Romans 8:16

biblecontext

{ "verseID": "Romans.8.16", "source": "Αὐτὸ τὸ Πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν, ὅτι ἐσμὲν τέκνα Θεοῦ:", "text": "*Auto to Pneuma symmartyrei tō pneumati* of us, that *esmen tekna Theou*:", "grammar": { "*Auto*": "intensive pronoun nominative neuter singular - itself", "*to Pneuma*": "nominative neuter singular - the Spirit", "*symmartyrei*": "present active indicative 3rd person singular - bears witness with", "*tō pneumati*": "dative neuter singular - with the spirit", "*hēmōn*": "genitive 1st person plural - our", "*hoti*": "conjunction - that", "*esmen*": "present active indicative 1st person plural - we are", "*tekna*": "nominative neuter plural - children", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Auto*": "itself/the same", "*symmartyrei*": "bears witness with/testifies together with/confirms alongside", "*tekna*": "children/offspring" } }

Additional Resources

Other Translations

Referenced Verses

  • 2 Cor 1:22 : 22 { "verseID": "2 Corinthians.1.22", "source": "Ὁ καὶ σφραγισάμενος ἡμᾶς, καὶ δοὺς τὸν ἀρραβῶνα τοῦ Πνεύματος ἐν ταῖς καρδίαις ἡμῶν.", "text": "Who also *sphragisamenos* us, and *dous* the *arrabōna* of the *Pneumatos* in the *kardiais* of us.", "grammar": { "*sphragisamenos*": "aorist participle, middle, nominative, masculine, singular - having sealed", "*dous*": "aorist participle, active, nominative, masculine, singular - having given", "*arrabōna*": "accusative, masculine, singular - pledge/deposit/down payment", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*kardiais*": "dative, feminine, plural - in hearts" }, "variants": { "*sphragisamenos*": "having sealed/marked/secured", "*dous*": "having given/granted/bestowed", "*arrabōna*": "pledge/deposit/down payment/guarantee", "*Pneumatos*": "Spirit/wind/breath", "*kardiais*": "hearts/inner beings/minds" } }
  • 2 Cor 5:5 : 5 { "verseID": "2 Corinthians.5.5", "source": "Ὁ δὲ κατεργασάμενος ἡμᾶς εἰς αὐτὸ τοῦτο Θεός, ὁ καὶ δοὺς ἡμῖν τὸν ἀρραβῶνα τοῦ Πνεύματος.", "text": "The *de* having *katergasamenos* us for *auto* *touto* *Theos*, the *kai* having *dous* to us the *arrabōna* of the *Pneumatos*.", "grammar": { "*de*": "conjunction - but/and/now", "*katergasamenos*": "aorist middle participle, nominative masculine singular - having prepared/produced/wrought", "*auto*": "intensive pronoun, accusative neuter singular - same/very", "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*Theos*": "noun, nominative masculine singular - God", "*kai*": "adverb - also/even", "*dous*": "aorist active participle, nominative masculine singular - having given", "*arrabōna*": "noun, accusative masculine singular - pledge/deposit/guarantee", "*Pneumatos*": "noun, genitive neuter singular - Spirit" }, "variants": { "*katergasamenos*": "having prepared/produced/fashioned/wrought", "*arrabōna*": "pledge/deposit/down payment/guarantee", "*Pneumatos*": "Spirit/spirit/breath" } }
  • 1 John 4:13 : 13 { "verseID": "1 John.4.13", "source": "Ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ μένομεν, καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ Πνεύματος αὐτοῦ δέδωκεν ἡμῖν.", "text": "In *toutō* *ginōskomen* that in him *menomen*, and *autos* in us, because from the *Pneumatos* of him *dedōken* to us.", "grammar": { "*toutō*": "dative, neuter, singular - this/by this", "*ginōskomen*": "present active indicative, 1st plural - we know", "*menomen*": "present active indicative, 1st plural - we abide/we remain", "*autos*": "nominative, masculine, singular - he/himself", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*dedōken*": "perfect active indicative, 3rd singular - he has given" }, "variants": { "*ginōskomen*": "we know/we recognize/we understand", "*menomen*": "we abide/we remain/we dwell", "*Pneumatos*": "Spirit/Breath", "*dedōken*": "he has given/he has granted/he has bestowed" } }
  • Eph 1:13 : 13 { "verseID": "Ephesians.1.13", "source": "Ἐν ᾧ καὶ ὑμεῖς, ἀκούσαντες τὸν λόγον τῆς ἀληθείας, τὸ εὐαγγέλιον τῆς σωτηρίας ὑμῶν: ἐν ᾧ καὶ, πιστεύσαντες ἐσφραγίσθητε τῷ Πνεύματι τῆς ἐπαγγελίας τῷ Ἁγίῳ,", "text": "In whom also you, having *akousantes* the *logon* of the *alētheias*, the *euangelion* of the *sōtērias* of you: in whom also, having *pisteusantes* you *esphragisthēte* with the *Pneumati* of the *epangelias* the *Hagiō*,", "grammar": { "*En*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *Christō*", "*kai*": "adverb - also/even", "*hymeis*": "nominative, plural - subject (elliptical verb)", "*akousantes*": "aorist active participle, nominative, masculine, plural - circumstantial", "*logon*": "accusative, masculine, singular - direct object", "*alētheias*": "genitive, feminine, singular - descriptive", "*euangelion*": "accusative, neuter, singular - apposition", "*sōtērias*": "genitive, feminine, singular - descriptive", "*hymōn*": "genitive, plural - possessive", "*en*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *Christō*", "*kai*": "adverb - also/even", "*pisteusantes*": "aorist active participle, nominative, masculine, plural - circumstantial", "*esphragisthēte*": "aorist passive indicative, 2nd plural - main verb", "*Pneumati*": "dative, neuter, singular - means/instrument", "*epangelias*": "genitive, feminine, singular - descriptive", "*Hagiō*": "dative, neuter, singular - attributive" }, "variants": { "*akousantes*": "heard/listened to", "*logon*": "word/message/account", "*alētheias*": "truth/reality", "*euangelion*": "gospel/good news", "*sōtērias*": "salvation/deliverance/preservation", "*pisteusantes*": "believed/trusted/had faith", "*esphragisthēte*": "sealed/marked/authenticated", "*Pneumati*": "Spirit/spirit/breath", "*epangelias*": "promise/pledge", "*Hagiō*": "Holy/set apart" } }
  • 1 John 3:19-22 : 19 { "verseID": "1 John.3.19", "source": "Καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐκ τῆς ἀληθείας ἐσμέν, καὶ ἔμπροσθεν αὐτοῦ πείσομεν τὰς καρδίας ἡμῶν.", "text": "And by this we *ginōskomen* that from the *alētheias esmen*, and before him we shall *peisomen* the *kardias* of us.", "grammar": { "*ginōskomen*": "present active, 1st plural - we know", "*alētheias*": "genitive, feminine, singular - of truth", "*esmen*": "present active, 1st plural - we are", "*peisomen*": "future active, 1st plural - we will persuade/assure", "*kardias*": "accusative, feminine, plural - hearts" }, "variants": { "*ginōskomen*": "we know/understand/perceive", "*alētheias*": "truth/reality", "*esmen*": "we are/exist", "*peisomen*": "we will persuade/assure/convince", "*kardias*": "hearts/inner selves" } } 20 { "verseID": "1 John.3.20", "source": "Ὅτι ἐὰν καταγινώσκῃ ἡμῶν ἡ καρδία, ὅτι μείζων ἐστὶν ὁ Θεὸς τῆς καρδίας ἡμῶν, καὶ γινώσκει πάντα.", "text": "That if *kataginōskē* of us the *kardia*, that *meizōn estin* *Theos* than the *kardias* of us, and *ginōskei panta*.", "grammar": { "*kataginōskē*": "present active subjunctive, 3rd singular - might condemn", "*kardia*": "nominative, feminine, singular - heart", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*estin*": "present active, 3rd singular - is", "*Theos*": "nominative, masculine, singular - God", "*kardias*": "genitive, feminine, singular - of heart", "*ginōskei*": "present active, 3rd singular - knows", "*panta*": "accusative, neuter, plural - all things" }, "variants": { "*kataginōskē*": "might condemn/find fault with/blame", "*kardia*": "heart/inner self", "*meizōn*": "greater/larger/more important", "*Theos*": "God/deity", "*kardias*": "heart's/inner self's", "*ginōskei*": "knows/understands/perceives", "*panta*": "all things/everything" } } 21 { "verseID": "1 John.3.21", "source": "Ἀγαπητοί, ἐὰν ἡ καρδία ἡμῶν μὴ καταγινώσκῃ ἡμῶν, παρρησίαν ἔχομεν πρὸς τὸν Θεόν.", "text": "*Agapētoi*, if the *kardia* of us not *kataginōskē* us, *parrēsian echomen pros* the *Theon*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*kardia*": "nominative, feminine, singular - heart", "*kataginōskē*": "present active subjunctive, 3rd singular - might condemn", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*echomen*": "present active, 1st plural - we have", "*pros*": "preposition - toward", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*kardia*": "heart/inner self", "*kataginōskē*": "might condemn/find fault with/blame", "*parrēsian*": "confidence/boldness/freedom of speech", "*echomen*": "we have/possess/hold", "*pros*": "toward/with/in relation to", "*Theon*": "God/deity" } } 22 { "verseID": "1 John.3.22", "source": "Καὶ ὃ ἐὰν αἰτῶμεν, λαμβάνομεν παρʼ αὐτοῦ, ὅτι τὰς ἐντολὰς αὐτοῦ τηροῦμεν, καὶ τὰ ἀρεστὰ ἐνώπιον αὐτοῦ ποιοῦμεν.", "text": "And whatever we *aitōmen*, we *lambanomen* from him, because the *entolas* of him we *tēroumen*, and the things *aresta enōpion* of him we *poioumen*.", "grammar": { "*aitōmen*": "present active subjunctive, 1st plural - we might ask", "*lambanomen*": "present active, 1st plural - we receive", "*entolas*": "accusative, feminine, plural - commandments", "*tēroumen*": "present active, 1st plural - we keep", "*aresta*": "accusative, neuter, plural - pleasing things", "*enōpion*": "preposition - before/in the sight of", "*poioumen*": "present active, 1st plural - we do" }, "variants": { "*aitōmen*": "we might ask/request/demand", "*lambanomen*": "we receive/obtain/take", "*entolas*": "commandments/precepts/instructions", "*tēroumen*": "we keep/observe/guard", "*aresta*": "pleasing things/acceptable things", "*enōpion*": "before/in the sight of/in the presence of", "*poioumen*": "we do/practice/perform" } }
  • 1 John 5:10 : 10 { "verseID": "1 John.5.10", "source": "Ὁ πιστεύων εἰς τὸν Υἱὸν τοῦ Θεοῦ ἔχει τὴν μαρτυρίαν ἐν ἑαυτῷ: ὁ μὴ πιστεύων τῷ Θεῷ ψεύστην πεποίηκεν αὐτόν· ὅτι οὐ πεπίστευκεν εἰς τὴν μαρτυρίαν ἣν μεμαρτύρηκεν ὁ Θεὸς περὶ τοῦ Υἱοῦ αὐτοῦ.", "text": "The *pisteuōn* into the *Huion* of the *Theou* *echei* the *marturian* in *heautō*: the not *pisteuōn* the *Theō* a *pseustēn* has *pepoiēken* him; because not he has *pepisteuken* into the *marturian* which has *memarturēken* the *Theos* concerning the *Huiou* of him.", "grammar": { "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - into/unto", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*echei*": "present active indicative, 3rd singular - has", "*marturian*": "accusative, feminine, singular - witness/testimony", "*en*": "preposition with dative - in", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself", "*mē*": "negative particle - not", "*Theō*": "dative, masculine, singular - to God", "*pseustēn*": "accusative, masculine, singular - liar", "*pepoiēken*": "perfect active indicative, 3rd singular - has made", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*hoti*": "conjunction - because/for/that", "*ou*": "negative particle - not", "*pepisteuken*": "perfect active indicative, 3rd singular - has believed", "*eis*": "preposition with accusative - into/unto", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*memarturēken*": "perfect active indicative, 3rd singular - has testified", "*Theos*": "nominative, masculine, singular - God", "*peri*": "preposition with genitive - concerning/about", "*Huiou*": "genitive, masculine, singular - of Son", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*pisteuōn*": "believing/trusting/having faith", "*echei*": "has/holds/possesses", "*marturian*": "witness/testimony/evidence", "*heautō*": "himself/his own self", "*pseustēn*": "liar/falsifier/deceiver", "*pepoiēken*": "has made/has rendered/has considered", "*pepisteuken*": "has believed/has trusted/has had faith", "*memarturēken*": "has testified/has witnessed/has given evidence" } }
  • 2 Cor 1:12 : 12 { "verseID": "2 Corinthians.1.12", "source": "Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ Θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλʼ ἐν χάριτι Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.", "text": "For the *kauchēsis* of us this is, the *martyrion* of the *syneidēseōs* of us, that in *haplotēti* and *eilikrineia* of *Theou*, not in *sophia sarkikē*, but in *chariti Theou*, we *anestraphēmen* in the *kosmō*, and more abundantly toward you.", "grammar": { "*kauchēsis*": "nominative, feminine, singular - boasting/pride", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*syneidēseōs*": "genitive, feminine, singular - of conscience", "*haplotēti*": "dative, feminine, singular - in simplicity/sincerity", "*eilikrineia*": "dative, feminine, singular - in sincerity/purity", "*Theou*": "genitive, masculine, singular - of God", "*sophia*": "dative, feminine, singular - in wisdom", "*sarkikē*": "dative, feminine, singular - fleshly/worldly", "*chariti*": "dative, feminine, singular - in grace/favor", "*anestraphēmen*": "aorist indicative, passive, 1st person plural - we conducted ourselves/behaved", "*kosmō*": "dative, masculine, singular - in world" }, "variants": { "*kauchēsis*": "boasting/pride/glorying/reason for pride", "*martyrion*": "testimony/witness/evidence", "*syneidēseōs*": "conscience/moral consciousness/awareness", "*haplotēti*": "simplicity/sincerity/frankness/generosity", "*eilikrineia*": "sincerity/purity/genuineness", "*sophia*": "wisdom/knowledge/insight", "*sarkikē*": "fleshly/worldly/human/natural", "*chariti*": "grace/favor/kindness", "*anestraphēmen*": "we conducted ourselves/behaved/lived", "*kosmō*": "world/universe/ordered system" } }
  • Eph 4:30 : 30 { "verseID": "Ephesians.4.30", "source": "Καὶ μὴ λυπεῖτε τὸ Πνεῦμα τὸ Ἅγιον τοῦ Θεοῦ, ἐν ᾧ ἐσφραγίσθητε εἰς ἡμέραν ἀπολυτρώσεως.", "text": "And not *lypeite* the *Pneuma* the *Hagion* of the *Theou*, in whom you were *esphragisthēte* for *hēmeran apolytrōseōs*.", "grammar": { "*lypeite*": "present active imperative, 2nd plural - grieve", "*Pneuma*": "accusative neuter singular - Spirit", "*Hagion*": "accusative neuter singular - Holy", "*Theou*": "genitive masculine singular - of God", "*esphragisthēte*": "aorist passive indicative, 2nd plural - you were sealed", "*hēmeran*": "accusative feminine singular - day", "*apolytrōseōs*": "genitive feminine singular - of redemption" }, "variants": { "*lypeite*": "grieve/cause sorrow to", "*Pneuma* *Hagion*": "Holy Spirit", "*Theou*": "God/deity", "*esphragisthēte*": "were sealed/marked/secured", "*hēmeran*": "day/time", "*apolytrōseōs*": "redemption/deliverance/release by payment" } }
  • Rom 8:23 : 23 { "verseID": "Romans.8.23", "source": "Οὐ μόνον δέ, ἀλλὰ καὶ αὐτοὶ, τὴν ἀπαρχὴν τοῦ Πνεύματος ἔχοντες, καὶ ἡμεῖς αὐτοὶ ἐν ἑαυτοῖς στενάζομεν, υἱοθεσίαν ἀπεκδεχόμενοι, τὴν ἀπολύτρωσιν τοῦ σώματος ἡμῶν.", "text": "*Ou monon de, alla kai autoi, tēn aparchēn tou Pneumatos echontes*, and we ourselves in ourselves *stenazomen, huiothesian apekdechomenoi, tēn apolytrōsin tou sōmatos* of us.", "grammar": { "*Ou*": "negative particle - not", "*monon*": "adverb - only", "*de*": "postpositive conjunction - but/and", "*alla*": "adversative conjunction - but", "*kai*": "conjunction - also/even", "*autoi*": "intensive pronoun nominative masculine plural - ourselves", "*tēn aparchēn*": "accusative feminine singular - the firstfruits", "*tou Pneumatos*": "genitive neuter singular - of the Spirit", "*echontes*": "present active participle nominative masculine plural - having", "*kai*": "conjunction - also/even", "*hēmeis*": "nominative 1st person plural - we", "*autoi*": "intensive pronoun nominative masculine plural - ourselves", "*en*": "preposition with dative - in", "*heautois*": "reflexive pronoun dative masculine plural - ourselves", "*stenazomen*": "present active indicative 1st person plural - we groan", "*huiothesian*": "accusative feminine singular - adoption", "*apekdechomenoi*": "present middle participle nominative masculine plural - eagerly awaiting", "*tēn apolytrōsin*": "accusative feminine singular - the redemption", "*tou sōmatos*": "genitive neuter singular - of the body", "*hēmōn*": "genitive 1st person plural - our" }, "variants": { "*aparchēn*": "firstfruits/first portion/initial gift", "*echontes*": "having/possessing/holding", "*stenazomen*": "we groan/sigh deeply", "*huiothesian*": "adoption/the placing as sons", "*apekdechomenoi*": "eagerly awaiting/expecting/looking forward to", "*apolytrōsin*": "redemption/ransom/release by payment" } }
  • Rom 8:26 : 26 { "verseID": "Romans.8.26", "source": "Ὡσαύτως δὲ καὶ τὸ Πνεῦμα συναντιλαμβάνεται ταῖς ἀσθενείαις ἡμῶν: τὸ γὰρ τί προσευξώμεθα καθὸ δεῖ: οὐκ οἴδαμεν ἀλλʼ αὐτὸ τὸ Πνεῦμα ὑπερεντυγχάνει ὑπὲρ ἡμῶν στεναγμοῖς ἀλαλήτοις.", "text": "*Hōsautōs de kai to Pneuma synantilambanetai tais astheneiais* of us: the for what *proseuxōmetha katho dei*: *ouk oidamen all' auto to Pneuma hyperentygchanei hyper* us *stenagmois alalētois*.", "grammar": { "*Hōsautōs*": "adverb - likewise/in the same way", "*de*": "postpositive conjunction - but/and", "*kai*": "conjunction - also/even", "*to Pneuma*": "nominative neuter singular - the Spirit", "*synantilambanetai*": "present middle indicative 3rd person singular - helps/assists with", "*tais astheneiais*": "dative feminine plural - the weaknesses", "*hēmōn*": "genitive 1st person plural - our", "*to gar ti*": "accusative neuter singular - the what", "*proseuxōmetha*": "aorist middle subjunctive 1st person plural - we should pray", "*katho*": "conjunction - as/just as", "*dei*": "present active indicative 3rd person singular impersonal - it is necessary", "*ouk*": "negative particle - not", "*oidamen*": "perfect active indicative 1st person plural - we know", "*all'*": "adversative conjunction - but", "*auto*": "intensive pronoun nominative neuter singular - itself", "*to Pneuma*": "nominative neuter singular - the Spirit", "*hyperentygchanei*": "present active indicative 3rd person singular - intercedes", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us", "*stenagmois*": "dative masculine plural - with groanings", "*alalētois*": "dative masculine plural - unutterable/inexpressible" }, "variants": { "*Hōsautōs*": "likewise/in the same way/similarly", "*synantilambanetai*": "helps/assists with/joins in helping", "*astheneiais*": "weaknesses/infirmities/frailties", "*proseuxōmetha*": "we should pray/we ought to pray", "*katho dei*": "as it is necessary/as we ought", "*oidamen*": "we know/understand [perfect - completed action with continuing results]", "*hyperentygchanei*": "intercedes exceedingly/intercedes strongly/pleads", "*stenagmois*": "with groanings/sighs", "*alalētois*": "unutterable/inexpressible/wordless" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 8:13-15
    3 verses
    82%

    13 { "verseID": "Romans.8.13", "source": "Εἰ γὰρ κατὰ σάρκα ζῆτε, μέλλετε ἀποθνήσκειν: εἰ δὲ Πνεύματι τὰς πράξεις τοῦ σώματος θανατοῦτε, ζήσεσθε.", "text": "*Ei gar kata sarka zēte, mellete apothnēskein*: *ei de Pneumati tas praxeis tou sōmatos thanatoute, zēsesthe*.", "grammar": { "*Ei*": "conditional particle - if", "*gar*": "postpositive conjunction - for", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*zēte*": "present active indicative 2nd person plural - you live", "*mellete*": "present active indicative 2nd person plural - you are about to", "*apothnēskein*": "present active infinitive - to die", "*ei*": "conditional particle - if", "*de*": "postpositive conjunction - but", "*Pneumati*": "dative neuter singular - by the Spirit", "*tas praxeis*": "accusative feminine plural - the deeds/practices", "*tou sōmatos*": "genitive neuter singular - of the body", "*thanatoute*": "present active indicative 2nd person plural - you put to death", "*zēsesthe*": "future middle indicative 2nd person plural - you will live" }, "variants": { "*zēte*": "you live/exist/conduct yourselves", "*mellete*": "you are about to/will certainly/are going to", "*apothnēskein*": "to die/perish", "*Pneumati*": "by the Spirit/through the Spirit/by means of the Spirit", "*praxeis*": "deeds/practices/activities", "*thanatoute*": "you put to death/kill/mortify", "*zēsesthe*": "you will live/survive/be alive [future]" } }

    14 { "verseID": "Romans.8.14", "source": "Ὅσοι γὰρ Πνεύματι Θεοῦ ἄγονται, οὗτοι εἰσιν υἱοὶ Θεοῦ.", "text": "*Hosoi gar Pneumati Theou agontai*, these *eisin huioi Theou*.", "grammar": { "*Hosoi*": "nominative masculine plural - as many as", "*gar*": "postpositive conjunction - for", "*Pneumati*": "dative neuter singular - by the Spirit", "*Theou*": "genitive masculine singular - of God", "*agontai*": "present passive indicative 3rd person plural - are led", "*houtoi*": "demonstrative pronoun nominative masculine plural - these", "*eisin*": "present active indicative 3rd person plural - are", "*huioi*": "nominative masculine plural - sons", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Hosoi*": "as many as/whoever/all who", "*agontai*": "are led/guided/directed", "*huioi*": "sons/children [masculine]" } }

    15 { "verseID": "Romans.8.15", "source": "Οὐ γὰρ ἐλάβετε πνεῦμα δουλείας πάλιν εἰς φόβον· ἀλλʼ ἐλάβετε Πνεῦμα υἱοθεσίας, ἐν ᾧ κράζομεν, Ἀββᾶ, ὁ Πατήρ.", "text": "*Ou gar elabete pneuma douleias palin eis phobon*; *all' elabete Pneuma huiothesias*, in which *krazomen*, *Abba, ho Patēr*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "postpositive conjunction - for", "*elabete*": "aorist active indicative 2nd person plural - you received", "*pneuma*": "accusative neuter singular - spirit", "*douleias*": "genitive feminine singular - of slavery", "*palin*": "adverb - again", "*eis*": "preposition with accusative - to/into", "*phobon*": "accusative masculine singular - fear", "*all'*": "adversative conjunction - but", "*elabete*": "aorist active indicative 2nd person plural - you received", "*Pneuma*": "accusative neuter singular - Spirit", "*huiothesias*": "genitive feminine singular - of adoption", "*krazomen*": "present active indicative 1st person plural - we cry out", "*Abba*": "Aramaic term - Father", "*ho Patēr*": "nominative masculine singular - the Father" }, "variants": { "*elabete*": "you received/took/got [completed action]", "*pneuma douleias*": "spirit of slavery/bondage/servitude", "*phobon*": "fear/terror/dread", "*Pneuma huiothesias*": "Spirit of adoption/Spirit that brings adoption", "*krazomen*": "we cry out/call loudly/exclaim", "*Abba*": "Aramaic term for father (intimate, family term)" } }

  • Rom 8:17-19
    3 verses
    80%

    17 { "verseID": "Romans.8.17", "source": "Εἰ δὲ τέκνα, καὶ κληρονόμοι· κληρονόμοι Μὲν Θεοῦ, συγκληρονόμοι δὲ Χριστοῦ· εἴπερ συμπάσχομεν, ἵνα καὶ συνδοξασθῶμεν.", "text": "*Ei de tekna*, also *klēronomoi*; *klēronomoi Men Theou*, *sygklēronomoi de Christou*; *eiper sympaschomen*, *hina* also *syndoxasthōmen*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - and/but", "*tekna*": "nominative neuter plural - children", "*kai*": "conjunction - also/and", "*klēronomoi*": "nominative masculine plural - heirs", "*Men*": "correlative particle paired with *de* - on the one hand", "*Theou*": "genitive masculine singular - of God", "*sygklēronomoi*": "nominative masculine plural - joint heirs", "*de*": "postpositive conjunction - but/and (correlates with *Men*)", "*Christou*": "genitive masculine singular - of Christ", "*eiper*": "conditional conjunction - if indeed/since", "*sympaschomen*": "present active indicative 1st person plural - we suffer with", "*hina*": "conjunction - so that/in order that", "*kai*": "conjunction - also/even", "*syndoxasthōmen*": "aorist passive subjunctive 1st person plural - we might be glorified with" }, "variants": { "*klēronomoi*": "heirs/inheritors", "*sygklēronomoi*": "joint heirs/co-inheritors", "*eiper*": "if indeed/provided that/since", "*sympaschomen*": "we suffer with/share in suffering", "*syndoxasthōmen*": "we might be glorified with/share in glory" } }

    18 { "verseID": "Romans.8.18", "source": "Λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς.", "text": "*Logizomai gar hoti ouk axia ta pathēmata tou nyn kairou pros tēn mellousan doxan apokalyphthēnai eis hēmas*.", "grammar": { "*Logizomai*": "present middle indicative 1st person singular - I consider/reckon", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*ouk*": "negative particle - not", "*axia*": "nominative neuter plural - worthy", "*ta pathēmata*": "nominative neuter plural - the sufferings", "*tou nyn kairou*": "genitive masculine singular - of the present time", "*pros*": "preposition with accusative - in comparison to", "*tēn mellousan*": "accusative feminine singular present active participle - the about to be", "*doxan*": "accusative feminine singular - glory", "*apokalyphthēnai*": "aorist passive infinitive - to be revealed", "*eis*": "preposition with accusative - to/unto", "*hēmas*": "accusative 1st person plural - us" }, "variants": { "*Logizomai*": "I consider/reckon/calculate/count", "*axia*": "worthy/comparable/deserving", "*pathēmata*": "sufferings/afflictions/hardships", "*kairou*": "time/season/opportune moment", "*pros*": "in comparison to/with reference to/toward", "*mellousan*": "about to be/coming/future", "*apokalyphthēnai*": "to be revealed/disclosed/uncovered" } }

    19 { "verseID": "Romans.8.19", "source": "Ἡ γὰρ ἀποκαραδοκία τῆς κτίσεως τὴν ἀποκάλυψιν τῶν υἱῶν τοῦ Θεοῦ ἀπεκδέχεται.", "text": "The for *apokaradokia* of the *ktiseōs* the *apokalypsin tōn huiōn tou Theou apekdechetai*.", "grammar": { "*apokaradokia*": "nominative feminine singular - eager expectation", "*ktiseōs*": "genitive feminine singular - creation", "*apokalypsin*": "accusative feminine singular - revelation", "*tōn huiōn*": "genitive masculine plural - of the sons", "*tou Theou*": "genitive masculine singular - of God", "*apekdechetai*": "present middle indicative 3rd person singular - eagerly awaits" }, "variants": { "*apokaradokia*": "eager expectation/anxious longing/watching with outstretched head", "*ktiseōs*": "creation/created order/creature", "*apokalypsin*": "revelation/disclosure/unveiling", "*huiōn*": "sons/children", "*apekdechetai*": "eagerly awaits/waits with expectation/looks forward to" } }

  • Gal 4:5-7
    3 verses
    77%

    5 { "verseID": "Galatians.4.5", "source": "Ἵνα τοὺς ὑπὸ νόμον ἐξαγοράσῃ, ἵνα τὴν υἱοθεσίαν ἀπολάβωμεν.", "text": "*Hina* those *hypo nomon exagorasē*, *hina* the *huiothesian apolabōmen*", "grammar": { "*hina*": "conjunction - in order that/so that", "*hypo*": "preposition with accusative - under", "*nomon*": "accusative, masculine, singular - law", "*exagorasē*": "aorist active subjunctive, 3rd person singular - might redeem/buy out", "*huiothesian*": "accusative, feminine, singular - adoption/sonship", "*apolabōmen*": "aorist active subjunctive, 1st person plural - we might receive" }, "variants": { "*hina*": "in order that/so that/that", "*exagorasē*": "might redeem/buy out/purchase freedom for", "*huiothesian*": "adoption/sonship/status of a son", "*apolabōmen*": "we might receive/obtain/recover" } }

    6 { "verseID": "Galatians.4.6", "source": "Ὅτι δέ ἐστε υἱοί, ἐξαπέστειλεν ὁ Θεὸς τὸ Πνεῦμα τοῦ Υἱοῦ αὐτοῦ εἰς τὰς καρδίας ὑμῶν, κρᾶζον, Αββα, ὁ Πατήρ.", "text": "Because *de este huioi*, *exapesteilen* the *Theos* the *Pneuma* of the *Huiou* of him into the *kardias* of you, *krazon*, *Abba*, the *Patēr*", "grammar": { "*de*": "postpositive particle - and/but", "*este*": "present indicative, 2nd person plural - you are", "*huioi*": "nominative, masculine, plural - sons", "*exapesteilen*": "aorist active indicative, 3rd person singular - sent forth", "*Theos*": "nominative, masculine, singular - God", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Huiou*": "genitive, masculine, singular - Son", "*kardias*": "accusative, feminine, plural - hearts", "*krazon*": "present active participle, accusative, neuter, singular - crying out", "*Abba*": "Aramaic term - Father", "*Patēr*": "nominative, masculine, singular - Father" }, "variants": { "*huioi*": "sons/children", "*Pneuma*": "Spirit/breath/wind", "*kardias*": "hearts/inner selves/minds", "*krazon*": "crying out/calling/exclaiming", "*Abba*": "Father/Daddy (Aramaic intimate term for father)" } }

    7 { "verseID": "Galatians.4.7", "source": "Ὥστε οὐκέτι εἶ δοῦλος, ἀλλʼ υἱός· εἰ δὲ υἱός, καὶ κληρονόμος Θεοῦ διὰ Χριστοῦ.", "text": "So *ouketi ei doulos*, but *huios*; if *de huios*, also *klēronomos Theou dia Christou*", "grammar": { "*ouketi*": "adverb - no longer", "*ei*": "present indicative, 2nd person singular - you are", "*doulos*": "nominative, masculine, singular - slave/servant", "*huios*": "nominative, masculine, singular - son", "*de*": "postpositive particle - and/but", "*klēronomos*": "nominative, masculine, singular - heir", "*Theou*": "genitive, masculine, singular - of God", "*dia*": "preposition with genitive - through", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*ouketi*": "no longer/no more", "*doulos*": "slave/servant/bondservant", "*huios*": "son/child", "*klēronomos*": "heir/inheritor", "*dia*": "through/by means of/because of" } }

  • 13 { "verseID": "1 John.4.13", "source": "Ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ μένομεν, καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ Πνεύματος αὐτοῦ δέδωκεν ἡμῖν.", "text": "In *toutō* *ginōskomen* that in him *menomen*, and *autos* in us, because from the *Pneumatos* of him *dedōken* to us.", "grammar": { "*toutō*": "dative, neuter, singular - this/by this", "*ginōskomen*": "present active indicative, 1st plural - we know", "*menomen*": "present active indicative, 1st plural - we abide/we remain", "*autos*": "nominative, masculine, singular - he/himself", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*dedōken*": "perfect active indicative, 3rd singular - he has given" }, "variants": { "*ginōskomen*": "we know/we recognize/we understand", "*menomen*": "we abide/we remain/we dwell", "*Pneumatos*": "Spirit/Breath", "*dedōken*": "he has given/he has granted/he has bestowed" } }

  • Rom 8:9-11
    3 verses
    76%

    9 { "verseID": "Romans.8.9", "source": "Ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκί, ἀλλʼ ἐν Πνεύματι, εἴπερ Πνεῦμα Θεοῦ οἰκεῖ ἐν ὑμῖν. Εἰ δέ τις Πνεῦμα Χριστοῦ οὐκ ἔχει, οὗτος οὐκ ἔστιν αὐτοῦ.", "text": "*Hymeis* but *ouk este* in *sarki*, *all'* in *Pneumati*, *eiper Pneuma Theou oikei* in you. *Ei de tis Pneuma Christou ouk echei*, this one *ouk estin* of him.", "grammar": { "*Hymeis*": "nominative 2nd person plural - you", "*ouk*": "negative particle - not", "*este*": "present active indicative 2nd person plural - are", "*sarki*": "dative feminine singular - flesh", "*all'*": "adversative conjunction - but", "*Pneumati*": "dative neuter singular - Spirit", "*eiper*": "conditional conjunction - if indeed/since", "*Pneuma*": "nominative neuter singular - Spirit", "*Theou*": "genitive masculine singular - God", "*oikei*": "present active indicative 3rd person singular - dwells/lives", "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*tis*": "nominative masculine singular - someone/anyone", "*Christou*": "genitive masculine singular - Christ", "*echei*": "present active indicative 3rd person singular - has", "*ouk*": "negative particle - not", "*estin*": "present active indicative 3rd person singular - is", "*autou*": "genitive masculine 3rd person singular - of him" }, "variants": { "*oikei*": "dwells/lives/inhabits", "*eiper*": "if indeed/since/provided that", "*echei*": "has/possesses/holds", "*estin autou*": "is of him/belongs to him" } }

    10 { "verseID": "Romans.8.10", "source": "Εἰ δὲ Χριστὸς ἐν ὑμῖν, τὸ μὲν σῶμα νεκρὸν διὰ ἁμαρτίαν· τὸ δὲ Πνεῦμα ζωὴ διὰ δικαιοσύνην.", "text": "*Ei de Christos* in you, the *men sōma nekron dia hamartian*; the but *Pneuma zōē dia dikaiosynēn*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*Christos*": "nominative masculine singular - Christ", "*men*": "correlative particle paired with *de* - on the one hand", "*sōma*": "nominative/accusative neuter singular - body", "*nekron*": "nominative/accusative neuter singular - dead", "*dia*": "preposition with accusative - because of/on account of", "*hamartian*": "accusative feminine singular - sin", "*de*": "postpositive conjunction - but/and (correlates with *men*)", "*Pneuma*": "nominative neuter singular - Spirit", "*zōē*": "nominative feminine singular - life", "*dia*": "preposition with accusative - because of/on account of", "*dikaiosynēn*": "accusative feminine singular - righteousness" }, "variants": { "*sōma*": "body/physical being", "*nekron*": "dead/lifeless", "*dia*": "because of/on account of/through", "*Pneuma*": "Spirit/spirit/breath", "*zōē*": "life/existence", "*dikaiosynēn*": "righteousness/justice/right standing" } }

    11 { "verseID": "Romans.8.11", "source": "Εἰ δὲ τὸ Πνεῦμα τοῦ ἐγείραντος Ἰησοῦν ἐκ νεκρῶν οἰκεῖ ἐν ὑμῖν, ὁ ἐγείρας τὸν Χριστὸν ἐκ νεκρῶν ζωοποιήσει καὶ τὰ θνητὰ σώματα ὑμῶν, διὰ τοῦ ἐνοικοῦντος αὐτοῦ Πνεύματος ἐν ὑμῖν.", "text": "*Ei de* the *Pneuma tou egeirantos Iēsoun ek nekrōn oikei* in you, the one *egeiras ton Christon ek nekrōn zōopoiēsei* also the *thnēta sōmata* of you, through the *enoikountos autou Pneumatos* in you.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*Pneuma*": "nominative neuter singular - Spirit", "*tou egeirantos*": "genitive masculine singular aorist active participle - of the one having raised", "*Iēsoun*": "accusative masculine singular - Jesus", "*ek*": "preposition with genitive - from/out of", "*nekrōn*": "genitive masculine plural - dead ones", "*oikei*": "present active indicative 3rd person singular - dwells/lives", "*egeiras*": "aorist active participle nominative masculine singular - having raised", "*ton Christon*": "accusative masculine singular - Christ", "*zōopoiēsei*": "future active indicative 3rd person singular - will give life", "*thnēta*": "accusative neuter plural - mortal", "*sōmata*": "accusative neuter plural - bodies", "*dia*": "preposition with genitive - through/by means of", "*tou enoikountos*": "genitive neuter singular present active participle - of the indwelling", "*autou*": "genitive masculine 3rd person singular - his", "*Pneumatos*": "genitive neuter singular - Spirit" }, "variants": { "*egeirantos*": "having raised/resurrected [completed action]", "*oikei*": "dwells/lives/inhabits", "*egeiras*": "having raised/resurrected [completed action]", "*zōopoiēsei*": "will give life to/will make alive/will vivify [future action]", "*thnēta*": "mortal/subject to death", "*enoikountos*": "indwelling/living in/residing in [ongoing action]" } }

  • Rom 8:22-23
    2 verses
    75%

    22 { "verseID": "Romans.8.22", "source": "Οἴδαμεν γὰρ ὅτι πᾶσα ἡ κτίσις συστενάζει καὶ συνωδίνει ἄχρι τοῦ νῦν.", "text": "*Oidamen gar hoti pasa hē ktisis systenazei kai synōdinei achri tou nyn*.", "grammar": { "*Oidamen*": "perfect active indicative 1st person plural - we know", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*pasa*": "nominative feminine singular - all/whole", "*hē ktisis*": "nominative feminine singular - the creation", "*systenazei*": "present active indicative 3rd person singular - groans together", "*kai*": "conjunction - and", "*synōdinei*": "present active indicative 3rd person singular - suffers birth pains together", "*achri*": "preposition with genitive - until", "*tou nyn*": "genitive - the present" }, "variants": { "*Oidamen*": "we know/understand [perfect - completed action with continuing results]", "*pasa*": "all/whole/entire", "*systenazei*": "groans together/joins in groaning", "*synōdinei*": "suffers birth pains together/travails together", "*achri tou nyn*": "until now/up to the present" } }

    23 { "verseID": "Romans.8.23", "source": "Οὐ μόνον δέ, ἀλλὰ καὶ αὐτοὶ, τὴν ἀπαρχὴν τοῦ Πνεύματος ἔχοντες, καὶ ἡμεῖς αὐτοὶ ἐν ἑαυτοῖς στενάζομεν, υἱοθεσίαν ἀπεκδεχόμενοι, τὴν ἀπολύτρωσιν τοῦ σώματος ἡμῶν.", "text": "*Ou monon de, alla kai autoi, tēn aparchēn tou Pneumatos echontes*, and we ourselves in ourselves *stenazomen, huiothesian apekdechomenoi, tēn apolytrōsin tou sōmatos* of us.", "grammar": { "*Ou*": "negative particle - not", "*monon*": "adverb - only", "*de*": "postpositive conjunction - but/and", "*alla*": "adversative conjunction - but", "*kai*": "conjunction - also/even", "*autoi*": "intensive pronoun nominative masculine plural - ourselves", "*tēn aparchēn*": "accusative feminine singular - the firstfruits", "*tou Pneumatos*": "genitive neuter singular - of the Spirit", "*echontes*": "present active participle nominative masculine plural - having", "*kai*": "conjunction - also/even", "*hēmeis*": "nominative 1st person plural - we", "*autoi*": "intensive pronoun nominative masculine plural - ourselves", "*en*": "preposition with dative - in", "*heautois*": "reflexive pronoun dative masculine plural - ourselves", "*stenazomen*": "present active indicative 1st person plural - we groan", "*huiothesian*": "accusative feminine singular - adoption", "*apekdechomenoi*": "present middle participle nominative masculine plural - eagerly awaiting", "*tēn apolytrōsin*": "accusative feminine singular - the redemption", "*tou sōmatos*": "genitive neuter singular - of the body", "*hēmōn*": "genitive 1st person plural - our" }, "variants": { "*aparchēn*": "firstfruits/first portion/initial gift", "*echontes*": "having/possessing/holding", "*stenazomen*": "we groan/sigh deeply", "*huiothesian*": "adoption/the placing as sons", "*apekdechomenoi*": "eagerly awaiting/expecting/looking forward to", "*apolytrōsin*": "redemption/ransom/release by payment" } }

  • 15 { "verseID": "Hebrews.10.15", "source": "Μαρτυρεῖ δὲ ἡμῖν καὶ τὸ Πνεῦμα τὸ Ἅγιον: μετὰ γὰρ τὸ προειρηκέναι,", "text": "*Martyrei* but to us also the *Pneuma* the *Hagion*: after for the *proeirēkenai*,", "grammar": { "*Martyrei*": "present, active, indicative, 3rd person, singular - testifies/bears witness", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*proeirēkenai*": "perfect, active, infinitive - to have said before" }, "variants": { "*Martyrei*": "testifies/bears witness/confirms", "*Pneuma Hagion*": "Holy Spirit", "*proeirēkenai*": "having said before/having previously stated" } }

  • Rom 8:26-27
    2 verses
    74%

    26 { "verseID": "Romans.8.26", "source": "Ὡσαύτως δὲ καὶ τὸ Πνεῦμα συναντιλαμβάνεται ταῖς ἀσθενείαις ἡμῶν: τὸ γὰρ τί προσευξώμεθα καθὸ δεῖ: οὐκ οἴδαμεν ἀλλʼ αὐτὸ τὸ Πνεῦμα ὑπερεντυγχάνει ὑπὲρ ἡμῶν στεναγμοῖς ἀλαλήτοις.", "text": "*Hōsautōs de kai to Pneuma synantilambanetai tais astheneiais* of us: the for what *proseuxōmetha katho dei*: *ouk oidamen all' auto to Pneuma hyperentygchanei hyper* us *stenagmois alalētois*.", "grammar": { "*Hōsautōs*": "adverb - likewise/in the same way", "*de*": "postpositive conjunction - but/and", "*kai*": "conjunction - also/even", "*to Pneuma*": "nominative neuter singular - the Spirit", "*synantilambanetai*": "present middle indicative 3rd person singular - helps/assists with", "*tais astheneiais*": "dative feminine plural - the weaknesses", "*hēmōn*": "genitive 1st person plural - our", "*to gar ti*": "accusative neuter singular - the what", "*proseuxōmetha*": "aorist middle subjunctive 1st person plural - we should pray", "*katho*": "conjunction - as/just as", "*dei*": "present active indicative 3rd person singular impersonal - it is necessary", "*ouk*": "negative particle - not", "*oidamen*": "perfect active indicative 1st person plural - we know", "*all'*": "adversative conjunction - but", "*auto*": "intensive pronoun nominative neuter singular - itself", "*to Pneuma*": "nominative neuter singular - the Spirit", "*hyperentygchanei*": "present active indicative 3rd person singular - intercedes", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us", "*stenagmois*": "dative masculine plural - with groanings", "*alalētois*": "dative masculine plural - unutterable/inexpressible" }, "variants": { "*Hōsautōs*": "likewise/in the same way/similarly", "*synantilambanetai*": "helps/assists with/joins in helping", "*astheneiais*": "weaknesses/infirmities/frailties", "*proseuxōmetha*": "we should pray/we ought to pray", "*katho dei*": "as it is necessary/as we ought", "*oidamen*": "we know/understand [perfect - completed action with continuing results]", "*hyperentygchanei*": "intercedes exceedingly/intercedes strongly/pleads", "*stenagmois*": "with groanings/sighs", "*alalētois*": "unutterable/inexpressible/wordless" } }

    27 { "verseID": "Romans.8.27", "source": "Ὁ δὲ ἐρευνῶν τὰς καρδίας οἶδεν τί τὸ φρόνημα τοῦ Πνεύματος, ὅτι κατὰ Θεὸν ἐντυγχάνει ὑπὲρ ἁγίων.", "text": "The one but *ereunōn tas kardias oiden ti to phronēma tou Pneumatos*, that *kata Theon entygchanei hyper hagiōn*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*ereunōn*": "present active participle nominative masculine singular - searching", "*tas kardias*": "accusative feminine plural - the hearts", "*oiden*": "perfect active indicative 3rd person singular - knows", "*ti*": "interrogative pronoun nominative neuter singular - what", "*to phronēma*": "nominative neuter singular - the mindset", "*tou Pneumatos*": "genitive neuter singular - of the Spirit", "*hoti*": "conjunction - because/that", "*kata*": "preposition with accusative - according to", "*Theon*": "accusative masculine singular - God", "*entygchanei*": "present active indicative 3rd person singular - intercedes", "*hyper*": "preposition with genitive - for/on behalf of", "*hagiōn*": "genitive masculine plural - saints/holy ones" }, "variants": { "*ereunōn*": "searching/examining/scrutinizing", "*kardias*": "hearts/inner beings/minds", "*oiden*": "knows/understands [perfect - completed action with continuing results]", "*phronēma*": "mindset/thinking/way of thinking/attitude", "*kata Theon*": "according to God/in accordance with God's will", "*entygchanei*": "intercedes/pleads/appeals", "*hagiōn*": "saints/holy ones/set-apart ones" } }

  • 6 { "verseID": "1 John.4.6", "source": "Ἡμεῖς ἐκ τοῦ Θεοῦ ἐσμεν: ὁ γινώσκων τὸν Θεὸν ἀκούει ἡμῶν· ὃς οὐκ ἔστιν ἐκ τοῦ Θεοῦ οὐκ ἀκούει ἡμῶν. Ἐκ τούτου γινώσκομεν τὸ πνεῦμα τῆς ἀληθείας, καὶ τὸ πνεῦμα τῆς πλάνης.", "text": "*Hēmeis* from the *Theou* *esmen*: the [one] *ginōskōn* the *Theon* *akouei* us; who *ouk* *estin* from the *Theou* *ouk* *akouei* us. From *toutou* *ginōskomen* the *pneuma* of the *alētheias*, and the *pneuma* of the *planēs*.", "grammar": { "*Hēmeis*": "nominative, plural - we", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present indicative, 1st plural - we are", "*ginōskōn*": "present active participle, nominative, masculine, singular - knowing/one who knows", "*Theon*": "accusative, masculine, singular - God", "*akouei*": "present active indicative, 3rd singular - hears/listens to", "*ouk*": "negative particle - not", "*estin*": "present indicative, 3rd singular - is", "*toutou*": "genitive, neuter, singular - from this/by this", "*ginōskomen*": "present active indicative, 1st plural - we know", "*pneuma*": "accusative, neuter, singular - spirit", "*alētheias*": "genitive, feminine, singular - of truth", "*planēs*": "genitive, feminine, singular - of error/deception" }, "variants": { "*ginōskōn*": "knowing/one who knows/recognizing", "*akouei*": "hears/listens to/pays attention to", "*ginōskomen*": "we know/we recognize/we discern", "*pneuma*": "spirit/breath", "*alētheias*": "truth/reality", "*planēs*": "error/deception/wandering/straying" } }

  • 1 John 3:1-2
    2 verses
    73%

    1 { "verseID": "1 John.3.1", "source": "¶Ἴδετε, ποταπὴν ἀγάπην δέδωκεν ἡμῖν ὁ Πατὴρ, ἵνα τέκνα Θεοῦ κληθῶμεν: διὰ τοῦτο ὁ κόσμος οὐ γινώσκει ἡμᾶς, ὅτι οὐκ ἔγνω αὐτόν.", "text": "*Idete*, what manner of *agapēn* has *dedōken* to us the *Patēr*, that *tekna Theou* we should be *klēthōmen*: for this reason the *kosmos* not *ginōskei* us, because not *egnō* him.", "grammar": { "*Idete*": "aorist imperative, 2nd plural - see/behold/look", "*agapēn*": "accusative, feminine, singular - love", "*dedōken*": "perfect active, 3rd singular - has given", "*Patēr*": "nominative, masculine, singular - Father", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*klēthōmen*": "aorist passive subjunctive, 1st plural - we might be called", "*kosmos*": "nominative, masculine, singular - world", "*ginōskei*": "present active, 3rd singular - knows", "*egnō*": "aorist active, 3rd singular - knew/has known" }, "variants": { "*Idete*": "behold/see/look/consider", "*agapēn*": "love/charity", "*Patēr*": "Father/parent", "*tekna*": "children/offspring", "*klēthōmen*": "be called/named/designated", "*kosmos*": "world/universe/order/arrangement", "*ginōskei*": "knows/recognizes/understands", "*egnō*": "knew/understood/recognized" } }

    2 { "verseID": "1 John.3.2", "source": "Ἀγαπητοί, νῦν τέκνα Θεοῦ ἐσμεν, καὶ οὔπω ἐφανερώθη τί ἐσόμεθα: οἴδαμεν δὲ ὅτι, ἐὰν φανερωθῇ, ὅμοιοι αὐτῷ ἐσόμεθα· ὅτι ὀψόμεθα αὐτὸν καθώς ἐστιν.", "text": "*Agapētoi*, now *tekna Theou esmen*, and not yet *ephanerōthē* what we *esometha*: we *oidamen* *de* that, if he *phanerōthē*, *homoioi* to him we *esometha*; because we *opsometha* him *kathōs estin*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present active, 1st plural - we are", "*ephanerōthē*": "aorist passive, 3rd singular - was manifested/revealed", "*esometha*": "future middle, 1st plural - we will be", "*oidamen*": "perfect active, 1st plural - we know", "*de*": "postpositive conjunction - but/and", "*phanerōthē*": "aorist passive subjunctive, 3rd singular - might be manifested/revealed", "*homoioi*": "nominative, masculine, plural - like/similar", "*opsometha*": "future middle, 1st plural - we will see", "*kathōs*": "adverb - just as/according as", "*estin*": "present active, 3rd singular - he is" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*tekna*": "children/offspring", "*ephanerōthē*": "was revealed/manifested/shown", "*oidamen*": "we know/understand (with certainty)", "*phanerōthē*": "might appear/be revealed/be manifested", "*homoioi*": "like/similar/resembling", "*opsometha*": "we shall see/perceive/behold", "*kathōs*": "just as/according as/even as" } }

  • 26 { "verseID": "Galatians.3.26", "source": "Πάντες γὰρ υἱοὶ Θεοῦ ἐστε διὰ τῆς πίστεως ἐν Χριστῷ Ἰησοῦ.", "text": "All for *huioi* of *Theou* you *este* through the *pisteōs* in *Christō* *Iēsou*.", "grammar": { "*huioi*": "nominative, masculine, plural - sons/children", "*Theou*": "genitive, masculine, singular - God", "*este*": "present, active, indicative, 2nd person, plural - you are", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*huioi*": "sons/children/descendants", "*pisteōs*": "faith/belief/trust/faithfulness" } }

  • 72%

    12 { "verseID": "1 Corinthians.2.12", "source": "Ἡμεῖς δὲ οὐ τὸ πνεῦμα τοῦ κόσμου ἐλάβομεν, ἀλλὰ τὸ πνεῦμα τὸ ἐκ τοῦ Θεοῦ· ἵνα εἰδῶμεν τὰ ὑπὸ τοῦ Θεοῦ χαρισθέντα ἡμῖν.", "text": "We but (*de*) not the *pneuma* of the *kosmou* *elabomen*, but (*alla*) the *pneuma* that from the *Theou*; so that (*hina*) we might *eidōmen* the things by the *Theou* *charisthenta* to us.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*pneuma*": "accusative neuter singular - spirit", "*kosmou*": "genitive masculine singular - world", "*elabomen*": "aorist active indicative, 1st person plural - we received", "*alla*": "adversative conjunction - but/rather", "*Theou*": "genitive masculine singular - of God", "*hina*": "subordinating conjunction - so that/in order that", "*eidōmen*": "perfect active subjunctive, 1st person plural - we might know", "*charisthenta*": "aorist passive participle, accusative neuter plural - having been freely given/granted" }, "variants": { "*pneuma*": "spirit/breath/wind", "*kosmou*": "world/universe/order", "*elabomen*": "received/took/obtained", "*eidōmen*": "might know/understand/perceive", "*charisthenta*": "freely given/granted as favor/bestowed" } }

    13 { "verseID": "1 Corinthians.2.13", "source": "Ἃ καὶ λαλοῦμεν, οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλʼ ἐν διδακτοῖς Πνεύματος Ἁγίου· πνευματικοῖς πνευματικὰ συγκρίνοντες.", "text": "Which things (*ha*) also we *laloumen*, not in *didaktois* *anthrōpinēs* *sophias* *logois*, but in *didaktois* of *Pneumatos* *Hagiou*; *pneumatikois* *pneumatika* *synkrinontes*.", "grammar": { "*ha*": "relative pronoun, accusative neuter plural - which things/what", "*laloumen*": "present active indicative, 1st person plural - we speak", "*didaktois*": "dative masculine plural verbal adjective - taught/instructed", "*anthrōpinēs*": "genitive feminine singular adjective - human/of human origin", "*sophias*": "genitive feminine singular - of wisdom", "*logois*": "dative masculine plural - words/speeches", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Hagiou*": "genitive neuter singular adjective - Holy", "*pneumatikois*": "dative masculine plural adjective - spiritual/of the Spirit", "*pneumatika*": "accusative neuter plural adjective - spiritual things", "*synkrinontes*": "present active participle, nominative masculine plural - comparing/combining/interpreting" }, "variants": { "*laloumen*": "speak/say/tell", "*didaktois*": "taught/instructed/learned", "*anthrōpinēs*": "human/belonging to humans", "*sophias*": "wisdom/skill/intelligence", "*logois*": "words/messages/sayings", "*Pneumatos*": "Spirit/breath/wind", "*pneumatikois*": "spiritual/of the Spirit/Spirit-given", "*pneumatika*": "spiritual things/spiritual truths", "*synkrinontes*": "comparing/combining/interpreting/explaining" } }

  • 20 { "verseID": "Matthew.10.20", "source": "Οὐ γὰρ ὑμεῖς ἐστε οἱ λαλοῦντες, ἀλλὰ τὸ Πνεῦμα τοῦ Πατρὸς ὑμῶν τὸ λαλοῦν ἐν ὑμῖν.", "text": "Not *gar* you *este* the ones *lalountes*, *alla* the *Pneuma* of-the *Patros* of-you the one *laloun* in you.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*este*": "present active indicative, 2nd plural - you are", "*lalountes*": "present active participle, nominative masculine plural - speaking", "*alla*": "adversative conjunction - but/rather", "*Pneuma*": "nominative neuter singular - Spirit", "*Patros*": "genitive masculine singular - of Father", "*laloun*": "present active participle, nominative neuter singular - speaking" }, "variants": { "*lalountes*": "speaking/talking", "*alla*": "but/rather/instead", "*Pneuma*": "Spirit/breath/wind", "*Patros*": "Father/ancestor", "*laloun*": "speaking/talking" } }

  • 8 { "verseID": "Romans.9.8", "source": "Τοῦτʼ ἔστιν, Οὐ τὰ τέκνα τῆς σαρκός, ταῦτα τέκνα τοῦ Θεοῦ: ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα.", "text": "This *estin*, Not the *tekna* of the *sarkos*, these *tekna* of *Theou*: but the *tekna* of the *epangelias logizetai* into *sperma*.", "grammar": { "*estin*": "present, indicative, 3rd person singular - is/means", "*tekna*": "nominative, neuter, plural - children", "*sarkos*": "genitive, feminine, singular - of flesh", "*Theou*": "genitive, masculine, singular - of God", "*epangelias*": "genitive, feminine, singular - of promise", "*logizetai*": "present, indicative, middle/passive, 3rd person singular - are counted/reckoned" }, "variants": { "*tekna*": "children/descendants/offspring", "*sarkos*": "flesh/natural descent/physical birth", "*epangelias*": "promise/pledge/commitment", "*logizetai*": "are counted/reckoned/considered", "*sperma*": "seed/offspring/posterity" } }

  • 71%

    6 { "verseID": "1 John.5.6", "source": "Οὗτός ἐστιν ὁ ἐλθὼν διʼ ὕδατος καὶ αἵματος, Ἰησοῦς ὁ Χριστός· οὐκ ἐν τῷ ὕδατι μόνον, ἀλλʼ ἐν τῷ ὕδατι καὶ τῷ αἵματι. Καὶ τὸ Πνεῦμά ἐστιν τὸ μαρτυροῦν, ὅτι τὸ Πνεῦμά ἐστιν ἡ ἀλήθεια.", "text": "This *estin* the having *elthōn* through *hudatos* and *haimatos*, *Iēsous* the *Christos*; not in the *hudati* only, but in the *hudati* and the *haimati*. And the *Pneuma* *estin* the *marturoun*, because the *Pneuma* *estin* the *alētheia*.", "grammar": { "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present indicative, 3rd singular - is", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*dia*": "preposition with genitive - through", "*hudatos*": "genitive, neuter, singular - of water", "*haimatos*": "genitive, neuter, singular - of blood", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*ouk*": "negative particle - not", "*en*": "preposition with dative - in", "*hudati*": "dative, neuter, singular - water", "*monon*": "adverb - only/merely", "*alla*": "adversative conjunction - but", "*Pneuma*": "nominative, neuter, singular - Spirit", "*marturoun*": "present active participle, nominative, neuter, singular - witnessing/testifying", "*hoti*": "conjunction - because/for/that", "*alētheia*": "nominative, feminine, singular - truth" }, "variants": { "*elthōn*": "having come/having arrived/having appeared", "*hudatos*": "water/fluid", "*haimatos*": "blood/bloodshed", "*Christos*": "Christ/Anointed One/Messiah", "*Pneuma*": "Spirit/breath/wind", "*marturoun*": "witnessing/testifying/giving evidence", "*alētheia*": "truth/reality/genuineness" } }

    7 { "verseID": "1 John.5.7", "source": "Ὅτι τρεῖς εἰσιν οἱ μαρτυροῦντες εν τῷ οὐρανῷ, ὁ Πατήρ, ὁ Λόγος, καὶ τὸ Ἅγιον Πνεῦμα: καὶ οὗτοι οἱ τρεῖς ἕν εἰσι.", "text": "For *treis* *eisin* the *marturountes* in the *ouranō*, the *Patēr*, the *Logos*, and the *Hagion Pneuma*: and these the *treis* *hen* *eisi*.", "grammar": { "*hoti*": "conjunction - because/for/that", "*treis*": "nominative, masculine, plural - three", "*eisin*": "present indicative, 3rd plural - are", "*marturountes*": "present active participle, nominative, masculine, plural - witnessing/testifying", "*en*": "preposition with dative - in", "*ouranō*": "dative, masculine, singular - heaven", "*Patēr*": "nominative, masculine, singular - Father", "*Logos*": "nominative, masculine, singular - Word", "*Hagion*": "nominative, neuter, singular - Holy", "*Pneuma*": "nominative, neuter, singular - Spirit", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*hen*": "nominative, neuter, singular - one", "*eisi*": "present indicative, 3rd plural - are" }, "variants": { "*marturountes*": "witnessing/testifying/giving evidence", "*ouranō*": "heaven/sky/firmament", "*Patēr*": "Father/progenitor", "*Logos*": "Word/reason/account", "*Hagion*": "Holy/set apart/sacred", "*Pneuma*": "Spirit/breath/wind", "*hen*": "one/unified/single entity" } }

    8 { "verseID": "1 John.5.8", "source": "Καὶ τρεῖς εἰσὶν οἱ μαρτυροῦντες ἐν τῇ γῇ, τὸ πνεῦμα, καὶ τὸ ὕδωρ, καὶ τὸ αἷμα: καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσιν.", "text": "And *treis* *eisin* the *marturountes* in the *gē*, the *pneuma*, and the *hudōr*, and the *haima*: and the *treis* into the *hen* *eisin*.", "grammar": { "*treis*": "nominative, masculine, plural - three", "*eisin*": "present indicative, 3rd plural - are", "*marturountes*": "present active participle, nominative, masculine, plural - witnessing/testifying", "*en*": "preposition with dative - in", "*gē*": "dative, feminine, singular - earth/land", "*pneuma*": "nominative, neuter, singular - spirit", "*hudōr*": "nominative, neuter, singular - water", "*haima*": "nominative, neuter, singular - blood", "*eis*": "preposition with accusative - into/unto", "*hen*": "accusative, neuter, singular - one" }, "variants": { "*marturountes*": "witnessing/testifying/giving evidence", "*gē*": "earth/land/ground", "*pneuma*": "spirit/breath/wind", "*hudōr*": "water/fluid", "*haima*": "blood/bloodshed", "*eis to hen*": "into the one/into unity/into agreement" } }

    9 { "verseID": "1 John.5.9", "source": "Εἰ τὴν μαρτυρίαν τῶν ἀνθρώπων λαμβάνομεν, ἡ μαρτυρία τοῦ Θεοῦ μείζων ἐστίν: ὅτι αὕτη ἐστὶν ἡ μαρτυρία τοῦ Θεοῦ ἥν μεμαρτύρηκεν περὶ τοῦ Υἱοῦ αὐτοῦ.", "text": "If the *marturian* of the *anthrōpōn* we *lambanomen*, the *marturia* of the *Theou* *meizōn* *estin*: because this *estin* the *marturia* of the *Theou* which he has *memarturēken* concerning the *Huiou* of him.", "grammar": { "*ei*": "conditional conjunction - if", "*marturian*": "accusative, feminine, singular - witness/testimony", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*lambanomen*": "present active indicative, 1st plural - we receive/accept", "*marturia*": "nominative, feminine, singular - witness/testimony", "*Theou*": "genitive, masculine, singular - of God", "*meizōn*": "nominative, feminine, singular, comparative - greater", "*estin*": "present indicative, 3rd singular - is", "*hoti*": "conjunction - because/for/that", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*memarturēken*": "perfect active indicative, 3rd singular - has testified", "*peri*": "preposition with genitive - concerning/about", "*Huiou*": "genitive, masculine, singular - of Son", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*marturian*": "witness/testimony/evidence", "*anthrōpōn*": "men/humans/people", "*lambanomen*": "receive/accept/take", "*marturia*": "witness/testimony/evidence", "*meizōn*": "greater/larger/more important", "*memarturēken*": "has testified/has witnessed/has given evidence" } }

    10 { "verseID": "1 John.5.10", "source": "Ὁ πιστεύων εἰς τὸν Υἱὸν τοῦ Θεοῦ ἔχει τὴν μαρτυρίαν ἐν ἑαυτῷ: ὁ μὴ πιστεύων τῷ Θεῷ ψεύστην πεποίηκεν αὐτόν· ὅτι οὐ πεπίστευκεν εἰς τὴν μαρτυρίαν ἣν μεμαρτύρηκεν ὁ Θεὸς περὶ τοῦ Υἱοῦ αὐτοῦ.", "text": "The *pisteuōn* into the *Huion* of the *Theou* *echei* the *marturian* in *heautō*: the not *pisteuōn* the *Theō* a *pseustēn* has *pepoiēken* him; because not he has *pepisteuken* into the *marturian* which has *memarturēken* the *Theos* concerning the *Huiou* of him.", "grammar": { "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - into/unto", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*echei*": "present active indicative, 3rd singular - has", "*marturian*": "accusative, feminine, singular - witness/testimony", "*en*": "preposition with dative - in", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself", "*mē*": "negative particle - not", "*Theō*": "dative, masculine, singular - to God", "*pseustēn*": "accusative, masculine, singular - liar", "*pepoiēken*": "perfect active indicative, 3rd singular - has made", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*hoti*": "conjunction - because/for/that", "*ou*": "negative particle - not", "*pepisteuken*": "perfect active indicative, 3rd singular - has believed", "*eis*": "preposition with accusative - into/unto", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*memarturēken*": "perfect active indicative, 3rd singular - has testified", "*Theos*": "nominative, masculine, singular - God", "*peri*": "preposition with genitive - concerning/about", "*Huiou*": "genitive, masculine, singular - of Son", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*pisteuōn*": "believing/trusting/having faith", "*echei*": "has/holds/possesses", "*marturian*": "witness/testimony/evidence", "*heautō*": "himself/his own self", "*pseustēn*": "liar/falsifier/deceiver", "*pepoiēken*": "has made/has rendered/has considered", "*pepisteuken*": "has believed/has trusted/has had faith", "*memarturēken*": "has testified/has witnessed/has given evidence" } }

  • 8 { "verseID": "Acts.15.8", "source": "Καὶ ὁ καρδιογνώστης, Θεὸς, ἐμαρτύρησεν αὐτοῖς, δοὺς αὐτοῖς τὸ Πνεῦμα τὸ Ἅγιον, καθὼς καὶ ἡμῖν·", "text": "And the *kardiognōstēs*, *Theos*, *emarturēsen* to them, having *dous* to them the *Pneuma to Hagion*, just as also to us;", "grammar": { "*kardiognōstēs*": "nominative, masculine, singular - heart-knower", "*Theos*": "nominative, masculine, singular - God", "*emarturēsen*": "aorist, indicative, active, 3rd person, singular - bore witness", "*dous*": "aorist participle, active, nominative, masculine, singular - having given", "*Pneuma*": "accusative, neuter, singular - Spirit", "*to Hagion*": "accusative, neuter, singular - the Holy" }, "variants": { "*kardiognōstēs*": "knower of hearts/one who knows hearts", "*emarturēsen*": "bore witness/testified/affirmed", "*dous*": "having given/granted", "*Pneuma to Hagion*": "the Holy Spirit" } }

  • 31 { "verseID": "Romans.8.31", "source": "Τί οὖν ἐροῦμεν πρὸς ταῦτα; Εἰ ὁ Θεὸς ὑπὲρ ἡμῶν, τίς καθʼ ἡμῶν;", "text": "What *oun eroumen pros tauta*? *Ei ho Theos hyper hēmōn, tis kath' hēmōn*?", "grammar": { "*Ti*": "interrogative pronoun nominative neuter singular - what", "*oun*": "inferential conjunction - therefore/then", "*eroumen*": "future active indicative 1st person plural - we will say", "*pros*": "preposition with accusative - toward/regarding", "*tauta*": "demonstrative pronoun accusative neuter plural - these things", "*Ei*": "conditional particle - if", "*ho Theos*": "nominative masculine singular - God", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us", "*tis*": "interrogative pronoun nominative masculine singular - who", "*kath'*": "preposition with genitive - against", "*hēmōn*": "genitive 1st person plural - us" }, "variants": { "*eroumen*": "we will say/speak/respond [future]", "*pros tauta*": "toward these things/with reference to these things/in response to these", "*hyper hēmōn*": "for us/on our behalf/in our favor", "*kath' hēmōn*": "against us/in opposition to us" } }

  • 2 { "verseID": "1 John.4.2", "source": "Ἐν τούτῳ γινώσκετε τὸ Πνεῦμα τοῦ Θεοῦ: πᾶν πνεῦμα ὃ ὁμολογεῖ Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα ἐκ τοῦ Θεοῦ ἐστιν:", "text": "In *toutō* *ginōskete* the *Pneuma* of *Theou*: every *pneuma* which *homologei* *Iēsoun* *Christon* in *sarki* *elēlythota* from the *Theou* *estin*:", "grammar": { "*toutō*": "dative, neuter, singular - this/by this", "*ginōskete*": "present indicative or imperative, 2nd plural - you know/know!", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*pneuma*": "nominative, neuter, singular - spirit", "*homologei*": "present active indicative, 3rd singular - confesses/acknowledges", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ/Messiah/Anointed One", "*sarki*": "dative, feminine, singular - flesh/body", "*elēlythota*": "perfect active participle, accusative, masculine, singular - having come", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*toutō*": "this/by this/in this way", "*ginōskete*": "you know/know!/you can know", "*Pneuma*": "Spirit/Breath", "*pneuma*": "spirit/breath", "*homologei*": "confesses/acknowledges/agrees with", "*sarki*": "flesh/body/human nature", "*elēlythota*": "having come/having arrived/having appeared" } }

  • 10 { "verseID": "1 Corinthians.2.10", "source": "Ἡμῖν δὲ ὁ Θεὸς ἀπεκάλυψεν διὰ τοῦ Πνεύματος αὐτοῦ: τὸ γὰρ Πνεῦμα πάντα ἐρευνᾷ, καὶ, τὰ βάθη τοῦ Θεοῦ.", "text": "To us but (*de*) the *Theos* *apekalypsen* through (*dia*) the *Pneumatos* of him: for the *Pneuma* all things (*panta*) *ereuna*, and, the *bathē* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Theos*": "nominative masculine singular - God", "*apekalypsen*": "aorist active indicative, 3rd person singular - revealed", "*dia*": "preposition with genitive - through/by means of", "*Pneumatos*": "genitive neuter singular - Spirit", "*Pneuma*": "nominative neuter singular - Spirit", "*panta*": "accusative neuter plural - all things", "*ereuna*": "present active indicative, 3rd person singular - searches/examines", "*bathē*": "accusative neuter plural - depths/deep things", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*apekalypsen*": "revealed/uncovered/disclosed", "*Pneumatos*": "Spirit/breath/wind", "*ereuna*": "searches/examines/investigates", "*bathē*": "depths/deep things/profound things" } }

  • Rom 8:1-2
    2 verses
    70%

    1 { "verseID": "Romans.8.1", "source": "Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ, μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ Πνεῦμα.", "text": "*Ouden* *ara* *nyn* *katakrima* to those in *Christō Iēsou*, *mē kata sarka peripatousin*, *alla kata Pneuma*.", "grammar": { "*Ouden*": "neuter singular nominative/accusative - nothing/no", "*ara*": "inferential particle - therefore/then", "*nyn*": "adverb - now", "*katakrima*": "neuter singular nominative - condemnation/judgment", "*Christō Iēsou*": "dative masculine singular - in Christ Jesus", "*mē*": "negative particle - not", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*peripatousin*": "present active participle dative plural - walking/living", "*alla*": "adversative conjunction - but", "*Pneuma*": "accusative neuter singular - Spirit" }, "variants": { "*Ouden*": "nothing/no/not one thing", "*ara*": "therefore/consequently/then", "*katakrima*": "condemnation/judgment against/penal sentence", "*sarka*": "flesh/body/human nature/physical existence", "*peripatousin*": "walking/conducting themselves/living", "*Pneuma*": "Spirit/spirit/breath" } }

    2 { "verseID": "Romans.8.2", "source": "Ὁ γὰρ νόμος τοῦ Πνεύματος τῆς ζωῆς ἐν Χριστῷ Ἰησοῦ ἠλευθέρωσέν με ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου.", "text": "The for *nomos* of the *Pneumatos* of the *zōēs* in *Christō Iēsou* *ēleutherōsen* me from the *nomou* of the *hamartias* and of the *thanatou*.", "grammar": { "*nomos*": "nominative masculine singular - law", "*Pneumatos*": "genitive neuter singular - Spirit/spirit", "*zōēs*": "genitive feminine singular - life", "*Christō Iēsou*": "dative masculine singular - Christ Jesus", "*ēleutherōsen*": "aorist active indicative 3rd person singular - freed/liberated", "*nomou*": "genitive masculine singular - law", "*hamartias*": "genitive feminine singular - sin", "*thanatou*": "genitive masculine singular - death" }, "variants": { "*nomos*": "law/principle/rule", "*Pneumatos*": "Spirit/spirit/breath", "*zōēs*": "life/existence", "*ēleutherōsen*": "freed/liberated/set free [completed action]", "*hamartias*": "sin/missing the mark/error", "*thanatou*": "death/separation" } }

  • 4 { "verseID": "1 John.4.4", "source": "Ὑμεῖς ἐκ τοῦ Θεοῦ ἐστε, τεκνία, καὶ νενικήκατε αὐτούς: ὅτι μείζων ἐστὶν ὁ ἐν ὑμῖν, ἢ ὁ ἐν τῷ κόσμῳ.", "text": "*Hymeis* from the *Theou* *este*, *teknia*, and *nenikēkate* them: because *meizōn* *estin* the [one] in *hymin*, than the [one] in the *kosmō*.", "grammar": { "*Hymeis*": "nominative, plural - you", "*Theou*": "genitive, masculine, singular - of God", "*este*": "present indicative, 2nd plural - you are", "*teknia*": "vocative, neuter, plural - little children", "*nenikēkate*": "perfect active indicative, 2nd plural - you have conquered", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*estin*": "present indicative, 3rd singular - is", "*hymin*": "dative, plural - you/in you", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*teknia*": "little children/dear children", "*nenikēkate*": "you have conquered/you have overcome/you have been victorious", "*meizōn*": "greater/stronger/more powerful", "*kosmō*": "world/ordered system/universe" } }

  • Rom 8:4-5
    2 verses
    70%

    4 { "verseID": "Romans.8.4", "source": "Ἵνα τὸ δικαίωμα τοῦ νόμου πληρωθῇ ἐν ἡμῖν, τοῖς μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ Πνεῦμα.", "text": "*Hina* the *dikaiōma* of the *nomou* *plērōthē* in us, the ones *mē kata sarka peripatousin*, *alla kata Pneuma*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*dikaiōma*": "nominative/accusative neuter singular - righteous requirement/just decree", "*nomou*": "genitive masculine singular - law", "*plērōthē*": "aorist passive subjunctive 3rd person singular - might be fulfilled", "*mē*": "negative particle - not", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*peripatousin*": "present active participle dative plural - walking/living", "*alla*": "adversative conjunction - but", "*Pneuma*": "accusative neuter singular - Spirit" }, "variants": { "*Hina*": "so that/in order that/with the result that", "*dikaiōma*": "righteous requirement/ordinance/just decree", "*plērōthē*": "might be fulfilled/completed/satisfied", "*peripatousin*": "walking/conducting themselves/living", "*Pneuma*": "Spirit/spirit/breath" } }

    5 { "verseID": "Romans.8.5", "source": "Οἱ γὰρ κατὰ σάρκα ὄντες τὰ τῆς σαρκὸς φρονοῦσιν· οἱ δὲ κατὰ Πνεῦμα τὰ τοῦ Πνεύματος.", "text": "The ones for *kata sarka ontes* the things of the *sarkos* *phronousin*; the ones but *kata Pneuma* the things of the *Pneumatos*.", "grammar": { "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*ontes*": "present active participle nominative masculine plural - being/existing", "*sarkos*": "genitive feminine singular - flesh", "*phronousin*": "present active indicative 3rd person plural - think/mind/set their minds on", "*de*": "postpositive conjunction - but/and", "*Pneuma*": "accusative neuter singular - Spirit", "*Pneumatos*": "genitive neuter singular - Spirit" }, "variants": { "*ontes*": "being/existing/living", "*phronousin*": "think about/mind/set their minds on/are concerned with", "*Pneuma*": "Spirit/spirit/breath" } }

  • 19 { "verseID": "1 John.3.19", "source": "Καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐκ τῆς ἀληθείας ἐσμέν, καὶ ἔμπροσθεν αὐτοῦ πείσομεν τὰς καρδίας ἡμῶν.", "text": "And by this we *ginōskomen* that from the *alētheias esmen*, and before him we shall *peisomen* the *kardias* of us.", "grammar": { "*ginōskomen*": "present active, 1st plural - we know", "*alētheias*": "genitive, feminine, singular - of truth", "*esmen*": "present active, 1st plural - we are", "*peisomen*": "future active, 1st plural - we will persuade/assure", "*kardias*": "accusative, feminine, plural - hearts" }, "variants": { "*ginōskomen*": "we know/understand/perceive", "*alētheias*": "truth/reality", "*esmen*": "we are/exist", "*peisomen*": "we will persuade/assure/convince", "*kardias*": "hearts/inner selves" } }

  • 28 { "verseID": "Galatians.4.28", "source": "Ἡμεῖς δέ, ἀδελφοί, κατὰ Ἰσαὰκ, ἐπαγγελίας τέκνα ἐσμέν.", "text": "We *de*, *adelphoi*, *kata Isaak*, of *epangelias tekna esmen*", "grammar": { "*de*": "postpositive particle - but/and", "*adelphoi*": "vocative, masculine, plural - brothers", "*kata*": "preposition with accusative - according to/like", "*Isaak*": "proper noun, accusative - Isaac", "*epangelias*": "genitive, feminine, singular - promise", "*tekna*": "nominative, neuter, plural - children", "*esmen*": "present indicative, 1st person plural - we are" }, "variants": { "*adelphoi*": "brothers/siblings/fellow believers", "*kata*": "according to/like/in the pattern of", "*epangelias*": "promise/announcement", "*tekna*": "children/offspring/descendants" } }

  • 7 { "verseID": "Galatians.3.7", "source": "Γινώσκετε ἄρα ὅτι οἱ ἐκ πίστεως, οὗτοι εἰσιν υἱοί Ἀβραάμ.", "text": "*Ginōskete* therefore that those out of *pisteōs*, these are *huioi* of *Abraam*.", "grammar": { "*Ginōskete*": "present, active, indicative or imperative, 2nd person, plural - know/understand/recognize", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*huioi*": "nominative, masculine, plural - sons/children", "*Abraam*": "genitive, masculine, singular - Abraham" }, "variants": { "*Ginōskete*": "you know/understand/recognize OR know/understand/recognize! (imperative)", "*pisteōs*": "faith/belief/trust/faithfulness", "*huioi*": "sons/children/descendants" } }

  • 2 { "verseID": "1 John.5.2", "source": "Ἐν τούτῳ γινώσκομεν ὅτι ἀγαπῶμεν τὰ τέκνα τοῦ Θεοῦ, ὅταν τὸν Θεὸν ἀγαπῶμεν, καὶ τὰς ἐντολὰς αὐτοῦ τηρῶμεν.", "text": "In *toutō* we *ginōskomen* that we *agapōmen* the *tekna* of the *Theou*, when the *Theon* we *agapōmen*, and the *entolas* of him we *tērōmen*.", "grammar": { "*en*": "preposition with dative - in", "*toutō*": "demonstrative pronoun, dative, neuter, singular - this", "*ginōskomen*": "present active indicative, 1st plural - we know", "*agapōmen*": "present active indicative, 1st plural - we love", "*tekna*": "accusative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*hotan*": "temporal conjunction - when/whenever", "*Theon*": "accusative, masculine, singular - God", "*entolas*": "accusative, feminine, plural - commandments", "*autou*": "genitive, masculine, singular - of him", "*tērōmen*": "present active subjunctive, 1st plural - we may keep/observe" }, "variants": { "*ginōskomen*": "we know/we perceive/we understand", "*agapōmen*": "we love/we show love to/we care for", "*tekna*": "children/offspring/descendants", "*entolas*": "commandments/precepts/instructions", "*tērōmen*": "keep/observe/guard/maintain" } }

  • 5 { "verseID": "2 Corinthians.5.5", "source": "Ὁ δὲ κατεργασάμενος ἡμᾶς εἰς αὐτὸ τοῦτο Θεός, ὁ καὶ δοὺς ἡμῖν τὸν ἀρραβῶνα τοῦ Πνεύματος.", "text": "The *de* having *katergasamenos* us for *auto* *touto* *Theos*, the *kai* having *dous* to us the *arrabōna* of the *Pneumatos*.", "grammar": { "*de*": "conjunction - but/and/now", "*katergasamenos*": "aorist middle participle, nominative masculine singular - having prepared/produced/wrought", "*auto*": "intensive pronoun, accusative neuter singular - same/very", "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*Theos*": "noun, nominative masculine singular - God", "*kai*": "adverb - also/even", "*dous*": "aorist active participle, nominative masculine singular - having given", "*arrabōna*": "noun, accusative masculine singular - pledge/deposit/guarantee", "*Pneumatos*": "noun, genitive neuter singular - Spirit" }, "variants": { "*katergasamenos*": "having prepared/produced/fashioned/wrought", "*arrabōna*": "pledge/deposit/down payment/guarantee", "*Pneumatos*": "Spirit/spirit/breath" } }

  • 31 { "verseID": "Galatians.4.31", "source": "Ἄρα, ἀδελφοί, οὐκ ἐσμὲν παιδίσκης τέκνα, ἀλλὰ τῆς ἐλευθέρας.", "text": "*Ara*, *adelphoi*, not *esmen paidiskēs tekna*, but of the *eleutheras*", "grammar": { "*ara*": "inferential particle - therefore/then", "*adelphoi*": "vocative, masculine, plural - brothers", "*esmen*": "present indicative, 1st person plural - we are", "*paidiskēs*": "genitive, feminine, singular - female slave/servant", "*tekna*": "nominative, neuter, plural - children", "*eleutheras*": "genitive, feminine, singular - free woman" }, "variants": { "*ara*": "therefore/then/consequently", "*adelphoi*": "brothers/siblings/fellow believers", "*paidiskēs*": "female slave/servant/bondwoman", "*tekna*": "children/offspring/descendants", "*eleutheras*": "free woman/liberated woman" } }

  • 26 { "verseID": "John.15.26", "source": "Ὅταν δὲ ἔλθῃ ὁ Παράκλητος, ὃν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ Πατρός, τὸ Πνεῦμα τῆς ἀληθείας, ὃ παρὰ τοῦ Πατρὸς ἐκπορεύεται, ἐκεῖνος μαρτυρήσει περὶ ἐμοῦ:", "text": "*Hotan de elthē ho Paraklētos*, *hon egō pempsō humin para tou Patros*, the *Pneuma tēs alētheias*, *ho para tou Patros ekporeuetai*, *ekeinos marturēsei peri emou*:", "grammar": { "*Hotan*": "temporal conjunction - when", "*de*": "conjunction - but/and", "*elthē*": "aorist subjunctive, active, third person singular - comes", "*ho Paraklētos*": "nominative, masculine, singular - the Helper/Advocate", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*egō*": "nominative, singular, first person pronoun - I", "*pempsō*": "future indicative, active, first person singular - will send", "*humin*": "dative, plural, second person pronoun - to you [plural]", "*para*": "preposition + genitive - from", "*tou Patros*": "genitive, masculine, singular - the Father", "*Pneuma*": "nominative, neuter, singular - Spirit", "*tēs alētheias*": "genitive, feminine, singular - of truth", "*ho*": "relative pronoun, nominative, neuter, singular - who/which", "*para*": "preposition + genitive - from", "*tou Patros*": "genitive, masculine, singular - the Father", "*ekporeuetai*": "present indicative, middle/passive, third person singular - proceeds", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*marturēsei*": "future indicative, active, third person singular - will testify", "*peri*": "preposition + genitive - concerning", "*emou*": "genitive, singular, first person pronoun - me/of me" }, "variants": { "*Paraklētos*": "Helper/Advocate/Comforter/Counselor", "*pempsō*": "will send/will dispatch", "*Pneuma*": "Spirit/Breath/Wind", "*alētheias*": "truth/reality/genuineness", "*ekporeuetai*": "proceeds/comes forth/goes out", "*marturēsei*": "will testify/will bear witness/will confirm" } }

  • 22 { "verseID": "2 Corinthians.1.22", "source": "Ὁ καὶ σφραγισάμενος ἡμᾶς, καὶ δοὺς τὸν ἀρραβῶνα τοῦ Πνεύματος ἐν ταῖς καρδίαις ἡμῶν.", "text": "Who also *sphragisamenos* us, and *dous* the *arrabōna* of the *Pneumatos* in the *kardiais* of us.", "grammar": { "*sphragisamenos*": "aorist participle, middle, nominative, masculine, singular - having sealed", "*dous*": "aorist participle, active, nominative, masculine, singular - having given", "*arrabōna*": "accusative, masculine, singular - pledge/deposit/down payment", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*kardiais*": "dative, feminine, plural - in hearts" }, "variants": { "*sphragisamenos*": "having sealed/marked/secured", "*dous*": "having given/granted/bestowed", "*arrabōna*": "pledge/deposit/down payment/guarantee", "*Pneumatos*": "Spirit/wind/breath", "*kardiais*": "hearts/inner beings/minds" } }

  • 6 { "verseID": "John.3.6", "source": "Τὸ γεγεννημένον ἐκ τῆς σαρκὸς σάρξ ἐστιν· καὶ τὸ γεγεννημένον ἐκ τοῦ Πνεύματος πνεῦμά ἐστιν.", "text": "The *gegennēmenon ek tēs sarkos sarx estin*; and the *gegennēmenon ek tou Pneumatos pneuma estin*.", "grammar": { "*gegennēmenon*": "perfect, passive participle, nominative, neuter, singular - having been born", "*ek*": "preposition + genitive - from/out of", "*sarkos*": "genitive, feminine, singular - of flesh", "*sarx*": "nominative, feminine, singular - flesh", "*estin*": "present, 3rd singular - is", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*pneuma*": "nominative, neuter, singular - spirit" }, "variants": { "*sarx*": "flesh/physical body/human nature/carnality", "*pneuma*": "spirit/Spirit/spiritual nature", "*gegennēmenon*": "that which has been born/the born thing" } }

  • 8 { "verseID": "Colossians.1.8", "source": "Ὁ καὶ δηλώσας ἡμῖν τὴν ὑμῶν ἀγάπην ἐν Πνεύματι.", "text": "The one also having *dēlōsas* to us the of you *agapēn* in *Pneumati*.", "grammar": { "*dēlōsas*": "aorist, active, participle, nominative, masculine, singular - having made clear/shown", "*agapēn*": "accusative, feminine, singular - love, direct object", "*Pneumati*": "dative, neuter, singular - in Spirit, sphere/means" }, "variants": { "*dēlōsas*": "having made clear/shown/revealed/reported", "*agapēn*": "love/affection/benevolence", "*Pneumati*": "Spirit/breath/wind" } }