1 John 2:20

biblecontext

{ "verseID": "1 John.2.20", "source": "Καὶ ὑμεῖς χρῖσμα ἔχετε ἀπὸ τοῦ Ἁγίου, καὶ οἴδατε πάντα.", "text": "And you *chrisma echete apo* the *Hagiou*, and you *oidate panta*.", "grammar": { "*chrisma*": "accusative, neuter, singular - anointing/unction", "*echete*": "present, indicative, active, 2nd person plural - you have", "*apo*": "preposition with genitive - from", "*Hagiou*": "genitive, masculine, singular - Holy One", "*oidate*": "perfect, indicative, active, 2nd person plural - you know/have known", "*panta*": "accusative, neuter, plural - all things" }, "variants": { "*chrisma*": "anointing/unction/endowment", "*echete*": "have/possess/hold", "*Hagiou*": "Holy One/Sacred One/Holy [God/Spirit]", "*oidate*": "know/have known/understand/perceive", "*panta*": "all things/everything/all matters" } }

📖 Grammatical Analysis

Original Text

Καὶ ὑμεῖς χρῖσμα ἔχετε ἀπὸ τοῦ Ἁγίου, καὶ οἴδατε πάντα.

Transliteration

And you chrisma echete apo the Hagiou, and you oidate panta.

Grammar Details

• *chrisma*: accusative, neuter, singular - anointing/unction
• *echete*: present, indicative, active, 2nd person plural - you have
• *apo*: preposition with genitive - from
• *Hagiou*: genitive, masculine, singular - Holy One
• *oidate*: perfect, indicative, active, 2nd person plural - you know/have known
• *panta*: accusative, neuter, plural - all things

Word Meanings

• *chrisma*: anointing/unction/endowment
• *echete*: have/possess/hold
• *Hagiou*: Holy One/Sacred One/Holy [God/Spirit]
• *oidate*: know/have known/understand/perceive
• *panta*: all things/everything/all matters

Other Translations

• Linguistic Bible Translation from Source Texts

  But you have an anointing from the Holy One, and all of you know the truth.

• King James Version 1769 (Standard Version)

  But ye have an unction from the Holy One, and ye know all things.

• KJV1611 – Modern English

  But you have an anointing from the Holy One, and you know all things.

• King James Version 1611 (Original)

  But ye have an unction from the Holy One, and ye know all things.

• American Standard Version with Strong's Numbers

  And{G2532} ye{G5210} have{G2192} an anointing{G5545} from{G575} the Holy One,{G40} and{G2532} ye know{G1492} all the things.{G3956}

• King James Version with Strong's Numbers

  But{G2532} ye{G5210} have{G2192}{(G5719)} an unction{G5545} from{G575} the Holy One{G40}, and{G2532} ye know{G1492}{(G5758)} all things{G3956}.

• Tyndale Bible (1526/1534)

  And ye have an oyntment of ye holy gost and ye knowe all thynges.

• Coverdale Bible (1535)

  But ye haue the anoyntinge of him yt is holy, & ye knowe all thiges.

• Geneva Bible (1560)

  But ye haue an ointment from that Holy one, and know all things.

• Bishops' Bible (1568)

  Neuerthelesse, ye haue an oyntment of hym that is holy, and ye knowe all thynges.

• Authorized King James Version (1611)

  ¶ But ye have an unction from the Holy One, and ye know all things.

• Webster's Bible (1833)

  You have an anointing from the Holy One, and you know the truth.

• Young's Literal Translation (1862/1898)

  And ye have an anointing from the Holy One, and have known all things;

• American Standard Version (1901)

  And ye have an anointing from the Holy One, and ye know all the things.

• American Standard Version (1901)

  And ye have an anointing from the Holy One, and ye know all the things.

• Bible in Basic English (1941)

  And you have the Spirit from the Holy One and you all have knowledge.

• World English Bible (2000)

  You have an anointing from the Holy One, and you all have knowledge.

• NET Bible® (New English Translation)

  Nevertheless you have an anointing from the Holy One, and you all know.

Referenced Verses

• 1 John 2:27 : 27 { "verseID": "1 John.2.27", "source": "Καὶ ὑμεῖς τὸ χρῖσμα ὃ ἐλάβετε ἀπʼ αὐτοῦ ἐν ὑμῖν μένει, καὶ οὐ χρείαν ἔχετε ἵνα τις διδάσκῃ ὑμᾶς: ἀλλʼ ὡς τὸ αὐτὸ χρῖσμα διδάσκει ὑμᾶς περὶ πάντων, καὶ ἀληθές ἐστιν, καὶ οὐκ ἔστιν ψεῦδος, καὶ καθὼς ἐδίδαξεν ὑμᾶς, μενεῖτε ἐν αὐτῷ.", "text": "And you the *chrisma ho elabete ap'* him in you *menei*, and not *chreian echete hina* anyone *didaskē* you: *all' hōs* the same *chrisma didaskei* you *peri pantōn*, and *alēthes estin*, and not *estin pseudos*, and just as it *edidaxen* you, you will *meneite* in him.", "grammar": { "*chrisma*": "nominative, neuter, singular - anointing/unction", "*ho*": "accusative, neuter, singular, relative pronoun - which", "*elabete*": "aorist, indicative, active, 2nd person plural - you received", "*ap'*": "contraction of *apo* - from", "*menei*": "present, indicative, active, 3rd person singular - remains/abides", "*chreian*": "accusative, feminine, singular - need/necessity", "*echete*": "present, indicative, active, 2nd person plural - you have", "*hina*": "subordinating conjunction introducing purpose - that/so that", "*didaskē*": "present, subjunctive, active, 3rd person singular - might teach", "*all'*": "contraction of *alla* - but/rather", "*hōs*": "comparative particle - as/just as", "*didaskei*": "present, indicative, active, 3rd person singular - teaches", "*peri*": "preposition with genitive - concerning/about", "*pantōn*": "genitive, neuter, plural - all things", "*alēthes*": "nominative, neuter, singular - true/genuine", "*estin*": "present, indicative, active, 3rd person singular - is", "*pseudos*": "nominative, neuter, singular - lie/falsehood", "*edidaxen*": "aorist, indicative, active, 3rd person singular - taught", "*meneite*": "future, indicative, active, 2nd person plural - you will remain/abide" }, "variants": { "*chrisma*": "anointing/unction/endowment", "*elabete*": "received/obtained/accepted", "*menei*": "remains/abides/stays/continues", "*chreian*": "need/necessity/requirement", "*didaskē*": "might teach/instruct/inform", "*hōs*": "as/just as/like/in the same way that", "*didaskei*": "teaches/instructs/informs", "*pantōn*": "all things/everything/all matters", "*alēthes*": "true/genuine/valid/reliable", "*pseudos*": "lie/falsehood/deception", "*edidaxen*": "taught/instructed/informed", "*meneite*": "will remain/abide/stay/continue" } }
• Mark 1:24 : 24 { "verseID": "Mark.1.24", "source": "Λέγων, Ἔα· τί ἡμῖν καὶ σοί, Ἰησοῦ Ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ, ὁ Ἅγιος τοῦ Θεοῦ.", "text": "*Legōn*, *Ea*; what to us and to you, *Iēsou Nazarēne*? *ēlthes apolesai* us? *oida* you who *ei*, the *Hagios* of the *Theou*.", "grammar": { "*Legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Ea*": "interjection - ah/let be", "*Iēsou*": "vocative, masculine, singular - Jesus", "*Nazarēne*": "vocative, masculine, singular - Nazarene", "*ēlthes*": "aorist, active, indicative, 2nd singular - you came", "*apolesai*": "aorist, active, infinitive - to destroy", "*oida*": "perfect, active, indicative, 1st singular - I know", "*ei*": "present, active, indicative, 2nd singular - you are", "*Hagios*": "nominative, masculine, singular - Holy One", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Legōn*": "saying/speaking", "*Ea*": "ah/let be/leave alone", "*Nazarēne*": "Nazarene/of Nazareth", "*ēlthes*": "you came/have you come", "*apolesai*": "to destroy/ruin/kill", "*oida*": "I know/understand/recognize", "*Hagios*": "Holy One/Sacred One" } }
• John 14:26 : 26 { "verseID": "John.14.26", "source": "Ὁ δὲ Παράκλητος, τὸ Πνεῦμα τὸ Ἅγιον, ὃ πέμψει ὁ Πατὴρ ἐν τῷ ὀνόματί μου, ἐκεῖνος ὑμᾶς διδάξει πάντα, καὶ ὑπομνήσει ὑμᾶς πάντα, ἃ εἶπον ὑμῖν.", "text": "But the *Paraklētos*, the *Pneuma* the *Hagion*, which *pempsei* the *Patēr* in the *onomati* of me, *ekeinos hymas didaxei panta*, and *hypomnēsei hymas panta*, which *eipon hymin*.", "grammar": { "*Paraklētos*": "nominative, masculine, singular - Helper/Advocate/Comforter", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*pempsei*": "future indicative active, 3rd person singular - will send", "*Patēr*": "nominative, masculine, singular - Father", "*onomati*": "dative, neuter, singular - name", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*ekeinos*": "nominative, masculine, singular demonstrative - that one", "*hymas*": "accusative, 2nd person plural pronoun - you", "*didaxei*": "future indicative active, 3rd person singular - will teach", "*panta*": "accusative, neuter, plural - all things", "*hypomnēsei*": "future indicative active, 3rd person singular - will remind", "*eipon*": "aorist indicative active, 1st person singular - I said", "*hymin*": "dative, 2nd person plural pronoun - to you" }, "variants": { "*Paraklētos*": "Helper/Advocate/Comforter/Counselor", "*Pneuma*": "Spirit/wind/breath", "*Hagion*": "Holy/set apart/dedicated", "*didaxei*": "will teach/will instruct/will explain", "*hypomnēsei*": "will remind/will bring to remembrance" } }
• Prov 28:5 : 5 { "verseID": "Proverbs.28.5", "source": "אַנְשֵׁי־רָ֭ע לֹא־יָבִ֣ינוּ מִשְׁפָּ֑ט וּמְבַקְשֵׁ֥י יְ֝הוָ֗ה יָבִ֥ינוּ כֹֽל׃", "text": "*'anšê*-*rāʿ* *lō'*-*yāḇînû* *mišpāṭ* *û-məḇaqšê* *YHWH* *yāḇînû* *ḵōl*", "grammar": { "*'anšê*-*rāʿ*": "noun, masculine plural construct + noun, masculine singular - men of evil", "*lō'*-*yāḇînû*": "negative particle + Qal imperfect, 3rd person masculine plural - they do not understand", "*mišpāṭ*": "noun, masculine singular - justice/judgment", "*û-məḇaqšê*": "conjunction + Piel participle, masculine plural construct - and those seeking", "*YHWH*": "proper noun - the LORD/Yahweh", "*yāḇînû*": "Qal imperfect, 3rd person masculine plural - they understand", "*ḵōl*": "noun, masculine singular - all/everything" }, "variants": { "*'anšê*-*rāʿ*": "evil men/wicked men", "*yāḇînû*": "they understand/they comprehend/they discern", "*mišpāṭ*": "justice/judgment/what is right", "*məḇaqšê*": "those seeking/those searching for", "*ḵōl*": "all/everything/completely" } }
• Acts 10:38 : 38 { "verseID": "Acts.10.38", "source": "Ἰησοῦν τὸν ἀπὸ Ναζαρέτ Ὡς ἔχρισεν αὐτὸν ὁ Θεὸς Πνεύματι Ἁγίῳ καὶ δυνάμει: ὃς διῆλθεν εὐεργετῶν, καὶ ἰώμενος πάντας τοὺς καταδυναστευομένους ὑπὸ τοῦ διαβόλου· ὅτι ὁ Θεὸς ἦν μετʼ αὐτοῦ.", "text": "*Iēsoun* the one from *Nazaret* How *echrisen* him the *Theos* with *Pneumati* *Hagiō* and *dynamei*: who *diēlthen* *euergetōn*, and *iōmenos* *pantas* those *katadynasteuomenous* by the *diabolou*; because the *Theos* was with him.", "grammar": { "*Iēsoun*": "accusative, masculine, singular - Jesus (name)", "*Nazaret*": "genitive, feminine, singular - Nazareth (place name)", "*echrisen*": "aorist active indicative, 3rd singular - he anointed", "*Theos*": "nominative, masculine, singular - God", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*dynamei*": "dative, feminine, singular - power", "*diēlthen*": "aorist active indicative, 3rd singular - he went through/around", "*euergetōn*": "present active participle, nominative, masculine, singular - doing good", "*iōmenos*": "present middle participle, nominative, masculine, singular - healing", "*pantas*": "accusative, masculine, plural - all", "*katadynasteuomenous*": "present passive participle, accusative, masculine, plural - being oppressed", "*diabolou*": "genitive, masculine, singular - devil" }, "variants": { "*echrisen*": "anointed/consecrated/appointed", "*dynamei*": "power/might/strength/ability", "*euergetōn*": "doing good/benefiting/helping", "*katadynasteuomenous*": "being oppressed/overpowered/exploited", "*diabolou*": "devil/slanderer/accuser" } }
• 1 Cor 2:15 : 15 { "verseID": "1 Corinthians.2.15", "source": "Ὁ δὲ πνευματικὸς ἀνακρίνει μὲν πάντα, αὐτὸς δὲ ὑπʼ οὐδενὸς ἀνακρίνεται.", "text": "The but (*de*) *pneumatikos* *anakrinei* indeed (*men*) all things (*panta*), himself but (*de*) by (*hyp'*) no one (*oudenos*) is *anakrinetai*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*pneumatikos*": "nominative masculine singular adjective - spiritual person", "*anakrinei*": "present active indicative, 3rd person singular - examines/discerns", "*men*": "particle - indeed/on the one hand [contrasted with following de]", "*panta*": "accusative neuter plural - all things", "*hyp'*": "preposition with genitive (elided form of hypo) - by/under", "*oudenos*": "genitive masculine singular - no one/none", "*anakrinetai*": "present passive indicative, 3rd person singular - is examined/discerned" }, "variants": { "*pneumatikos*": "spiritual person/one who has the Spirit", "*anakrinei*": "examines/discerns/judges/evaluates", "*anakrinetai*": "is examined/discerned/judged/evaluated" } }
• 2 Cor 1:21-22 : 21 { "verseID": "2 Corinthians.1.21", "source": "Ὁ δὲ βεβαιῶν ἡμᾶς σὺν ὑμῖν εἰς Χριστὸν, καὶ χρίσας ἡμᾶς, Θεός·", "text": "Now the one *bebaiōn* us with you into *Christon*, and *chrisas* us, is *Theos*;", "grammar": { "*bebaiōn*": "present participle, active, nominative, masculine, singular - confirming/establishing", "*Christon*": "accusative, masculine, singular - Christ", "*chrisas*": "aorist participle, active, nominative, masculine, singular - having anointed", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*bebaiōn*": "confirming/establishing/strengthening/guaranteeing", "*chrisas*": "having anointed/consecrated/appointed" } } 22 { "verseID": "2 Corinthians.1.22", "source": "Ὁ καὶ σφραγισάμενος ἡμᾶς, καὶ δοὺς τὸν ἀρραβῶνα τοῦ Πνεύματος ἐν ταῖς καρδίαις ἡμῶν.", "text": "Who also *sphragisamenos* us, and *dous* the *arrabōna* of the *Pneumatos* in the *kardiais* of us.", "grammar": { "*sphragisamenos*": "aorist participle, middle, nominative, masculine, singular - having sealed", "*dous*": "aorist participle, active, nominative, masculine, singular - having given", "*arrabōna*": "accusative, masculine, singular - pledge/deposit/down payment", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*kardiais*": "dative, feminine, plural - in hearts" }, "variants": { "*sphragisamenos*": "having sealed/marked/secured", "*dous*": "having given/granted/bestowed", "*arrabōna*": "pledge/deposit/down payment/guarantee", "*Pneumatos*": "Spirit/wind/breath", "*kardiais*": "hearts/inner beings/minds" } }
• Ps 45:7 : 7 { "verseID": "Psalms.45.7", "source": "כִּסְאֲךָ֣ אֱ֭לֹהִים עוֹלָ֣ם וָעֶ֑ד שֵׁ֥בֶט מִ֝ישֹׁ֗ר שֵׁ֣בֶט מַלְכוּתֶֽךָ׃", "text": "Your-*kisʾăkā* *ʾĕlōhîm* *ʿôlām* and-*ʿed* *šēbeṭ* *mîšōr* *šēbeṭ* your-*malkûtekā*", "grammar": { "*kisʾăkā*": "Masculine singular noun with 2nd masculine singular suffix - 'your throne'", "*ʾĕlōhîm*": "Masculine plural noun - 'God/gods'", "*ʿôlām*": "Masculine singular noun - 'eternity/forever'", "*ʿed*": "Masculine singular noun with prefixed waw conjunction - 'and perpetuity'", "*šēbeṭ*": "Masculine singular noun in construct - 'scepter/rod of'", "*mîšōr*": "Masculine singular noun - 'uprightness/equity'", "*malkûtekā*": "Feminine singular noun with 2nd masculine singular suffix - 'your kingdom'" }, "variants": { "*ʾĕlōhîm*": "God/gods/divine one", "*ʿôlām*": "eternal/forever/everlasting", "*ʿed*": "perpetuity/forever/continuing", "*šēbeṭ*": "scepter/rod/staff", "*mîšōr*": "uprightness/equity/righteousness" } }
• Ps 71:22 : 22 { "verseID": "Psalms.71.22", "source": "גַּם־אֲנִ֤י ׀ אוֹדְךָ֣ בִכְלִי־נֶבֶל֮ אֲמִתְּךָ֢ אֱלֹ֫הָ֥י אֲזַמְּרָ֣ה לְךָ֣ בְכִנּ֑וֹר קְ֝ד֗וֹשׁ יִשְׂרָאֵֽל׃", "text": "Also-*ʾănî* *ʾôḏəkā* with *kəlî*-*nebel* *ʾămittəkā* *ʾĕlōhāy* *ʾăzammərāh* to you with *kinnôr* *qəḏôš* *yiśrāʾēl*", "grammar": { "*ʾănî*": "1st person singular independent pronoun - 'I'", "*ʾôḏəkā*": "hiphil imperfect, 1st person singular with 2nd person masculine singular suffix - 'I will praise you'", "*kəlî*": "noun, masculine singular construct - 'instrument of'", "*nebel*": "noun, masculine singular - 'harp/lute'", "*ʾămittəkā*": "noun with 2nd person masculine singular suffix - 'your faithfulness'", "*ʾĕlōhāy*": "noun with 1st person singular suffix - 'my God'", "*ʾăzammərāh*": "piel imperfect, 1st person singular cohortative - 'let me sing praise'", "*kinnôr*": "noun, masculine singular - 'lyre'", "*qəḏôš*": "adjective, masculine singular construct - 'holy one of'", "*yiśrāʾēl*": "proper noun - 'Israel'" }, "variants": { "*ʾôḏəkā*": "I will praise you/I will thank you/I will acknowledge you", "*kəlî*": "instrument/vessel/implement", "*nebel*": "harp/lute/string instrument", "*ʾămittəkā*": "your faithfulness/your truth/your reliability", "*ʾĕlōhāy*": "my God/my deity", "*ʾăzammərāh*": "let me sing praise/I will make music/I will play", "*kinnôr*": "lyre/harp/stringed instrument", "*qəḏôš*": "holy one of/sacred one of/set-apart one of" } }
• Ps 92:10 : 10 { "verseID": "Psalms.92.10", "source": "כִּ֤י הִנֵּ֪ה אֹיְבֶ֡יךָ יְֽהוָ֗ה כִּֽי־הִנֵּ֣ה אֹיְבֶ֣יךָ יֹאבֵ֑דוּ יִ֝תְפָּרְד֗וּ כָּל־פֹּ֥עֲלֵי אָֽוֶן׃", "text": "For *hinnēh* *ʾōyebeykā* *YHWH* for *hinnēh* *ʾōyebeykā* *yōʾbēdû* *yitpārdû* all *pōʿălê* *ʾāwen*.", "grammar": { "For": "conjunction kî - for/because", "*hinnēh*": "interjection - behold/look", "*ʾōyebeykā*": "Qal participle masculine plural construct + 2nd person masculine singular suffix - your enemies", "*YHWH*": "divine name - YHWH/LORD", "for": "conjunction kî - for/because", "*hinnēh*": "interjection - behold/look", "*ʾōyebeykā*": "Qal participle masculine plural construct + 2nd person masculine singular suffix - your enemies", "*yōʾbēdû*": "Qal imperfect 3rd person masculine plural - they will perish", "*yitpārdû*": "Hitpael imperfect 3rd person masculine plural - they will be scattered", "all": "noun masculine singular construct - all of", "*pōʿălê*": "Qal participle masculine plural construct - workers of", "*ʾāwen*": "noun masculine singular absolute - iniquity" }, "variants": { "*hinnēh*": "behold/look/see", "*ʾōyebeykā*": "your enemies/your foes/those who hate you", "*YHWH*": "LORD/Yahweh/Jehovah (divine name)", "*yōʾbēdû*": "they will perish/they will be destroyed/they will be lost", "*yitpārdû*": "they will be scattered/they will separate themselves/they will be dispersed", "*pōʿălê*": "workers of/doers of/practitioners of", "*ʾāwen*": "iniquity/wickedness/evil" } }
• Ps 16:10 : 10 { "verseID": "Psalms.16.10", "source": "כִּ֤י ׀ לֹא־תַעֲזֹ֣ב נַפְשִׁ֣י לִשְׁא֑וֹל לֹֽא־תִתֵּ֥ן חֲ֝סִידְךָ֗ לִרְא֥וֹת שָֽׁחַת׃", "text": "Because not-*taʿăzōḇ* *nap̄šî* to *šəʾôl* not-*tittēn* *ḥăsîdḵā* to see *šāḥat*", "grammar": { "*taʿăzōḇ*": "imperfect verb, 2nd person masculine singular - you will abandon/leave", "*nap̄šî*": "noun, feminine singular with 1st person suffix - my soul/life", "to *šəʾôl*": "preposition + noun - to Sheol/the grave", "*tittēn*": "imperfect verb, 2nd person masculine singular - you will give/allow", "*ḥăsîdḵā*": "noun, masculine singular with 2nd person masculine suffix - your faithful/godly one", "to see": "preposition + infinitive construct - to see/experience", "*šāḥat*": "noun, feminine singular - corruption/pit/grave" }, "variants": { "*taʿăzōḇ*": "you will abandon/you will leave/you will forsake", "*nap̄šî*": "my soul/my life/my being", "*šəʾôl*": "Sheol/the grave/the realm of the dead", "*tittēn*": "you will give/you will allow/you will permit", "*ḥăsîdḵā*": "your faithful one/your godly one/your holy one", "*šāḥat*": "corruption/pit/decay/grave" } }
• Ps 23:5 : 5 { "verseID": "Psalms.23.5", "source": "תַּעֲרֹ֬ךְ לְפָנַ֨י ׀ שֻׁלְחָ֗ן נֶ֥גֶד צֹרְרָ֑י דִּשַּׁ֖נְתָּ בַשֶּׁ֥מֶן רֹ֝אשִׁ֗י כּוֹסִ֥י רְוָיָֽה׃", "text": "You *ta'arōk* before me *šulḥān* against *ṣōrerāy*; you *diššantā baššemen* my *rō'šî*, my *kôsî rewāyāh*.", "grammar": { "*ta'arōk*": "verb, Qal imperfect, 2nd person masculine singular - you prepare/arrange", "*lepānay*": "preposition + noun, plural construct with 1st person singular suffix - before me/in front of me", "*šulḥān*": "noun, masculine, singular - table", "*neged*": "preposition - in front of/against/opposite", "*ṣōrerāy*": "verb, Qal participle, masculine plural construct with 1st person singular suffix - my enemies/those who trouble me", "*diššantā*": "verb, Piel perfect, 2nd person masculine singular - you anoint/make fat", "*baššemen*": "preposition + definite article + noun, masculine, singular - with the oil", "*rō'šî*": "noun, masculine, singular with 1st person singular suffix - my head", "*kôsî*": "noun, feminine, singular with 1st person singular suffix - my cup", "*rewāyāh*": "adjective, feminine, singular - overflowing/abundant" }, "variants": { "*ta'arōk*": "you prepare/you arrange/you set", "*šulḥān*": "table/meal/feast", "*ṣōrerāy*": "my enemies/my oppressors/those who show hostility to me", "*diššantā*": "you anoint/you make abundant/you make fat", "*baššemen*": "with oil/with fat", "*kôsî rewāyāh*": "my cup overflows/my cup is abundant/my cup is satiated" } }
• Luke 4:18 : 18 { "verseID": "Luke.4.18", "source": "Πνεῦμα Κυρίου ἐπʼ ἐμέ, οὗ εἵνεκεν ἔχρισέν με εὐαγγελίσασθαι πτωχοῖς· ἀπέσταλκέν με ἰάσασθαι τοὺς συντετριμμένους τὴν καρδίαν, κηρύξαι αἰχμαλώτοις ἄφεσιν, καὶ τυφλοῖς ἀνάβλεψιν, ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει,", "text": "*Pneuma Kyriou* upon me, of which *heineken echrisen* me *euangelisasthai ptōchois*; *apestalken* me *iasasthai* the *syntetrimmenous* the *kardian*, *kēryxai aichmalōtois aphesin*, and to *typhlois anablepsin*, *aposteilai tethrausmenous* in *aphesei*,", "grammar": { "*Pneuma*": "nominative, neuter, singular - Spirit", "*Kyriou*": "genitive, masculine, singular - of Lord", "*heineken*": "preposition - because of/for this reason", "*echrisen*": "aorist, active, indicative, 3rd singular - anointed", "*euangelisasthai*": "aorist, middle, infinitive - to proclaim good news", "*ptōchois*": "dative, masculine, plural - poor", "*apestalken*": "perfect, active, indicative, 3rd singular - has sent", "*iasasthai*": "aorist, middle, infinitive - to heal", "*syntetrimmenous*": "perfect, passive, participle, accusative, masculine, plural - having been broken/crushed", "*kardian*": "accusative, feminine, singular - heart", "*kēryxai*": "aorist, active, infinitive - to proclaim", "*aichmalōtois*": "dative, masculine, plural - captives/prisoners", "*aphesin*": "accusative, feminine, singular - release/forgiveness", "*typhlois*": "dative, masculine, plural - blind", "*anablepsin*": "accusative, feminine, singular - recovery of sight", "*aposteilai*": "aorist, active, infinitive - to send away", "*tethrausmenous*": "perfect, passive, participle, accusative, masculine, plural - having been oppressed/bruised", "*aphesei*": "dative, feminine, singular - release/liberty" }, "variants": { "*echrisen*": "anointed/consecrated", "*euangelisasthai*": "to proclaim good news/evangelize", "*apestalken*": "has sent/dispatched/commissioned", "*iasasthai*": "to heal/cure", "*syntetrimmenous*": "having been broken/crushed/shattered", "*aphesin*": "release/forgiveness/liberty", "*anablepsin*": "recovery of sight/seeing again", "*tethrausmenous*": "having been oppressed/bruised/broken" } }
• Luke 4:34 : 34 { "verseID": "Luke.4.34", "source": "Λέγων, Ἔα· τί ἡμῖν καὶ σοί, Ἰησοῦ Ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ· ὁ Ἅγιος τοῦ Θεοῦ.", "text": "*Legōn*, *Ea*; what to us and to you, *Iēsou Nazarēne*? *ēlthes apolesai* us? *oida* you who *ei*; the *Hagios* of *Theou*.", "grammar": { "*Legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Ea*": "interjection - ah/ha/let be", "*Iēsou*": "vocative, masculine, singular - Jesus", "*Nazarēne*": "vocative, masculine, singular - Nazarene", "*ēlthes*": "aorist, active, indicative, 2nd singular - you came", "*apolesai*": "aorist, active, infinitive - to destroy", "*oida*": "perfect, active, indicative, 1st singular - I know", "*ei*": "present, active, indicative, 2nd singular - you are", "*Hagios*": "nominative, masculine, singular - Holy One", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Ea*": "ah/ha/let be [exclamation]", "*ēlthes*": "you came/have you come", "*apolesai*": "to destroy/ruin/kill", "*oida*": "I know/understand/perceive" } }
• John 10:4-5 : 4 { "verseID": "John.10.4", "source": "Καὶ ὅταν τὰ ἴδια πρόβατα ἐκβάλῃ, ἔμπροσθεν αὐτῶν πορεύεται, καὶ τὰ πρόβατα αὐτῷ ἀκολουθεῖ: ὅτι οἴδασιν τὴν φωνὴν αὐτοῦ.", "text": "And when the *idia probata ekbalē*, *emprosthen* of them *poreuetai*, and the *probata* him *akolouthei*: because *oidasin* the *phōnēn* of him.", "grammar": { "*idia*": "accusative, neuter, plural - own/particular", "*probata*": "accusative, neuter, plural - sheep", "*ekbalē*": "aorist active subjunctive, 3rd person singular - he might bring out/lead forth", "*emprosthen*": "preposition + genitive - before/in front of", "*poreuetai*": "present middle indicative, 3rd person singular - goes/proceeds", "*akolouthei*": "present active indicative, 3rd person singular - follows/accompanies", "*oidasin*": "perfect active indicative, 3rd person plural - they know/have known", "*phōnēn*": "accusative, feminine, singular - voice/sound" }, "variants": { "*idia*": "own/particular/belonging to self", "*probata*": "sheep", "*ekbalē*": "brings out/leads forth/sends out", "*emprosthen*": "before/in front of/ahead of", "*poreuetai*": "goes/proceeds/journeys", "*akolouthei*": "follows/accompanies", "*oidasin*": "know/recognize/understand", "*phōnēn*": "voice/sound/call" } } 5 { "verseID": "John.10.5", "source": "Ἀλλοτρίῳ δὲ οὐ μὴ ἀκολουθήσωσιν, ἀλλὰ φεύξονται ἀπʼ αὐτοῦ: ὅτι οὐκ οἴδασιν τῶν ἀλλοτρίων τὴν φωνήν.", "text": "*Allotriō de* not not *akolouthēsōsin*, but *pheuxontai* from him: because not *oidasin* of the *allotriōn* the *phōnēn*.", "grammar": { "*Allotriō*": "dative, masculine, singular - stranger/foreigner/alien", "*de*": "postpositive conjunction - but/and/now", "*akolouthēsōsin*": "aorist active subjunctive, 3rd person plural - they might follow", "*pheuxontai*": "future middle indicative, 3rd person plural - they will flee", "*oidasin*": "perfect active indicative, 3rd person plural - they know/have known", "*allotriōn*": "genitive, masculine, plural - strangers/foreigners", "*phōnēn*": "accusative, feminine, singular - voice/sound" }, "variants": { "*Allotriō*": "stranger/foreigner/one belonging to another", "*de*": "but/and/now", "*akolouthēsōsin*": "might follow/accompany", "*pheuxontai*": "will flee/escape from", "*oidasin*": "know/recognize/understand", "*allotriōn*": "strangers/foreigners/those belonging to others", "*phōnēn*": "voice/sound/call" } }
• Heb 1:9 : 9 { "verseID": "Hebrews.1.9", "source": "Ἠγάπησας δικαιοσύνην, καὶ ἐμίσησας ἀνομίαν· διὰ τοῦτο ἔχρισέν σε ὁ Θεός, ὁ Θεός σου, ἔλαιον ἀγαλλιάσεως παρὰ τοὺς μετόχους σου.", "text": "You *ēgapēsas* *dikaiosynēn*, and *emisēsas* *anomian*; through this *echrisen* you the *Theos*, the *Theos* of you, with *elaion* of *agalliaseōs* beyond the *metochous* of you.", "grammar": { "*ēgapēsas*": "aorist active indicative, 2nd singular - loved", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*emisēsas*": "aorist active indicative, 2nd singular - hated", "*anomian*": "accusative, feminine, singular - lawlessness/iniquity", "*echrisen*": "aorist active indicative, 3rd singular - anointed", "*Theos*": "nominative, masculine, singular - God", "*elaion*": "accusative, neuter, singular - oil", "*agalliaseōs*": "genitive, feminine, singular - of gladness/joy", "*para*": "preposition + accusative - beyond/more than", "*metochous*": "accusative, masculine, plural - companions/partners" }, "variants": { "*dikaiosynēn*": "righteousness/justice", "*anomian*": "lawlessness/iniquity/unrighteousness", "*elaion agalliaseōs*": "oil of gladness/oil of exultation/oil of joy", "*metochous*": "companions/partners/fellows/associates" } }
• Heb 8:11 : 11 { "verseID": "Hebrews.8.11", "source": "Καὶ οὐ μὴ διδάξωσιν ἕκαστος τὸν πλησίον αὐτοῦ, καὶ ἕκαστος τὸν ἀδελφὸν αὐτοῦ, λέγων, Γνῶθι τὸν Κύριον: ὅτι πάντες εἰδήσουσίν με, ἀπὸ μικροῦ αὐτῶν ἕως μεγάλου αὐτῶν.", "text": "And not *mē* *didaxōsin* *hekastos* the *plēsion* of him, and *hekastos* the *adelphon* of him, *legōn*, *Gnōthi* the *Kyrion*: because all *eidēsousin* me, from *mikrou* of them until *megalou* of them.", "grammar": { "*mē*": "negative particle - not (emphatic with οὐ)", "*didaxōsin*": "aorist active subjunctive, 3rd person plural - they should teach", "*hekastos*": "nominative, masculine, singular - each one", "*plēsion*": "accusative, masculine, singular - neighbor", "*adelphon*": "accusative, masculine, singular - brother", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Gnōthi*": "aorist active imperative, 2nd person singular - know", "*Kyrion*": "accusative, masculine, singular - Lord", "*eidēsousin*": "future active indicative, 3rd person plural - they will know", "*mikrou*": "genitive, masculine, singular - small/little", "*megalou*": "genitive, masculine, singular - great/important" }, "variants": { "*didaxōsin*": "they should teach/instruct/inform", "*Gnōthi*": "know/understand/recognize", "*eidēsousin*": "they will know/understand/recognize" } }
• Isa 43:3 : 3 { "verseID": "Isaiah.43.3", "source": "כִּ֗י אֲנִי֙ יְהוָ֣ה אֱלֹהֶ֔יךָ קְד֥וֹשׁ יִשְׂרָאֵ֖ל מוֹשִׁיעֶ֑ךָ נָתַ֤תִּי כָפְרְךָ֙ מִצְרַ֔יִם כּ֥וּשׁ וּסְבָ֖א תַּחְתֶּֽיךָ׃", "text": "For I *YHWH* your *ʾĕlōhîm*, *qədôš* *Yiśrāʾēl*, your *môšîʿekā*; I have *nātattî* your *koprekā* *Miṣrayim*, *Kûš* and *Səbāʾ* in your place.", "grammar": { "*YHWH*": "proper noun - LORD/Yahweh", "*ʾĕlōhîm*": "noun, masculine plural construct with 2nd person masculine singular suffix - God/gods of you", "*qədôš*": "adjective, masculine singular construct - holy one of", "*Yiśrāʾēl*": "proper noun - Israel", "*môšîʿekā*": "participle, Hiphil, masculine singular with 2nd person masculine singular suffix - your savior", "*nātattî*": "perfect, 1st person singular - I gave/placed", "*koprekā*": "noun, masculine singular construct with 2nd person masculine singular suffix - your ransom", "*Miṣrayim*": "proper noun - Egypt", "*Kûš*": "proper noun - Cush/Ethiopia", "*Səbāʾ*": "proper noun - Seba" }, "variants": { "*ʾĕlōhîm*": "God/deity", "*qədôš*": "holy one/sacred one", "*môšîʿekā*": "savior/deliverer/rescuer", "*koprekā*": "ransom/atonement price/exchange" } }
• Isa 61:1 : 1 { "verseID": "Isaiah.61.1", "source": "רוּחַ אֲדֹנָי יְהוִה עָלָי יַעַן מָשַׁח יְהוָה אֹתִי לְבַשֵּׂר עֲנָוִים שְׁלָחַנִי לַחֲבֹשׁ לְנִשְׁבְּרֵי־לֵב לִקְרֹא לִשְׁבוּיִם דְּרוֹר וְלַאֲסוּרִים פְּקַח־קוֹחַ", "text": "*Rûaḥ* *ʾădōnāy* *YHWH* *ʿālāy* *yaʿan* *māšaḥ* *YHWH* *ʾōtî* *ləbaśśēr* *ʿănāwîm* *šəlāḥanî* *laḥăbōš* *lənišbərê-lēb* *liqrōʾ* *lišbûyîm* *dərôr* *wəlaʾăsûrîm* *pəqaḥ-qôaḥ*", "grammar": { "*Rûaḥ*": "noun, feminine, singular construct - spirit of", "*ʾădōnāy*": "noun, masculine, plural construct with 1st person singular suffix - my Lord", "*YHWH*": "proper noun, divine name", "*ʿālāy*": "preposition with 1st person singular suffix - upon me", "*yaʿan*": "conjunction - because", "*māšaḥ*": "verb, qal perfect, 3rd masculine singular - he has anointed", "*YHWH*": "proper noun, divine name", "*ʾōtî*": "direct object marker with 1st person singular suffix - me", "*ləbaśśēr*": "preposition + verb, piel infinitive construct - to bring good news to", "*ʿănāwîm*": "noun, masculine plural - poor/afflicted/humble ones", "*šəlāḥanî*": "verb, qal perfect, 3rd masculine singular with 1st person singular suffix - he has sent me", "*laḥăbōš*": "preposition + verb, qal infinitive construct - to bind up", "*lənišbərê-lēb*": "preposition + noun, niphal participle plural construct + noun - to broken-hearted", "*liqrōʾ*": "preposition + verb, qal infinitive construct - to proclaim", "*lišbûyîm*": "preposition + noun, masculine plural - to captives", "*dərôr*": "noun, masculine singular - liberty/freedom", "*wəlaʾăsûrîm*": "conjunction + preposition + noun, qal passive participle masculine plural - and to prisoners", "*pəqaḥ-qôaḥ*": "noun combination - opening/release" }, "variants": { "*Rûaḥ*": "spirit/breath/wind", "*ʾădōnāy*": "my Lord/master/sovereign", "*yaʿan*": "because/on account of/since", "*māšaḥ*": "anointed/consecrated/appointed", "*ləbaśśēr*": "to bring good news/to announce/to proclaim good tidings", "*ʿănāwîm*": "poor/afflicted/humble/meek ones", "*laḥăbōš*": "to bind up/to heal/to bandage", "*lənišbərê-lēb*": "broken-hearted/crushed in spirit", "*dərôr*": "liberty/freedom/release", "*pəqaḥ-qôaḥ*": "opening/release/liberation" } }
• John 16:13 : 13 { "verseID": "John.16.13", "source": "Ὅταν δὲ ἔλθῃ ἐκεῖνος, τὸ Πνεῦμα τῆς ἀληθείας, ὁδηγήσει ὑμᾶς εἰς πάσαν τὴν ἀλήθειαν: οὐ γὰρ λαλήσει ἀφʼ ἑαυτοῦ· ἀλλʼ ὅσα ἂν ἀκούσῃ, λαλήσει: καὶ τὰ ἐρχόμενα ἀναγγελεῖ ὑμῖν.", "text": "When but *elthē* that one, the *Pneuma tēs alētheias*, will *hodēgēsei* you *eis pasan* the *alētheian*: not for *lalēsei aph' heautou*; but as much as *an akousē*, he will *lalēsei*: and the things *erchomena anaggelei* to you.", "grammar": { "Ὅταν": "temporal conjunction - when/whenever", "δὲ": "conjunctive particle - but/and", "*elthē*": "aorist active subjunctive, 3rd person singular - might come", "ἐκεῖνος": "demonstrative pronoun, nominative, masculine, singular - that one", "τὸ": "definite article, nominative, neuter, singular - the", "*Pneuma*": "noun, nominative, neuter, singular - Spirit", "τῆς": "definite article, genitive, feminine, singular - of the", "*alētheias*": "noun, genitive, feminine, singular - truth", "*hodēgēsei*": "future active indicative, 3rd person singular - will guide", "ὑμᾶς": "personal pronoun, accusative, plural - you", "*eis*": "preposition - into", "*pasan*": "adjective, accusative, feminine, singular - all", "τὴν": "definite article, accusative, feminine, singular - the", "*alētheian*": "noun, accusative, feminine, singular - truth", "οὐ": "negative particle - not", "γὰρ": "conjunction - for", "*lalēsei*": "future active indicative, 3rd person singular - will speak", "ἀφʼ": "preposition - from", "*heautou*": "reflexive pronoun, genitive, masculine, singular - himself", "ἀλλʼ": "adversative conjunction - but", "ὅσα": "relative pronoun, accusative, neuter, plural - as much as", "*an*": "modal particle - might (indicating contingency)", "*akousē*": "aorist active subjunctive, 3rd person singular - might hear", "*lalēsei*": "future active indicative, 3rd person singular - will speak", "καὶ": "conjunction - and", "τὰ": "definite article, accusative, neuter, plural - the things", "*erchomena*": "present middle/passive participle, accusative, neuter, plural - coming", "*anaggelei*": "future active indicative, 3rd person singular - will announce/declare" }, "variants": { "*elthē*": "might come/should come", "*Pneuma*": "Spirit/breath/wind", "*alētheias*": "truth/reality", "*hodēgēsei*": "will guide/will lead/will direct", "*eis*": "into/toward/in", "*pasan*": "all/every/complete", "*alētheian*": "truth/reality", "*lalēsei*": "will speak/will tell/will utter", "*heautou*": "himself/his own", "*an*": "contingency marker with subjunctive", "*akousē*": "might hear/should hear", "*erchomena*": "coming/approaching/future", "*anaggelei*": "will announce/will declare/will report" } }
• Acts 3:14 : 14 { "verseID": "Acts.3.14", "source": "Ὑμεῖς δὲ τὸν Ἅγιον καὶ Δίκαιον ἠρνήσασθε, καὶ ᾐτήσασθε ἄνδρα φονέα χαρισθῆναι ὑμῖν·", "text": "You *de* the *Hagion* and *Dikaion* *ērnēsasthe*, and *ētēsasthe* *andra* *phonea* to be *charisthēnai* to you;", "grammar": { "*de*": "postpositive particle - but/and", "*Hagion*": "accusative masculine singular - Holy One", "*Dikaion*": "accusative masculine singular - Righteous One", "*ērnēsasthe*": "aorist middle indicative, 2nd person plural - you denied", "*ētēsasthe*": "aorist middle indicative, 2nd person plural - you requested", "*andra*": "accusative masculine singular - man", "*phonea*": "accusative masculine singular - murderer", "*charisthēnai*": "aorist passive infinitive - to be granted as a favor" }, "variants": { "*ērnēsasthe*": "denied/disowned/rejected", "*ētēsasthe*": "requested/asked for/demanded", "*phonea*": "murderer/killer", "*charisthēnai*": "to be granted as a favor/to be given as a gift" } }
• 1 John 4:13 : 13 { "verseID": "1 John.4.13", "source": "Ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ μένομεν, καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ Πνεύματος αὐτοῦ δέδωκεν ἡμῖν.", "text": "In *toutō* *ginōskomen* that in him *menomen*, and *autos* in us, because from the *Pneumatos* of him *dedōken* to us.", "grammar": { "*toutō*": "dative, neuter, singular - this/by this", "*ginōskomen*": "present active indicative, 1st plural - we know", "*menomen*": "present active indicative, 1st plural - we abide/we remain", "*autos*": "nominative, masculine, singular - he/himself", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*dedōken*": "perfect active indicative, 3rd singular - he has given" }, "variants": { "*ginōskomen*": "we know/we recognize/we understand", "*menomen*": "we abide/we remain/we dwell", "*Pneumatos*": "Spirit/Breath", "*dedōken*": "he has given/he has granted/he has bestowed" } }
• Rev 3:7 : 7 { "verseID": "Revelation.3.7", "source": "Καὶ τῷ ἀγγέλῳ τῆς ἐν Φιλαδελφείᾳ ἐκκλησίας γράψον· Τάδε λέγει ὁ ἅγιος, ὁ ἀληθινός, ὁ ἔχων τὴν κλεῖν τοῦ Δαυίδ, ὁ ἀνοίγων, καὶ οὐδεὶς κλείει· καὶ κλείει, καὶ οὐδεὶς ἀνοίγει·", "text": "And to-the *angelō* of-the in *Philadelpheia ekklēsias graphson*: *Tade legei* the *hagios*, the *alēthinos*, the *echōn* the *klein* of-the *David*, the *anoigōn*, and *oudeis kleiei*; and *kleiei*, and *oudeis anoigei*;", "grammar": { "*angelō*": "dative, masculine, singular - messenger/angel", "*Philadelpheia*": "dative, feminine, singular - Philadelphia (location)", "*ekklēsias*": "genitive, feminine, singular - assembly/church", "*graphson*": "aorist active imperative, 2nd singular - write", "*Tade*": "demonstrative pronoun, neuter, plural - these things", "*legei*": "present active, 3rd singular - says/speaks", "*hagios*": "nominative, masculine, singular - holy one", "*alēthinos*": "nominative, masculine, singular - true/genuine one", "*echōn*": "present active participle, nominative, masculine, singular - having", "*klein*": "accusative, feminine, singular - key", "*David*": "genitive, masculine, singular - of David", "*anoigōn*": "present active participle, nominative, masculine, singular - opening", "*oudeis*": "nominative, masculine, singular - no one", "*kleiei*": "present active, 3rd singular - shuts/closes", "*anoigei*": "present active, 3rd singular - opens" }, "variants": { "*angelō*": "messenger/angel/envoy", "*ekklēsias*": "assembly/church/congregation", "*hagios*": "holy one/sacred one/set apart one", "*alēthinos*": "true/genuine/real", "*klein*": "key/means of access", "*anoigōn*": "opening/unlocking", "*kleiei*": "shuts/closes/locks", "*oudeis*": "no one/nobody" } }
• Rev 4:8 : 8 { "verseID": "Revelation.4.8", "source": "Καὶ τέσσαρα ζῶα ἓν καθʼ ἓν αὐτῶν ἔχον ἀνὰ πτέρυγας ἕξ κυκλόθεν· καὶ ἔσωθεν γέμοντα ὀφθαλμῶν: καὶ ἀνάπαυσιν οὐκ ἔχουσιν ἡμέρας καὶ νυκτὸς, λέγοντα, Ἅγιος, ἅγιος, ἅγιος, Κύριος ὁ Θεὸς ὁ Παντοκράτωρ, ὁ ἦν, καὶ ὁ ὢν, καὶ ὁ ἐρχόμενος.", "text": "And *tessara zōa hen kath' hen autōn echon ana pterygas hex kyklothen*; and *esōthen gemonta ophthalmōn*: and *anapausin ouk echousin hēmeras* and *nyktos*, *legonta*, *Hagios, hagios, hagios, Kyrios* the *Theos* the *Pantokratōr*, the one who *ēn*, and the one who *ōn*, and the one who *erchomenos*.", "grammar": { "*tessara*": "numeral, nominative, neuter - four", "*zōa*": "noun, nominative, neuter, plural - living creatures", "*hen*": "numeral, nominative, neuter, singular - one", "*kath'*": "preposition with accusative - according to", "*hen*": "numeral, accusative, neuter, singular - one", "*autōn*": "pronoun, genitive, neuter, plural - of them", "*echon*": "present active participle, nominative, neuter, singular - having", "*ana*": "distributive preposition - each/apiece", "*pterygas*": "noun, accusative, feminine, plural - wings", "*hex*": "numeral - six", "*kyklothen*": "adverb - around/round about", "*esōthen*": "adverb - within/inside", "*gemonta*": "present active participle, nominative, neuter, plural - being full", "*ophthalmōn*": "noun, genitive, masculine, plural - eyes", "*anapausin*": "noun, accusative, feminine, singular - rest", "*ouk*": "negation particle - not", "*echousin*": "present active indicative, 3rd plural - they have", "*hēmeras*": "noun, genitive, feminine, singular - day", "*nyktos*": "noun, genitive, feminine, singular - night", "*legonta*": "present active participle, nominative, neuter, plural - saying", "*Hagios*": "adjective, nominative, masculine, singular - holy", "*Kyrios*": "noun, nominative, masculine, singular - Lord", "*Theos*": "noun, nominative, masculine, singular - God", "*Pantokratōr*": "noun, nominative, masculine, singular - Almighty", "*ēn*": "imperfect active indicative, 3rd singular - was", "*ōn*": "present active participle, nominative, masculine, singular - being/is", "*erchomenos*": "present middle participle, nominative, masculine, singular - coming" }, "variants": { "*hen kath' hen*": "one by one/each one/individually", "*echon*": "having/possessing/with", "*ana*": "each/apiece/distributively", "*pterygas*": "wings", "*kyklothen*": "around/surrounding/on all sides", "*esōthen*": "within/inside/internally", "*gemonta*": "being full/filled with/covered with", "*ophthalmōn*": "eyes", "*anapausin*": "rest/cessation/break", "*echousin*": "they have/possess/hold", "*hēmeras*": "of day/during day", "*nyktos*": "of night/during night", "*legonta*": "saying/speaking/declaring", "*Hagios*": "holy/set apart/sacred", "*Kyrios*": "Lord/Master/Ruler", "*Theos*": "God/Deity", "*Pantokratōr*": "Almighty/All-powerful/Omnipotent", "*ēn*": "was/existed", "*ōn*": "being/existing/is", "*erchomenos*": "coming/is to come/will come" } }