative pronoun, accusative, neuter, singular - what", "*an*": "conditional particle - ever/might", "*aitōmetha*": "present middle subjunctive, 1st plural - we ask for ourselves", "*echomen*": "present active indicative, 1st plural - we have", "*aitēmata*": "accusative, neuter, plural - requests", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*ētēkamen*": "perfect active indicative, 1st plural - we have asked", "*par*": "preposition with genitive - from" }, "variants": { "*oidamen*": "we know/we understand/we perceive", "*akouei*": "he hears/he listens to/he pays attention to", "*aitōmetha*": "we ask for ourselves/we request/we petition", "*echomen*": "we have/we possess/we hold", "*aitēmata*": "requests/petitions/demands", "*ētēkamen*": "we have asked/we have requested/we have petitioned" } }

  • 19{ "verseID": "1 John.4.19", "source": "Ἡμεῖς ἀγαπῶμεν αὐτὸν, ὅτι αὐτὸς πρῶτος ἠγάπησεν ἡμᾶς.", "text": "*Hēmeis* *agapōmen* him, because *autos* *prōtos* *ēgapēsen* us.", "grammar": { "*Hēmeis*": "nominative, plural - we", "*agapōmen*": "present active indicative, 1st plural - we love", "*autos*": "nominative, masculine, singular - he/himself", "*prōtos*": "adverb - first", "*ēgapēsen*": "aorist active indicative, 3rd singular - loved" }, "variants": { "*agapōmen*": "we love/we show love", "*prōtos*": "first/before/initially", "*ēgapēsen*": "loved/showed love" } }