2 Timothy 3:14

biblecontext

{ "verseID": "2 Timothy.3.14", "source": "Σὺ δὲ μένε ἐν οἷς ἔμαθες καὶ ἐπιστώθης, εἰδὼς παρὰ τίνος ἔμαθες·", "text": "You *de* *mene* in which things *emathes* *kai* *epistōthēs*, *eidōs* from whom *emathes*;", "grammar": { "*sy*": "personal pronoun, nominative, singular - you", "*de*": "postpositive conjunction - but/and", "*mene*": "present active imperative, 2nd person singular - remain/continue", "*en*": "preposition with dative - in", "*hois*": "relative pronoun, dative, neuter, plural - which things", "*emathes*": "aorist active indicative, 2nd person singular - you learned", "*kai*": "conjunction - and", "*epistōthēs*": "aorist passive indicative, 2nd person singular - you were convinced/assured", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing", "*para*": "preposition with genitive - from", "*tinos*": "interrogative pronoun, genitive, masculine, singular - whom", "*emathes*": "aorist active indicative, 2nd person singular - you learned" }, "variants": { "*mene*": "remain/continue/abide", "*emathes*": "you learned/you were taught", "*epistōthēs*": "you were convinced/you were assured/you were firmly persuaded", "*eidōs*": "knowing/being aware" } }

📖 Grammatical Analysis

Original Text

Σὺ δὲ μένε ἐν οἷς ἔμαθες καὶ ἐπιστώθης, εἰδὼς παρὰ τίνος ἔμαθες·

Transliteration

You de mene in which things emathes kai epistōthēs, eidōs from whom emathes;

Grammar Details

• *sy*: personal pronoun, nominative, singular - you
• *de*: postpositive conjunction - but/and
• *mene*: present active imperative, 2nd person singular - remain/continue
• *en*: preposition with dative - in
• *hois*: relative pronoun, dative, neuter, plural - which things
• *emathes*: aorist active indicative, 2nd person singular - you learned
• *kai*: conjunction - and
• *epistōthēs*: aorist passive indicative, 2nd person singular - you were convinced/assured
• *eidōs*: perfect active participle, nominative, masculine, singular - knowing
• *para*: preposition with genitive - from
• *tinos*: interrogative pronoun, genitive, masculine, singular - whom

Word Meanings

• *mene*: remain/continue/abide
• *emathes*: you learned/you were taught
• *epistōthēs*: you were convinced/you were assured/you were firmly persuaded
• *eidōs*: knowing/being aware

Other Translations

• Linguistic Bible Translation from Source Texts

  But you, continue in what you have learned and firmly believed, knowing from whom you have learned it.

• King James Version 1769 (Standard Version)

  But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;

• KJV1611 – Modern English

  But continue in the things which you have learned and have been assured of, knowing from whom you have learned them;

• King James Version 1611 (Original)

  But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;

• American Standard Version with Strong's Numbers

  But abide thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them.

• King James Version with Strong's Numbers

  But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;

• Tyndale Bible (1526/1534)

  But continue thou in the thynges which thou hast learned which also were committed vnto the seynge thou knowest of whom thou hast learned them

• Coverdale Bible (1535)

  But contynue thou in the thinges that thou hast lerned, which also were comytted vnto the, seynge thou knowest of who thou hast learned them,

• Geneva Bible (1560)

  But continue thou in the thinges which thou hast learned, and which are committed vnto thee, knowing of who thou hast learned them:

• Bishops' Bible (1568)

  But continue thou in the thynges which thou haste learned, which also were committed vnto thee, knowyng of whom thou hast learned them:

• Authorized King James Version (1611)

  But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned [them];

• Webster's Bible (1833)

  But you remain in the things which you have learned and have been assured of, knowing from whom you have learned them.

• Young's Literal Translation (1862/1898)

  And thou -- be remaining in the things which thou didst learn and wast entrusted with, having known from whom thou didst learn,

• American Standard Version (1901)

  But abide thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them.

• American Standard Version (1901)

  But abide thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them.

• Bible in Basic English (1941)

  But see that you keep to the teaching you have been given and the things of which you are certain, conscious of who has been your teacher;

• World English Bible (2000)

  But you remain in the things which you have learned and have been assured of, knowing from whom you have learned them.

• NET Bible® (New English Translation)

  You, however, must continue in the things you have learned and are confident about. You know who taught you

Referenced Verses

• 2 Tim 1:13 : 13 { "verseID": "2 Timothy.1.13", "source": "Ὑποτύπωσιν ἔχε ὑγιαινόντων λόγων, ὧν παρʼ ἐμοῦ ἤκουσας, ἐν πίστει καὶ ἀγάπῃ τῇ ἐν Χριστῷ Ἰησοῦ.", "text": "*Hypotypōsin eche hygiainontōn logōn*, which from me *ēkousas*, in *pistei* and *agapē* the [one] in *Christō Iēsou*.", "grammar": { "*Hypotypōsin*": "accusative, feminine, singular - direct object", "*eche*": "present active imperative, 2nd singular - have/hold", "*hygiainontōn*": "present active participle, genitive, masculine, plural - being sound", "*logōn*": "genitive, masculine, plural - content", "*hōn*": "genitive, masculine, plural - relative pronoun", "*emou*": "genitive, 1st singular - source", "*ēkousas*": "aorist active indicative, 2nd singular - you heard", "*pistei*": "dative, feminine, singular - manner/sphere", "*agapē*": "dative, feminine, singular - manner/sphere", "*Christō*": "dative, masculine, singular - location/sphere", "*Iēsou*": "dative, masculine, singular - apposition" }, "variants": { "*Hypotypōsin*": "pattern/example/standard", "*eche*": "hold/keep/maintain", "*hygiainontōn*": "sound/healthy/wholesome", "*logōn*": "words/sayings/messages", "*ēkousas*": "heard/listened to", "*pistei*": "faith/trust/belief", "*agapē*": "love/charity/benevolence" } }
• 1 Thess 2:13 : 13 { "verseID": "1 Thessalonians.2.13", "source": "Διὰ τοῦτο καὶ ἡμεῖς εὐχαριστοῦμεν τῷ Θεῷ ἀδιαλείπτως, ὅτι, παραλαβόντες λόγον ἀκοῆς παρʼ ἡμῶν, τοῦ Θεοῦ ἐδέξασθε οὐ λόγον ἀνθρώπων, ἀλλὰ καθώς ἐστιν ἀληθῶς, λόγον Θεοῦ, ὃς καὶ ἐνεργεῖται ἐν ὑμῖν τοῖς πιστεύουσιν.", "text": "*Dia touto kai* we *eucharistoumen* to the *Theō* *adialeiptōs*, that, having *paralabontes* *logon* of *akoēs* from us, of the *Theou* you *edexasthe* not *logon* of *anthrōpōn*, *alla kathōs* it *estin* *alēthōs*, *logon* of *Theou*, which *kai* *energeitai* in you the ones *pisteuousin*.", "grammar": { "*Dia touto*": "prepositional phrase - because of this/for this reason", "*kai*": "conjunction - and/also", "*eucharistoumen*": "present active indicative, 1st person plural - we give thanks", "*Theō*": "dative, masculine, singular - to God", "*adialeiptōs*": "adverb - unceasingly/without interruption", "*paralabontes*": "aorist active participle, nominative, masculine, plural - having received", "*logon*": "accusative, masculine, singular - word/message", "*akoēs*": "genitive, feminine, singular - of hearing", "*Theou*": "genitive, masculine, singular - of God", "*edexasthe*": "aorist middle indicative, 2nd person plural - you received/accepted", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*alla*": "adversative conjunction - but", "*kathōs*": "comparative adverb - just as/according as", "*estin*": "present active indicative, 3rd person singular - it is", "*alēthōs*": "adverb - truly/in truth", "*energeitai*": "present middle indicative, 3rd person singular - works/is at work", "*pisteuousin*": "present active participle, dative, masculine, plural - believing/who believe" }, "variants": { "*adialeiptōs*": "unceasingly/without interruption/constantly", "*paralabontes*": "having received/taken/accepted", "*akoēs*": "hearing/message heard", "*edexasthe*": "you received/accepted/welcomed", "*energeitai*": "works/is at work/is active/is effective" } }
• 2 Tim 2:2 : 2 { "verseID": "2 Timothy.2.2", "source": "Καὶ ἃ ἤκουσας παρʼ ἐμοῦ διὰ πολλῶν μαρτύρων, ταῦτα παράθου πιστοῖς ἀνθρώποις, οἵτινες ἱκανοὶ ἔσονται καὶ ἑτέρους διδάξαι.", "text": "And which *ēkousas para* me *dia pollōn martyrōn*, these *parathou pistois anthrōpois*, who *hikanoi esontai* also *heterous didaxai*.", "grammar": { "*kai*": "conjunction - and", "*ha*": "relative pronoun, accusative, neuter, plural - which/what", "*ēkousas*": "aorist, indicative, active, 2nd singular - you heard", "*para*": "preposition + genitive - from/beside", "*emou*": "genitive, first person, singular pronoun - of me/my", "*dia*": "preposition + genitive - through/by means of", "*pollōn*": "genitive, plural, adjective - many", "*martyrōn*": "genitive, masculine, plural - witnesses", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*parathou*": "aorist, imperative, middle, 2nd singular - entrust/commit", "*pistois*": "dative, masculine, plural, adjective - faithful", "*anthrōpois*": "dative, masculine, plural - men/people", "*hoitines*": "relative pronoun, nominative, masculine, plural - who", "*hikanoi*": "nominative, masculine, plural, adjective - competent/capable", "*esontai*": "future, indicative, middle, 3rd plural - will be", "*kai*": "conjunction - also", "*heterous*": "accusative, masculine, plural - others", "*didaxai*": "aorist, infinitive, active - to teach" }, "variants": { "*martyrōn*": "witnesses/testifiers", "*parathou*": "entrust/commit/deposit", "*pistois*": "faithful/believing/trustworthy", "*hikanoi*": "competent/capable/qualified/sufficient", "*heterous*": "others/different ones" } }
• 1 Thess 1:5 : 5 { "verseID": "1 Thessalonians.1.5", "source": "Ὅτι τὸ εὐαγγέλιον ἡμῶν οὐκ ἐγενήθη εἰς ὑμᾶς ἐν λόγῳ μόνον, ἀλλὰ καὶ ἐν δυνάμει, καὶ ἐν Πνεύματι Ἁγίῳ, καὶ ἐν πληροφορίᾳ πολλῇ· καθὼς οἴδατε οἷοι ἐγενήθημεν ἐν ὑμῖν διʼ ὑμᾶς.", "text": "Because the *euangelion* of-us not *egenēthē* to you in *logō* *monon*, but also in *dynamei*, and in *Pneumati Hagiō*, and in *plērophoria pollē*; just-as you-*oidate* what-kind *egenēthēmen* among you because-of you.", "grammar": { "*euangelion*": "nominative, neuter, singular - gospel/good news", "*egenēthē*": "aorist, passive, indicative, 3rd person singular - became/happened", "*logō*": "dative, masculine, singular - in word/message/speech", "*monon*": "adverb - only/alone/merely", "*dynamei*": "dative, feminine, singular - in power/might/strength", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Hagiō*": "dative, neuter, singular - in Holy", "*plērophoria*": "dative, feminine, singular - in full assurance/conviction", "*pollē*": "dative, feminine, singular - in much/great", "*oidate*": "perfect, active, indicative, 2nd person plural - you know/have known", "*egenēthēmen*": "aorist, passive, indicative, 1st person plural - we became/happened" }, "variants": { "*euangelion*": "gospel/good news/glad tidings", "*egenēthē*": "became/happened/came to be", "*logō*": "word/message/speech/account", "*dynamei*": "power/might/strength/ability", "*Pneumati*": "Spirit/breath/wind", "*plērophoria*": "full assurance/complete conviction/certainty", "*oidate*": "know/have known/understand", "*egenēthēmen*": "became/happened/came to be" } }
• 2 Tim 3:15 : 15 { "verseID": "2 Timothy.3.15", "source": "Καὶ ὅτι ἀπὸ βρέφους τὰ ἱερὰ γράμματα οἶδας, τὰ δυνάμενά σε σοφίσαι εἰς σωτηρίαν διὰ πίστεως τῆς ἐν Χριστῷ Ἰησοῦ.", "text": "*Kai* that from *brephous* the *hiera* *grammata* *oidas*, the ones *dynamena* you *sophisai* to *sōtērian* through *pisteōs* of the [one] in *Christō* *Iēsou*.", "grammar": { "*kai*": "conjunction - and", "*hoti*": "conjunction - that", "*apo*": "preposition with genitive - from", "*brephous*": "noun, genitive, neuter, singular - infancy/childhood", "*ta*": "definite article, accusative, neuter, plural - the", "*hiera*": "adjective, accusative, neuter, plural - sacred/holy", "*grammata*": "noun, accusative, neuter, plural - writings/letters", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*ta*": "definite article, accusative, neuter, plural - the ones", "*dynamena*": "present middle participle, accusative, neuter, plural - being able", "*se*": "personal pronoun, accusative, singular - you", "*sophisai*": "aorist active infinitive - to make wise", "*eis*": "preposition with accusative - to/into", "*sōtērian*": "noun, accusative, feminine, singular - salvation", "*dia*": "preposition with genitive - through", "*pisteōs*": "noun, genitive, feminine, singular - faith", "*tēs*": "definite article, genitive, feminine, singular - the", "*en*": "preposition with dative - in", "*Christō*": "proper noun, dative, masculine, singular - Christ", "*Iēsou*": "proper noun, dative, masculine, singular - Jesus" }, "variants": { "*brephous*": "infancy/childhood/from a baby", "*hiera*": "sacred/holy", "*grammata*": "writings/letters/scriptures", "*oidas*": "you know/you have known", "*dynamena*": "being able/having power", "*sophisai*": "to make wise/to give wisdom", "*sōtērian*": "salvation/deliverance/preservation", "*pisteōs*": "faith/belief/trust" } }
• Heb 6:11 : 11 { "verseID": "Hebrews.6.11", "source": "Ἐπιθυμοῦμεν δὲ ἕκαστον ὑμῶν τὴν αὐτὴν ἐνδείκνυσθαι σπουδὴν πρὸς τὴν πληροφορίαν τῆς ἐλπίδος ἄχρι τέλους:", "text": "*Epithymoumen de hekaston hymōn tēn autēn endeiknysthai spoudēn pros tēn plērophorian tēs elpidos achri telous*:", "grammar": { "*Epithymoumen*": "present active indicative, 1st person plural - we desire", "*de*": "conjunction - but/and", "*hekaston*": "accusative singular masculine - each one", "*hymōn*": "genitive plural - of you", "*tēn autēn*": "accusative singular feminine - the same", "*endeiknysthai*": "present middle infinitive - to show/display", "*spoudēn*": "accusative singular feminine - diligence/earnestness", "*pros*": "preposition + accusative - toward", "*tēn plērophorian*": "accusative singular feminine - full assurance", "*tēs elpidos*": "genitive singular feminine - of the hope", "*achri*": "preposition + genitive - until", "*telous*": "genitive singular neuter - end" }, "variants": { "*Epithymoumen*": "we desire/we long for", "*hekaston*": "each one/every one", "*endeiknysthai*": "to show/to display/to demonstrate", "*spoudēn*": "diligence/earnestness/zeal", "*plērophorian*": "full assurance/complete certainty/fullness", "*elpidos*": "hope/expectation", "*achri*": "until/as far as", "*telous*": "end/completion/goal" } }
• Heb 10:22 : 22 { "verseID": "Hebrews.10.22", "source": "Προσερχώμεθα μετὰ ἀληθινῆς καρδίας ἐν πληροφορίᾳ πίστεως, ἐρραντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς, καὶ λελουμένοι τὸ σῶμα ὕδατι καθαρῷ.", "text": "*Proserchōmetha* with *alēthinēs kardias* in *plērophoria pisteōs*, *errantismenoi* the *kardias* from *syneidēseōs ponēras*, and *leloumenoi* the *sōma* with *hydati katharō*.", "grammar": { "*Proserchōmetha*": "present, middle, subjunctive, 1st person, plural - let us draw near", "*alēthinēs*": "genitive, feminine, singular - true/genuine", "*kardias*": "genitive, feminine, singular - of heart", "*plērophoria*": "dative, feminine, singular - full assurance", "*pisteōs*": "genitive, feminine, singular - of faith", "*errantismenoi*": "perfect, passive, participle, nominative, masculine, plural - having been sprinkled", "*kardias*": "accusative, feminine, plural - hearts", "*syneidēseōs*": "genitive, feminine, singular - of conscience", "*ponēras*": "genitive, feminine, singular - evil", "*leloumenoi*": "perfect, middle/passive, participle, nominative, masculine, plural - having been washed", "*sōma*": "accusative, neuter, singular - body", "*hydati*": "dative, neuter, singular - with water", "*katharō*": "dative, neuter, singular - clean/pure" }, "variants": { "*Proserchōmetha*": "let us draw near/let us approach/let us come", "*alēthinēs kardias*": "true heart/sincere heart/genuine heart", "*plērophoria*": "full assurance/complete certainty", "*errantismenoi*": "having been sprinkled/cleansed", "*syneidēseōs ponēras*": "evil conscience/guilty conscience", "*leloumenoi*": "having been washed/bathed/cleansed" } }
• 1 Tim 4:16 : 16 { "verseID": "1 Timothy.4.16", "source": "Ἔπεχε σεαυτῷ, καὶ τῇ διδασκαλίᾳ· ἐπίμενε αὐτοῖς: τοῦτο γὰρ ποιῶν καὶ σεαυτὸν σώσεις, καὶ τοὺς ἀκούοντάς σου.", "text": "*Epeche* *seautō*, and the *didaskalia*; *epimene* in them: this *gar* *poiōn* both *seauton* you will *sōseis*, and those *akouontas* you.", "grammar": { "*Epeche*": "present, active, imperative, 2nd singular - pay attention to/watch", "*seautō*": "dative, masculine, singular - yourself", "*didaskalia*": "dative, feminine, singular - teaching/doctrine", "*epimene*": "present, active, imperative, 2nd singular - continue in/persevere in", "*gar*": "conjunction, postpositive - for/because", "*poiōn*": "present, active, participle, nominative, masculine, singular - doing", "*seauton*": "accusative, masculine, singular - yourself", "*sōseis*": "future, active, indicative, 2nd singular - you will save/preserve", "*akouontas*": "present, active, participle, accusative, masculine, plural - hearing/listening to" }, "variants": { "*Epeche*": "pay attention to/watch/take heed to", "*didaskalia*": "teaching/doctrine/instruction", "*epimene*": "continue in/persevere in/remain in", "*poiōn*": "doing/practicing/performing", "*sōseis*": "you will save/preserve/deliver", "*akouontas*": "hearing/listening to/heeding" } }
• Acts 17:31 : 31 { "verseID": "Acts.17.31", "source": "Διότι ἔστησεν ἡμέραν, ἐν ᾗ μέλλει κρίνειν τὴν οἰκουμένην ἐν δικαιοσύνῃ ἐν ἀνδρὶ ᾧ ὥρισεν· πίστιν παρασχὼν πᾶσιν, ἀναστήσας αὐτὸν ἐκ νεκρῶν.", "text": "Because he *estēsen* *hēmeran*, in which he *mellei* to *krinein* the *oikoumenēn* in *dikaiosynē* in *andri* whom he *hōrisen*; *pistin* having *paraschōn* to all, having *anastēsas* him from *nekrōn*.", "grammar": { "*estēsen*": "aorist active indicative, 3rd person singular - he set/appointed", "*hēmeran*": "accusative singular feminine - day", "*mellei*": "present active indicative, 3rd person singular - he is about to", "*krinein*": "present active infinitive - to judge", "*oikoumenēn*": "accusative singular feminine - inhabited world", "*dikaiosynē*": "dative singular feminine - righteousness", "*andri*": "dative singular masculine - by man", "*hōrisen*": "aorist active indicative, 3rd person singular - he appointed", "*pistin*": "accusative singular feminine - faith/assurance", "*paraschōn*": "aorist active participle, nominative singular masculine - having provided", "*anastēsas*": "aorist active participle, nominative singular masculine - having raised", "*nekrōn*": "genitive plural masculine - of dead ones" }, "variants": { "*estēsen*": "set/appointed/established", "*mellei*": "is about to/is going to/intends", "*krinein*": "to judge/to decide/to determine", "*oikoumenēn*": "inhabited world/earth/empire", "*dikaiosynē*": "righteousness/justice", "*hōrisen*": "appointed/determined/fixed", "*pistin*": "faith/assurance/proof", "*paraschōn*": "having provided/having given/having furnished", "*anastēsas*": "having raised/having resurrected" } }
• Rom 14:5 : 5 { "verseID": "Romans.14.5", "source": "Ὃς μὲν κρίνει ἡμέραν παρʼ ἡμέραν: ὃς δὲ κρίνει πᾶσαν ἡμέραν. Ἕκαστος ἐν τῷ ἰδίῳ νοῒ πληροφορείσθω.", "text": "One *men krinei hēmeran par' hēmeran*: but one *krinei pasan hēmeran*. *Hekastos* in the *idiō noi plērophoreisthō*.", "grammar": { "*men*": "particle - on one hand (sets up contrast with *de*)", "*krinei*": "present, active, indicative, 3rd singular - judges/esteems", "*hēmeran*": "accusative, feminine, singular - day", "*par'*": "preposition with accusative - above/more than", "*pasan*": "accusative, feminine, singular - all/every", "*hekastos*": "nominative, masculine, singular - each one/every one", "*idiō*": "dative, masculine, singular - own/personal", "*noi*": "dative, masculine, singular - mind", "*plērophoreisthō*": "present, passive, imperative, 3rd singular - let be fully convinced/persuaded" }, "variants": { "*krinei*": "judges/esteems/considers/regards", "*hēmeran*": "day/time period", "*par'*": "above/more than/compared to/in preference to", "*plērophoreisthō*": "be fully convinced/be fully persuaded/be fully assured" } }
• Col 2:2 : 2 { "verseID": "Colossians.2.2", "source": "Ἵνα παρακληθῶσιν αἱ καρδίαι αὐτῶν, συμβιβασθέντων ἐν ἀγάπῃ, καὶ εἰς πάντα πλοῦτον τῆς πληροφορίας τῆς συνέσεως, εἰς ἐπίγνωσιν τοῦ μυστηρίου τοῦ Θεοῦ, καὶ Πατρὸς, καὶ τοῦ Χριστοῦ·", "text": "So that may be *paraklēthōsin* the *kardiai* of them, having been *symbibasthenōn* in *agapē*, and unto all *plouton* of the *plērophorias* of the *syneseōs*, unto *epignōsin* of the *mystēriou* of *Theou*, and of *Patros*, and of the *Christou*;", "grammar": { "*paraklēthōsin*": "aorist passive subjunctive, 3rd person plural - they might be comforted/encouraged", "*kardiai*": "nominative, feminine, plural - hearts", "*symbibasthenōn*": "aorist passive participle, genitive plural - having been knit together/united", "*agapē*": "dative, feminine, singular - love", "*plouton*": "accusative, masculine, singular - wealth/abundance/riches", "*plērophorias*": "genitive, feminine, singular - full assurance/complete confidence", "*syneseōs*": "genitive, feminine, singular - understanding/insight/intelligence", "*epignōsin*": "accusative, feminine, singular - full knowledge/recognition", "*mystēriou*": "genitive, neuter, singular - mystery/secret", "*Theou*": "genitive, masculine, singular - God", "*Patros*": "genitive, masculine, singular - Father", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*paraklēthōsin*": "be comforted/encouraged/consoled", "*kardiai*": "hearts/inner selves/minds", "*symbibasthenōn*": "knit together/united/joined/instructed", "*agapē*": "love/charity/benevolence", "*plouton*": "wealth/riches/abundance", "*plērophorias*": "full assurance/complete certainty/conviction", "*syneseōs*": "understanding/comprehension/insight", "*epignōsin*": "full knowledge/complete recognition", "*mystēriou*": "mystery/secret/hidden truth", "*Theou*": "God/deity", "*Patros*": "Father/ancestor", "*Christou*": "Christ/Messiah/Anointed One" } }