Revelation 21:22

biblecontext

{ "verseID": "Revelation.21.22", "source": "Καὶ ναὸν οὐκ εἶδον ἐν αὐτῇ: ὁ γὰρ Κύριος ὁ Θεὸς ὁ Παντοκράτωρ ναὸς αὐτῆς ἐστιν καὶ τὸ Ἀρνίον.", "text": "And *naon* not I-*eidon* in her: the for *Kyrios* the *Theos* the *Pantokratōr* *naos* of-her *estin* and the *Arnion*.", "grammar": { "*naon*": "accusative, masculine, singular - temple/sanctuary", "*eidon*": "aorist active indicative, 1st person singular - saw", "*Kyrios*": "nominative, masculine, singular - Lord", "*Theos*": "nominative, masculine, singular - God", "*Pantokratōr*": "nominative, masculine, singular - Almighty/Ruler of All", "*naos*": "nominative, masculine, singular - temple/sanctuary", "*estin*": "present active indicative, 3rd person singular - is", "*Arnion*": "nominative, neuter, singular - Lamb" }, "variants": { "*naon*": "temple/sanctuary/shrine", "*eidon*": "saw/perceived/observed", "*Kyrios*": "Lord/Master/Ruler", "*Theos*": "God/deity", "*Pantokratōr*": "Almighty/Ruler of All/Omnipotent", "*naos*": "temple/sanctuary/inner shrine", "*Arnion*": "Lamb (symbolic reference to Christ)" } }

📖 Grammatical Analysis

Original Text

Καὶ ναὸν οὐκ εἶδον ἐν αὐτῇ: ὁ γὰρ Κύριος ὁ Θεὸς ὁ Παντοκράτωρ ναὸς αὐτῆς ἐστιν καὶ τὸ Ἀρνίον.

Transliteration

And naon not I-eidon in her: the for Kyrios the Theos the Pantokratōr naos of-her estin and the Arnion.

Grammar Details

• *naon*: accusative, masculine, singular - temple/sanctuary
• *eidon*: aorist active indicative, 1st person singular - saw
• *Kyrios*: nominative, masculine, singular - Lord
• *Theos*: nominative, masculine, singular - God
• *Pantokratōr*: nominative, masculine, singular - Almighty/Ruler of All
• *naos*: nominative, masculine, singular - temple/sanctuary
• *estin*: present active indicative, 3rd person singular - is
• *Arnion*: nominative, neuter, singular - Lamb

Word Meanings

• *naon*: temple/sanctuary/shrine
• *eidon*: saw/perceived/observed
• *Kyrios*: Lord/Master/Ruler
• *Theos*: God/deity
• *Pantokratōr*: Almighty/Ruler of All/Omnipotent
• *naos*: temple/sanctuary/inner shrine
• *Arnion*: Lamb (symbolic reference to Christ)

Other Translations

• Linguistic Bible Translation from Source Texts

  I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple.

• King James Version 1769 (Standard Version)

  And I saw no temple thein: for the Lord God Almighty and the Lamb a the temple of it.

• KJV1611 – Modern English

  And I saw no temple in it: for the Lord God Almighty and the Lamb are its temple.

• King James Version 1611 (Original)

  And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.

• American Standard Version with Strong's Numbers

  And{G2532} I saw{G1492} no{G3756} temple{G3485} therein:{G846} {G1722} for{G1063} the Lord{G2962} God{G2316} the Almighty,{G3841} and{G2532} the Lamb,{G721} are{G2076} the temple{G3485} thereof.{G846}

• King James Version with Strong's Numbers

  And{G2532} I saw{G1492}{(G5627)} no{G3756} temple{G3485} therein{G1722}{G846}: for{G1063} the Lord{G2962} God{G2316} Almighty{G3841} and{G2532} the Lamb{G721} are{G2076}{(G5748)} the temple{G3485} of it{G846}.

• Tyndale Bible (1526/1534)

  And there was no temple therin. For the lord god allmyghty and the lambe are the temple of it

• Coverdale Bible (1535)

  And I sawe no temple therin. For the LORDE God allmighty and the lambe is the temple of it,

• Geneva Bible (1560)

  And I sawe no Temple therein: for the Lorde God almightie and the Lambe are the Temple of it.

• Bishops' Bible (1568)

  And I sawe no temple therin: For the Lorde God almightie and the Lambe, are the temple of it.

• Authorized King James Version (1611)

  And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.

• Webster's Bible (1833)

  I saw no temple in it, for the Lord God, the Almighty, and the Lamb, are its temple.

• Young's Literal Translation (1862/1898)

  And a sanctuary I did not see in it, for the Lord God, the Almighty, is its sanctuary, and the Lamb,

• American Standard Version (1901)

  And I saw no temple therein: for the Lord God the Almighty, and the Lamb, are the temple thereof.

• American Standard Version (1901)

  And I saw no temple therein: for the Lord God the Almighty, and the Lamb, are the temple thereof.

• Bible in Basic English (1941)

  And I saw no Temple there; because the Lord God, the Ruler of all, and the Lamb are its Temple.

• World English Bible (2000)

  I saw no temple in it, for the Lord God, the Almighty, and the Lamb, are its temple.

• NET Bible® (New English Translation)

  Now I saw no temple in the city, because the Lord God– the All-Powerful– and the Lamb are its temple.

Referenced Verses

• John 4:23 : 23 { "verseID": "John.4.23", "source": "Ἀλλʼ ἔρχεται ὥρα, καὶ νῦν ἐστιν, ὅτε οἱ ἀληθινοὶ προσκυνηταὶ προσκυνήσουσιν τῷ Πατρὶ ἐν πνεύματι καὶ ἀληθείᾳ: καὶ γὰρ ὁ Πατὴρ τοιούτους ζητεῖ τοὺς προσκυνοῦντας αὐτόν.", "text": "But *erchetai hōra*, and now *estin*, when the *alēthinoi proskynētai proskynēsousin tō Patri en pneumati* and *alētheia*: *kai gar* the *Patēr toioutous zētei tous proskynountas auton*.", "grammar": { "*erchetai*": "present middle indicative, 3rd singular - comes/is coming", "*hōra*": "nominative feminine singular - hour/time", "*estin*": "present active indicative, 3rd singular - is", "*alēthinoi*": "adjective, nominative masculine plural - true/genuine", "*proskynētai*": "nominative masculine plural - worshipers", "*proskynēsousin*": "future active indicative, 3rd plural - they will worship", "*Patri*": "dative masculine singular - Father", "*en*": "preposition + dative - in", "*pneumati*": "dative neuter singular - spirit", "*alētheia*": "dative feminine singular - truth", "*kai*": "adverbial conjunction - and/also/even", "*gar*": "postpositive conjunction - for/because", "*Patēr*": "nominative masculine singular - Father", "*toioutous*": "demonstrative pronoun, accusative masculine plural - such", "*zētei*": "present active indicative, 3rd singular - seeks/is seeking", "*proskynountas*": "present active participle, accusative masculine plural - worshiping", "*auton*": "accusative masculine singular - him" }, "variants": { "*alēthinoi*": "true/genuine/real/authentic", "*proskynētai*": "worshipers/those who prostrate themselves", "*pneumati*": "spirit/breath/wind", "*alētheia*": "truth/reality/genuineness", "*zētei*": "seeks/searches for/desires" } }
• Rev 1:8 : 8 { "verseID": "Revelation.1.8", "source": "Ἐγώ εἰμι τὸ Ἄλφα καὶ τὸ Ω, ἀρχὴ καὶ τέλος, λέγει ὁ Κύριος, ὁ ὢν, καὶ ὁ ἦν, καὶ ὁ ἐρχόμενος, ὁ Παντοκράτωρ.", "text": "*Egō eimi* the *Alpha* and the *Ō*, *archē* and *telos*, *legei* the *Kyrios*, the one *ōn*, and the one who *ēn*, and the one *erchomenos*, the *Pantokratōr*.", "grammar": { "*Egō eimi*": "present active indicative, 1st singular with pronoun - I am", "*Alpha*": "nominative, neuter, singular - Alpha (first letter of Greek alphabet)", "*Ō*": "nominative, neuter, singular - Omega (last letter of Greek alphabet)", "*archē*": "nominative, feminine, singular - beginning", "*telos*": "nominative, neuter, singular - end", "*legei*": "present active indicative, 3rd singular - says", "*Kyrios*": "nominative, masculine, singular - Lord", "*ōn*": "present active participle, nominative, masculine, singular - being/is", "*ēn*": "imperfect active indicative, 3rd singular - was", "*erchomenos*": "present middle participle, nominative, masculine, singular - coming", "*Pantokratōr*": "nominative, masculine, singular - Almighty" }, "variants": { "*archē*": "beginning/origin/first cause", "*telos*": "end/goal/purpose", "*Kyrios*": "Lord/Master", "*Pantokratōr*": "Almighty/All-powerful/Ruler of All" } }
• Rev 4:8 : 8 { "verseID": "Revelation.4.8", "source": "Καὶ τέσσαρα ζῶα ἓν καθʼ ἓν αὐτῶν ἔχον ἀνὰ πτέρυγας ἕξ κυκλόθεν· καὶ ἔσωθεν γέμοντα ὀφθαλμῶν: καὶ ἀνάπαυσιν οὐκ ἔχουσιν ἡμέρας καὶ νυκτὸς, λέγοντα, Ἅγιος, ἅγιος, ἅγιος, Κύριος ὁ Θεὸς ὁ Παντοκράτωρ, ὁ ἦν, καὶ ὁ ὢν, καὶ ὁ ἐρχόμενος.", "text": "And *tessara zōa hen kath' hen autōn echon ana pterygas hex kyklothen*; and *esōthen gemonta ophthalmōn*: and *anapausin ouk echousin hēmeras* and *nyktos*, *legonta*, *Hagios, hagios, hagios, Kyrios* the *Theos* the *Pantokratōr*, the one who *ēn*, and the one who *ōn*, and the one who *erchomenos*.", "grammar": { "*tessara*": "numeral, nominative, neuter - four", "*zōa*": "noun, nominative, neuter, plural - living creatures", "*hen*": "numeral, nominative, neuter, singular - one", "*kath'*": "preposition with accusative - according to", "*hen*": "numeral, accusative, neuter, singular - one", "*autōn*": "pronoun, genitive, neuter, plural - of them", "*echon*": "present active participle, nominative, neuter, singular - having", "*ana*": "distributive preposition - each/apiece", "*pterygas*": "noun, accusative, feminine, plural - wings", "*hex*": "numeral - six", "*kyklothen*": "adverb - around/round about", "*esōthen*": "adverb - within/inside", "*gemonta*": "present active participle, nominative, neuter, plural - being full", "*ophthalmōn*": "noun, genitive, masculine, plural - eyes", "*anapausin*": "noun, accusative, feminine, singular - rest", "*ouk*": "negation particle - not", "*echousin*": "present active indicative, 3rd plural - they have", "*hēmeras*": "noun, genitive, feminine, singular - day", "*nyktos*": "noun, genitive, feminine, singular - night", "*legonta*": "present active participle, nominative, neuter, plural - saying", "*Hagios*": "adjective, nominative, masculine, singular - holy", "*Kyrios*": "noun, nominative, masculine, singular - Lord", "*Theos*": "noun, nominative, masculine, singular - God", "*Pantokratōr*": "noun, nominative, masculine, singular - Almighty", "*ēn*": "imperfect active indicative, 3rd singular - was", "*ōn*": "present active participle, nominative, masculine, singular - being/is", "*erchomenos*": "present middle participle, nominative, masculine, singular - coming" }, "variants": { "*hen kath' hen*": "one by one/each one/individually", "*echon*": "having/possessing/with", "*ana*": "each/apiece/distributively", "*pterygas*": "wings", "*kyklothen*": "around/surrounding/on all sides", "*esōthen*": "within/inside/internally", "*gemonta*": "being full/filled with/covered with", "*ophthalmōn*": "eyes", "*anapausin*": "rest/cessation/break", "*echousin*": "they have/possess/hold", "*hēmeras*": "of day/during day", "*nyktos*": "of night/during night", "*legonta*": "saying/speaking/declaring", "*Hagios*": "holy/set apart/sacred", "*Kyrios*": "Lord/Master/Ruler", "*Theos*": "God/Deity", "*Pantokratōr*": "Almighty/All-powerful/Omnipotent", "*ēn*": "was/existed", "*ōn*": "being/existing/is", "*erchomenos*": "coming/is to come/will come" } }
• Rev 5:6 : 6 { "verseID": "Revelation.5.6", "source": "Καὶ εἶδον, καὶ, ἰδού, ἐν μέσῳ τοῦ θρόνου καὶ τῶν τεσσάρων ζώων, καὶ ἐν μέσῳ τῶν πρεσβυτέρων, Ἀρνίον ἑστηκὸς ὡς ἐσφαγμένον, ἔχον κέρατα ἑπτὰ καὶ ὀφθαλμοὺς ἑπτά, οἵ εἰσιν τὰ ἑπτὰ Πνεύματα τοῦ Θεοῦ ἀπεσταλμένα εἰς πᾶσαν τὴν γῆν.", "text": "And I *eidon*, and, *idou*, in *mesō* of the *thronou* and of the four *zōōn*, and in *mesō* of the *presbyterōn*, *Arnion* *hestēkos* as having been *esphagmenon*, *echon* *kerata* seven and *ophthalmous* seven, which *eisin* the seven *Pneumata* of *Theou* *apestalmena* into all the *gēn*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - saw/perceived", "*idou*": "aorist middle imperative, 2nd person singular - behold/see/look", "*mesō*": "dative, neuter, singular - middle/midst", "*thronou*": "genitive, masculine, singular - throne", "*zōōn*": "genitive, neuter, plural - living creatures/beings", "*presbyterōn*": "genitive, masculine, plural - elders", "*Arnion*": "nominative, neuter, singular - Lamb", "*hestēkos*": "perfect active participle, nominative, neuter, singular - standing/having stood", "*esphagmenon*": "perfect passive participle, nominative, neuter, singular - having been slain/slaughtered", "*echon*": "present active participle, nominative, neuter, singular - having/possessing", "*kerata*": "accusative, neuter, plural - horns", "*ophthalmous*": "accusative, masculine, plural - eyes", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*Pneumata*": "nominative, neuter, plural - Spirits", "*Theou*": "genitive, masculine, singular - God", "*apestalmena*": "perfect passive participle, nominative, neuter, plural - having been sent out", "*gēn*": "accusative, feminine, singular - earth/land" }, "variants": { "*Arnion*": "Lamb [diminutive form - little lamb]", "*esphagmenon*": "slain/slaughtered/sacrificed", "*kerata*": "horns [symbols of power]", "*ophthalmous*": "eyes [symbols of perception/knowledge]", "*Pneumata*": "Spirits/winds/breaths", "*apestalmena*": "sent out/dispatched/commissioned" } }
• Rev 11:17 : 17 { "verseID": "Revelation.11.17", "source": "Λέγοντες, Εὐχαριστοῦμέν σοι, Κύριε ὁ Θεὸς ὁ Παντοκράτωρ, ὁ ὢν, καὶ ὁ ἦν, καὶ ὁ ἐρχόμενος· ὅτι εἴληφας τὴν δύναμίν σου τὴν μεγάλην, καὶ ἐβασίλευσας.", "text": "*Legontes*, We *eucharistoumen* to you, *Kyrie* the *Theos* the *Pantokratōr*, the one *ōn*, and the one who *ēn*, and the one *erchomenos*; because you have *eilēphas* the *dynamin* of you the *megalēn*, and *ebasileusas*.", "grammar": { "*Legontes*": "present active participle, nominative masculine plural - saying", "*eucharistoumen*": "present active indicative, 1st plural - we give thanks", "*Kyrie*": "vocative masculine singular - Lord", "*Theos*": "nominative masculine singular - God", "*Pantokratōr*": "nominative masculine singular - Almighty", "*ōn*": "present active participle, nominative masculine singular - being/existing", "*ēn*": "imperfect active indicative, 3rd singular - was", "*erchomenos*": "present middle/passive participle, nominative masculine singular - coming", "*eilēphas*": "perfect active indicative, 2nd singular - you have taken", "*dynamin*": "accusative feminine singular - power", "*megalēn*": "accusative feminine singular - great", "*ebasileusas*": "aorist active indicative, 2nd singular - you reigned" }, "variants": { "*eucharistoumen*": "give thanks/express gratitude", "*Pantokratōr*": "Almighty/All-powerful/Omnipotent", "*ōn*": "being/existing/who is", "*erchomenos*": "coming/who is to come", "*eilēphas*": "taken/received/assumed", "*dynamin*": "power/might/strength", "*megalēn*": "great/mighty/powerful", "*ebasileusas*": "reigned/ruled/began to reign" } }
• Rev 15:3 : 3 { "verseID": "Revelation.15.3", "source": "Καὶ ᾄδουσιν τὴν ᾠδὴν Μωϋσέως τοῦ δούλου τοῦ Θεοῦ, καὶ τὴν ᾠδὴν τοῦ Ἀρνίου, λέγοντες, Μεγάλα καὶ θαυμαστὰ τὰ ἔργα σου, Κύριε ὁ Θεὸς ὁ Παντοκράτωρ· δίκαιαι καὶ ἀληθιναὶ αἱ ὁδοί σου, ὁ Βασιλεὺς τῶν ἁγίων.", "text": "And *adousin* the *ōdēn* of *Mōÿsēs* the *doulos* of the *Theos*, and the *ōdēn* of the *Arniou*, *legontes*, *Megala* and *thaumasta* the *erga* of you, *Kyrie* the *Theos* the *Pantokratōr*; *dikaiai* and *alēthinai* the *hodoi* of you, the *Basileus* of the *hagiōn*.", "grammar": { "*adousin*": "present active indicative, 3rd person plural - they sing/are singing", "*ōdēn*": "accusative, feminine, singular - song/ode", "*Mōÿsēs*": "genitive, masculine, singular - Moses [proper name]", "*doulos*": "genitive, masculine, singular - servant/slave", "*Theos*": "genitive, masculine, singular - God/deity", "*Arniou*": "genitive, neuter, singular - Lamb", "*legontes*": "present active participle, nominative, masculine, plural - saying/speaking", "*Megala*": "nominative, neuter, plural - great/mighty", "*thaumasta*": "nominative, neuter, plural - wonderful/marvelous", "*erga*": "nominative, neuter, plural - works/deeds", "*Kyrie*": "vocative, masculine, singular - Lord/Master", "*Pantokratōr*": "nominative, masculine, singular - Almighty/Omnipotent", "*dikaiai*": "nominative, feminine, plural - righteous/just", "*alēthinai*": "nominative, feminine, plural - true/genuine", "*hodoi*": "nominative, feminine, plural - ways/roads/paths", "*Basileus*": "nominative, masculine, singular - King/Sovereign", "*hagiōn*": "genitive, masculine, plural - holy ones/saints/set apart ones" }, "variants": { "*adousin*": "sing/chant/intone", "*ōdēn*": "song/ode/hymn", "*doulos*": "servant/slave/bondservant", "*Arniou*": "Lamb/little lamb [symbolic reference]", "*Megala*": "great/mighty/magnificent", "*thaumasta*": "marvelous/wonderful/astonishing", "*erga*": "works/deeds/actions", "*Kyrie*": "Lord/Master/Sovereign", "*Pantokratōr*": "Almighty/All-powerful/Omnipotent", "*dikaiai*": "righteous/just/fair", "*alēthinai*": "true/genuine/real", "*hodoi*": "ways/paths/roads/journeys", "*Basileus*": "King/Sovereign/Ruler", "*hagiōn*": "saints/holy ones/set apart ones/nations" } }
• Rev 16:7 : 7 { "verseID": "Revelation.16.7", "source": "Καὶ ἤκουσα ἄλλου ἐκ τοῦ θυσιαστηρίου λέγοντος, Ναί, Κύριε ὁ Θεὸς ὁ Παντοκράτωρ, ἀληθιναὶ καὶ δίκαιαι αἱ κρίσεις σου.", "text": "And I *ēkousa* of-*allou* from the *thysiastēriou* *legontos*, *Nai*, *Kyrie* the *Theos* the *Pantokratōr*, *alēthinai* and *dikaiai* the *kriseis* of-you.", "grammar": { "*ēkousa*": "aorist active indicative, 1st person singular - heard", "*allou*": "genitive, masculine, singular - another/other", "*thysiastēriou*": "genitive, neuter, singular - altar", "*legontos*": "present active participle, genitive, masculine, singular - saying", "*Nai*": "affirmative particle - yes/indeed", "*Kyrie*": "vocative, masculine, singular - Lord/Master", "*Theos*": "nominative, masculine, singular - God", "*Pantokratōr*": "nominative, masculine, singular - Almighty/Omnipotent", "*alēthinai*": "nominative, feminine, plural - true/genuine", "*dikaiai*": "nominative, feminine, plural - righteous/just", "*kriseis*": "nominative, feminine, plural - judgments" }, "variants": { "*allou*": "another/other one", "*thysiastēriou*": "altar/place of sacrifice", "*Nai*": "yes/indeed/truly", "*Pantokratōr*": "Almighty/All-powerful/Ruler of all", "*alēthinai*": "true/genuine/real", "*dikaiai*": "righteous/just/fair", "*kriseis*": "judgments/decisions/verdicts" } }
• John 10:30 : 30 { "verseID": "John.10.30", "source": "Ἐγὼ καὶ ὁ Πατὴρ ἕν ἐσμεν.", "text": "*Egō* and the *Patēr hen esmen*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*Patēr*": "nominative, masculine, singular - Father", "*hen*": "nominative, neuter, singular - one thing/one entity", "*esmen*": "present active indicative, 1st person plural - we are" }, "variants": { "*Egō*": "I/myself", "*Patēr*": "Father", "*hen*": "one/one entity/one thing (neuter, indicating unity not identity)", "*esmen*": "are/exist/belong" } }
• Col 1:19 : 19 { "verseID": "Colossians.1.19", "source": "Ὅτι ἐν αὐτῷ εὐδόκησεν πᾶν τὸ πλήρωμα κατοικῆσαι·", "text": "Because in him *eudokēsen* all the *plērōma* to *katoikēsai*;", "grammar": { "*eudokēsen*": "aorist, active, indicative, 3rd person singular - was pleased", "*plērōma*": "nominative, neuter, singular - fullness", "*katoikēsai*": "aorist, active, infinitive - to dwell" }, "variants": { "*eudokēsen*": "was pleased/thought good/was content", "*plērōma*": "fullness/completeness/that which fills", "*katoikēsai*": "to dwell/inhabit/reside permanently" } }
• Col 2:9 : 9 { "verseID": "Colossians.2.9", "source": "Ὅτι ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα τῆς θεότητος σωματικῶς.", "text": "Because in him *katoikei* all the *plērōma* of the *theotētos* *sōmatikōs*.", "grammar": { "*katoikei*": "present active indicative, 3rd person singular - dwells/inhabits", "*plērōma*": "nominative, neuter, singular - fullness/completeness", "*theotētos*": "genitive, feminine, singular - deity/divine nature/godhead", "*sōmatikōs*": "adverb - bodily/corporeally/physically" }, "variants": { "*katoikei*": "dwells/inhabits/resides permanently", "*plērōma*": "fullness/completeness/totality", "*theotētos*": "deity/divine nature/godhead", "*sōmatikōs*": "bodily/corporeally/in bodily form" } }
• Heb 9:1-9 : 1 { "verseID": "Hebrews.9.1", "source": "Εἶχε μὲν οὖν καὶ ἡ πρώτη δικαιώματα λατρείας, τό τε ἅγιον κοσμικόν.", "text": "*Eiche men oun kai* the *prōtē dikaiōmata latreias*, the *te hagion kosmikon*.", "grammar": { "*Eiche*": "imperfect active indicative, 3rd person singular - was having/had", "*men oun*": "particles indicating continuity and inference - 'therefore/accordingly'", "*kai*": "conjunction - 'also/even'", "*prōtē*": "nominative feminine singular adjective - 'first'", "*dikaiōmata*": "accusative neuter plural - 'ordinances/regulations'", "*latreias*": "genitive feminine singular - 'of service/worship'", "*te*": "connective particle - 'and/both'", "*hagion*": "accusative neuter singular - 'holy place/sanctuary'", "*kosmikon*": "accusative neuter singular adjective - 'worldly/material'" }, "variants": { "*prōtē*": "first [covenant]/former [arrangement]", "*dikaiōmata*": "ordinances/regulations/requirements", "*latreias*": "service/worship/ritual", "*hagion*": "holy place/sanctuary/holy thing", "*kosmikon*": "worldly/material/physical/earthly" } } 2 { "verseID": "Hebrews.9.2", "source": "Σκηνὴ γὰρ κατεσκευάσθη· ἡ πρώτη, ἐν ᾗ ἥ τε λυχνία, καὶ ἡ τράπεζα, καὶ ἡ πρόθεσις τῶν ἄρτων· ἥτις λέγεται ἅγια.", "text": "*Skēnē gar kateskeuasthē*; the *prōtē*, in *hē hē te lychnia*, and the *trapeza*, and the *prothesis tōn artōn*; *hētis legetai hagia*.", "grammar": { "*Skēnē*": "nominative feminine singular - 'tabernacle/tent'", "*gar*": "conjunction - 'for'", "*kateskeuasthē*": "aorist passive indicative, 3rd person singular - 'was prepared/constructed'", "*prōtē*": "nominative feminine singular - 'first'", "*hē*": "relative pronoun, dative feminine singular - 'in which'", "*te*": "connective particle - 'both/and'", "*lychnia*": "nominative feminine singular - 'lampstand'", "*trapeza*": "nominative feminine singular - 'table'", "*prothesis*": "nominative feminine singular - 'setting forth/presentation'", "*tōn artōn*": "genitive masculine plural - 'of the loaves/bread'", "*hētis*": "relative pronoun, nominative feminine singular - 'which'", "*legetai*": "present passive indicative, 3rd person singular - 'is called'", "*hagia*": "nominative neuter plural - 'holy places/sanctuary'" }, "variants": { "*Skēnē*": "tabernacle/tent/dwelling", "*kateskeuasthē*": "was prepared/was constructed/was set up", "*prōtē*": "first [section]/outer [tabernacle]", "*lychnia*": "lampstand/menorah", "*trapeza*": "table", "*prothesis tōn artōn*": "presentation of the bread/showbread/bread of presence", "*hagia*": "Holy Place/sanctuary/holy [places]" } } 3 { "verseID": "Hebrews.9.3", "source": "Μετὰ δὲ τὸ δεύτερον καταπέτασμα, σκηνὴ ἡ λεγομένη Ἅγια ἁγίων·", "text": "*Meta de to deuteron katapetasma*, *skēnē hē legomenē Hagia hagiōn*;", "grammar": { "*Meta*": "preposition with accusative - 'after/behind'", "*de*": "postpositive conjunction - 'and/but'", "*to deuteron*": "accusative neuter singular - 'the second'", "*katapetasma*": "accusative neuter singular - 'veil/curtain'", "*skēnē*": "nominative feminine singular - 'tabernacle/tent'", "*hē legomenē*": "nominative feminine singular present passive participle - 'the [one] being called'", "*Hagia hagiōn*": "Nominative neuter plural + genitive neuter plural - 'Holy of Holies'" }, "variants": { "*katapetasma*": "veil/curtain/hanging", "*skēnē*": "tabernacle/tent/compartment", "*Hagia hagiōn*": "Holy of Holies/Most Holy Place/Holiest of All" } } 4 { "verseID": "Hebrews.9.4", "source": "Χρυσοῦν ἔχουσα θυμιατήριον, καὶ τὴν κιβωτὸν τῆς διαθήκης περικεκαλυμμένην πάντοθεν χρυσίῳ, ἐν ᾗ στάμνος χρυσῆ ἔχουσα τὸ μάννα, καὶ ἡ ῥάβδος Ἀαρὼν ἡ βλαστήσασα, καὶ αἱ πλάκες τῆς διαθήκης·", "text": "*Chrysoun echousa thymiaterion*, and the *kibōton tēs diathēkēs perikekekalymmenēn pantothen chrysiō*, in *hē stamnos chrysē echousa to manna*, and the *rhabdos Aarōn hē blastēsasa*, and the *plakes tēs diathēkēs*;", "grammar": { "*Chrysoun*": "accusative neuter singular adjective - 'golden'", "*echousa*": "present active participle, feminine nominative singular - 'having'", "*thymiaterion*": "accusative neuter singular - 'censer/altar of incense'", "*kibōton*": "accusative feminine singular - 'ark/chest'", "*tēs diathēkēs*": "genitive feminine singular - 'of the covenant'", "*perikekekalymmenēn*": "perfect passive participle, accusative feminine singular - 'having been covered around'", "*pantothen*": "adverb - 'on all sides/completely'", "*chrysiō*": "dative neuter singular - 'with gold'", "*hē*": "relative pronoun, dative feminine singular - 'in which'", "*stamnos*": "nominative feminine singular - 'jar/urn'", "*chrysē*": "nominative feminine singular adjective - 'golden'", "*echousa*": "present active participle, feminine nominative singular - 'having/containing'", "*to manna*": "accusative neuter singular - 'the manna'", "*rhabdos*": "nominative feminine singular - 'rod/staff'", "*Aarōn*": "genitive masculine singular - 'of Aaron'", "*hē blastēsasa*": "aorist active participle, feminine nominative singular - 'the [one] having budded'", "*plakes*": "nominative feminine plural - 'tablets'", "*tēs diathēkēs*": "genitive feminine singular - 'of the covenant'" }, "variants": { "*thymiaterion*": "censer/altar of incense", "*kibōton*": "ark/chest/box", "*diathēkēs*": "covenant/testament/agreement", "*perikekekalymmenēn*": "having been covered all around/overlaid completely", "*stamnos*": "jar/urn/pot", "*manna*": "manna (heavenly bread)", "*rhabdos*": "rod/staff/scepter", "*blastēsasa*": "having budded/sprouted/flourished", "*plakes*": "tablets/plates/slabs" } } 5 { "verseID": "Hebrews.9.5", "source": "Ὑπεράνω δὲ αὐτῆς χερουβιμ δόξης κατασκιάζοντα τὸ ἱλαστήριον· περὶ ὧν οὐκ ἔστιν νῦν λέγειν κατὰ μέρος.", "text": "*Hyperanō de autēs cherubim doxēs kataskiazonta to hilastērion*; *peri hōn ouk estin nyn legein kata meros*.", "grammar": { "*Hyperanō*": "adverb - 'above/over'", "*de*": "postpositive conjunction - 'and/but'", "*autēs*": "genitive feminine singular pronoun - 'of it'", "*cherubim*": "nominative neuter plural - 'cherubim'", "*doxēs*": "genitive feminine singular - 'of glory'", "*kataskiazonta*": "present active participle, nominative neuter plural - 'overshadowing'", "*to hilastērion*": "accusative neuter singular - 'the mercy seat/place of propitiation'", "*peri*": "preposition with genitive - 'concerning'", "*hōn*": "relative pronoun, genitive plural - 'which [things]'", "*ouk estin*": "present indicative, 3rd person singular - 'it is not'", "*nyn*": "adverb - 'now'", "*legein*": "present active infinitive - 'to speak'", "*kata meros*": "according to part - 'in detail'" }, "variants": { "*cherubim*": "cherubim (angelic beings)", "*doxēs*": "glory/splendor/majesty", "*kataskiazonta*": "overshadowing/covering/shading", "*hilastērion*": "mercy seat/place of propitiation/atonement cover", "*kata meros*": "in detail/particularly/specifically" } } 6 { "verseID": "Hebrews.9.6", "source": "Τούτων δὲ οὕτως κατεσκευασμένων, εἰς μὲν τὴν πρώτην σκηνὴν διὰ παντός εἰσίασιν οἱ ἱερεῖς, τὰς λατρείας ἐπιτελοῦντες.", "text": "*Toutōn de houtōs kateskeuasmenōn*, into *men tēn prōtēn skēnēn dia pantos eisiasin hoi hiereis*, the *latreias epitelountes*.", "grammar": { "*Toutōn*": "genitive neuter plural demonstrative pronoun - 'these things'", "*de*": "postpositive conjunction - 'and/but'", "*houtōs*": "adverb - 'thus/in this manner'", "*kateskeuasmenōn*": "perfect passive participle, genitive neuter plural - 'having been prepared/arranged'", "*men*": "particle - 'on the one hand'", "*tēn prōtēn*": "accusative feminine singular - 'the first'", "*skēnēn*": "accusative feminine singular - 'tabernacle/tent'", "*dia pantos*": "through all - 'continually/always'", "*eisiasin*": "present active indicative, 3rd person plural - 'go in/enter'", "*hoi hiereis*": "nominative masculine plural - 'the priests'", "*tas latreias*": "accusative feminine plural - 'the services/duties'", "*epitelountes*": "present active participle, nominative masculine plural - 'performing/accomplishing'" }, "variants": { "*kateskeuasmenōn*": "having been prepared/arranged/set in order", "*prōtēn skēnēn*": "first tabernacle/outer compartment", "*dia pantos*": "continually/always/at all times", "*eisiasin*": "enter/go in/proceed into", "*hiereis*": "priests", "*latreias*": "services/ritual duties/worship functions", "*epitelountes*": "performing/accomplishing/carrying out" } } 7 { "verseID": "Hebrews.9.7", "source": "Εἰς δὲ τὴν δευτέραν ἅπαξ τοῦ ἐνιαυτοῦ μόνος ὁ ἀρχιερεύς, οὐ χωρὶς αἵματος, ὃ προσφέρει ὑπὲρ ἑαυτοῦ, καὶ τῶν τοῦ λαοῦ ἀγνοημάτων:", "text": "Into *de tēn deuteran hapax tou eniautou monos ho archiereus*, not *chōris haimatos*, *ho prospherci hyper heautou*, and *tōn tou laou agnoēmatōn*:", "grammar": { "*de*": "postpositive conjunction - 'but/and'", "*tēn deuteran*": "accusative feminine singular - 'the second'", "*hapax*": "adverb - 'once'", "*tou eniautou*": "genitive masculine singular - 'of the year'", "*monos*": "nominative masculine singular adjective - 'alone'", "*ho archiereus*": "nominative masculine singular - 'the high priest'", "*chōris*": "preposition with genitive - 'without'", "*haimatos*": "genitive neuter singular - 'blood'", "*ho*": "relative pronoun, accusative neuter singular - 'which'", "*prospherci*": "present active indicative, 3rd person singular - 'he offers'", "*hyper*": "preposition with genitive - 'for/on behalf of'", "*heautou*": "genitive masculine singular reflexive pronoun - 'himself'", "*tōn tou laou*": "genitive masculine singular - 'of the people'", "*agnoēmatōn*": "genitive neuter plural - 'sins of ignorance/errors'" }, "variants": { "*deuteran*": "second [tabernacle]/inner [compartment]", "*hapax*": "once/one time", "*eniautou*": "year/yearly cycle", "*archiereus*": "high priest/chief priest", "*chōris*": "without/apart from", "*haimatos*": "blood", "*prospherci*": "offers/presents/brings", "*hyper*": "for/on behalf of/concerning", "*laou*": "people/nation/populace", "*agnoēmatōn*": "sins of ignorance/errors/mistakes" } } 8 { "verseID": "Hebrews.9.8", "source": "Τοῦτο δηλοῦντος τοῦ Πνεύματος τοῦ Ἁγίου, μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδὸν, ἔτι τῆς πρώτης σκηνῆς ἐχούσης στάσιν:", "text": "This *dēlountos tou Pneumatos tou Hagiou*, *mēpō pephanerōsthai tēn tōn hagiōn hodon*, *eti tēs prōtēs skēnēs echousēs stasin*:", "grammar": { "*dēlountos*": "present active participle, genitive neuter singular - 'showing/indicating'", "*tou Pneumatos tou Hagiou*": "genitive neuter singular - 'of the Holy Spirit'", "*mēpō*": "adverb - 'not yet'", "*pephanerōsthai*": "perfect passive infinitive - 'to have been made manifest'", "*tēn tōn hagiōn*": "accusative feminine singular + genitive neuter plural - 'the of the holy places'", "*hodon*": "accusative feminine singular - 'way/path'", "*eti*": "adverb - 'still/yet'", "*tēs prōtēs*": "genitive feminine singular - 'of the first'", "*skēnēs*": "genitive feminine singular - 'tabernacle/tent'", "*echousēs*": "present active participle, genitive feminine singular - 'having'", "*stasin*": "accusative feminine singular - 'standing/position'" }, "variants": { "*dēlountos*": "showing/indicating/making clear", "*Pneumatos tou Hagiou*": "Holy Spirit", "*mēpō*": "not yet", "*pephanerōsthai*": "to have been revealed/manifested/made known", "*tōn hagiōn hodon*": "way into the holy places/path to the sanctuary", "*eti*": "still/yet/while", "*prōtēs skēnēs*": "first tabernacle/outer tent", "*echousēs stasin*": "having standing/position/status" } } 9 { "verseID": "Hebrews.9.9", "source": "Ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα, καθʼ ὃν δῶρά τε καὶ θυσίαι προσφέρονται, μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα·", "text": "*Hētis parabolē eis ton kairon ton enestēkota*, according to *hon dōra te kai thysiai prospherontai*, not *dynamenai kata syneidēsin teleiōsai ton latreuonta*;", "grammar": { "*Hētis*": "relative pronoun, nominative feminine singular - 'which'", "*parabolē*": "nominative feminine singular - 'parable/symbol'", "*eis*": "preposition with accusative - 'for/unto'", "*ton kairon*": "accusative masculine singular - 'the time'", "*ton enestēkota*": "perfect active participle, accusative masculine singular - 'the present/having come'", "*kath'*": "preposition with accusative - 'according to'", "*hon*": "relative pronoun, accusative masculine singular - 'which'", "*dōra*": "nominative neuter plural - 'gifts/offerings'", "*te kai*": "connective particles - 'both and'", "*thysiai*": "nominative feminine plural - 'sacrifices'", "*prospherontai*": "present passive indicative, 3rd person plural - 'are offered'", "*mē dynamenai*": "present middle participle, nominative feminine plural - 'not being able'", "*kata*": "preposition with accusative - 'according to'", "*syneidēsin*": "accusative feminine singular - 'conscience'", "*teleiōsai*": "aorist active infinitive - 'to perfect/complete'", "*ton latreuonta*": "present active participle, accusative masculine singular - 'the one serving/worshipping'" }, "variants": { "*Hētis*": "which/that very thing", "*parabolē*": "parable/symbol/figure", "*kairon ton enestēkota*": "present time/current age", "*dōra*": "gifts/offerings/presents", "*thysiai*": "sacrifices/offerings", "*prospherontai*": "are offered/presented/brought", "*dynamenai*": "being able/having power", "*syneidēsin*": "conscience/moral consciousness", "*teleiōsai*": "to perfect/complete/make perfect", "*latreuonta*": "one serving/worshipping/ministering" } } 10 { "verseID": "Hebrews.9.10", "source": "Μόνον ἐπὶ βρώμασιν καὶ πόμασιν, καὶ διαφόροις βαπτισμοῖς, καὶ δικαιώμασιν σαρκὸς, μέχρι καιροῦ διορθώσεως ἐπικείμενα.", "text": "Only *epi brōmasin kai pomasin*, and *diaphorois baptismois*, and *dikaiōmasin sarkos*, until *kairou diorthōseōs epikeimena*.", "grammar": { "*Monon*": "adverb - 'only'", "*epi*": "preposition with dative - 'concerning/with respect to'", "*brōmasin*": "dative neuter plural - 'foods'", "*kai*": "conjunction - 'and'", "*pomasin*": "dative neuter plural - 'drinks'", "*diaphorois*": "dative masculine plural adjective - 'various/diverse'", "*baptismois*": "dative masculine plural - 'washings/baptisms'", "*dikaiōmasin*": "dative neuter plural - 'ordinances/regulations'", "*sarkos*": "genitive feminine singular - 'of flesh'", "*mechri*": "preposition with genitive - 'until'", "*kairou*": "genitive masculine singular - 'time/season'", "*diorthōseōs*": "genitive feminine singular - 'reformation/setting straight'", "*epikeimena*": "present middle participle, nominative neuter plural - 'being imposed/laying upon'" }, "variants": { "*epi*": "concerning/with respect to/regarding", "*brōmasin*": "foods/meats/edibles", "*pomasin*": "drinks/beverages", "*diaphorois*": "various/diverse/different", "*baptismois*": "washings/baptisms/ritual cleansings", "*dikaiōmasin*": "ordinances/regulations/requirements", "*sarkos*": "flesh/body/physical nature", "*kairou*": "time/season/appointed time", "*diorthōseōs*": "reformation/correction/setting straight", "*epikeimena*": "being imposed/resting upon/laid upon" } } 11 { "verseID": "Hebrews.9.11", "source": "Χριστὸς δὲ παραγενόμενος ἀρχιερεὺς τῶν μελλόντων ἀγαθῶν, διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς, οὐ χειροποιήτου, τοῦτʼ ἔστιν, οὐ ταύτης τῆς κτίσεως·", "text": "*Christos de paragenomenos archiereus tōn mellontōn agathōn*, through the *meizonos kai teleioteras skēnēs*, not *cheiropoiētou*, that *estin*, not *tautēs tēs ktiseōs*;", "grammar": { "*Christos*": "nominative masculine singular - 'Christ'", "*de*": "postpositive conjunction - 'but/and'", "*paragenomenos*": "aorist middle participle, nominative masculine singular - 'having come/appeared'", "*archiereus*": "nominative masculine singular - 'high priest'", "*tōn mellontōn*": "present active participle, genitive neuter plural - 'of the coming/future'", "*agathōn*": "genitive neuter plural adjective - 'good things'", "*dia*": "preposition with genitive - 'through'", "*tēs meizonos*": "genitive feminine singular comparative adjective - 'the greater'", "*kai*": "conjunction - 'and'", "*teleioteras*": "genitive feminine singular comparative adjective - 'more perfect'", "*skēnēs*": "genitive feminine singular - 'tabernacle/tent'", "*ou*": "negative particle - 'not'", "*cheiropoiētou*": "genitive feminine singular adjective - 'made with hands'", "*tout' estin*": "demonstrative pronoun + present indicative, 3rd person singular - 'that is'", "*ou tautēs*": "negative particle + genitive feminine singular demonstrative pronoun - 'not of this'", "*tēs ktiseōs*": "genitive feminine singular - 'of the creation'" }, "variants": { "*paragenomenos*": "having come/appeared/arrived", "*archiereus*": "high priest/chief priest", "*mellontōn agathōn*": "coming good things/future blessings", "*meizonos*": "greater/larger/more significant", "*teleioteras*": "more perfect/more complete", "*skēnēs*": "tabernacle/tent/dwelling", "*cheiropoiētou*": "made with hands/man-made/manufactured", "*ktiseōs*": "creation/creature/created order" } } 12 { "verseID": "Hebrews.9.12", "source": "Οὐδὲ διʼ αἵματος τράγων καὶ μόσχων, διὰ δὲ τοῦ ἰδίου αἵματος εἰσῆλθεν ἐφάπαξ εἰς τὰ ἅγια, αἰωνίαν λύτρωσιν εὑράμενος.", "text": "Neither through *haimatos tragōn kai moschōn*, but through *tou idiou haimatos eisēlthen ephapax eis ta hagia*, *aiōnian lytrōsin heuramenos*.", "grammar": { "*Oude*": "negative conjunction - 'neither/nor'", "*di'*": "preposition with genitive - 'through'", "*haimatos*": "genitive neuter singular - 'blood'", "*tragōn*": "genitive masculine plural - 'of goats'", "*kai*": "conjunction - 'and'", "*moschōn*": "genitive masculine plural - 'of calves'", "*dia*": "preposition with genitive - 'through'", "*de*": "postpositive conjunction - 'but'", "*tou idiou*": "genitive neuter singular adjective - 'his own'", "*haimatos*": "genitive neuter singular - 'blood'", "*eisēlthen*": "aorist active indicative, 3rd person singular - 'he entered'", "*ephapax*": "adverb - 'once for all'", "*eis*": "preposition with accusative - 'into'", "*ta hagia*": "accusative neuter plural - 'the holy places/sanctuary'", "*aiōnian*": "accusative feminine singular adjective - 'eternal'", "*lytrōsin*": "accusative feminine singular - 'redemption'", "*heuramenos*": "aorist middle participle, nominative masculine singular - 'having obtained'" }, "variants": { "*haimatos*": "blood", "*tragōn*": "goats", "*moschōn*": "calves/young bulls", "*idiou*": "own/his own/personal", "*eisēlthen*": "entered/went in", "*ephapax*": "once for all/once and for all time", "*ta hagia*": "holy places/sanctuary/Most Holy Place", "*aiōnian*": "eternal/everlasting", "*lytrōsin*": "redemption/ransom/deliverance", "*heuramenos*": "having obtained/found/secured" } }
• 1 Kgs 8:27 : 27 { "verseID": "1 Kings.8.27", "source": "כִּ֚י הַֽאֻמְנָ֔ם יֵשֵׁ֥ב אֱלֹהִ֖ים עַל־הָאָ֑רֶץ הִ֠נֵּה הַשָּׁמַ֜יִם וּשְׁמֵ֤י הַשָּׁמַ֙יִם֙ לֹ֣א יְכַלְכְּל֔וּךָ אַ֕ף כִּֽי־הַבַּ֥יִת הַזֶּ֖ה אֲשֶׁ֥ר בָּנִֽיתִי׃", "text": "For indeed *yēšēḇ* *ʾĕlōhîm* on-*hāʾāreṣ*? Behold *haššāmayim* and *šəmê* *haššāmayim* not *yəḵaləkəlûḵā*, how much less-*habbayiṯ* *hazzeh* which *bānîṯî*", "grammar": { "*kî*": "conjunction - for/because", "*haʾumnām*": "interrogative particle + adverb - indeed/truly", "*yēšēḇ*": "qal imperfect 3rd masculine singular - he will dwell", "*ʾĕlōhîm*": "masculine plural noun - God", "*ʿal*": "preposition - on/upon", "*hāʾāreṣ*": "definite article + feminine singular noun - the earth", "*hinnēh*": "demonstrative particle - behold", "*haššāmayim*": "definite article + masculine plural noun - the heavens", "*ūšəmê*": "conjunction + masculine plural construct - and skies of", "*haššāmayim*": "definite article + masculine plural noun - the heavens", "*lōʾ*": "negative particle - not", "*yəḵaləkəlûḵā*": "pilpel imperfect 3rd masculine plural + 2nd person masculine singular suffix - they will contain you", "*ʾap̄*": "conjunction - indeed/also/how much less", "*kî*": "conjunction - that/for", "*habbayiṯ*": "definite article + masculine singular noun - the house", "*hazzeh*": "definite article + demonstrative pronoun - this", "*ʾăšer*": "relative pronoun - which/that", "*bānîṯî*": "qal perfect 1st person singular - I built" }, "variants": { "*haʾumnām*": "indeed/truly/really", "*yēšēḇ*": "will dwell/reside/sit", "*ʾĕlōhîm*": "God/gods/divine being", "*hāʾāreṣ*": "the earth/land/ground", "*haššāmayim*": "the heavens/sky", "*šəmê haššāmayim*": "heavens of heavens/highest heavens", "*yəḵaləkəlûḵā*": "they will contain/hold/sustain you", "*ʾap̄ kî*": "how much less/moreover/also that" } }
• 2 Chr 2:6 : 6 { "verseID": "2 Chronicles.2.6", "source": "וְעַתָּ֡ה שְֽׁלַֽח־לִ֣י אִישׁ־חָכָ֡ם לַעֲשׂוֹת֩ בַּזָּהָ֨ב וּבַכֶּ֜סֶף וּבַנְּחֹ֣שֶׁת וּבַבַּרְזֶ֗ל וּבָֽאַרְגְּוָן֙ וְכַרְמִ֣יל וּתְכֵ֔לֶת וְיֹדֵ֖עַ לְפַתֵּ֣חַ פִּתּוּחִ֑ים עִם־הַֽחֲכָמִ֗ים אֲשֶׁ֤ר עִמִּי֙ בִּֽיהוּדָ֣ה וּבִֽירוּשָׁלִַ֔ם אֲשֶׁ֥ר הֵכִ֖ין דָּוִ֥יד אָבִֽי׃", "text": "And-*ʿattāh* *šəlaḥ*-to-me *ʾîš*-*ḥāḵām* to-*laʿăśôt* in-the-*zāhāḇ* and-in-the-*kesep̄* and-in-the-*nəḥōšet* and-in-the-*barzel* and-in-the-*ʾargəwān* and-*ḵarmîl* and-*təḵēlet* and-*yōdēaʿ* to-*ləp̄attēaḥ* *pittûḥîm* with-the-*ḥăḵāmîm* that with-me in-*yəhûdāh* and-in-*yərûšālaim* that *hēḵîn* *dāwîd* *ʾāḇî*.", "grammar": { "*ʿattāh*": "adverb - now", "*šəlaḥ*": "qal imperative, masculine singular - send", "*ʾîš*": "common noun, masculine singular construct - man of", "*ḥāḵām*": "adjective, masculine singular - skilled, wise", "*laʿăśôt*": "preposition + qal infinitive construct - to work, make", "*zāhāḇ*": "common noun, masculine singular - gold", "*kesep̄*": "common noun, masculine singular - silver", "*nəḥōšet*": "common noun, feminine singular - bronze, copper", "*barzel*": "common noun, masculine singular - iron", "*ʾargəwān*": "common noun, masculine singular - purple", "*ḵarmîl*": "common noun, masculine singular - crimson", "*təḵēlet*": "common noun, feminine singular - blue", "*yōdēaʿ*": "qal participle, masculine singular - knowing", "*ləp̄attēaḥ*": "preposition + piel infinitive construct - to engrave", "*pittûḥîm*": "common noun, masculine plural - engravings", "*ḥăḵāmîm*": "adjective, masculine plural - wise, skilled men", "*yəhûdāh*": "proper noun - Judah", "*yərûšālaim*": "proper noun - Jerusalem", "*hēḵîn*": "hiphil perfect, 3rd masculine singular - prepared", "*dāwîd*": "proper noun, masculine singular - David", "*ʾāḇî*": "common noun, masculine singular construct + 1st singular suffix - my father" }, "variants": { "*ʾîš*-*ḥāḵām*": "skilled man, craftsman, expert artisan", "*laʿăśôt*": "to work with, to craft, to fashion", "*ləp̄attēaḥ*": "to engrave, to carve, to cut designs", "*pittûḥîm*": "engravings, carvings, artistic designs", "*hēḵîn*": "prepared, appointed, provided" } }
• 2 Chr 6:18 : 18 { "verseID": "2 Chronicles.6.18", "source": "כִּ֚י הַֽאֻמְנָ֔ם יֵשֵׁ֧ב אֱלֹהִ֛ים אֶת־הָאָדָ֖ם עַל־הָאָ֑רֶץ הִ֠נֵּה שָׁמַ֜יִם וּשְׁמֵ֤י הַשָּׁמַ֙יִם֙ לֹ֣א יְכַלְכְּל֔וּךָ אַ֕ף כִּֽי־הַבַּ֥יִת הַזֶּ֖ה אֲשֶׁ֥ר בָּנִֽיתִי׃", "text": "For *hāʾumnām* *yēšēḇ* *ʾĕlōhîm* *ʾeṯ*-*hāʾāḏām* upon-*hāʾāreṣ*? *Hinnēh* *šāmayim* and-*šəmê* *haššāmayim* not *yəḵalkəlûḵā*, how-much-less *habbayiṯ* *hazzeh* which *bānîṯî*.", "grammar": { "*hāʾumnām*": "interrogative particle - indeed, truly, really", "*yēšēḇ*": "imperfect, qal, 3rd person masculine singular - will dwell", "*ʾĕlōhîm*": "noun, masculine plural - God, gods", "*hāʾāḏām*": "noun, masculine singular with definite article - the man, mankind", "*hāʾāreṣ*": "noun, feminine singular with definite article - the earth, land", "*Hinnēh*": "demonstrative particle - behold, look", "*šāmayim*": "noun, masculine plural - heavens, sky", "*šəmê*": "construct state, masculine plural - heavens of", "*haššāmayim*": "noun, masculine plural with definite article - the heavens", "*yəḵalkəlûḵā*": "imperfect, pilpel, 3rd person masculine plural with 2nd person masculine singular suffix - they will contain you", "*habbayiṯ*": "noun, masculine singular with definite article - the house", "*hazzeh*": "demonstrative adjective, masculine singular - this", "*bānîṯî*": "perfect, qal, 1st person singular - I built" }, "variants": { "*hāʾumnām*": "indeed, truly, really, actually", "*yēšēḇ*": "dwell, sit, remain, inhabit", "*yəḵalkəlûḵā*": "contain, sustain, support, comprehend, hold", "*habbayiṯ*": "house, temple, dwelling, palace" } }
• Isa 66:1 : 1 { "verseID": "Isaiah.66.1", "source": "כֹּ֚ה אָמַ֣ר יְהוָ֔ה הַשָּׁמַ֣יִם כִּסְאִ֔י וְהָאָ֖רֶץ הֲדֹ֣ם רַגְלָ֑י אֵי־זֶ֥ה בַ֙יִת֙ אֲשֶׁ֣ר תִּבְנוּ־לִ֔י וְאֵי־זֶ֥ה מָק֖וֹם מְנוּחָתִֽי׃", "text": "Thus *ʾāmar* *YHWH*, the *šāmayim* [are] *kisʾî*, and the *ʾāreṣ* [is] *hăḏōm* *raḡlāy*; where [is] this *bayit* which *tiqnû-lî*, and where [is] this *māqôm* *mĕnûḥātî*?", "grammar": { "*kōh*": "adverb - thus/so", "*ʾāmar*": "qal perfect, 3rd masculine singular - he said/spoke", "*YHWH*": "proper noun - divine name", "*šāmayim*": "noun, masculine plural - heavens/sky", "*kisʾî*": "noun, masculine singular construct with 1st person singular suffix - my throne", "*wĕ-*": "conjunction - and", "*hā-ʾāreṣ*": "noun, feminine singular with definite article - the earth/land", "*hăḏōm*": "noun, masculine singular construct - footstool of", "*raḡlāy*": "noun, feminine dual construct with 1st person singular suffix - my feet", "*ʾê-zeh*": "interrogative + demonstrative - where [is] this", "*bayit*": "noun, masculine singular - house", "*ʾăšer*": "relative pronoun - which/that", "*tiqnû-lî*": "qal imperfect, 2nd masculine plural with preposition and 1st person singular suffix - you will build for me", "*wĕ-ʾê-zeh*": "conjunction + interrogative + demonstrative - and where [is] this", "*māqôm*": "noun, masculine singular - place", "*mĕnûḥātî*": "noun, feminine singular construct with 1st person singular suffix - my rest/resting place" }, "variants": { "*ʾāmar*": "said/spoke/commanded", "*šāmayim*": "heavens/sky", "*kisʾî*": "my throne/seat of authority", "*ʾāreṣ*": "earth/land/ground", "*hăḏōm*": "footstool/platform", "*bayit*": "house/temple/dwelling", "*tiqnû*": "you will build/construct/establish", "*māqôm*": "place/location/space", "*mĕnûḥātî*": "my rest/resting place/dwelling" } }
• John 2:19-21 : 19 { "verseID": "John.2.19", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς, Λύσατε τὸν ναὸν τοῦτον, καὶ ἐν τρισὶν ἡμέραις ἐγερῶ αὐτόν.", "text": "*Apekrithē* *Iēsous* and *eipen* to them, *Lysate* the *naon* this, and in three *hēmerais* *egerō* it.", "grammar": { "*Apekrithē*": "aorist, passive, indicative, 3rd singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, indicative, 3rd singular - said/told", "*Lysate*": "aorist, active, imperative, 2nd plural - destroy/demolish", "*naon*": "accusative, masculine, singular - temple/sanctuary", "*hēmerais*": "dative, feminine, plural - days", "*egerō*": "future, active, indicative, 1st singular - I will raise/rebuild" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Lysate*": "destroy/demolish/break down/dissolve", "*naon*": "temple/sanctuary/shrine [inner temple building]", "*egerō*": "will raise/will rebuild/will resurrect" } } 20 { "verseID": "John.2.20", "source": "Εἶπον οὖν οἱ Ἰουδαῖοι, Τεσσαράκοντα καὶ ἕξ ἔτεσιν ᾠκοδομήθη ὁ ναὸς οὗτος, καὶ σὺ ἐν τρισὶν ἡμέραις ἐγερεῖς αὐτόν;", "text": "*Eipon* therefore the *Ioudaioi*, Forty and six *etesin* *ōkodomēthē* the *naos* this, and you in three *hēmerais* *egereis* it?", "grammar": { "*Eipon*": "aorist, active, indicative, 3rd plural - said/told", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*etesin*": "dative, neuter, plural - years", "*ōkodomēthē*": "aorist, passive, indicative, 3rd singular - was built", "*naos*": "nominative, masculine, singular - temple/sanctuary", "*hēmerais*": "dative, feminine, plural - days", "*egereis*": "future, active, indicative, 2nd singular - you will raise/rebuild" }, "variants": { "*ōkodomēthē*": "was built/was constructed", "*naos*": "temple/sanctuary/shrine [inner temple building]", "*egereis*": "will raise/will rebuild/will resurrect" } } 21 { "verseID": "John.2.21", "source": "Ἐκεῖνος δὲ ἔλεγεν περὶ τοῦ ναοῦ τοῦ σώματος αὐτοῦ.", "text": "But he *elegen* concerning the *naou* of the *sōmatos* of him.", "grammar": { "*elegen*": "imperfect, active, indicative, 3rd singular - was speaking/saying [continuous]", "*naou*": "genitive, masculine, singular - temple/sanctuary", "*sōmatos*": "genitive, neuter, singular - body" }, "variants": { "*elegen*": "was speaking/was saying/was referring to", "*naou*": "temple/sanctuary/shrine", "*sōmatos*": "body/physical form" } }
• John 4:21 : 21 { "verseID": "John.4.21", "source": "Λέγει αὐτῇ ὁ Ἰησοῦς, Γύναι, πίστευσόν μοι, ὅτι ἔρχεται ὥρα, ὅτε οὔτε ἐν τῷ ὄρει τούτῳ, οὔτε ἐν Ἱεροσολύμοις, προσκυνήσετε τῷ Πατρί.", "text": "*Legei autē* the *Iēsous*, *Gynai*, *pisteuson moi*, that *erchetai hōra*, when neither *en tō orei toutō*, nor *en Hierosolymois*, you will *proskynēsete tō Patri*.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says/is saying", "*autē*": "dative feminine singular - to her", "*Iēsous*": "nominative masculine singular - Jesus", "*Gynai*": "vocative feminine singular - Woman", "*pisteuson*": "aorist active imperative, 2nd singular - believe", "*moi*": "dative 1st singular pronoun - me", "*erchetai*": "present middle indicative, 3rd singular - comes/is coming", "*hōra*": "nominative feminine singular - hour/time", "*en*": "preposition + dative - in/on", "*orei*": "dative neuter singular - mountain", "*toutō*": "demonstrative pronoun, dative neuter singular - this", "*Hierosolymois*": "dative neuter plural - Jerusalem", "*proskynēsete*": "future active indicative, 2nd plural - you will worship", "*Patri*": "dative masculine singular - Father" }, "variants": { "*Gynai*": "Woman [respectful address]", "*pisteuson*": "believe/trust/have faith in", "*hōra*": "hour/time/moment" } }
• Rev 21:4-5 : 4 { "verseID": "Revelation.21.4", "source": "Καὶ ἐξαλείψει ὁ Θεὸς πᾶν δάκρυον ἀπὸ τῶν ὀφθαλμῶν αὐτῶν· καὶ ὁ θάνατος οὐκ ἔσται ἔτι, οὔτε πένθος, οὔτε κραυγὴ, οὔτε πόνος οὐκ ἔσται ἔτι: ὅτι τὰ πρῶτα ἀπῆλθον.", "text": "And *exaleipsei* the *Theos* every *dakryon* from the *ophthalmōn* of-them; and the *thanatos* not will-*estai* yet, neither *penthos*, neither *kraugē*, neither *ponos* not will-*estai* yet: because the *prōta* *apēlthon*.", "grammar": { "*exaleipsei*": "future active indicative, 3rd person singular - will wipe away/remove", "*Theos*": "nominative, masculine, singular - God", "*dakryon*": "accusative, neuter, singular - tear", "*ophthalmōn*": "genitive, masculine, plural - eyes", "*thanatos*": "nominative, masculine, singular - death", "*estai*": "future middle indicative, 3rd person singular - will be", "*penthos*": "nominative, neuter, singular - mourning/grief", "*kraugē*": "nominative, feminine, singular - crying/shouting", "*ponos*": "nominative, masculine, singular - pain/labor", "*prōta*": "nominative, neuter, plural - first things/former things", "*apēlthon*": "aorist active indicative, 3rd person plural - passed away/departed" }, "variants": { "*exaleipsei*": "will wipe away/erase/obliterate", "*dakryon*": "tear/teardrop", "*ophthalmōn*": "eyes/sight", "*thanatos*": "death/mortality", "*penthos*": "mourning/grief/sorrow", "*kraugē*": "crying/shouting/clamor", "*ponos*": "pain/labor/toil/distress", "*prōta*": "first things/former things/previous conditions", "*apēlthon*": "passed away/departed/went away" } } 5 { "verseID": "Revelation.21.5", "source": "Καὶ εἶπεν ὁ καθήμενος ἐπὶ τοῦ θρόνου, Ἰδοὺ, καινὰ ποιῶ πάντα. Καὶ λέγει μοι, Γράψον: ὅτι οὗτοι οἱ λόγοι ἀληθινοί καὶ πιστοὶ εἰσιν.", "text": "And *eipen* the one-*kathēmenos* upon the *thronou*, *Idou*, *kaina* I-*poiō* all-things. And he-*legei* to-me, *Grapson*: because these the *logoi* *alēthinoi* and *pistoi* *eisin*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*kathēmenos*": "present middle participle, nominative, masculine, singular - sitting/seated", "*thronou*": "genitive, masculine, singular - throne", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*kaina*": "accusative, neuter, plural - new things", "*poiō*": "present active indicative, 1st person singular - I make/do", "*legei*": "present active indicative, 3rd person singular - says/speaks/tells", "*Grapson*": "aorist active imperative, 2nd person singular - write", "*logoi*": "nominative, masculine, plural - words/sayings", "*alēthinoi*": "nominative, masculine, plural - true/genuine", "*pistoi*": "nominative, masculine, plural - faithful/trustworthy", "*eisin*": "present active indicative, 3rd person plural - are" }, "variants": { "*eipen*": "said/spoke/told", "*kathēmenos*": "sitting/seated/enthroned", "*thronou*": "throne/seat of power", "*Idou*": "behold/look/see/pay attention", "*kaina*": "new things/fresh things", "*poiō*": "make/do/create/cause", "*logoi*": "words/sayings/messages", "*alēthinoi*": "true/genuine/real", "*pistoi*": "faithful/trustworthy/reliable" } }
• Rev 16:14 : 14 { "verseID": "Revelation.16.14", "source": "Εἰσὶν γὰρ πνεύματα δαιμονίων, ποιοῦντα σημεῖα, ἐκπορεύεται ἐπὶ τοὺς βασιλεῖς τῆς γῆς καὶ τῆς οἰκουμένης ὅλης, συναγαγεῖν αὐτοὺς εἰς τὸν πόλεμον τῆς ἡμέρας ἐκείνης τῆς μεγάλης τοῦ Θεοῦ τοῦ Παντοκράτορος.", "text": "They *eisin* for *pneumata* of-*daimoniōn*, *poiounta* *sēmeia*, it *ekporeuetai* to the *basileis* of-the *gēs* and of-the *oikoumenēs* *holēs*, to-*synagagein* them into the *polemon* of-the *hēmeras* *ekeinēs* the *megalēs* of-the *Theou* of-the *Pantokratoros*.", "grammar": { "*eisin*": "present active indicative, 3rd person plural - they are", "*pneumata*": "nominative, neuter, plural - spirits", "*daimoniōn*": "genitive, neuter, plural - demons/evil spirits", "*poiounta*": "present active participle, nominative, neuter, plural - doing/performing", "*sēmeia*": "accusative, neuter, plural - signs/miracles", "*ekporeuetai*": "present middle indicative, 3rd person singular - goes out/proceeds", "*basileis*": "accusative, masculine, plural - kings/rulers", "*gēs*": "genitive, feminine, singular - earth/land", "*oikoumenēs*": "genitive, feminine, singular - inhabited earth/world", "*holēs*": "genitive, feminine, singular - whole/entire", "*synagagein*": "aorist active infinitive - to gather together", "*polemon*": "accusative, masculine, singular - war/battle", "*hēmeras*": "genitive, feminine, singular - day", "*ekeinēs*": "genitive, feminine, singular - that", "*megalēs*": "genitive, feminine, singular - great", "*Theou*": "genitive, masculine, singular - God", "*Pantokratoros*": "genitive, masculine, singular - Almighty" }, "variants": { "*pneumata*": "spirits/breaths/winds", "*daimoniōn*": "demons/evil spirits/demonic entities", "*poiounta*": "doing/performing/making", "*sēmeia*": "signs/miracles/wonders", "*ekporeuetai*": "goes out/proceeds/departs", "*basileis*": "kings/rulers/monarchs", "*oikoumenēs*": "inhabited earth/world/civilized world", "*holēs*": "whole/entire/complete", "*synagagein*": "to gather together/assemble/bring together", "*polemon*": "war/battle/conflict", "*hēmeras*": "day/time period", "*megalēs*": "great/mighty/important", "*Pantokratoros*": "Almighty/All-powerful/Ruler of all" } }
• Rev 19:15 : 15 { "verseID": "Revelation.19.15", "source": "Καὶ ἐκ τοῦ στόματος αὐτοῦ ἐκπορεύεται ῥομφαία ὀξεῖα, ἵνα ἐν αὐτῇ πατάξῃ τὰ ἔθνη: καὶ αὐτὸς ποιμανεῖ αὐτοὺς ἐν ῥάβδῳ σιδηρᾷ: καὶ αὐτὸς πατεῖ τὴν ληνὸν τοῦ οἴνου τοῦ θυμοῦ καὶ τῆς ὀργῆς τοῦ Θεοῦ τοῦ Παντοκράτορος.", "text": "And out of the *stomatos* of him *ekporeuetai* *rhomphaia* *oxeia*, that with it he might *pataxē* the *ethnē*: and he will *poimanei* them with *rhabdō* *sidēra*: and he *patei* the *lēnon* of the *oinou* of the *thymou* and of the *orgēs* of the *Theou* the *Pantokratoros*.", "grammar": { "*stomatos*": "genitive, neuter, singular - mouth", "*ekporeuetai*": "present, indicative, middle/passive, 3rd person singular - proceeds/comes out", "*rhomphaia*": "nominative, feminine, singular - sword", "*oxeia*": "nominative, feminine, singular - sharp", "*pataxē*": "aorist subjunctive, active, 3rd person singular - might strike/smite", "*ethnē*": "accusative, neuter, plural - nations", "*poimanei*": "future, indicative, active, 3rd person singular - will shepherd/rule", "*rhabdō*": "dative, feminine, singular - with rod/staff", "*sidēra*": "dative, feminine, singular - iron", "*patei*": "present, indicative, active, 3rd person singular - treads", "*lēnon*": "accusative, feminine, singular - winepress", "*oinou*": "genitive, masculine, singular - of wine", "*thymou*": "genitive, masculine, singular - of wrath/fury", "*orgēs*": "genitive, feminine, singular - of anger/wrath", "*Theou*": "genitive, masculine, singular - of God", "*Pantokratoros*": "genitive, masculine, singular - Almighty/Omnipotent" }, "variants": { "*stomatos*": "mouth/opening", "*ekporeuetai*": "proceeds/comes out/goes forth", "*rhomphaia*": "sword/large sword/broadsword", "*oxeia*": "sharp/keen/pointed", "*pataxē*": "might strike/might smite/might slay", "*ethnē*": "nations/peoples/gentiles", "*poimanei*": "will shepherd/will rule/will govern", "*rhabdō*": "rod/staff/scepter", "*sidēra*": "iron/made of iron", "*patei*": "treads/tramples/crushes", "*lēnon*": "winepress/wine vat", "*oinou*": "wine/wine product", "*thymou*": "wrath/fury/intense anger", "*orgēs*": "anger/wrath/indignation", "*Pantokratoros*": "Almighty/Omnipotent/All-ruling one" } }