Matthew 11:19

biblecontext

{ "verseID": "Matthew.11.19", "source": "Ἦλθεν ὁ Υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν, Ἰδού ἄνθρωπος φάγος, καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. Καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς.", "text": "*Ēlthen* the *Huios* of the *anthrōpou* *esthiōn* and *pinōn*, and they *legousin*, *Idou* *anthrōpos* *phagos*, and *oinopotēs*, of *telōnōn* *philos* and of *hamartōlōn*. And *edikaiōthē* the *sophia* from the *teknōn* of her.", "grammar": { "*Ēlthen*": "aorist, active, 3rd singular - came", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*esthiōn*": "present participle, active, nominative, masculine, singular - eating", "*pinōn*": "present participle, active, nominative, masculine, singular - drinking", "*legousin*": "present, active, 3rd plural - they say", "*Idou*": "aorist imperative, middle, 2nd singular - behold/look", "*anthrōpos*": "nominative, masculine, singular - man/person", "*phagos*": "nominative, masculine, singular - glutton", "*oinopotēs*": "nominative, masculine, singular - wine-drinker", "*telōnōn*": "genitive, masculine, plural - of tax collectors", "*philos*": "nominative, masculine, singular - friend", "*hamartōlōn*": "genitive, masculine, plural - of sinners", "*edikaiōthē*": "aorist, passive, 3rd singular - was justified/vindicated", "*sophia*": "nominative, feminine, singular - wisdom", "*teknōn*": "genitive, neuter, plural - of children" }, "variants": { "*Ēlthen*": "came/arrived", "*Huios*": "Son", "*anthrōpou*": "of man/human", "*esthiōn*": "eating/consuming", "*pinōn*": "drinking", "*legousin*": "they say/speak/tell", "*Idou*": "behold/look/see", "*anthrōpos*": "man/person/human being", "*phagos*": "glutton/big eater", "*oinopotēs*": "wine-drinker/drunkard", "*telōnōn*": "of tax collectors/publicans", "*philos*": "friend/associate", "*hamartōlōn*": "of sinners/wrongdoers", "*edikaiōthē*": "was justified/vindicated/proven right", "*sophia*": "wisdom/insight", "*teknōn*": "of children/offspring" } }

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Other Translations

Referenced Verses

  • Matt 9:10-11 : 10 { "verseID": "Matthew.9.10", "source": "¶Καὶ ἐγένετο, αὐτοῦ ἀνακειμένου ἐν τῇ οἰκίᾳ, καὶ ἰδού, πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ ἐλθόντες συνανέκειντο τῷ Ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ.", "text": "And it *egeneto*, as he was *anakeimenou* in the *oikia*, and *idou*, many *telōnai* and *hamartōloi* having *elthontes* *synanekeinto* with *Iēsou* and the *mathētais* of him.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "*anakeimenou*": "present middle participle, genitive, masculine, singular - reclining at table", "*oikia*": "dative, feminine, singular - house/home", "*idou*": "aorist imperative - behold/look", "*telōnai*": "nominative, masculine, plural - tax collectors", "*hamartōloi*": "nominative, masculine, plural - sinners", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*synanekeinto*": "imperfect middle indicative, 3rd person plural - were reclining together", "*Iēsou*": "dative, masculine, singular - Jesus", "*mathētais*": "dative, masculine, plural - disciples" }, "variants": { "*egeneto*": "it happened/it came to pass/it occurred", "*anakeimenou*": "reclining at table/dining", "*idou*": "behold/look/see", "*telōnai*": "tax collectors/publicans", "*hamartōloi*": "sinners/morally deficient people", "*synanekeinto*": "were reclining together/were dining together" } } 11 { "verseID": "Matthew.9.11", "source": "Καὶ ἰδόντες οἱ Φαρισαῖοι, εἶπον τοῖς μαθηταῖς αὐτοῦ, Διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ Διδάσκαλος ὑμῶν;", "text": "And *idontes* the *Pharisaioi*, *eipon* to the *mathētais* of him, Why with the *telōnōn* and *hamartōlōn* *esthiei* the *Didaskalos* of you?", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/seeing", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*mathētais*": "dative, masculine, plural - disciples", "*telōnōn*": "genitive, masculine, plural - tax collectors", "*hamartōlōn*": "genitive, masculine, plural - sinners", "*esthiei*": "present active indicative, 3rd person singular - eats", "*Didaskalos*": "nominative, masculine, singular - Teacher/Master" }, "variants": { "*idontes*": "seeing/having seen/observing", "*Pharisaioi*": "Pharisees (Jewish religious sect)", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/morally deficient people", "*Didaskalos*": "Teacher/Master/Instructor" } }
  • Luke 5:29-30 : 29 { "verseID": "Luke.5.29", "source": "Καὶ ἐποίησεν δοχὴν μεγάλην Λευῒς αὐτῷ ἐν τῇ οἰκίᾳ αὐτοῦ: καὶ ἦν ὄχλος τελωνῶν πολύς καὶ ἄλλων οἳ ἦσαν μετʼ αὐτῶν κατακείμενοι.", "text": "And *epoiēsen dochēn megalēn Leuis autō en tē oikia autou*: and *ēn ochlos telōnōn polys kai allōn hoi ēsan met* them *katakeimenoi*.", "grammar": { "*epoiēsen*": "aorist, 3rd singular, active - made/prepared", "*dochēn*": "accusative, feminine, singular - feast/reception", "*megalēn*": "accusative, feminine, singular - great/large", "*Leuis*": "nominative, masculine, singular - Levi", "*autō*": "dative, masculine, singular - for him", "*en*": "preposition + dative - in", "*tē oikia*": "dative, feminine, singular - the house", "*autou*": "genitive, 3rd singular - his", "*ēn*": "imperfect, 3rd singular - was", "*ochlos*": "nominative, masculine, singular - crowd", "*telōnōn*": "genitive, masculine, plural - of tax collectors", "*polys*": "nominative, masculine, singular - large/great", "*kai*": "conjunction - and", "*allōn*": "genitive, masculine, plural - of others", "*hoi*": "relative pronoun, nominative, masculine, plural - who", "*ēsan*": "imperfect, 3rd plural - were", "*met*": "preposition + genitive - with", "*katakeimenoi*": "present participle, middle or passive, nominative, masculine, plural - reclining" }, "variants": { "*epoiēsen*": "made/prepared/gave", "*dochēn*": "feast/reception/banquet", "*megalēn*": "great/large/big", "*ochlos*": "crowd/multitude/gathering", "*telōnōn*": "tax collectors/publicans", "*polys*": "large/great/numerous", "*katakeimenoi*": "reclining/lying down at table/dining" } } 30 { "verseID": "Luke.5.30", "source": "Καὶ ἐγόγγυζον οἱ γραμματεῖς αὐτῶν καὶ οἱ Φαρισαῖοι Πρὸς τοὺς μαθητὰς αὐτοῦ λέγοντες, Διὰ Τί μετὰ τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε;", "text": "And *egongyzon hoi grammateis autōn kai hoi Pharisaioi Pros tous mathētas autou legontes*, Through what *meta telōnōn kai hamartōlōn esthiete kai pinete*?", "grammar": { "*egongyzon*": "imperfect, 3rd plural, active - were murmuring/complaining", "*hoi grammateis*": "nominative, masculine, plural - the scribes", "*autōn*": "genitive, 3rd plural - their", "*kai*": "conjunction - and", "*hoi Pharisaioi*": "nominative, masculine, plural - the Pharisees", "*Pros*": "preposition + accusative - to/against", "*tous mathētas*": "accusative, masculine, plural - the disciples", "*autou*": "genitive, 3rd singular - his", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*Dia*": "preposition + accusative - through/because of", "*Ti*": "interrogative pronoun, accusative, neuter, singular - what", "*meta*": "preposition + genitive - with", "*telōnōn*": "genitive, masculine, plural - tax collectors", "*kai*": "conjunction - and", "*hamartōlōn*": "genitive, masculine, plural - sinners", "*esthiete*": "present, 2nd plural, active - you eat", "*kai*": "conjunction - and", "*pinete*": "present, 2nd plural, active - you drink" }, "variants": { "*egongyzon*": "were murmuring/complaining/grumbling", "*grammateis*": "scribes/experts in the law", "*Pharisaioi*": "Pharisees", "*mathētas*": "disciples/students/followers", "*Dia Ti*": "why/for what reason", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/immoral people", "*esthiete*": "you eat/consume", "*pinete*": "you drink" } }
  • Luke 14:1 : 1 { "verseID": "Luke.14.1", "source": "¶Καὶ ἐγένετο, ἐν τῷ ἐλθεῖν αὐτὸν εἰς οἶκόν τινος τῶν ἀρχόντων τῶν Φαρισαίων σαββάτῳ φαγεῖν ἄρτον, καὶ αὐτοὶ ἦσαν παρατηρούμενοι αὐτόν.", "text": "And *egeneto*, in the *elthein* him into *oikon* of one of the *archonton* of the *Pharisaiōn* on *sabbatō* to *phagein arton*, and they were *paratēroumenoi* him.", "grammar": { "*egeneto*": "aorist, 3rd singular - it came to pass/happened", "*elthein*": "aorist infinitive - to go/come", "*oikon*": "accusative, masculine, singular - house/home", "*archonton*": "genitive, masculine, plural - rulers/leaders", "*Pharisaiōn*": "genitive, masculine, plural - Pharisees", "*sabbatō*": "dative, neuter, singular - sabbath day", "*phagein*": "aorist infinitive - to eat", "*arton*": "accusative, masculine, singular - bread/meal", "*paratēroumenoi*": "present participle, middle/passive, nominative, masculine, plural - watching closely/observing" }, "variants": { "*egeneto*": "it happened/it came to pass/it occurred", "*elthein*": "to go/to come/to enter", "*oikon*": "house/home/household", "*archonton*": "rulers/leaders/officials", "*phagein arton*": "eat bread/have a meal/dine", "*paratēroumenoi*": "watching closely/carefully observing/scrutinizing" } }
  • Luke 19:7 : 7 { "verseID": "Luke.19.7", "source": "Καὶ ἰδόντες, πάντες διεγόγγυζον, λέγοντες, Ὅτι Παρὰ ἁμαρτωλῷ ἀνδρὶ εἰσῆλθεν καταλῦσαι.", "text": "And *idontes*, all *diegongyzon*, *legontes*, That with *hamartōlō* *andri* he *eisēlthen* to *katalysai*.", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*diegongyzon*": "imperfect active, 3rd person plural - were grumbling/complaining", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*hamartōlō*": "dative, masculine, singular - sinful", "*andri*": "dative, masculine, singular - man", "*eisēlthen*": "aorist active, 3rd person singular - entered", "*katalysai*": "aorist active infinitive - to lodge/stay" }, "variants": { "*idontes*": "having seen/observed", "*diegongyzon*": "were grumbling/murmuring/complaining throughout", "*hamartōlō*": "sinful/sinning", "*katalysai*": "to lodge/stay/find lodging" } }
  • Rom 15:2 : 2 { "verseID": "Romans.15.2", "source": "Ἕκαστος ἡμῶν τῷ πλησίον ἀρεσκέτω εἰς τὸ ἀγαθὸν πρὸς οἰκοδομήν.", "text": "*Hekastos* of us to the *plēsion* let *aresketō* *eis* the *agathon* *pros* *oikodomēn*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one", "*plēsion*": "dative, masculine, singular - neighbor", "*aresketō*": "present active imperative, 3rd person singular - let please", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative, neuter, singular - good", "*pros*": "preposition with accusative - toward/for", "*oikodomēn*": "accusative, feminine, singular - edification/building up" }, "variants": { "*Hekastos*": "each one/every one", "*plēsion*": "neighbor/fellow person", "*aresketō*": "let please/must please", "*agathon*": "good thing/benefit/what is good", "*oikodomēn*": "edification/building up/strengthening" } }
  • 1 Cor 1:24-29 : 24 { "verseID": "1 Corinthians.1.24", "source": "Αὐτοῖς δὲ τοῖς κλητοῖς, Ἰουδαίοις τε καὶ Ἕλλησιν, Χριστὸν Θεοῦ δύναμιν, καὶ Θεοῦ σοφίαν.", "text": "To them *de* the *klētois*, *Ioudaiois te kai Hellēsin*, *Christon Theou dynamin*, and *Theou sophian*.", "grammar": { "*de*": "conjunction - but/and", "*klētois*": "adjective, dative, masculine, plural - called/appointed", "*Ioudaiois*": "noun, dative, masculine, plural - to Jews", "*te*": "conjunction - and/both (connects closely with *kai*)", "*kai*": "conjunction - and", "*Hellēsin*": "noun, dative, masculine, plural - to Greeks", "*Christon*": "noun, accusative, masculine, singular - Christ", "*Theou*": "genitive, masculine, singular - of God", "*dynamin*": "noun, accusative, feminine, singular - power", "*Theou*": "genitive, masculine, singular - of God", "*sophian*": "noun, accusative, feminine, singular - wisdom" }, "variants": { "*klētois*": "called/appointed/invited", "*Ioudaiois*": "Jews/Jewish people", "*Hellēsin*": "Greeks/Gentiles/non-Jews", "*dynamin*": "power/might/strength/ability", "*sophian*": "wisdom/skill/intelligence" } } 25 { "verseID": "1 Corinthians.1.25", "source": "Ὅτι τὸ μωρὸν τοῦ Θεοῦ σοφώτερον τῶν ἀνθρώπων ἐστίν· καὶ τὸ ἀσθενὲς τοῦ Θεοῦ ἰσχυρότερον τῶν ἀνθρώπων ἐστίν.", "text": "Because the *mōron* of the *Theou sophōteron* of the *anthrōpōn estin*; and the *asthenes* of the *Theou ischyroteron* of the *anthrōpōn estin*.", "grammar": { "*mōron*": "adjective, nominative, neuter, singular - foolish thing", "*Theou*": "genitive, masculine, singular - of God", "*sophōteron*": "adjective, comparative, nominative, neuter, singular - wiser", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/humans", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*asthenes*": "adjective, nominative, neuter, singular - weak thing", "*Theou*": "genitive, masculine, singular - of God", "*ischyroteron*": "adjective, comparative, nominative, neuter, singular - stronger", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/humans", "*estin*": "verb, present, active, indicative, 3rd person, singular - is" }, "variants": { "*mōron*": "foolish thing/folly/foolishness", "*sophōteron*": "wiser/more skillful/more intelligent", "*anthrōpōn*": "men/humans/people", "*asthenes*": "weak thing/weakness/feebleness", "*ischyroteron*": "stronger/mightier/more powerful" } } 26 { "verseID": "1 Corinthians.1.26", "source": "Βλέπετε γὰρ τὴν κλῆσιν ὑμῶν, ἀδελφοί, ὅτι οὐ πολλοὶ σοφοὶ κατὰ σάρκα, οὐ πολλοὶ δυνατοί, οὐ πολλοὶ εὐγενεῖς:", "text": "You *blepete gar* the *klēsin* of you, *adelphoi*, that *ou polloi sophoi kata sarka*, *ou polloi dynatoi*, *ou polloi eugeneis*:", "grammar": { "*blepete*": "verb, present, active, imperative, 2nd person, plural - see/consider", "*gar*": "conjunction - for/because", "*klēsin*": "noun, accusative, feminine, singular - calling", "*adelphoi*": "noun, vocative, masculine, plural - brothers", "*ou*": "negative particle - not", "*polloi*": "adjective, nominative, masculine, plural - many", "*sophoi*": "adjective, nominative, masculine, plural - wise", "*kata*": "preposition - according to", "*sarka*": "noun, accusative, feminine, singular - flesh", "*dynatoi*": "adjective, nominative, masculine, plural - powerful/influential", "*eugeneis*": "adjective, nominative, masculine, plural - well-born/noble" }, "variants": { "*blepete*": "see/consider/observe/take note of", "*klēsin*": "calling/invitation/summons", "*adelphoi*": "brothers/siblings/fellow believers", "*sophoi*": "wise/skilled/learned", "*sarka*": "flesh/human standards/physical existence", "*dynatoi*": "powerful/mighty/influential/able", "*eugeneis*": "well-born/noble/of high birth" } } 27 { "verseID": "1 Corinthians.1.27", "source": "Ἀλλὰ τὰ μωρὰ τοῦ κόσμου ἐξελέξατο ὁ Θεὸς ἵνα τοὺς σοφούς καταισχύνῃ· καὶ τὰ ἀσθενῆ τοῦ κόσμου ἐξελέξατο ὁ Θεὸς ἵνα καταισχύνῃ τὰ ἰσχυρά·", "text": "But the *mōra* of the *kosmou exelexato* the *Theos* so that the *sophous kataischynē*; and the *asthenē* of the *kosmou exelexato* the *Theos* so that he *kataischynē* the *ischyra*;", "grammar": { "*mōra*": "adjective, accusative, neuter, plural - foolish things", "*kosmou*": "noun, genitive, masculine, singular - of world", "*exelexato*": "verb, aorist, middle, indicative, 3rd person, singular - chose for himself", "*Theos*": "noun, nominative, masculine, singular - God", "*sophous*": "adjective, accusative, masculine, plural - wise ones", "*kataischynē*": "verb, aorist, active, subjunctive, 3rd person, singular - might shame/put to shame", "*asthenē*": "adjective, accusative, neuter, plural - weak things", "*kosmou*": "noun, genitive, masculine, singular - of world", "*exelexato*": "verb, aorist, middle, indicative, 3rd person, singular - chose for himself", "*Theos*": "noun, nominative, masculine, singular - God", "*kataischynē*": "verb, aorist, active, subjunctive, 3rd person, singular - might shame/put to shame", "*ischyra*": "adjective, accusative, neuter, plural - strong things" }, "variants": { "*mōra*": "foolish things/folly/things considered foolish", "*kosmou*": "world/universe/ordered system", "*exelexato*": "chose for himself/selected/picked out", "*sophous*": "wise ones/sages/skilled persons", "*kataischynē*": "might shame/might put to shame/might humiliate", "*asthenē*": "weak things/feeble things/things without strength", "*ischyra*": "strong things/powerful things/mighty things" } } 28 { "verseID": "1 Corinthians.1.28", "source": "Καὶ τὰ ἀγενῆ τοῦ κόσμου, καὶ τὰ ἐξουθενημένα, ἐξελέξατο ὁ Θεός, καὶ τὰ μὴ ὄντα, ἵνα τὰ ὄντα καταργήσῃ:", "text": "And the *agenē* of the *kosmou*, and the *exouthenēmena*, *exelexato* the *Theos*, and the *mē onta*, so that the *onta katargēsē*:", "grammar": { "*agenē*": "adjective, accusative, neuter, plural - lowborn/of no family", "*kosmou*": "noun, genitive, masculine, singular - of world", "*exouthenēmena*": "participle, perfect, passive, accusative, neuter, plural - having been despised", "*exelexato*": "verb, aorist, middle, indicative, 3rd person, singular - chose for himself", "*Theos*": "noun, nominative, masculine, singular - God", "*mē*": "negative particle - not", "*onta*": "participle, present, active, accusative, neuter, plural - being/existing things", "*onta*": "participle, present, active, accusative, neuter, plural - being/existing things", "*katargēsē*": "verb, aorist, active, subjunctive, 3rd person, singular - might nullify/bring to nothing" }, "variants": { "*agenē*": "lowborn/base/ignoble/of no family", "*kosmou*": "world/universe/ordered system", "*exouthenēmena*": "despised/rejected/considered nothing", "*exelexato*": "chose for himself/selected/picked out", "*onta*": "existing things/things that are", "*katargēsē*": "might nullify/might bring to nothing/might render ineffective" } } 29 { "verseID": "1 Corinthians.1.29", "source": "Ὅπως μὴ καυχήσηται πᾶσα σὰρξ ἐνώπιον αὐτοῦ.", "text": "So that *mē kauchēsētai pasa sarx enōpion* of him.", "grammar": { "*mē*": "negative particle - not", "*kauchēsētai*": "verb, aorist, middle, subjunctive, 3rd person, singular - might boast", "*pasa*": "adjective, nominative, feminine, singular - all/every", "*sarx*": "noun, nominative, feminine, singular - flesh", "*enōpion*": "preposition - before/in the presence of" }, "variants": { "*kauchēsētai*": "might boast/might glory/might take pride", "*pasa*": "all/every/the whole", "*sarx*": "flesh/human being/physical nature", "*enōpion*": "before/in the presence of/in the sight of" } }
  • Luke 15:1-2 : 1 { "verseID": "Luke.15.1", "source": "¶Ἦσαν δὲ ἐγγίζοντες αὐτῷ πάντες οἱ τελῶναι καὶ οἱ ἁμαρτωλοί ἀκούειν αὐτοῦ.", "text": "*Ēsan* *de* *engízontes* to-him *pantes* the *telōnai* and the *hamartōloi* *akouein* of-him.", "grammar": { "*Ēsan*": "imperfect, 3rd person plural of *eimi* - were [continuous]", "*de*": "postpositive particle - but/and/now", "*engízontes*": "present active participle, masculine plural, nominative - drawing near/approaching", "αὐτῷ": "personal pronoun, dative, masculine, singular - to him", "*pantes*": "adjective, masculine plural, nominative - all", "*telōnai*": "noun, masculine plural, nominative - tax collectors", "*hamartōloi*": "noun, masculine plural, nominative - sinners", "*akouein*": "present active infinitive - to hear/listen", "αὐτοῦ": "personal pronoun, genitive, masculine, singular - of him" }, "variants": { "*engízontes*": "approaching/drawing near/coming close", "*telōnai*": "tax collectors/publicans/toll collectors", "*hamartōloi*": "sinners/morally corrupt people", "*akouein*": "to hear/to listen to/to pay attention to" } } 2 { "verseID": "Luke.15.2", "source": "Καὶ διεγόγγυζον οἵ Φαρισαῖοι καὶ οἱ γραμματεῖς, λέγοντες, ὅτι Οὗτος ἁμαρτωλοὺς προσδέχεται, καὶ συνεσθίει αὐτοῖς.", "text": "And *diegongyzon* the *Pharisaioi* and the *grammateis*, *legontes*, that This-one *hamartōlous* *prosdechetai*, and *synesthiei* with-them.", "grammar": { "*diegongyzon*": "imperfect, 3rd person plural - were grumbling/muttering [continuous]", "*Pharisaioi*": "noun, masculine plural, nominative - Pharisees", "*grammateis*": "noun, masculine plural, nominative - scribes", "*legontes*": "present active participle, masculine plural, nominative - saying", "Οὗτος": "demonstrative pronoun, masculine singular, nominative - this one", "*hamartōlous*": "noun, masculine plural, accusative - sinners", "*prosdechetai*": "present middle indicative, 3rd person singular - receives/welcomes", "*synesthiei*": "present active indicative, 3rd person singular - eats with", "αὐτοῖς": "personal pronoun, dative, masculine, plural - with them" }, "variants": { "*diegongyzon*": "were grumbling/muttering/complaining", "*grammateis*": "scribes/experts in the law/teachers of the law", "*prosdechetai*": "receives/welcomes/accepts", "*synesthiei*": "eats with/shares meals with" } }
  • Luke 7:29 : 29 { "verseID": "Luke.7.29", "source": "Καὶ πᾶς ὁ λαὸς ἀκούσας, καὶ οἱ τελῶναι, ἐδικαίωσαν τὸν Θεόν, βαπτισθέντες τὸ βάπτισμα Ἰωάννου.", "text": "And all the *laos* *akousas*, and the *telōnai*, *edikaiōsan* the *Theon*, *baptisthentes* the *baptisma* of-*Iōannou*.", "grammar": { "*laos*": "nominative, masculine, singular - people", "*akousas*": "aorist participle, nominative, masculine, singular - having heard", "*telōnai*": "nominative, masculine, plural - tax collectors", "*edikaiōsan*": "aorist indicative, 3rd plural - declared righteous/justified", "*Theon*": "accusative, masculine, singular - God", "*baptisthentes*": "aorist passive participle, nominative, masculine, plural - having been baptized", "*baptisma*": "accusative, neuter, singular - baptism", "*Iōannou*": "genitive, masculine, singular - of John" }, "variants": { "*laos*": "people/crowd/nation", "*telōnai*": "tax collectors/publicans", "*edikaiōsan*": "justified/acknowledged as right/vindicated", "*baptisthentes*": "having been baptized/immersed" } }
  • Luke 7:34-36 : 34 { "verseID": "Luke.7.34", "source": "Ἐλήλυθεν ὁ Υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων· καὶ λέγετε, Ἰδου, ἄνθρωπος φάγος καὶ οἰνοπότης, φίλος τελωνῶν καὶ ἁμαρτωλῶν!", "text": "*Elēlythen* the *Huios* of-the *anthrōpou* *esthiōn* and *pinōn*; and you-*legete*, *Idou*, *anthrōpos* *phagos* and *oinopotēs*, *philos* of-*telōnōn* and of-*hamartōlōn*!", "grammar": { "*elēlythen*": "perfect indicative, 3rd singular - has come", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*esthiōn*": "present participle, nominative, masculine, singular - eating", "*pinōn*": "present participle, nominative, masculine, singular - drinking", "*legete*": "present indicative, 2nd plural - you say", "*idou*": "imperative - behold/look", "*anthrōpos*": "nominative, masculine, singular - man/person", "*phagos*": "nominative, masculine, singular - glutton", "*oinopotēs*": "nominative, masculine, singular - wine drinker", "*philos*": "nominative, masculine, singular - friend", "*telōnōn*": "genitive, masculine, plural - of tax collectors", "*hamartōlōn*": "genitive, masculine, plural - of sinners" }, "variants": { "*Huios*": "Son", "*anthrōpou*": "of man/of mankind/of a human", "*phagos*": "glutton/excessive eater", "*oinopotēs*": "wine drinker/drunkard", "*philos*": "friend/associate", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/morally corrupt persons" } } 35 { "verseID": "Luke.7.35", "source": "Καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς πάντων.", "text": "And *edikaiōthē* the *sophia* from the *teknōn* of-her all.", "grammar": { "*edikaiōthē*": "aorist passive indicative, 3rd singular - was justified", "*sophia*": "nominative, feminine, singular - wisdom", "*teknōn*": "genitive, neuter, plural - children" }, "variants": { "*edikaiōthē*": "was justified/was vindicated/was proven right", "*sophia*": "wisdom/knowledge/insight", "*teknōn*": "children/offspring/descendants" } } 36 { "verseID": "Luke.7.36", "source": "¶Ἠρώτα δέ τις αὐτὸν τῶν Φαρισαίων ἵνα φάγῃ μετʼ αὐτοῦ. Καὶ εἰσελθὼν εἰς τὴν οἶκὶαν τοῦ Φαρισαίου, ἀνεκλίθη.", "text": "*De* *ērōta* *tis* him of-the *Pharisaiōn* that he-might-*phagē* with him. And *eiselthōn* into the *oikian* of-the *Pharisaiou*, he-*aneklithē*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*ērōta*": "imperfect indicative, 3rd singular - was asking", "*tis*": "indefinite pronoun, nominative, masculine, singular - someone", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*phagē*": "aorist subjunctive, 3rd singular - he might eat", "*eiselthōn*": "aorist participle, nominative, masculine, singular - having entered", "*oikian*": "accusative, feminine, singular - house", "*Pharisaiou*": "genitive, masculine, singular - of the Pharisee", "*aneklithē*": "aorist passive indicative, 3rd singular - reclined" }, "variants": { "*ērōta*": "was asking/was requesting/was inviting", "*phagē*": "might eat/dine", "*oikian*": "house/home/dwelling", "*aneklithē*": "reclined/lay down [at table]" } }
  • Ps 92:5-6 : 5 { "verseID": "Psalms.92.5", "source": "כִּ֤י שִׂמַּחְתַּ֣נִי יְהוָ֣ה בְּפָעֳלֶ֑ךָ בְּֽמַעֲשֵׂ֖י יָדֶ֣יךָ אֲרַנֵּֽן׃", "text": "For *śimmaḥtanî* *YHWH* with *pāʿŏlekā* with *maʿăśê* *yādeykā* *ʾărannēn*.", "grammar": { "For": "conjunction kî - for/because", "*śimmaḥtanî*": "Piel perfect 2nd person masculine singular + 1st person common singular suffix - you have made me glad", "*YHWH*": "divine name - YHWH/LORD", "with *pāʿŏlekā*": "preposition bə + noun masculine singular construct + 2nd person masculine singular suffix - with your work", "with *maʿăśê*": "preposition bə + noun masculine plural construct - with works of", "*yādeykā*": "noun feminine dual construct + 2nd person masculine singular suffix - your hands", "*ʾărannēn*": "Piel imperfect 1st person common singular - I will sing for joy" }, "variants": { "*śimmaḥtanî*": "you have made me glad/you have caused me to rejoice", "*YHWH*": "LORD/Yahweh/Jehovah (divine name)", "*pāʿŏlekā*": "your work/your deed/your action", "*maʿăśê*": "works/deeds/actions", "*yādeykā*": "your hands/your power", "*ʾărannēn*": "I will sing for joy/I will shout with joy/I will rejoice" } } 6 { "verseID": "Psalms.92.6", "source": "מַה־גָּדְל֣וּ מַעֲשֶׂ֣יךָ יְהוָ֑ה מְ֝אֹ֗ד עָמְק֥וּ מַחְשְׁבֹתֶֽיךָ׃", "text": "How *gādlû* *maʿăśeykā* *YHWH* *meʾōd* *ʿāmqû* *maḥšebōteykā*.", "grammar": { "How": "interrogative mah - how/what", "*gādlû*": "Qal perfect 3rd person common plural - they are great", "*maʿăśeykā*": "noun masculine plural construct + 2nd person masculine singular suffix - your works", "*YHWH*": "divine name - YHWH/LORD", "*meʾōd*": "adverb - very/exceedingly", "*ʿāmqû*": "Qal perfect 3rd person common plural - they are deep", "*maḥšebōteykā*": "noun feminine plural construct + 2nd person masculine singular suffix - your thoughts" }, "variants": { "*gādlû*": "they are great/they are magnificent/they are exalted", "*maʿăśeykā*": "your works/your deeds/your actions", "*YHWH*": "LORD/Yahweh/Jehovah (divine name)", "*meʾōd*": "very/exceedingly/greatly", "*ʿāmqû*": "they are deep/they are profound/they are unfathomable", "*maḥšebōteykā*": "your thoughts/your plans/your designs" } }
  • Prov 17:24 : 24 { "verseID": "Proverbs.17.24", "source": "אֶת־פְּנֵי מֵבִין חָכְמָה וְעֵינֵי כְסִיל בִּקְצֵה־אָרֶץ", "text": "With *pənê* *mēbîn* *chŏkmāh* *wə-'ênê* *kəsîl* in *qəṣēh*-*'āreṣ*", "grammar": { "*'et-pənê*": "direct object marker + noun, plural construct - face of", "*mēbîn*": "participle, Hiphil - understanding", "*chŏkmāh*": "noun, feminine singular - wisdom", "*wə-'ênê*": "conjunction + noun, dual construct - and eyes of", "*kəsîl*": "noun, masculine singular - fool", "*bi-qəṣēh*": "preposition + noun, masculine singular construct - at end of", "*'āreṣ*": "noun, feminine singular - earth/land" }, "variants": { "*pənê*": "face/presence/before", "*mēbîn*": "understanding one/discerning person", "*chŏkmāh*": "wisdom/skill/knowledge", "*'ênê*": "eyes of", "*kəsîl*": "fool/stupid person", "*qəṣēh-'āreṣ*": "end of earth/ends of the earth" } }
  • Eph 3:8-9 : 8 { "verseID": "Ephesians.3.8", "source": "Ἐμοὶ, τῷ ἐλαχιστοτέρῳ πάντων ἁγίων, ἐδόθη ἡ χάρις αὕτη, ἐν τοῖς Ἔθνεσιν εὐαγγελίσασθαι τὸν ἀνεξιχνίαστον πλοῦτον τοῦ Χριστοῦ·", "text": "To me, the *elachistoterō pantōn hagiōn*, *edothē* the *charis hautē*, *en* the *Ethnesin euangelisasthai* the *anexichniaston plouton* of the *Christou*;", "grammar": { "*Emoi*": "dative, 1st person, singular - to me", "*elachistoterō*": "dative, masculine, singular, comparative - less than the least/more least", "*pantōn*": "genitive, masculine, plural - of all", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*charis*": "nominative, feminine, singular - grace/favor", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*en*": "preposition with dative - among", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*euangelisasthai*": "aorist, middle, infinitive - to preach the gospel/announce good news", "*anexichniaston*": "accusative, masculine, singular - unsearchable/untraceable", "*plouton*": "accusative, masculine, singular - wealth/riches", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*elachistoterō*": "less than the least/more least (double comparative form)", "*hagiōn*": "saints/holy ones/set apart ones", "*edothē*": "was given/was granted/was bestowed", "*charis*": "grace/favor/kindness", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*euangelisasthai*": "to preach the gospel/announce good news/evangelize", "*anexichniaston*": "unsearchable/untraceable/unfathomable", "*plouton*": "wealth/riches/abundance" } } 9 { "verseID": "Ephesians.3.9", "source": "Καὶ φωτίσαι πάντας τίς ἡ κοινωνία τοῦ μυστηρίου, τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων ἐν τῷ Θεῷ, τῷ τὰ πάντα κτίσαντι διὰ Ἰησοῦ Χριστοῦ:", "text": "And *phōtisai pantas tis* the *koinōnia* of the *mystēriou*, of the *apokekrymmenou apo tōn aiōnōn en* the *Theō*, the one *ta panta ktisanti dia Iēsou Christou*:", "grammar": { "*Kai*": "conjunction - and", "*phōtisai*": "aorist, active, infinitive - to enlighten/bring to light", "*pantas*": "accusative, masculine, plural - all", "*tis*": "nominative, feminine, singular, interrogative - what is", "*koinōnia*": "nominative, feminine, singular - fellowship/participation/communion", "*mystēriou*": "genitive, neuter, singular - of mystery/secret", "*apokekrymmenou*": "perfect, passive, participle, genitive, neuter, singular - having been hidden", "*apo*": "preposition with genitive - from", "*tōn aiōnōn*": "genitive, masculine, plural - of the ages", "*en*": "preposition with dative - in", "*Theō*": "dative, masculine, singular - in God", "*tō*": "dative, masculine, singular, article - the one who", "*ta panta*": "accusative, neuter, plural - all things", "*ktisanti*": "aorist, active, participle, dative, masculine, singular - having created", "*dia*": "preposition with genitive - through", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ" }, "variants": { "*phōtisai*": "to enlighten/bring to light/illuminate", "*koinōnia*": "fellowship/participation/communion/administration/stewardship", "*mystēriou*": "mystery/secret/hidden truth", "*apokekrymmenou*": "having been hidden/concealed/kept secret", "*aiōnōn*": "ages/eons/world periods", "*ktisanti*": "having created/made/formed" } } 10 { "verseID": "Ephesians.3.10", "source": "Ἵνα γνωρισθῇ νῦν ταῖς ἀρχαῖς καὶ ταῖς ἐξουσίαις ἐν τοῖς ἐπουρανίοις διὰ τῆς ἐκκλησίας ἡ πολυποίκιλος σοφία τοῦ Θεοῦ", "text": "In order that *gnōristhē nyn* to the *archais* and to the *exousiais en tois epouraniois dia* the *ekklēsias* the *polypoikilos sophia* of the *Theou*", "grammar": { "*Hina*": "conjunction - in order that/so that", "*gnōristhē*": "aorist, passive, subjunctive, 3rd person, singular - might be made known", "*nyn*": "adverb - now", "*tais archais*": "dative, feminine, plural - to the rulers/principalities", "*kai*": "conjunction - and", "*tais exousiais*": "dative, feminine, plural - to the authorities/powers", "*en*": "preposition with dative - in", "*tois epouraniois*": "dative, neuter, plural - in the heavenly places", "*dia*": "preposition with genitive - through", "*tēs ekklēsias*": "genitive, feminine, singular - of the church/assembly", "*polypoikilos*": "nominative, feminine, singular - manifold/multi-faceted", "*sophia*": "nominative, feminine, singular - wisdom", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*gnōristhē*": "might be made known/might be revealed/might be disclosed", "*archais*": "rulers/principalities/beginnings/first ones", "*exousiais*": "authorities/powers/ruling entities", "*epouraniois*": "heavenly places/heavenly realms/celestial regions", "*ekklēsias*": "church/assembly/congregation", "*polypoikilos*": "manifold/multi-faceted/many-colored/richly diverse", "*sophia*": "wisdom/knowledge/understanding" } }
  • Rev 5:11-14 : 11 { "verseID": "Revelation.5.11", "source": "Καὶ εἶδον, καὶ ἤκουσα φωνὴν ἀγγέλων πολλῶν κύκλῳ τοῦ θρόνου καὶ τῶν ζώων καὶ τῶν πρεσβυτέρων: καὶ ἦν ὁ ἀριθμὸς αὐτῶν μυριάδες μυριάδων, καὶ χιλιάδες χιλιάδων·", "text": "And I *eidon*, and I *ēkousa* *phōnēn* of *angelōn* many *kyklō* of the *thronou* and of the *zōōn* and of the *presbyterōn*: and was the *arithmos* of them *myriades* of *myriadōn*, and *chiliades* of *chiliadōn*;", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - saw/perceived", "*ēkousa*": "aorist active indicative, 1st person singular - heard/listened to", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*kyklō*": "dative, masculine, singular (used adverbially) - around/surrounding", "*thronou*": "genitive, masculine, singular - throne", "*zōōn*": "genitive, neuter, plural - living creatures/beings", "*presbyterōn*": "genitive, masculine, plural - elders", "*arithmos*": "nominative, masculine, singular - number", "*myriades*": "nominative, feminine, plural - tens of thousands/myriads", "*myriadōn*": "genitive, feminine, plural - of tens of thousands/of myriads", "*chiliades*": "nominative, feminine, plural - thousands", "*chiliadōn*": "genitive, feminine, plural - of thousands" }, "variants": { "*phōnēn*": "voice/sound/utterance", "*angelōn*": "angels/messengers/envoys", "*arithmos*": "number/quantity/sum", "*myriades myriadōn*": "tens of thousands of tens of thousands/innumerable multitude", "*chiliades chiliadōn*": "thousands of thousands/innumerable multitude" } } 12 { "verseID": "Revelation.5.12", "source": "Λέγοντες φωνῇ μεγάλῃ, Ἄξιόν ἐστιν τὸ Ἀρνίον τὸ ἐσφαγμένον λαβεῖν τὴν δύναμιν, καὶ πλοῦτον, καὶ σοφίαν, καὶ ἰσχὺν, καὶ τιμὴν, καὶ δόξαν, καὶ εὐλογίαν.", "text": "*Legontes* with *phōnē* *megalē*, *Axion* *estin* the *Arnion* the *esphagmenon* to *labein* the *dynamin*, and *plouton*, and *sophian*, and *ischyn*, and *timēn*, and *doxan*, and *eulogian*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*phōnē*": "dative, feminine, singular - voice/sound", "*megalē*": "dative, feminine, singular - loud/great", "*Axion*": "nominative, neuter, singular - worthy/deserving", "*estin*": "present active indicative, 3rd person singular - is", "*Arnion*": "nominative, neuter, singular - Lamb", "*esphagmenon*": "perfect passive participle, nominative, neuter, singular - having been slain/slaughtered", "*labein*": "aorist active infinitive - to receive/take", "*dynamin*": "accusative, feminine, singular - power/might", "*plouton*": "accusative, masculine, singular - wealth/riches", "*sophian*": "accusative, feminine, singular - wisdom", "*ischyn*": "accusative, feminine, singular - strength/might", "*timēn*": "accusative, feminine, singular - honor/value", "*doxan*": "accusative, feminine, singular - glory/splendor", "*eulogian*": "accusative, feminine, singular - blessing/praise" }, "variants": { "*dynamin*": "power/might/ability", "*plouton*": "wealth/riches/abundance", "*sophian*": "wisdom/insight/understanding", "*ischyn*": "strength/might/force", "*timēn*": "honor/value/respect", "*doxan*": "glory/splendor/radiance", "*eulogian*": "blessing/praise/adoration" } } 13 { "verseID": "Revelation.5.13", "source": "Καὶ πᾶν κτίσμα ὃ ἐστιν ἐν τῷ οὐρανῷ, καὶ ἐπὶ τῆς γῆς, καὶ ὑποκάτω τῆς γῆς, καὶ ἐπὶ τῆς θαλάσσης ἅ ἐστιν, καὶ τὰ ἐν αὐτοῖς πάντα, ἤκουσα λέγοντας, Τῷ καθημένῳ ἐπὶ τοῦ θρόνοῦ, καὶ τῷ Ἀρνίῳ ἡ εὐλογία, καὶ ἡ τιμὴ, καὶ ἡ δόξα, καὶ τὸ κράτος, εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And every *ktisma* which *estin* in the *ouranō*, and upon the *gēs*, and *hypokatō* the *gēs*, and upon the *thalassēs* which *estin*, and the things in them all, I *ēkousa* them *legontas*, To the one *kathēmenō* upon the *thronou*, and to the *Arniō* the *eulogia*, and the *timē*, and the *doxa*, and the *kratos*, into the *aiōnas* of the *aiōnōn*.", "grammar": { "*ktisma*": "nominative, neuter, singular - created thing/creature", "*estin*": "present active indicative, 3rd person singular - is/exists", "*ouranō*": "dative, masculine, singular - heaven/sky", "*gēs*": "genitive, feminine, singular - earth/land", "*hypokatō*": "preposition with genitive - underneath/beneath", "*thalassēs*": "genitive, feminine, singular - sea", "*ēkousa*": "aorist active indicative, 1st person singular - heard/listened to", "*legontas*": "present active participle, accusative, masculine, plural - saying", "*kathēmenō*": "present middle participle, dative, masculine, singular - to the one sitting/seated", "*thronou*": "genitive, masculine, singular - throne", "*Arniō*": "dative, neuter, singular - to the Lamb", "*eulogia*": "nominative, feminine, singular - blessing/praise", "*timē*": "nominative, feminine, singular - honor/value", "*doxa*": "nominative, feminine, singular - glory/splendor", "*kratos*": "nominative, neuter, singular - dominion/power", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*ktisma*": "created thing/creature/creation", "*hypokatō*": "underneath/beneath/below", "*thalassēs*": "sea/ocean", "*kathēmenō*": "one sitting/enthroned one/seated one", "*eulogia*": "blessing/praise/adoration", "*kratos*": "dominion/power/might/authority", "*aiōnas tōn aiōnōn*": "ages of the ages/forever and ever/eternity" } } 14 { "verseID": "Revelation.5.14", "source": "Καὶ τὰ τέσσαρα ζῶα ἔλεγον, Ἀμήν. Καὶ οἱ εἴκοσι τέσσαρες πρεσβύτεροι ἔπεσαν καὶ προσεκύνησαν ζῶντι εἰς τοὺς αἰωνας τῶν αἰώνων.", "text": "And the four *zōa* *elegon*, *Amēn*. And the twenty-four *presbyteroi* *epesan* and *prosekynēsan* to the one *zōnti* into the *aiōnas* of the *aiōnōn*.", "grammar": { "*zōa*": "nominative, neuter, plural - living creatures/beings", "*elegon*": "imperfect active indicative, 3rd person plural - were saying [continuous]", "*Amēn*": "Hebrew term - truly/verily/so be it", "*presbyteroi*": "nominative, masculine, plural - elders", "*epesan*": "aorist active indicative, 3rd person plural - fell [point action]", "*prosekynēsan*": "aorist active indicative, 3rd person plural - worshiped/paid homage to", "*zōnti*": "present active participle, dative, masculine, singular - to the one living/alive", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*zōa*": "living creatures/living beings/living ones", "*Amēn*": "truly/verily/so be it/it is certain", "*prosekynēsan*": "worshiped/bowed down to/paid homage to", "*zōnti*": "living one/one who lives/one who is alive", "*aiōnas tōn aiōnōn*": "ages of the ages/forever and ever/eternity" } }
  • Rev 7:12 : 12 { "verseID": "Revelation.7.12", "source": "Λέγοντες, Ἀμήν: Ἡ εὐλογία, καὶ ἡ δόξα, καὶ ἡ σοφία, καὶ ἡ εὐχαριστία, καὶ ἡ τιμὴ, καὶ ἡ δύναμις, καὶ ἡ ἰσχὺς, τῷ Θεῷ ἡμῶν εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "*Legontes*, *Amēn*: The *eulogia*, and the *doxa*, and the *sophia*, and the *eucharistia*, and the *timē*, and the *dynamis*, and the *ischys*, to the *Theō* of us into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Amēn*": "Hebrew loan word - truly/certainly", "*eulogia*": "nominative, feminine, singular - blessing", "*doxa*": "nominative, feminine, singular - glory", "*sophia*": "nominative, feminine, singular - wisdom", "*eucharistia*": "nominative, feminine, singular - thanksgiving", "*timē*": "nominative, feminine, singular - honor", "*dynamis*": "nominative, feminine, singular - power", "*ischys*": "nominative, feminine, singular - strength", "*Theō*": "dative, masculine, singular - to God", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*Amēn*": "truly/verily/so be it", "*eulogia*": "blessing/praise", "*doxa*": "glory/splendor/honor", "*sophia*": "wisdom/insight/intelligence", "*eucharistia*": "thanksgiving/gratitude", "*timē*": "honor/value/price", "*dynamis*": "power/might/strength/ability", "*ischys*": "strength/might/force", "*aiōnas*": "ages/eternities/lifetimes", "*aiōnōn*": "of ages/of eternities" } }
  • John 2:2 : 2 { "verseID": "John.2.2", "source": "Ἐκλήθη δὲ, καὶ ὁ Ἰησοῦς, καὶ οἱ μαθηταὶ, αὐτοῦ εἰς τὸν γάμον.", "text": "*Eklēthē* *de*, and the *Iēsous*, and the *mathētai*, of him to the *gamon*.", "grammar": { "*Eklēthē*": "aorist, passive, indicative, 3rd singular - was called/invited", "*de*": "conjunctive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*mathētai*": "nominative, masculine, plural - disciples/students", "*gamon*": "accusative, masculine, singular - wedding/marriage feast" }, "variants": { "*Eklēthē*": "was called/was invited/was summoned", "*de*": "but/and/moreover/now", "*mathētai*": "disciples/students/followers" } }
  • John 12:2-8 : 2 { "verseID": "John.12.2", "source": "Ἐποίησαν οὖν αὐτῷ δεῖπνον ἐκεῖ· καὶ ἡ Μάρθα διηκόνει: ὁ δὲ Λάζαρος εἷς ἦν τῶν ανακειμένων σὺν αὐτῷ.", "text": "They *epoiēsan* *oun* for him *deipnon* *ekei*; and *hē* *Martha* *diēkonei*: but *ho* *Lazaros* one was of those *anakeimenōn* with him.", "grammar": { "*epoiēsan*": "aorist active indicative, 3rd plural - made/prepared", "*oun*": "inferential particle - therefore/then", "*deipnon*": "accusative, neuter, singular - supper/dinner/feast", "*ekei*": "adverb - there", "*hē*": "nominative, feminine, singular article - the", "*Martha*": "nominative, feminine, singular - Martha", "*diēkonei*": "imperfect active indicative, 3rd singular - was serving", "*ho*": "nominative, masculine, singular article - the", "*Lazaros*": "nominative, masculine, singular - Lazarus", "*anakeimenōn*": "present middle participle, genitive, masculine, plural - reclining (at table)" }, "variants": { "*epoiēsan*": "made/prepared/provided", "*deipnon*": "supper/dinner/feast/meal", "*diēkonei*": "was serving/attending/ministering", "*anakeimenōn*": "reclining (at table)/guests" } } 3 { "verseID": "John.12.3", "source": "Ἡ οὖν Μαρία λαβοῦσα λίτραν μύρου νάρδου πιστικῆς, πολυτίμου, ἤλειψεν τοὺς πόδας τοῦ Ἰησοῦ, καὶ ἐξέμαξεν ταῖς θριξὶν αὐτῆς τοὺς πόδας αὐτοῦ: ἡ δὲ οἰκία ἐπληρώθη ἐκ τῆς ὀσμῆς τοῦ μύρου.", "text": "*Hē* *oun* *Maria* *labousa* a *litran* of *myrou* of *nardou* *pistikēs*, *polytimou*, *ēleipsen* the *podas* of *tou* *Iēsou*, and *exemaxen* with the *thrixin* of her the *podas* of him: and the *oikia* *eplērōthē* from the *osmēs* of the *myrou*.", "grammar": { "*Hē*": "nominative, feminine, singular article - the", "*oun*": "inferential particle - therefore/then", "*Maria*": "nominative, feminine, singular - Mary", "*labousa*": "aorist active participle, nominative, feminine, singular - having taken", "*litran*": "accusative, feminine, singular - pound (weight measure)", "*myrou*": "genitive, neuter, singular - ointment/perfume", "*nardou*": "genitive, feminine, singular - nard/spikenard", "*pistikēs*": "genitive, feminine, singular adjective - pure/genuine", "*polytimou*": "genitive, feminine, singular adjective - costly/valuable", "*ēleipsen*": "aorist active indicative, 3rd singular - anointed", "*podas*": "accusative, masculine, plural - feet", "*tou*": "genitive, masculine, singular article - the", "*Iēsou*": "genitive, masculine, singular - Jesus", "*exemaxen*": "aorist active indicative, 3rd singular - wiped off", "*thrixin*": "dative, feminine, plural - hairs", "*oikia*": "nominative, feminine, singular - house", "*eplērōthē*": "aorist passive indicative, 3rd singular - was filled", "*osmēs*": "genitive, feminine, singular - fragrance/smell" }, "variants": { "*labousa*": "having taken/received", "*litran*": "pound/Roman pound (about 12 oz)", "*myrou*": "ointment/perfume/fragrant oil", "*nardou*": "nard/spikenard (aromatic oil)", "*pistikēs*": "pure/genuine/faithful/liquid", "*polytimou*": "costly/very valuable/precious", "*ēleipsen*": "anointed/rubbed with oil", "*exemaxen*": "wiped off/dried", "*thrixin*": "hairs", "*eplērōthē*": "was filled/was fulfilled", "*osmēs*": "fragrance/smell/aroma" } } 4 { "verseID": "John.12.4", "source": "Λέγει οὖν εἷς ἐκ τῶν μαθητῶν αὐτοῦ, Ἰούδας Σίμωνος, Ἰσκαριώτης, ὁ μέλλων αὐτὸν παραδιδόναι,", "text": "*Legei* *oun* one from the *mathētōn* of him, *Ioudas* *Simōnos*, *Iskariōtēs*, the one *mellōn* him *paradidonai*,", "grammar": { "*Legei*": "present active indicative, 3rd singular - says/speaks", "*oun*": "inferential particle - therefore/then", "*mathētōn*": "genitive, masculine, plural - disciples", "*Ioudas*": "nominative, masculine, singular - Judas", "*Simōnos*": "genitive, masculine, singular - Simon's", "*Iskariōtēs*": "nominative, masculine, singular - Iscariot", "*mellōn*": "present active participle, nominative, masculine, singular - being about to", "*paradidonai*": "present active infinitive - to betray/deliver over" }, "variants": { "*Legei*": "says/speaks/tells", "*mathētōn*": "disciples/learners/followers", "*Iskariōtēs*": "Iscariot/man of Kerioth", "*mellōn*": "being about to/intending to", "*paradidonai*": "betray/hand over/deliver over" } } 5 { "verseID": "John.12.5", "source": "Διὰ τί τοῦτο τὸ μύρον οὐκ ἐπράθη τριακοσίων δηναρίων, καὶ ἐδόθη πτωχοῖς;", "text": "*Dia* what this *to* *myron* not *eprathē* for three hundred *dēnariōn*, and *edothē* to *ptōchois*?", "grammar": { "*Dia*": "preposition - through/because of", "*to*": "nominative, neuter, singular article - the", "*myron*": "nominative, neuter, singular - ointment/perfume", "*eprathē*": "aorist passive indicative, 3rd singular - was sold", "*dēnariōn*": "genitive, neuter, plural - denarii", "*edothē*": "aorist passive indicative, 3rd singular - was given", "*ptōchois*": "dative, masculine, plural - poor (people)" }, "variants": { "*Dia* what": "Why/For what reason", "*myron*": "ointment/perfume/fragrant oil", "*eprathē*": "was sold", "*dēnariōn*": "denarii (Roman coins, each worth a day's wage)", "*edothē*": "was given/distributed", "*ptōchois*": "poor/beggars/destitute ones" } } 6 { "verseID": "John.12.6", "source": "Εἶπεν δὲ τοῦτο, οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ· ἀλλʼ ὅτι κλέπτης ἦν, καὶ τὸ γλωσσόκομον εἶχεν, καὶ τὰ βαλλόμενα ἐβάσταζεν.", "text": "He *eipen* *de* this, not that *peri* the *ptōchōn* *emelen* to him; but that *kleptēs* he was, and the *glōssokomon* he *eichen*, and the things *ballomena* he *ebastazen*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "contrastive particle - but/and", "*peri*": "preposition + genitive - concerning/about", "*ptōchōn*": "genitive, masculine, plural - poor (people)", "*emelen*": "imperfect active indicative, 3rd singular - was caring/being concerned", "*kleptēs*": "nominative, masculine, singular - thief", "*glōssokomon*": "accusative, neuter, singular - money box/purse", "*eichen*": "imperfect active indicative, 3rd singular - was having/keeping", "*ballomena*": "present passive participle, accusative, neuter, plural - being put in", "*ebastazen*": "imperfect active indicative, 3rd singular - was carrying/taking" }, "variants": { "*eipen*": "said/spoke", "*peri*": "concerning/about/for", "*emelen*": "was concerned about/cared for", "*kleptēs*": "thief/stealer", "*glōssokomon*": "money box/purse/treasurer's bag", "*eichen*": "had/kept/held", "*ballomena*": "being put in/deposited/contributed", "*ebastazen*": "was carrying/pilfering/taking for himself" } } 7 { "verseID": "John.12.7", "source": "Εἶπεν οὖν ὁ Ἰησοῦς, Ἄφες αὐτήν: εἰς τὴν ἡμέραν τοῦ ἐνταφιασμοῦ μου τετήρηκεν αὐτό.", "text": "*Eipen* *oun* *ho* *Iēsous*, *Aphes* her: for the *hēmeran* of the *entaphiasmou* of me she has *tetērēken* it.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*oun*": "inferential particle - therefore/then", "*ho*": "nominative, masculine, singular article - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Aphes*": "aorist active imperative, 2nd singular - leave/let alone", "*hēmeran*": "accusative, feminine, singular - day", "*entaphiasmou*": "genitive, masculine, singular - burial preparation", "*tetērēken*": "perfect active indicative, 3rd singular - has kept/preserved" }, "variants": { "*Eipen*": "said/spoke", "*Aphes*": "leave alone/permit/allow", "*hēmeran*": "day/time", "*entaphiasmou*": "burial preparation/embalming", "*tetērēken*": "has kept/preserved/reserved" } } 8 { "verseID": "John.12.8", "source": "Τοὺς πτωχοὺς γὰρ πάντοτε ἔχετε μεθʼ ἑαυτῶν· ἐμὲ δὲ οὐ πάντοτε ἔχετε.", "text": "The *ptōchous* for *pantote* you *echete* *meth* yourselves; but *eme* not *pantote* you *echete*.", "grammar": { "*ptōchous*": "accusative, masculine, plural - poor (people)", "*gar*": "explanatory particle - for", "*pantote*": "adverb - always", "*echete*": "present active indicative, 2nd plural - you have", "*meth*": "preposition + genitive - with", "*eme*": "accusative, 1st singular personal pronoun - me", "*de*": "contrastive particle - but/and" }, "variants": { "*ptōchous*": "poor/beggars/destitute ones", "*pantote*": "always/at all times", "*echete*": "have/keep/hold", "*meth*": "with/among", "*eme*": "me/myself" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Luke 7:32-36
    5 verses
    89%

    32{ "verseID": "Luke.7.32", "source": "Ὅμοιοί εἰσιν παιδίοις τοῖς ἐν ἀγορᾷ καθημένοις, καὶ προσφωνοῦσιν ἀλλήλοις, καὶ λέγουσιν, Ηὐλήσαμεν ὑμῖν, καὶ οὐκ ὠρχήσασθε· ἐθρηνήσαμεν ὑμῖν, καὶ οὐκ ἐκλαύσατε.", "text": "*Homoioi* *eisin* *paidiois* those in *agora* *kathēmenois*, and *prosphōnousin* *allēlois*, and *legousin*, We-*ēulēsamen* to-you, and not you-*ōrchēsasthe*; we-*ethrēnēsamen* to-you, and not you-*eklausate*.", "grammar": { "*homoioi*": "nominative, masculine, plural - like/similar", "*eisin*": "present indicative, 3rd plural - they are", "*paidiois*": "dative, neuter, plural - little children", "*agora*": "dative, feminine, singular - marketplace", "*kathēmenois*": "present middle participle, dative, neuter, plural - sitting", "*prosphōnousin*": "present indicative, 3rd plural - call out to", "*allēlois*": "dative, masculine, plural, reciprocal pronoun - to one another", "*legousin*": "present indicative, 3rd plural - they say/speak", "*ēulēsamen*": "aorist indicative, 1st plural - we played the flute", "*ōrchēsasthe*": "aorist indicative middle, 2nd plural - you danced", "*ethrēnēsamen*": "aorist indicative, 1st plural - we lamented/mourned", "*eklausate*": "aorist indicative, 2nd plural - you wept" }, "variants": { "*paidiois*": "children/little ones", "*agora*": "marketplace/public square", "*kathēmenois*": "sitting/seated", "*prosphōnousin*": "calling out to/addressing", "*ēulēsamen*": "we played the flute/we played music", "*ōrchēsasthe*": "you danced", "*ethrēnēsamen*": "we mourned/we sang dirges/we lamented", "*eklausate*": "you wept/you cried" } }

    33{ "verseID": "Luke.7.33", "source": "Ἐλήλυθεν γὰρ Ἰωάννης ὁ Βαπτιστὴς μήτε ἄρτον ἐσθίων μήτε οἶνον πίνων· καὶ λέγετε, Δαιμόνιον ἔχει.", "text": "*Gar* *elēlythen* *Iōannēs* the *Baptistēs* neither *arton* *esthiōn* nor *oinon* *pinōn*; and you-*legete*, *Daimonion* he-*echei*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*elēlythen*": "perfect indicative, 3rd singular - has come", "*Iōannēs*": "nominative, masculine, singular - John", "*Baptistēs*": "nominative, masculine, singular - Baptist", "*arton*": "accusative, masculine, singular - bread", "*esthiōn*": "present participle, nominative, masculine, singular - eating", "*oinon*": "accusative, masculine, singular - wine", "*pinōn*": "present participle, nominative, masculine, singular - drinking", "*legete*": "present indicative, 2nd plural - you say", "*daimonion*": "accusative, neuter, singular - demon", "*echei*": "present indicative, 3rd singular - he has" }, "variants": { "*elēlythen*": "has come/has arrived", "*arton*": "bread/food", "*esthiōn*": "eating/consuming", "*oinon*": "wine", "*daimonion*": "demon/evil spirit" } }

    34{ "verseID": "Luke.7.34", "source": "Ἐλήλυθεν ὁ Υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων· καὶ λέγετε, Ἰδου, ἄνθρωπος φάγος καὶ οἰνοπότης, φίλος τελωνῶν καὶ ἁμαρτωλῶν!", "text": "*Elēlythen* the *Huios* of-the *anthrōpou* *esthiōn* and *pinōn*; and you-*legete*, *Idou*, *anthrōpos* *phagos* and *oinopotēs*, *philos* of-*telōnōn* and of-*hamartōlōn*!", "grammar": { "*elēlythen*": "perfect indicative, 3rd singular - has come", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*esthiōn*": "present participle, nominative, masculine, singular - eating", "*pinōn*": "present participle, nominative, masculine, singular - drinking", "*legete*": "present indicative, 2nd plural - you say", "*idou*": "imperative - behold/look", "*anthrōpos*": "nominative, masculine, singular - man/person", "*phagos*": "nominative, masculine, singular - glutton", "*oinopotēs*": "nominative, masculine, singular - wine drinker", "*philos*": "nominative, masculine, singular - friend", "*telōnōn*": "genitive, masculine, plural - of tax collectors", "*hamartōlōn*": "genitive, masculine, plural - of sinners" }, "variants": { "*Huios*": "Son", "*anthrōpou*": "of man/of mankind/of a human", "*phagos*": "glutton/excessive eater", "*oinopotēs*": "wine drinker/drunkard", "*philos*": "friend/associate", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/morally corrupt persons" } }

    35{ "verseID": "Luke.7.35", "source": "Καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς πάντων.", "text": "And *edikaiōthē* the *sophia* from the *teknōn* of-her all.", "grammar": { "*edikaiōthē*": "aorist passive indicative, 3rd singular - was justified", "*sophia*": "nominative, feminine, singular - wisdom", "*teknōn*": "genitive, neuter, plural - children" }, "variants": { "*edikaiōthē*": "was justified/was vindicated/was proven right", "*sophia*": "wisdom/knowledge/insight", "*teknōn*": "children/offspring/descendants" } }

    36{ "verseID": "Luke.7.36", "source": "¶Ἠρώτα δέ τις αὐτὸν τῶν Φαρισαίων ἵνα φάγῃ μετʼ αὐτοῦ. Καὶ εἰσελθὼν εἰς τὴν οἶκὶαν τοῦ Φαρισαίου, ἀνεκλίθη.", "text": "*De* *ērōta* *tis* him of-the *Pharisaiōn* that he-might-*phagē* with him. And *eiselthōn* into the *oikian* of-the *Pharisaiou*, he-*aneklithē*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*ērōta*": "imperfect indicative, 3rd singular - was asking", "*tis*": "indefinite pronoun, nominative, masculine, singular - someone", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*phagē*": "aorist subjunctive, 3rd singular - he might eat", "*eiselthōn*": "aorist participle, nominative, masculine, singular - having entered", "*oikian*": "accusative, feminine, singular - house", "*Pharisaiou*": "genitive, masculine, singular - of the Pharisee", "*aneklithē*": "aorist passive indicative, 3rd singular - reclined" }, "variants": { "*ērōta*": "was asking/was requesting/was inviting", "*phagē*": "might eat/dine", "*oikian*": "house/home/dwelling", "*aneklithē*": "reclined/lay down [at table]" } }

  • Matt 11:16-18
    3 verses
    81%

    16{ "verseID": "Matthew.11.16", "source": "¶Τίνι δὲ ὁμοιώσω τὴν γενεὰν ταύτην; Ὁμοία ἐστὶν παιδίοις ἐν ἀγοραῖς καθημένοις, καὶ προσφωνοῦσιν τοῖς ἑταίροις αὐτῶν,", "text": "To what *de* shall I *homoiōsō* the *genean* this? *Homoia* *estin* *paidiois* in *agorais* *kathēmenois*, and *prosphōnousin* to the *hetairois* of them,", "grammar": { "*de*": "postpositive particle - and/but/now", "*homoiōsō*": "future, active, 1st singular - I will liken/compare", "*genean*": "accusative, feminine, singular - generation", "*Homoia*": "nominative, feminine, singular - like/similar", "*estin*": "present, active, 3rd singular - is", "*paidiois*": "dative, neuter, plural - children/little ones", "*agorais*": "dative, feminine, plural - marketplaces", "*kathēmenois*": "present participle, middle, dative, neuter, plural - sitting", "*prosphōnousin*": "present, active, dative, neuter, plural - calling out to", "*hetairois*": "dative, masculine, plural - companions/friends" }, "variants": { "*homoiōsō*": "I will liken/compare/make similar", "*genean*": "generation/race/age", "*Homoia*": "like/similar/resembling", "*paidiois*": "children/little ones", "*agorais*": "marketplaces/public squares", "*kathēmenois*": "sitting/seated", "*prosphōnousin*": "calling out to/addressing", "*hetairois*": "companions/friends/associates" } }

    17{ "verseID": "Matthew.11.17", "source": "Καὶ λέγουσιν, Ηὐλήσαμεν ὑμῖν, καὶ οὐκ ὠρχήσασθε· ἐθρηνήσαμεν ὑμῖν, καὶ οὐκ ἐκόψασθε.", "text": "And *legousin*, We *ēulēsamen* to you, and you did not *ōrchēsasthe*; we *ethrēnēsamen* to you, and you did not *ekopsasthe*.", "grammar": { "*legousin*": "present, active, 3rd plural - they say", "*ēulēsamen*": "aorist, active, 1st plural - we played the flute", "*ōrchēsasthe*": "aorist, middle, 2nd plural - you danced", "*ethrēnēsamen*": "aorist, active, 1st plural - we lamented/sang dirges", "*ekopsasthe*": "aorist, middle, 2nd plural - you beat your breasts/mourned" }, "variants": { "*legousin*": "they say/speak/tell", "*ēulēsamen*": "we played the flute/made music", "*ōrchēsasthe*": "you danced", "*ethrēnēsamen*": "we lamented/sang dirges/mourned", "*ekopsasthe*": "you beat your breasts/mourned/lamented" } }

    18{ "verseID": "Matthew.11.18", "source": "Ἦλθεν γὰρ Ἰωάννης μήτε ἐσθίων μήτε πίνων, καὶ λέγουσιν, Δαιμόνιον ἔχει.", "text": "For *ēlthen* *Iōannēs* neither *esthiōn* nor *pinōn*, and they *legousin*, *Daimonion* *echei*.", "grammar": { "*ēlthen*": "aorist, active, 3rd singular - came", "*Iōannēs*": "nominative, masculine, singular - John", "*esthiōn*": "present participle, active, nominative, masculine, singular - eating", "*pinōn*": "present participle, active, nominative, masculine, singular - drinking", "*legousin*": "present, active, 3rd plural - they say", "*Daimonion*": "accusative, neuter, singular - demon", "*echei*": "present, active, 3rd singular - he has" }, "variants": { "*ēlthen*": "came/arrived", "*esthiōn*": "eating/consuming", "*pinōn*": "drinking", "*legousin*": "they say/speak/tell", "*Daimonion*": "demon/evil spirit", "*echei*": "he has/possesses" } }

  • Mark 2:15-19
    5 verses
    79%

    15{ "verseID": "Mark.2.15", "source": "Καὶ ἐγένετο, ἐν, τῷ κατακεῖσθαι αὐτὸν ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ συνανέκειντο τῷ Ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ: ἦσαν γὰρ πολλοί, καὶ ἠκολούθησαν αὐτῷ.", "text": "And it *egeneto*, in the *katakeisthai* him in the *oikia* of him, and many *telōnai* and *hamartōloi* *synanekeinto* with the *Iēsou* and the *mathētais* of him: for there *ēsan* many, and they *ēkolouthēsan* him.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd singular - it happened/came about", "*katakeisthai*": "present middle infinitive - to recline/recline at table", "*oikia*": "dative, feminine, singular - house", "*telōnai*": "nominative, masculine, plural - tax collectors", "*hamartōloi*": "nominative, masculine, plural - sinners", "*synanekeinto*": "imperfect middle indicative, 3rd plural - were reclining with", "*Iēsou*": "dative, masculine, singular - with Jesus", "*mathētais*": "dative, masculine, plural - disciples", "*ēsan*": "imperfect active indicative, 3rd plural - they were", "*ēkolouthēsan*": "aorist active indicative, 3rd plural - they followed" }, "variants": { "*egeneto*": "it happened/came about/came to pass", "*katakeisthai*": "to recline (at table)/to dine", "*telōnai*": "tax collectors/publicans", "*hamartōloi*": "sinners/irreligious people", "*synanekeinto*": "were reclining with/were dining with", "*mathētais*": "disciples/students/followers" } }

    16{ "verseID": "Mark.2.16", "source": "Καὶ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι ἰδόντες αὐτὸν ἐσθίοντα μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν, ἔλεγον τοῖς μαθηταῖς αὐτοῦ, Τί ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει καὶ πίνει;", "text": "And the *grammateis* and the *Pharisaioi* having *idontes* him *esthionta* with the *telōnōn* and *hamartōlōn*, *elegon* to the *mathētais* of him, Why that with the *telōnōn* and *hamartōlōn* he *esthiei* and *pinei*?", "grammar": { "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*esthionta*": "present active participle, accusative, masculine, singular - eating", "*telōnōn*": "genitive, masculine, plural - of tax collectors", "*hamartōlōn*": "genitive, masculine, plural - of sinners", "*elegon*": "imperfect active indicative, 3rd plural - they were saying", "*mathētais*": "dative, masculine, plural - to disciples", "*esthiei*": "present active indicative, 3rd singular - he eats", "*pinei*": "present active indicative, 3rd singular - he drinks" }, "variants": { "*grammateis*": "scribes/experts in the law", "*Pharisaioi*": "Pharisees (religious sect)", "*idontes*": "having seen/when they saw", "*esthionta*": "eating/dining", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/irreligious people", "*mathētais*": "disciples/students/followers" } }

    17{ "verseID": "Mark.2.17", "source": "Καὶ ἀκούσας ὁ Ἰησοῦς, λέγει αὐτοῖς, Οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλʼ οἱ κακῶς ἔχοντες: Οὐκ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.", "text": "And having *akousas* the *Iēsous*, *legei* to them, No *chreian* *echousin* the ones *ischuontes* of *iatrou*, but the ones *kakōs* *echontes*: Not I *ēlthon* to *kalesai* *dikaious*, but *hamartōlous* into *metanoian*.", "grammar": { "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legei*": "present active indicative, 3rd singular - he says", "*chreian*": "accusative, feminine, singular - need", "*echousin*": "present active indicative, 3rd plural - they have", "*ischuontes*": "present active participle, nominative, masculine, plural - being strong/healthy", "*iatrou*": "genitive, masculine, singular - of a physician", "*kakōs*": "adverb - badly/ill", "*echontes*": "present active participle, nominative, masculine, plural - having/being", "*ēlthon*": "aorist active indicative, 1st singular - I came", "*kalesai*": "aorist active infinitive - to call", "*dikaious*": "accusative, masculine, plural - righteous ones", "*hamartōlous*": "accusative, masculine, plural - sinners", "*metanoian*": "accusative, feminine, singular - repentance" }, "variants": { "*akousas*": "having heard/when he heard", "*chreian echousin*": "have need/are in need", "*ischuontes*": "being strong/healthy/well", "*kakōs echontes*": "being ill/sick/unwell", "*kalesai*": "to call/to invite/to summon", "*dikaious*": "righteous ones/just persons", "*metanoian*": "repentance/change of mind" } }

    18{ "verseID": "Mark.2.18", "source": "Καὶ ἦσαν οἱ μαθηταὶ Ἰωάννου καὶ οἱ τῶν Φαρισαίων νηστεύοντες: καὶ ἔρχονται καὶ λέγουσιν αὐτῷ, Διὰ τί οἱ μαθηταὶ Ἰωάννου καὶ οἱ τῶν Φαρισαίων νηστεύουσιν, οἱ δὲ σοὶ μαθηταὶ οὐ νηστεύουσιν;", "text": "And *ēsan* the *mathētai* of *Iōannou* and those of the *Pharisaiōn* *nēsteuontes*: and they *erchontai* and *legousin* to him, Why the *mathētai* of *Iōannou* and those of the *Pharisaiōn* *nēsteuousin*, but the your *mathētai* not *nēsteuousin*?", "grammar": { "*ēsan*": "imperfect active indicative, 3rd plural - they were", "*mathētai*": "nominative, masculine, plural - disciples", "*Iōannou*": "genitive, masculine, singular - of John", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*nēsteuontes*": "present active participle, nominative, masculine, plural - fasting", "*erchontai*": "present middle indicative, 3rd plural - they come", "*legousin*": "present active indicative, 3rd plural - they say", "*nēsteuousin*": "present active indicative, 3rd plural - they fast" }, "variants": { "*mathētai*": "disciples/students/followers", "*Iōannou*": "of John (the Baptist)", "*Pharisaiōn*": "of Pharisees (religious sect)", "*nēsteuontes*": "fasting/abstaining from food", "*erchontai*": "come/approach", "*nēsteuousin*": "fast/abstain from food" } }

    19{ "verseID": "Mark.2.19", "source": "Καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς, Μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος, ἐν ᾧ ὁ νυμφίος μετʼ αὐτῶν ἐστιν, νηστεύειν; ὅσον χρόνον μεθʼ ἑαυτῶν ἔχουσιν τὸν νυμφίον, οὐ δύνανται νηστεύειν.", "text": "And *eipen* to them the *Iēsous*, Not *dynantai* the *huioi* of the *nymphōnos*, in which the *nymphios* with them *estin*, to *nēsteuein*? As long as *chronon* with themselves they *echousin* the *nymphion*, not they *dynantai* to *nēsteuein*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - he said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*dynantai*": "present middle indicative, 3rd plural - they are able/can", "*huioi*": "nominative, masculine, plural - sons", "*nymphōnos*": "genitive, masculine, singular - of the bridechamber/wedding hall", "*nymphios*": "nominative, masculine, singular - bridegroom", "*estin*": "present active indicative, 3rd singular - is", "*nēsteuein*": "present active infinitive - to fast", "*chronon*": "accusative, masculine, singular - time", "*echousin*": "present active indicative, 3rd plural - they have" }, "variants": { "*huioi tou nymphōnos*": "sons of the bridechamber/wedding guests", "*nymphios*": "bridegroom", "*nēsteuein*": "to fast/abstain from food", "*chronon*": "time/period of time" } }

  • Matt 9:9-15
    7 verses
    77%

    9{ "verseID": "Matthew.9.9", "source": "¶Καὶ παράγων ὁ Ἰησοῦς ἐκεῖθεν, εἶδεν ἄνθρωπον, καθήμενον ἐπὶ τὸ τελώνιον, Ματθαῖον λεγόμενον: καὶ λέγει αὐτῷ, Ἀκολούθει μοι. Καὶ ἀναστὰς, ἠκολούθησεν αὐτῷ.", "text": "And *paragōn* *Iēsous* from there, *eiden anthropon*, *kathēmenon* at the *telōnion*, *Matthaion legomenon*: and *legei* to him, *Akolouthei* me. And having *anastas*, he *ēkolouthēsen* him.", "grammar": { "*paragōn*": "present active participle, nominative, masculine, singular - passing by", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eiden*": "aorist active indicative, 3rd person singular - saw", "*anthropon*": "accusative, masculine, singular - man/human", "*kathēmenon*": "present middle participle, accusative, masculine, singular - sitting", "*telōnion*": "accusative, neuter, singular - tax office/toll booth", "*Matthaion*": "accusative, masculine, singular - Matthew", "*legomenon*": "present passive participle, accusative, masculine, singular - being called/named", "*legei*": "present active indicative, 3rd person singular - says/speaks", "*Akolouthei*": "present active imperative, 2nd person singular - follow", "*anastas*": "aorist active participle, nominative, masculine, singular - having risen/stood up", "*ēkolouthēsen*": "aorist active indicative, 3rd person singular - followed" }, "variants": { "*paragōn*": "passing by/going alongside", "*kathēmenon*": "sitting/seated", "*telōnion*": "tax office/toll booth/tax collection point", "*legomenon*": "being called/named", "*Akolouthei*": "follow/come after", "*anastas*": "having risen/having stood up" } }

    10{ "verseID": "Matthew.9.10", "source": "¶Καὶ ἐγένετο, αὐτοῦ ἀνακειμένου ἐν τῇ οἰκίᾳ, καὶ ἰδού, πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ ἐλθόντες συνανέκειντο τῷ Ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ.", "text": "And it *egeneto*, as he was *anakeimenou* in the *oikia*, and *idou*, many *telōnai* and *hamartōloi* having *elthontes* *synanekeinto* with *Iēsou* and the *mathētais* of him.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "*anakeimenou*": "present middle participle, genitive, masculine, singular - reclining at table", "*oikia*": "dative, feminine, singular - house/home", "*idou*": "aorist imperative - behold/look", "*telōnai*": "nominative, masculine, plural - tax collectors", "*hamartōloi*": "nominative, masculine, plural - sinners", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*synanekeinto*": "imperfect middle indicative, 3rd person plural - were reclining together", "*Iēsou*": "dative, masculine, singular - Jesus", "*mathētais*": "dative, masculine, plural - disciples" }, "variants": { "*egeneto*": "it happened/it came to pass/it occurred", "*anakeimenou*": "reclining at table/dining", "*idou*": "behold/look/see", "*telōnai*": "tax collectors/publicans", "*hamartōloi*": "sinners/morally deficient people", "*synanekeinto*": "were reclining together/were dining together" } }

    11{ "verseID": "Matthew.9.11", "source": "Καὶ ἰδόντες οἱ Φαρισαῖοι, εἶπον τοῖς μαθηταῖς αὐτοῦ, Διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ Διδάσκαλος ὑμῶν;", "text": "And *idontes* the *Pharisaioi*, *eipon* to the *mathētais* of him, Why with the *telōnōn* and *hamartōlōn* *esthiei* the *Didaskalos* of you?", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/seeing", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*mathētais*": "dative, masculine, plural - disciples", "*telōnōn*": "genitive, masculine, plural - tax collectors", "*hamartōlōn*": "genitive, masculine, plural - sinners", "*esthiei*": "present active indicative, 3rd person singular - eats", "*Didaskalos*": "nominative, masculine, singular - Teacher/Master" }, "variants": { "*idontes*": "seeing/having seen/observing", "*Pharisaioi*": "Pharisees (Jewish religious sect)", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/morally deficient people", "*Didaskalos*": "Teacher/Master/Instructor" } }

    12{ "verseID": "Matthew.9.12", "source": "Ὁ δὲ Ἰησοῦς ἀκούσας, εἶπεν αὐτοῖς, Οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλʼ οἱ κακῶς ἔχοντες.", "text": "But *Iēsous* having *akousas*, *eipen* to them, No *chreian* *echousin* the ones *ischyontes* of an *iatrou*, but those *kakōs echontes*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*eipen*": "aorist active indicative, 3rd person singular - said", "*chreian*": "accusative, feminine, singular - need", "*echousin*": "present active indicative, 3rd person plural - have/hold", "*ischyontes*": "present active participle, nominative, masculine, plural - being strong/well", "*iatrou*": "genitive, masculine, singular - physician/doctor", "*kakōs*": "adverb - badly/poorly", "*echontes*": "present active participle, nominative, masculine, plural - having/being" }, "variants": { "*akousas*": "having heard/hearing", "*chreian*": "need/necessity", "*ischyontes*": "being strong/healthy/well", "*iatrou*": "physician/doctor/healer", "*kakōs echontes*": "being sick/ill/unwell" } }

    13{ "verseID": "Matthew.9.13", "source": "Πορευθέντες δὲ μάθετε τί ἐστιν, Ἔλεον θέλω, καὶ οὐ θυσίαν: οὐ γὰρ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.", "text": "But having *poreuthentes* *mathete* what *estin*, *Eleon* I *thelō*, and not *thysian*: for not *ēlthon* to *kalesai* *dikaious*, but *hamartōlous* to *metanoian*.", "grammar": { "*poreuthentes*": "aorist passive participle, nominative, masculine, plural - having gone", "*mathete*": "aorist active imperative, 2nd person plural - learn", "*estin*": "present indicative, 3rd person singular - is", "*Eleon*": "accusative, masculine, singular - mercy", "*thelō*": "present active indicative, 1st person singular - I want/desire", "*thysian*": "accusative, feminine, singular - sacrifice", "*ēlthon*": "aorist active indicative, 1st person singular - I came", "*kalesai*": "aorist active infinitive - to call", "*dikaious*": "accusative, masculine, plural - righteous ones", "*hamartōlous*": "accusative, masculine, plural - sinners", "*metanoian*": "accusative, feminine, singular - repentance" }, "variants": { "*poreuthentes*": "having gone/departing/proceeding", "*mathete*": "learn/understand", "*Eleon*": "mercy/compassion", "*thelō*": "I want/desire/wish", "*thysian*": "sacrifice/offering", "*kalesai*": "to call/invite/summon", "*dikaious*": "righteous ones/just ones", "*metanoian*": "repentance/change of mind" } }

    14{ "verseID": "Matthew.9.14", "source": "¶Τότε προσέρχονται αὐτῷ οἱ μαθηταὶ Ἰωάννου, λέγοντες, Διὰ τί ἡμεῖς καὶ οἱ Φαρισαῖοι νηστεύομεν πολλά, οἱ δὲ μαθηταί σου οὐ νηστεύουσιν;", "text": "Then *proserchontai* to him the *mathētai* of *Iōannou*, *legontes*, Why we and the *Pharisaioi* *nēsteuomen* *polla*, but the *mathētai* of you do not *nēsteuousin*?", "grammar": { "*proserchontai*": "present middle indicative, 3rd person plural - come to/approach", "*mathētai*": "nominative, masculine, plural - disciples", "*Iōannou*": "genitive, masculine, singular - of John", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*nēsteuomen*": "present active indicative, 1st person plural - we fast", "*polla*": "accusative, neuter, plural - many things/often", "*mathētai*": "nominative, masculine, plural - disciples", "*nēsteuousin*": "present active indicative, 3rd person plural - they fast" }, "variants": { "*proserchontai*": "come to/approach/draw near to", "*mathētai*": "disciples/followers/students", "*legontes*": "saying/speaking", "*nēsteuomen*": "we fast/we abstain from food", "*polla*": "often/frequently/much" } }

    15{ "verseID": "Matthew.9.15", "source": "Καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς, Μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος πενθεῖν, ἐφʼ ὅσον μετʼ αὐτῶν ἐστιν ὁ νυμφίος; ἐλεύσονται δὲ ἡμέραι, ὅταν ἀπαρθῇ ἀπʼ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν.", "text": "And *eipen* to them *Iēsous*, Not *dynantai* the *huioi* of the *nymphōnos* to *penthein*, while with them *estin* the *nymphios*? but *eleusontai* *hēmerai*, when may be *aparthē* from them the *nymphios*, and then they will *nēsteusousin*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*dynantai*": "present middle indicative, 3rd person plural - are able/can", "*huioi*": "nominative, masculine, plural - sons", "*nymphōnos*": "genitive, masculine, singular - of the bridechamber", "*penthein*": "present active infinitive - to mourn", "*estin*": "present indicative, 3rd person singular - is", "*nymphios*": "nominative, masculine, singular - bridegroom", "*eleusontai*": "future middle indicative, 3rd person plural - will come", "*hēmerai*": "nominative, feminine, plural - days", "*aparthē*": "aorist passive subjunctive, 3rd person singular - may be taken away", "*nēsteusousin*": "future active indicative, 3rd person plural - they will fast" }, "variants": { "*dynantai*": "are able/can/have power", "*huioi*": "sons/children", "*nymphōnos*": "bridechamber/wedding hall", "*penthein*": "to mourn/grieve", "*nymphios*": "bridegroom", "*aparthē*": "may be taken away/removed", "*eleusontai*": "will come/arrive" } }

  • Luke 15:1-3
    3 verses
    74%

    1{ "verseID": "Luke.15.1", "source": "¶Ἦσαν δὲ ἐγγίζοντες αὐτῷ πάντες οἱ τελῶναι καὶ οἱ ἁμαρτωλοί ἀκούειν αὐτοῦ.", "text": "*Ēsan* *de* *engízontes* to-him *pantes* the *telōnai* and the *hamartōloi* *akouein* of-him.", "grammar": { "*Ēsan*": "imperfect, 3rd person plural of *eimi* - were [continuous]", "*de*": "postpositive particle - but/and/now", "*engízontes*": "present active participle, masculine plural, nominative - drawing near/approaching", "αὐτῷ": "personal pronoun, dative, masculine, singular - to him", "*pantes*": "adjective, masculine plural, nominative - all", "*telōnai*": "noun, masculine plural, nominative - tax collectors", "*hamartōloi*": "noun, masculine plural, nominative - sinners", "*akouein*": "present active infinitive - to hear/listen", "αὐτοῦ": "personal pronoun, genitive, masculine, singular - of him" }, "variants": { "*engízontes*": "approaching/drawing near/coming close", "*telōnai*": "tax collectors/publicans/toll collectors", "*hamartōloi*": "sinners/morally corrupt people", "*akouein*": "to hear/to listen to/to pay attention to" } }

    2{ "verseID": "Luke.15.2", "source": "Καὶ διεγόγγυζον οἵ Φαρισαῖοι καὶ οἱ γραμματεῖς, λέγοντες, ὅτι Οὗτος ἁμαρτωλοὺς προσδέχεται, καὶ συνεσθίει αὐτοῖς.", "text": "And *diegongyzon* the *Pharisaioi* and the *grammateis*, *legontes*, that This-one *hamartōlous* *prosdechetai*, and *synesthiei* with-them.", "grammar": { "*diegongyzon*": "imperfect, 3rd person plural - were grumbling/muttering [continuous]", "*Pharisaioi*": "noun, masculine plural, nominative - Pharisees", "*grammateis*": "noun, masculine plural, nominative - scribes", "*legontes*": "present active participle, masculine plural, nominative - saying", "Οὗτος": "demonstrative pronoun, masculine singular, nominative - this one", "*hamartōlous*": "noun, masculine plural, accusative - sinners", "*prosdechetai*": "present middle indicative, 3rd person singular - receives/welcomes", "*synesthiei*": "present active indicative, 3rd person singular - eats with", "αὐτοῖς": "personal pronoun, dative, masculine, plural - with them" }, "variants": { "*diegongyzon*": "were grumbling/muttering/complaining", "*grammateis*": "scribes/experts in the law/teachers of the law", "*prosdechetai*": "receives/welcomes/accepts", "*synesthiei*": "eats with/shares meals with" } }

    3{ "verseID": "Luke.15.3", "source": "¶Εἶπεν δὲ πρὸς αὐτοὺς τὴν παραβολὴν ταύτην, λέγων,", "text": "*Eipen* *de* *pros* them the *parabolēn* this, *legōn*,", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - he spoke/said", "*de*": "postpositive particle - but/and/now", "*pros*": "preposition + accusative - to/toward", "αὐτοὺς": "personal pronoun, accusative, masculine, plural - them", "*parabolēn*": "noun, feminine singular, accusative - parable", "ταύτην": "demonstrative pronoun, feminine singular, accusative - this", "*legōn*": "present active participle, masculine singular, nominative - saying" }, "variants": { "*Eipen*": "spoke/said/told", "*pros*": "to/toward/with", "*parabolēn*": "parable/comparison/analogy" } }

  • Luke 5:29-34
    6 verses
    73%

    29{ "verseID": "Luke.5.29", "source": "Καὶ ἐποίησεν δοχὴν μεγάλην Λευῒς αὐτῷ ἐν τῇ οἰκίᾳ αὐτοῦ: καὶ ἦν ὄχλος τελωνῶν πολύς καὶ ἄλλων οἳ ἦσαν μετʼ αὐτῶν κατακείμενοι.", "text": "And *epoiēsen dochēn megalēn Leuis autō en tē oikia autou*: and *ēn ochlos telōnōn polys kai allōn hoi ēsan met* them *katakeimenoi*.", "grammar": { "*epoiēsen*": "aorist, 3rd singular, active - made/prepared", "*dochēn*": "accusative, feminine, singular - feast/reception", "*megalēn*": "accusative, feminine, singular - great/large", "*Leuis*": "nominative, masculine, singular - Levi", "*autō*": "dative, masculine, singular - for him", "*en*": "preposition + dative - in", "*tē oikia*": "dative, feminine, singular - the house", "*autou*": "genitive, 3rd singular - his", "*ēn*": "imperfect, 3rd singular - was", "*ochlos*": "nominative, masculine, singular - crowd", "*telōnōn*": "genitive, masculine, plural - of tax collectors", "*polys*": "nominative, masculine, singular - large/great", "*kai*": "conjunction - and", "*allōn*": "genitive, masculine, plural - of others", "*hoi*": "relative pronoun, nominative, masculine, plural - who", "*ēsan*": "imperfect, 3rd plural - were", "*met*": "preposition + genitive - with", "*katakeimenoi*": "present participle, middle or passive, nominative, masculine, plural - reclining" }, "variants": { "*epoiēsen*": "made/prepared/gave", "*dochēn*": "feast/reception/banquet", "*megalēn*": "great/large/big", "*ochlos*": "crowd/multitude/gathering", "*telōnōn*": "tax collectors/publicans", "*polys*": "large/great/numerous", "*katakeimenoi*": "reclining/lying down at table/dining" } }

    30{ "verseID": "Luke.5.30", "source": "Καὶ ἐγόγγυζον οἱ γραμματεῖς αὐτῶν καὶ οἱ Φαρισαῖοι Πρὸς τοὺς μαθητὰς αὐτοῦ λέγοντες, Διὰ Τί μετὰ τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε;", "text": "And *egongyzon hoi grammateis autōn kai hoi Pharisaioi Pros tous mathētas autou legontes*, Through what *meta telōnōn kai hamartōlōn esthiete kai pinete*?", "grammar": { "*egongyzon*": "imperfect, 3rd plural, active - were murmuring/complaining", "*hoi grammateis*": "nominative, masculine, plural - the scribes", "*autōn*": "genitive, 3rd plural - their", "*kai*": "conjunction - and", "*hoi Pharisaioi*": "nominative, masculine, plural - the Pharisees", "*Pros*": "preposition + accusative - to/against", "*tous mathētas*": "accusative, masculine, plural - the disciples", "*autou*": "genitive, 3rd singular - his", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*Dia*": "preposition + accusative - through/because of", "*Ti*": "interrogative pronoun, accusative, neuter, singular - what", "*meta*": "preposition + genitive - with", "*telōnōn*": "genitive, masculine, plural - tax collectors", "*kai*": "conjunction - and", "*hamartōlōn*": "genitive, masculine, plural - sinners", "*esthiete*": "present, 2nd plural, active - you eat", "*kai*": "conjunction - and", "*pinete*": "present, 2nd plural, active - you drink" }, "variants": { "*egongyzon*": "were murmuring/complaining/grumbling", "*grammateis*": "scribes/experts in the law", "*Pharisaioi*": "Pharisees", "*mathētas*": "disciples/students/followers", "*Dia Ti*": "why/for what reason", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/immoral people", "*esthiete*": "you eat/consume", "*pinete*": "you drink" } }

    31{ "verseID": "Luke.5.31", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς αὐτούς, Οὐ χρείαν ἔχουσιν οἱ ὑγιαίνοντες ἰατροῦ· ἀλλʼ οἱ κακῶς ἔχοντες.", "text": "And *apokritheis ho Iēsous eipen pros autous*, Not *chreian echousin hoi hygiainontes iatrou*: but *hoi kakōs echontes*.", "grammar": { "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular, active - said", "*pros*": "preposition + accusative - to", "*autous*": "accusative, masculine, plural - them", "*chreian*": "accusative, feminine, singular - need", "*echousin*": "present, 3rd plural, active - have", "*hoi hygiainontes*": "nominative, masculine, plural, present participle, active - the healthy ones", "*iatrou*": "genitive, masculine, singular - of a physician", "*hoi kakōs echontes*": "nominative, masculine, plural, present participle, active - the ones having badly/being sick" }, "variants": { "*apokritheis*": "having answered/replied/responded", "*chreian*": "need/necessity", "*hygiainontes*": "healthy ones/well ones/those who are whole", "*iatrou*": "physician/doctor/healer", "*kakōs echontes*": "having badly/being sick/ill ones" } }

    32{ "verseID": "Luke.5.32", "source": "Οὐκ ἐλήλυθα καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.", "text": "Not *elēlytha kalesai dikaious*, but *hamartōlous eis metanoian*.", "grammar": { "*elēlytha*": "perfect, 1st singular, active - I have come", "*kalesai*": "aorist infinitive, active - to call", "*dikaious*": "accusative, masculine, plural - righteous ones", "*hamartōlous*": "accusative, masculine, plural - sinners", "*eis*": "preposition + accusative - to/unto", "*metanoian*": "accusative, feminine, singular - repentance" }, "variants": { "*elēlytha*": "I have come/arrived", "*kalesai*": "to call/invite/summon", "*dikaious*": "righteous ones/just ones/righteous people", "*hamartōlous*": "sinners/unrighteous people", "*metanoian*": "repentance/change of mind" } }

    33{ "verseID": "Luke.5.33", "source": "¶Οἱ δὲ εἶπον πρὸς αὐτόν, Διὰ τί οἱ μαθηταὶ Ἰωάννου νηστεύουσιν πυκνὰ, καὶ δεήσεις ποιοῦνται, ὁμοίως καὶ οἱ τῶν Φαρισαίων· οἱ δὲ σοὶ ἐσθίουσιν καὶ πίνουσιν;", "text": "They *de eipon pros auton*, Through what the *mathētai Iōannou nēsteuousin pykna*, and *deēseis poiountai*, *homoiōs* also those of the *Pharisaiōn*; those *de soi esthiousin kai pinousin*?", "grammar": { "*de*": "postpositive particle - but/and", "*eipon*": "aorist, 3rd plural, active - said", "*pros*": "preposition + accusative - to", "*auton*": "accusative, masculine, singular - him", "*Dia*": "preposition + accusative - because of/why", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*mathētai*": "nominative, masculine, plural - disciples", "*Iōannou*": "genitive, masculine, singular - of John", "*nēsteuousin*": "present, 3rd plural, active - fast", "*pykna*": "accusative, neuter, plural used adverbially - often/frequently", "*deēseis*": "accusative, feminine, plural - prayers", "*poiountai*": "present, 3rd plural, middle - make/offer", "*homoiōs*": "adverb - likewise/similarly", "*tōn Pharisaiōn*": "genitive, masculine, plural - of the Pharisees", "*de*": "postpositive particle - but/and", "*soi*": "nominative, masculine, plural - yours", "*esthiousin*": "present, 3rd plural, active - eat", "*pinousin*": "present, 3rd plural, active - drink" }, "variants": { "*eipon*": "said/spoke", "*Dia ti*": "why/for what reason", "*mathētai*": "disciples/students/followers", "*nēsteuousin*": "fast/abstain from food", "*pykna*": "often/frequently/regularly", "*deēseis*": "prayers/supplications/entreaties", "*poiountai*": "make/offer/practice", "*homoiōs*": "likewise/similarly/in the same way", "*soi*": "yours/belonging to you", "*esthiousin*": "eat/consume", "*pinousin*": "drink" } }

    34{ "verseID": "Luke.5.34", "source": "Ὁ δὲ εἶπεν πρὸς αὐτούς, Μὴ δύνασθε τοὺς υἱοὺς τοῦ νυμφῶνος ἐν ᾧ ὁ νυμφίος μετʼ αὐτῶν ἐστιν; ποιῆσαι νηστεύειν,", "text": "He *de eipen pros autous*, Not *dynasthe tous huious tou nymphōnos en hō ho nymphios met* them *estin*? *poiēsai nēsteuein*,", "grammar": { "*de*": "postpositive particle - but/and", "*eipen*": "aorist, 3rd singular, active - said", "*pros*": "preposition + accusative - to", "*autous*": "accusative, masculine, plural - them", "*dynasthe*": "present, 2nd plural, middle or passive - you are able", "*tous huious*": "accusative, masculine, plural - the sons", "*tou nymphōnos*": "genitive, masculine, singular - of the bridechamber", "*en*": "preposition + dative - in/during", "*hō*": "relative pronoun, dative, masculine, singular - which", "*ho nymphios*": "nominative, masculine, singular - the bridegroom", "*met*": "preposition + genitive - with", "*estin*": "present, 3rd singular - is", "*poiēsai*": "aorist infinitive, active - to make", "*nēsteuein*": "present infinitive, active - to fast" }, "variants": { "*dynasthe*": "you are able/can", "*huious tou nymphōnos*": "sons of the bridechamber/wedding guests/friends of the bridegroom", "*nymphios*": "bridegroom", "*poiēsai*": "to make/cause", "*nēsteuein*": "to fast/abstain from food" } }

  • Matt 11:20
    72%

    20{ "verseID": "Matthew.11.20", "source": "¶Τότε ἤρξατο ὀνειδίζειν τὰς πόλεις ἐν αἷς ἐγένοντο αἱ πλεῖσται δυνάμεις αὐτοῦ, ὅτι οὐ μετενόησαν:", "text": "Then *ērxato* *oneidizein* the *poleis* in which *egenonto* the *pleistai* *dynameis* of him, because not they *metenoēsan*:", "grammar": { "*ērxato*": "aorist, middle, 3rd singular - began", "*oneidizein*": "present infinitive, active - to reproach", "*poleis*": "accusative, feminine, plural - cities", "*egenonto*": "aorist, middle, 3rd plural - happened/occurred", "*pleistai*": "nominative, feminine, plural, superlative - most/greatest number", "*dynameis*": "nominative, feminine, plural - mighty works/powers", "*metenoēsan*": "aorist, active, 3rd plural - they repented" }, "variants": { "*ērxato*": "began/started", "*oneidizein*": "to reproach/rebuke/denounce", "*poleis*": "cities/towns", "*egenonto*": "happened/occurred/took place", "*pleistai*": "most/greatest number/majority", "*dynameis*": "mighty works/powers/miracles", "*metenoēsan*": "they repented/changed their minds" } }

  • Matt 21:31-32
    2 verses
    71%

    31{ "verseID": "Matthew.21.31", "source": "Τίς ἐκ τῶν δύο ἐποίησεν τὸ θέλημα τοῦ πατρός; Λέγουσιν αὐτῷ, Ὁ πρῶτος. Λέγει αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν λέγω ὑμῖν, Ὅτι οἱ τελῶναι καὶ αἱ πόρναι προάγουσιν ὑμᾶς εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "Which out of the *dyo* *epoiēsen* the *thelēma* of the *patros*? They *legousin* to him, The *prōtos*. *Legei* to them the *Iēsous*, *Amēn* I *legō* to you, That the *telōnai* and the *pornai* *proagousin* you into the *basileian* of *Theou*.", "grammar": { "*dyo*": "genitive - two", "*epoiēsen*": "aorist active indicative, 3rd person singular - he did", "*thelēma*": "accusative neuter singular - will", "*patros*": "genitive masculine singular - father", "*legousin*": "present active indicative, 3rd person plural - they say", "*prōtos*": "nominative masculine singular - first", "*Legei*": "present active indicative, 3rd person singular - he says", "*Iēsous*": "nominative masculine singular - Jesus", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st person singular - I say", "*telōnai*": "nominative masculine plural - tax collectors", "*pornai*": "nominative feminine plural - prostitutes", "*proagousin*": "present active indicative, 3rd person plural - they go before", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*epoiēsen*": "did/performed/accomplished", "*thelēma*": "will/desire/purpose", "*patros*": "father/ancestor", "*legousin*": "say/tell/speak", "*prōtos*": "first/former/chief", "*Legei*": "says/tells/speaks", "*telōnai*": "tax collectors/publicans", "*pornai*": "prostitutes/harlots", "*proagousin*": "go before/precede/lead the way for", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity" } }

    32{ "verseID": "Matthew.21.32", "source": "Ἦλθεν γὰρ πρὸς ὑμᾶς Ἰωάννης ἐν ὁδῷ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῷ: οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ: ὑμεῖς δὲ, ἰδόντες, οὐ μετεμελήθητε ὕστερον, τοῦ πιστεῦσαι αὐτῷ.", "text": "*Ēlthen* *gar* *pros* you *Iōannēs* in *hodō* *dikaiosynēs*, and not you *episteusate* him: the *de* *telōnai* and the *pornai* *episteusan* him: you *de*, having *idontes*, not *metemelēthēte* *hysteron*, *tou* to *pisteusai* him.", "grammar": { "*Ēlthen*": "aorist active indicative, 3rd person singular - he came", "*gar*": "postpositive particle - for/because", "*pros*": "preposition with accusative - to", "*Iōannēs*": "nominative masculine singular - John", "*hodō*": "dative feminine singular - way", "*dikaiosynēs*": "genitive feminine singular - of righteousness", "*episteusate*": "aorist active indicative, 2nd person plural - you believed", "*de*": "postpositive particle - but/and", "*telōnai*": "nominative masculine plural - tax collectors", "*pornai*": "nominative feminine plural - prostitutes", "*episteusan*": "aorist active indicative, 3rd person plural - they believed", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "*metemelēthēte*": "aorist passive indicative, 2nd person plural - you repented", "*hysteron*": "adverb - later/afterwards", "*tou*": "genitive article with infinitive - to/of the", "*pisteusai*": "aorist active infinitive - to believe" }, "variants": { "*Ēlthen*": "came/arrived", "*pros*": "to/toward/with", "*hodō*": "way/path/road", "*dikaiosynēs*": "righteousness/justice/uprightness", "*episteusate*": "believed/trusted/had faith in", "*telōnai*": "tax collectors/publicans", "*pornai*": "prostitutes/harlots", "*episteusan*": "believed/trusted/had faith in", "*idontes*": "having seen/observed/noticed", "*metemelēthēte*": "repented/changed your mind/regretted", "*pisteusai*": "believe/trust/have faith in" } }

  • Luke 19:10
    71%

    10{ "verseID": "Luke.19.10", "source": "Ἦλθεν γὰρ ὁ Υἱὸς τοῦ ἀνθρώπου ζητῆσαι καὶ σῶσαι τὸ ἀπολωλός.", "text": "*Ēlthen* for the *Huios* of the *anthrōpou* to *zētēsai* and to *sōsai* the *apolōlos*.", "grammar": { "*Ēlthen*": "aorist active, 3rd person singular - came", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - man/mankind", "*zētēsai*": "aorist active infinitive - to seek", "*sōsai*": "aorist active infinitive - to save", "*apolōlos*": "perfect active participle, accusative, neuter, singular - having been lost" }, "variants": { "*Huios tou anthrōpou*": "Son of Man (messianic title)", "*zētēsai*": "to seek/search for/look for", "*sōsai*": "to save/rescue/preserve", "*apolōlos*": "having been lost/perished/destroyed" } }

  • Luke 19:7
    70%

    7{ "verseID": "Luke.19.7", "source": "Καὶ ἰδόντες, πάντες διεγόγγυζον, λέγοντες, Ὅτι Παρὰ ἁμαρτωλῷ ἀνδρὶ εἰσῆλθεν καταλῦσαι.", "text": "And *idontes*, all *diegongyzon*, *legontes*, That with *hamartōlō* *andri* he *eisēlthen* to *katalysai*.", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*diegongyzon*": "imperfect active, 3rd person plural - were grumbling/complaining", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*hamartōlō*": "dative, masculine, singular - sinful", "*andri*": "dative, masculine, singular - man", "*eisēlthen*": "aorist active, 3rd person singular - entered", "*katalysai*": "aorist active infinitive - to lodge/stay" }, "variants": { "*idontes*": "having seen/observed", "*diegongyzon*": "were grumbling/murmuring/complaining throughout", "*hamartōlō*": "sinful/sinning", "*katalysai*": "to lodge/stay/find lodging" } }

  • Prov 23:20-21
    2 verses
    70%

    20{ "verseID": "Proverbs.23.20", "source": "אַל־תְּהִ֥י בְסֹֽבְאֵי־יָ֑יִן בְּזֹלֲלֵ֖י בָשָׂ֣ר לָֽמוֹ׃", "text": "Not *tǝhî ḇǝsōḇǝʾê-yāyin*, among *ḇǝzōlălê ḇāśār lāmô*.", "grammar": { "*tǝhî*": "qal imperfect jussive, 2nd person masculine singular - be", "*ḇǝsōḇǝʾê*": "preposition + qal participle, masculine plural construct - among those who drink heavily", "*yāyin*": "noun, masculine singular - wine", "*ḇǝzōlălê*": "preposition + qal participle, masculine plural construct - among those who are gluttons of", "*ḇāśār*": "noun, masculine singular - flesh/meat", "*lāmô*": "preposition + 3rd person masculine plural suffix - for themselves" }, "variants": { "*ḇǝsōḇǝʾê-yāyin*": "among heavy drinkers of wine/with those who get drunk on wine", "*ḇǝzōlălê ḇāśār lāmô*": "among those who are gluttons of meat for themselves/with those who gorge on flesh" } }

    21{ "verseID": "Proverbs.23.21", "source": "כִּי־סֹבֵ֣א וְ֭זוֹלֵל יִוָּרֵ֑שׁ וּ֝קְרָעִ֗ים תַּלְבִּ֥ישׁ נוּמָֽה׃", "text": "For *sōḇēʾ* and *zôlēl yiwwārēš*, and *qǝrāʿîm talbîš nûmāh*.", "grammar": { "*sōḇēʾ*": "qal participle, masculine singular - drunkard", "*zôlēl*": "qal participle, masculine singular - glutton", "*yiwwārēš*": "niphal imperfect, 3rd person masculine singular - will become poor/impoverished", "*qǝrāʿîm*": "noun, masculine plural - rags/tatters", "*talbîš*": "hiphil imperfect, 3rd person feminine singular - will clothe", "*nûmāh*": "noun, feminine singular - drowsiness/slumber" }, "variants": { "*sōḇēʾ*": "drunkard/heavy drinker", "*zôlēl*": "glutton/one who gorges", "*yiwwārēš*": "will become poor/will be impoverished", "*qǝrāʿîm talbîš nûmāh*": "drowsiness will clothe in rags/slumber brings tatters" } }

  • Luke 14:15-16
    2 verses
    69%

    15{ "verseID": "Luke.14.15", "source": "¶Ἀκούσας δέ τις τῶν συνανακειμένων ταῦτα, εἶπεν αὐτῷ, Μακάριος ὃς φάγεται ἄρτον ἐν τῇ βασιλείᾳ τοῦ Θεοῦ.", "text": "*Akousas de* one of the *synanakeimenōn tauta*, *eipen* to him, *Makarios* who *phagetai arton* in the *basileia* of the *Theou*.", "grammar": { "*akousas*": "aorist participle, active, nominative, masculine, singular - having heard", "*de*": "postpositive particle - and/but/now", "*tis*": "indefinite pronoun, nominative, masculine, singular - someone/a certain one", "*synanakeimenōn*": "present participle, middle, genitive, masculine, plural - reclining with/dining with", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*eipen*": "aorist, 3rd singular, active - said", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*makarios*": "adjective, nominative, masculine, singular - blessed/happy", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*phagetai*": "future, 3rd singular, middle - will eat", "*arton*": "accusative, masculine, singular - bread/food", "*basileia*": "dative, feminine, singular - kingdom", "*theou*": "genitive, masculine, singular - of God" }, "variants": { "*akousas*": "having heard/when he heard", "*de*": "and/but/now", "*synanakeimenōn*": "reclining with/dining with/fellow guests", "*eipen*": "said/spoke", "*makarios*": "blessed/happy/fortunate", "*phagetai*": "will eat/shall eat", "*arton*": "bread/food/meal", "*basileia*": "kingdom/reign/rule", "*theou*": "of God/God's" } }

    16{ "verseID": "Luke.14.16", "source": "Ὁ δὲ εἶπεν αὐτῷ, Ἄνθρωπός τις ἐποίησεν δεῖπνον μέγα, καὶ ἐκάλεσεν πολλούς:", "text": "He *de eipen* to him, *Anthrōpos* certain *epoiēsen deipnon mega*, and *ekalesen pollous*:", "grammar": { "*de*": "postpositive particle - and/but/now", "*eipen*": "aorist, 3rd singular, active - said", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*anthrōpos*": "nominative, masculine, singular - man/person", "*tis*": "indefinite pronoun, nominative, masculine, singular - certain/some", "*epoiēsen*": "aorist, 3rd singular, active - made/prepared", "*deipnon*": "accusative, neuter, singular - dinner/banquet", "*mega*": "accusative, neuter, singular - great/large", "*ekalesen*": "aorist, 3rd singular, active - called/invited", "*pollous*": "accusative, masculine, plural - many" }, "variants": { "*de*": "and/but/now", "*eipen*": "said/spoke", "*anthrōpos*": "man/person/human being", "*epoiēsen*": "made/prepared/gave", "*deipnon*": "dinner/feast/banquet", "*mega*": "great/large/elaborate", "*ekalesen*": "called/invited/summoned", "*pollous*": "many/numerous/a large number" } }

  • Matt 18:11
    68%

    11{ "verseID": "Matthew.18.11", "source": "Ἦλθεν γὰρ ὁ Υἱὸς τοῦ ἀνθρώπου σῶσαι τὸ ἀπολωλός.", "text": "*Ēlthen* for the *Huios* of the *anthrōpou* *sōsai* the *apolōlos*.", "grammar": { "*Ēlthen*": "verb, aorist, active, indicative, 3rd person, singular - came/has come", "*Huios*": "noun, nominative, masculine, singular - Son", "*anthrōpou*": "noun, genitive, masculine, singular - man/human", "*sōsai*": "verb, aorist, active, infinitive - to save", "*apolōlos*": "participle, perfect, active, accusative, neuter, singular - having been lost" }, "variants": { "*Ēlthen*": "came/has come/arrived", "*Huios*": "Son/descendant", "*anthrōpou*": "man/human/mankind", "*sōsai*": "to save/to rescue/to deliver", "*apolōlos*": "having been lost/perished/destroyed" } }

  • Luke 15:11
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    11{ "verseID": "Luke.15.11", "source": "¶Εἶπεν δέ, Ἄνθρωπός τις εἶχεν δύο υἱούς:", "text": "*Eipen* *de*, *Anthrōpos* certain *eichen* two *huious*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - he said", "*de*": "postpositive particle - but/and/now", "*Anthrōpos*": "noun, masculine singular, nominative - man/person", "τις": "indefinite pronoun, masculine singular, nominative - a certain/someone", "*eichen*": "imperfect active indicative, 3rd person singular - he had/was having", "*huious*": "noun, masculine plural, accusative - sons" }, "variants": { "*Eipen*": "said/spoke/told", "*Anthrōpos*": "man/person/human being", "*eichen*": "had/was having/possessed", "*huious*": "sons/male children" } }

  • Prov 4:17
    68%

    17{ "verseID": "Proverbs.4.17", "source": "כִּ֣י לָ֭חֲמוּ לֶ֣חֶם רֶ֑שַׁע וְיֵ֖ין חֲמָסִ֣ים יִשְׁתּֽוּ׃", "text": "*kî* *lāḥămû* *leḥem* *rešaʿ* *wəyêyn* *ḥămāsîm* *yištû*", "grammar": { "*kî*": "conjunction - for/because", "*lāḥămû*": "perfect, 3rd person masculine plural, qal - they eat", "*leḥem*": "masculine singular construct noun - bread of", "*rešaʿ*": "masculine singular noun - wickedness", "*wəyêyn*": "conjunction + masculine singular construct noun - and wine of", "*ḥămāsîm*": "masculine plural noun - violence/wrongs", "*yištû*": "imperfect, 3rd person masculine plural, qal - they drink" }, "variants": { "*lāḥămû*": "eat/consume/feed on", "*leḥem*": "bread/food/grain", "*rešaʿ*": "wickedness/evil/wrongdoing", "*ḥămāsîm*": "violence/wrongs/injustice/cruelty", "*yištû*": "drink/imbibe" } }

  • Luke 11:37
    68%

    37{ "verseID": "Luke.11.37", "source": "¶Ἐν δὲ τῷ λαλῆσαι, ἠρώτα αὐτὸν Φαρισαῖος τις ὅπως ἀριστήσῃ παρʼ αὐτῷ: εἰσελθὼν δὲ, ἀνέπεσεν.", "text": "And in the *lalēsai*, *ērōta* him *Pharisaios tis hopōs aristēsē* with him: and having *eiselthōn*, he *anepesen*.", "grammar": { "*lalēsai*": "aorist active infinitive - to speak", "*ērōta*": "imperfect indicative active, 3rd person singular - was asking/requesting", "*Pharisaios*": "noun, nominative masculine singular - Pharisee", "*tis*": "indefinite pronoun, nominative masculine singular - certain/some", "*hopōs*": "conjunction - that/in order that", "*aristēsē*": "aorist subjunctive active, 3rd person singular - might dine/eat a meal", "*eiselthōn*": "aorist active participle, nominative masculine singular - having entered", "*anepesen*": "aorist indicative active, 3rd person singular - reclined/sat down" }, "variants": { "*lalēsai*": "to speak/to talk", "*ērōta*": "was asking/was requesting/was urging", "*Pharisaios*": "Pharisee/member of Jewish sect", "*aristēsē*": "might dine/might eat a meal/might breakfast", "*anepesen*": "reclined/sat down/took his place at table" } }

  • Deut 21:20
    68%

    20{ "verseID": "Deuteronomy.21.20", "source": "וְאָמְר֞וּ אֶל־זִקְנֵ֣י עִיר֗וֹ בְּנֵ֤נוּ זֶה֙ סוֹרֵ֣ר וּמֹרֶ֔ה אֵינֶ֥נּוּ שֹׁמֵ֖עַ בְּקֹלֵ֑נוּ זוֹלֵ֖ל וְסֹבֵֽא׃", "text": "And-*ʾāmərû* to-*ziqnê* *ʿîrô*: *bənēnû* this *sôrēr* and-*mōreh*, *ʾênennû* *šōmēaʿ* in-*qōlēnû*, *zôlēl* and-*sōbēʾ*.", "grammar": { "*ʾāmərû*": "Qal perfect, 3rd person common plural - they shall say", "*ziqnê*": "masculine plural noun construct - elders of", "*ʿîrô*": "feminine singular noun with 3rd person masculine singular suffix - his city", "*bənēnû*": "masculine singular noun with 1st person common plural suffix - our son", "*sôrēr*": "Qal participle, masculine singular - stubborn", "*mōreh*": "Qal participle, masculine singular - rebellious", "*ʾênennû*": "particle of negation with 3rd person masculine singular suffix - he is not", "*šōmēaʿ*": "Qal participle, masculine singular - hearing/obeying", "*qōlēnû*": "masculine singular noun with 1st person common plural suffix - our voice", "*zôlēl*": "Qal participle, masculine singular - glutton", "*sōbēʾ*": "Qal participle, masculine singular - drunkard" }, "variants": { "*sôrēr*": "stubborn/rebellious/defiant", "*mōreh*": "rebellious/defiant/disobedient", "*šōmēaʿ*": "hearing/obeying/heeding", "*zôlēl*": "glutton/profligate/wasteful", "*sōbēʾ*": "drunkard/heavy drinker" } }

  • 1 Cor 11:21
    68%

    21{ "verseID": "1 Corinthians.11.21", "source": "Ἕκαστος γὰρ τὸ ἴδιον δεῖπνον προλαμβάνει ἐν τῷ φαγεῖν: καὶ ὃς μὲν πεινᾷ, ὃς δὲ μεθύει.", "text": "Each *gar* the own *deipnon* *prolambanei* in the *phagein*: and who *men* *peina*, who *de* *methyei*.", "grammar": { "Ἕκαστος": "adjective, nominative, masculine, singular - each/every", "*gar*": "postpositive conjunction - for/because", "τὸ ἴδιον": "accusative, neuter, singular - own/personal", "*deipnon*": "accusative, neuter, singular - supper/meal", "*prolambanei*": "present active indicative, 3rd person singular - takes ahead/takes before others", "ἐν": "preposition with dative - in", "*phagein*": "aorist active infinitive - to eat", "καὶ": "conjunction - and", "ὃς": "relative pronoun, nominative, masculine, singular - who", "*men*": "postpositive particle - on the one hand", "*peina*": "present active indicative, 3rd person singular - hungers", "ὃς": "relative pronoun, nominative, masculine, singular - who", "*de*": "postpositive conjunction - but/and", "*methyei*": "present active indicative, 3rd person singular - gets drunk" }, "variants": { "*deipnon*": "supper/meal/dinner", "*prolambanei*": "takes ahead/takes before others/eats before others", "*phagein*": "to eat/to consume", "*peina*": "hungers/is hungry", "*methyei*": "gets drunk/is drunk" } }

  • Luke 11:30
    67%

    30{ "verseID": "Luke.11.30", "source": "Καθὼς γὰρ ἐγένετο Ἰωνᾶς σημεῖον τοῖς Νινευΐταις, οὕτως ἔσται καὶ ὁ Υἱὸς τοῦ ἀνθρώπου τῇ γενεᾷ ταύτῃ.", "text": "For just as *kathōs* *egeneto* *Iōnas* a *sēmeion* to the *Nineutais*, thus *estai* also the *Huios* of the *anthrōpou* to this *genea tautē*.", "grammar": { "*kathōs*": "comparative conjunction - just as/according as", "*egeneto*": "aorist indicative middle, 3rd person singular - became/was", "*Iōnas*": "proper noun, nominative masculine singular - Jonah", "*sēmeion*": "noun, nominative neuter singular - sign/wonder", "*Nineutais*": "proper noun, dative masculine plural - Ninevites/people of Nineveh", "*estai*": "future indicative middle, 3rd person singular - will be", "*Huios*": "noun, nominative masculine singular - Son", "*anthrōpou*": "noun, genitive masculine singular - man/human", "*genea*": "noun, dative feminine singular - generation", "*tautē*": "demonstrative pronoun, dative feminine singular - this" }, "variants": { "*kathōs*": "just as/according as/even as", "*egeneto*": "became/was/happened to be", "*sēmeion*": "sign/wonder/miraculous indicator", "*Huios tou anthrōpou*": "Son of Man/Human One", "*genea*": "generation/age/race" } }

  • Matt 24:49
    67%

    49{ "verseID": "Matthew.24.49", "source": "Καὶ ἄρξηται τύπτειν τοὺς συνδούλους, ἐσθίειν δὲ καὶ πίνειν μετὰ τῶν μεθυόντων·", "text": "And *arxētai* *typtein* the *syndoulous*, and *esthiein* and *pinein* with the *methyontōn*;", "grammar": { "*arxētai*": "aorist middle subjunctive, 3rd person singular - might begin", "*typtein*": "present active infinitive - to beat", "*syndoulous*": "accusative masculine plural - fellow slaves", "*esthiein*": "present active infinitive - to eat", "*pinein*": "present active infinitive - to drink", "*methyontōn*": "present active participle, genitive masculine plural - being drunk" }, "variants": { "*arxētai*": "might begin/start", "*typtein*": "to beat/strike/hit", "*syndoulous*": "fellow slaves/servants", "*esthiein*": "to eat/consume", "*pinein*": "to drink", "*methyontōn*": "being drunk/drunkards" } }

  • Luke 7:29
    67%

    29{ "verseID": "Luke.7.29", "source": "Καὶ πᾶς ὁ λαὸς ἀκούσας, καὶ οἱ τελῶναι, ἐδικαίωσαν τὸν Θεόν, βαπτισθέντες τὸ βάπτισμα Ἰωάννου.", "text": "And all the *laos* *akousas*, and the *telōnai*, *edikaiōsan* the *Theon*, *baptisthentes* the *baptisma* of-*Iōannou*.", "grammar": { "*laos*": "nominative, masculine, singular - people", "*akousas*": "aorist participle, nominative, masculine, singular - having heard", "*telōnai*": "nominative, masculine, plural - tax collectors", "*edikaiōsan*": "aorist indicative, 3rd plural - declared righteous/justified", "*Theon*": "accusative, masculine, singular - God", "*baptisthentes*": "aorist passive participle, nominative, masculine, plural - having been baptized", "*baptisma*": "accusative, neuter, singular - baptism", "*Iōannou*": "genitive, masculine, singular - of John" }, "variants": { "*laos*": "people/crowd/nation", "*telōnai*": "tax collectors/publicans", "*edikaiōsan*": "justified/acknowledged as right/vindicated", "*baptisthentes*": "having been baptized/immersed" } }

  • Prov 20:1
    67%

    1{ "verseID": "Proverbs.20.1", "source": "לֵ֣ץ הַ֭יַּ‪[t]‬ין הֹמֶ֣ה שֵׁכָ֑ר וְכָל־שֹׁ֥גֶה בּ֝֗וֹ לֹ֣א יֶחְכָּֽם׃", "text": "*lēṣ* the *yayin* *hōmeh* *šēkār* and-all-*šōgeh* in-him not *yeḥkām*", "grammar": { "*lēṣ*": "noun, masculine singular construct - scoffer/mocker", "*yayin*": "noun, masculine singular - wine", "*hōmeh*": "verb, Qal participle masculine singular - raging/roaring/turbulent", "*šēkār*": "noun, masculine singular - strong drink/intoxicating drink", "*šōgeh*": "verb, Qal participle masculine singular - erring/going astray/reeling", "*yeḥkām*": "verb, Qal imperfect 3rd masculine singular - will be wise" }, "variants": { "*lēṣ*": "scoffer/mocker/scorner", "*yayin*": "wine/fermented grape drink", "*hōmeh*": "raging/roaring/noisy/tumultuous", "*šēkār*": "strong drink/intoxicating beverage/liquor", "*šōgeh*": "erring/reeling/staggering/intoxicated", "*yeḥkām*": "will be wise/become wise/show wisdom" } }

  • Luke 15:30
    67%

    30{ "verseID": "Luke.15.30", "source": "Ὅτε δὲ ὁ υἱός σου οὗτος ὁ καταφαγών σου τὸν βίον μετὰ πορνῶν, ἦλθεν, ἔθυσας αὐτῷ τὸν μόσχον τὸν σιτευτόν.", "text": "When *de* the *huios* of-you this the *kataphagōn* of-you the *bion* with *pornōn*, *ēlthen*, *ethysas* for-him the *moschon* the *siteuton*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*huios*": "noun, masculine singular, nominative - son", "σου": "personal pronoun, genitive, 2nd person singular - of you", "*kataphagōn*": "aorist active participle, masculine singular, nominative - having devoured", "*bion*": "noun, masculine singular, accusative - property/living", "*pornōn*": "noun, feminine plural, genitive - of prostitutes", "*ēlthen*": "aorist active indicative, 3rd person singular - he came", "*ethysas*": "aorist active indicative, 2nd person singular - you killed/slaughtered", "αὐτῷ": "personal pronoun, dative, masculine, singular - for him", "*moschon*": "noun, masculine singular, accusative - calf", "*siteuton*": "adjective, masculine singular, accusative - fattened" }, "variants": { "*huios*": "son", "*kataphagōn*": "having devoured/consumed/squandered", "*bion*": "property/living/livelihood/wealth", "*pornōn*": "prostitutes/harlots", "*ēlthen*": "came/arrived", "*ethysas*": "you killed/slaughtered/sacrificed", "*moschon*": "calf/young bull", "*siteuton*": "fattened/fatted" } }

  • Luke 16:8
    67%

    8{ "verseID": "Luke.16.8", "source": "Καὶ ἐπῄνεσεν ὁ κύριος τὸν οἰκονόμον τῆς ἀδικίας, ὅτι φρονίμως ἐποίησεν: ὅτι οἱ υἱοὶ τοῦ αἰῶνος τούτου φρονιμώτεροι ὑπὲρ τοὺς υἱοὺς τοῦ φωτὸς εἰς τὴν γενεὰν ἑαυτῶν εἰσίν.", "text": "And *epēnesen* the *kyrios ton oikonomon tēs adikias*, *hoti phronimōs epoiēsen*: *hoti* the *huioi tou aiōnos toutou phronimōteroi hyper tous huious tou phōtos* into the *genean heautōn eisin*.", "grammar": { "*epēnesen*": "aorist active indicative, 3rd singular - praised/commended", "*kyrios*": "nominative singular masculine - master/lord", "*ton oikonomon*": "accusative singular masculine - the manager/steward", "*tēs adikias*": "genitive singular feminine - of unrighteousness/dishonesty", "*hoti*": "conjunction - because/that", "*phronimōs*": "adverb - shrewdly/prudently", "*epoiēsen*": "aorist active indicative, 3rd singular - did/acted", "*huioi*": "nominative plural masculine - sons/children", "*tou aiōnos*": "genitive singular masculine - of the age", "*toutou*": "demonstrative, genitive singular masculine - of this", "*phronimōteroi*": "comparative adjective, nominative plural masculine - more shrewd/wiser", "*hyper*": "preposition + accusative - above/beyond", "*tous huious*": "accusative plural masculine - the sons/children", "*tou phōtos*": "genitive singular neuter - of the light", "*genean*": "accusative singular feminine - generation/kind", "*heautōn*": "genitive plural reflexive pronoun - of themselves", "*eisin*": "present active indicative, 3rd plural - they are" }, "variants": { "*epēnesen*": "praised/commended/applauded", "*kyrios*": "master/lord/owner", "*oikonomon*": "manager/steward/administrator", "*adikias*": "unrighteousness/dishonesty/injustice", "*phronimōs*": "shrewdly/prudently/wisely", "*huioi*": "sons/children", "*aiōnos*": "age/era/world", "*phronimōteroi*": "more shrewd/wiser/more prudent", "*phōtos*": "light/illumination", "*genean*": "generation/kind/class" } }