Romans 4:13

biblecontext

{ "verseID": "Romans.4.13", "source": "Οὐ γὰρ διὰ νόμου, ἡ ἐπαγγελία, τῷ Ἀβραὰμ, ἢ τῷ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν εἶναι τοῦ κόσμου, ἀλλὰ διὰ δικαιοσύνης πίστεως.", "text": "Not *gar* through *nomou*, the *epangelia*, to the *Abraam*, or to the *spermati* of him, the *klēronomon* him *einai* of the *kosmou*, but through *dikaiosynēs* *pisteōs*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "explanatory conjunction - for", "*dia nomou*": "genitive with preposition - through law", "*hē epangelia*": "nominative, feminine, singular - the promise", "*tō Abraam*": "dative, masculine, singular - to Abraham", "*ē*": "disjunctive conjunction - or", "*tō spermati*": "dative, neuter, singular - to the seed", "*autou*": "genitive, masculine, singular - of him", "*to klēronomon*": "accusative, neuter, singular - the heir", "*auton*": "accusative, masculine, singular - him", "*einai*": "present active infinitive - to be", "*tou kosmou*": "genitive, masculine, singular - of the world", "*alla*": "strong adversative conjunction - but", "*dia dikaiosynēs*": "genitive with preposition - through righteousness", "*pisteōs*": "genitive, feminine, singular - of faith" }, "variants": { "*nomou*": "law/legal system", "*epangelia*": "promise/pledge", "*spermati*": "seed/offspring/descendants", "*klēronomon*": "heir/inheritor", "*einai*": "to be/exist", "*kosmou*": "world/universe/ordered system", "*dikaiosynēs*": "righteousness/justice", "*pisteōs*": "faith/trust/belief" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    For the promise to Abraham or his descendants that he would be heir of the world did not come through the law but through the righteousness of faith.

  • King James Version 1769 (Standard Version)

    For the pmise, that he should be the heir of the world, was not to Abraham, or to his seed, thugh the law, but thugh the righteousness of faith.

  • KJV1611 – Modern English

    For the promise that he should be the heir of the world was not to Abraham, or to his descendants, through the law, but through the righteousness of faith.

  • King James Version 1611 (Original)

    For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

  • American Standard Version with Strong's Numbers

    For{G1063} not{G3756} through{G1223} the law{G3551} was the promise{G1860} to Abraham{G11} or{G2228} to{G4690} his{G846} seed{G4690} that he{G846} should be{G1511} heir{G2818} of the world,{G2889} but{G235} through{G1223} the righteousness{G1343} of faith.{G4102}

  • King James Version with Strong's Numbers

    For{G1063} the promise{G1860}, that he should be{G1511}{(G5750)} the{G846} heir{G2818} of the world{G2889}, was not{G3756} to Abraham{G11}, or{G2228} to his{G846} seed{G4690}, through{G1223} the law{G3551}, but{G235} through{G1223} the righteousness{G1343} of faith{G4102}.

  • Tyndale Bible (1526/1534)

    For the promes that he shuld be the heyre of the worlde was not geven to Abraha or to his seed thorow the lawe: but thorow ye rightewesnes which cometh of fayth.

  • Coverdale Bible (1535)

    For the promes (that he shulde be ye heyre of the worlde) was not made vnto Abraham or to his sede thorow the lawe, but thorow the righteousnes of faith.

  • Geneva Bible (1560)

    For the promise that he should be the heire of the worlde, was not giuen to Abraham, or to his seede, through the Lawe, but through the righteousnesse of faith.

  • Bishops' Bible (1568)

    For the promise that he shoulde be the heyre of the worlde, was not to Abraham or to his seede through the lawe, but through the ryghteousnes of fayth.

  • Authorized King James Version (1611)

    For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith.

  • Webster's Bible (1833)

    For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.

  • Young's Literal Translation (1862/1898)

    For not through law `is' the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;

  • American Standard Version (1901)

    For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.

  • American Standard Version (1901)

    For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.

  • Bible in Basic English (1941)

    For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith.

  • World English Bible (2000)

    For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.

  • NET Bible® (New English Translation)

    For the promise to Abraham or to his descendants that he would inherit the world was not fulfilled through the law, but through the righteousness that comes by faith.

Referenced Verses

  • Gal 3:29 : 29 { "verseID": "Galatians.3.29", "source": "Εἰ δὲ ὑμεῖς Χριστοῦ, ἄρα τοῦ Ἀβραὰμ σπέρμα ἐστέ, καὶ κατʼ ἐπαγγελίαν κληρονόμοι.", "text": "If now you [are] *Christou*, then the *Abraam* *sperma* you *este*, and according to *epangelian* *klēronomoi*.", "grammar": { "*Christou*": "genitive, masculine, singular - Christ's/belonging to Christ", "*Abraam*": "genitive, masculine, singular - Abraham's", "*sperma*": "nominative, neuter, singular - seed/offspring", "*este*": "present, active, indicative, 2nd person, plural - you are", "*epangelian*": "accusative, feminine, singular - promise", "*klēronomoi*": "nominative, masculine, plural - heirs" }, "variants": { "*sperma*": "seed/offspring/descendant", "*epangelian*": "promise/announcement", "*klēronomoi*": "heirs/inheritors" } }
  • Gen 17:4-6 : 4 { "verseID": "Genesis.17.4", "source": "אֲנִ֕י הִנֵּ֥ה בְרִיתִ֖י אִתָּ֑ךְ וְהָיִ֕יתָ לְאַ֖ב הֲמ֥וֹן גּוֹיִֽם׃", "text": "*ʾănî* *hinnēh* *bərîtî* *ʾittāḵ* *wə-hāyîtā* *lə-ʾaḇ* *hămôn* *gôyîm*", "grammar": { "*ʾănî*": "1st person singular pronoun - I", "*hinnēh*": "interjection - behold/look/see", "*bərîtî*": "noun feminine singular + 1st person singular suffix - my covenant", "*ʾittāḵ*": "preposition + 2nd person masculine singular suffix - with you", "*wə-hāyîtā*": "conjunction + qal perfect 2nd person masculine singular - and you will be/become", "*lə-ʾaḇ*": "preposition + noun masculine singular construct - for father of", "*hămôn*": "noun masculine singular construct - multitude/crowd of", "*gôyîm*": "noun masculine plural - nations/peoples/gentiles" }, "variants": { "*hinnēh*": "behold/look/see here (drawing attention)", "*hămôn*": "multitude/crowd/abundance/noise", "*gôyîm*": "nations/peoples/gentiles/non-Israelites" } } 5 { "verseID": "Genesis.17.5", "source": "וְלֹא־יִקָּרֵ֥א ע֛וֹד אֶת־שִׁמְךָ֖ אַבְרָ֑ם וְהָיָ֤ה שִׁמְךָ֙ אַבְרָהָ֔ם כִּ֛י אַב־הֲמ֥וֹן גּוֹיִ֖ם נְתַתִּֽיךָ׃", "text": "*wə-lōʾ*-*yiqqārēʾ* *ʿôḏ* *ʾet*-*šimḵā* *ʾAḇrām* *wə-hāyāh* *šimḵā* *ʾAḇrāhām* *kî* *ʾaḇ*-*hămôn* *gôyîm* *nətattîḵā*", "grammar": { "*wə-lōʾ*": "conjunction + negative particle - and not", "*yiqqārēʾ*": "niphal imperfect 3rd masculine singular - will be called", "*ʿôḏ*": "adverb - again/still/anymore", "*ʾet*": "direct object marker", "*šimḵā*": "noun masculine singular + 2nd person masculine singular suffix - your name", "*ʾAḇrām*": "proper noun, masculine singular - Abram", "*wə-hāyāh*": "conjunction + qal perfect 3rd masculine singular - and it will be", "*šimḵā*": "noun masculine singular + 2nd person masculine singular suffix - your name", "*ʾAḇrāhām*": "proper noun, masculine singular - Abraham", "*kî*": "conjunction - for/because", "*ʾaḇ*": "noun masculine singular construct - father of", "*hămôn*": "noun masculine singular construct - multitude of", "*gôyîm*": "noun masculine plural - nations/peoples", "*nətattîḵā*": "qal perfect 1st person singular + 2nd person masculine singular suffix - I have made you" }, "variants": { "*ʾAḇrām*": "exalted father/high father", "*ʾAḇrāhām*": "father of a multitude/father of many", "*nətattîḵā*": "I have given/placed/set/appointed you" } } 6 { "verseID": "Genesis.17.6", "source": "וְהִפְרֵתִ֤י אֹֽתְךָ֙ בִּמְאֹ֣ד מְאֹ֔ד וּנְתַתִּ֖יךָ לְגוֹיִ֑ם וּמְלָכִ֖ים מִמְּךָ֥ יֵצֵֽאוּ׃", "text": "*wə-hip̄rētî* *ʾōtəḵā* *bi-məʾōḏ* *məʾōḏ* *û-nətattîḵā* *lə-gôyîm* *û-məlāḵîm* *mimməḵā* *yēṣēʾû*", "grammar": { "*wə-hip̄rētî*": "conjunction + hiphil perfect 1st person singular - and I will make fruitful", "*ʾōtəḵā*": "direct object marker + 2nd person masculine singular suffix - you", "*bi-məʾōḏ*": "preposition + noun - in abundance/exceedingly", "*məʾōḏ*": "noun - very much/exceedingly (repetition for emphasis)", "*û-nətattîḵā*": "conjunction + qal perfect 1st person singular + 2nd person masculine singular suffix - and I will make you", "*lə-gôyîm*": "preposition + noun masculine plural - into nations", "*û-məlāḵîm*": "conjunction + noun masculine plural - and kings", "*mimməḵā*": "preposition + 2nd person masculine singular suffix - from you", "*yēṣēʾû*": "qal imperfect 3rd person masculine plural - they will come out/go forth" }, "variants": { "*hip̄rētî*": "make fruitful/make productive/cause to be fertile", "*nətattîḵā*": "give you/set you/establish you", "*yēṣēʾû*": "come out/go forth/proceed/emerge" } }
  • Gen 17:16 : 16 { "verseID": "Genesis.17.16", "source": "וּבֵרַכְתִּ֣י אֹתָ֔הּ וְגַ֨ם נָתַ֧תִּי מִמֶּ֛נָּה לְךָ֖ בֵּ֑ן וּבֵֽרַכְתִּ֙יהָ֙ וְהָֽיְתָ֣ה לְגוֹיִ֔ם מַלְכֵ֥י עַמִּ֖ים מִמֶּ֥נָּה יִהְיֽוּ׃", "text": "*û-ḇēraḵtî* *ʾōtāh* *wə-gam* *nātattî* *mimmennāh* *ləḵā* *bēn* *û-ḇēraḵtîhā* *wə-hāytāh* *lə-gôyim* *malḵê* *ʿammîm* *mimmennāh* *yihyû*", "grammar": { "*û-ḇēraḵtî*": "conjunction + piel perfect 1st person singular - and I will bless", "*ʾōtāh*": "direct object marker + 3rd person feminine singular suffix - her", "*wə-gam*": "conjunction + adverb - and also", "*nātattî*": "qal perfect 1st person singular - I will give", "*mimmennāh*": "preposition + 3rd person feminine singular suffix - from her", "*ləḵā*": "preposition + 2nd person masculine singular suffix - to you", "*bēn*": "noun masculine singular - son", "*û-ḇēraḵtîhā*": "conjunction + piel perfect 1st person singular + 3rd person feminine singular suffix - and I will bless her", "*wə-hāytāh*": "conjunction + qal perfect 3rd feminine singular - and she shall be/become", "*lə-gôyim*": "preposition + noun masculine plural - into nations", "*malḵê*": "noun masculine plural construct - kings of", "*ʿammîm*": "noun masculine plural - peoples", "*mimmennāh*": "preposition + 3rd person feminine singular suffix - from her", "*yihyû*": "qal imperfect 3rd masculine plural - they will be" }, "variants": { "*bēraḵtî*": "bless/kneel/praise", "*ʿammîm*": "peoples/nations/tribes", "*gôyim*": "nations/peoples/gentiles" } }
  • Gen 22:17-18 : 17 { "verseID": "Genesis.22.17", "source": "כִּֽי־בָרֵ֣ךְ אֲבָרֶכְךָ֗ וְהַרְבָּ֨ה אַרְבֶּ֤ה אֶֽת־זַרְעֲךָ֙ כְּכוֹכְבֵ֣י הַשָּׁמַ֔יִם וְכַח֕וֹל אֲשֶׁ֖ר עַל־שְׂפַ֣ת הַיָּ֑ם וְיִרַ֣שׁ זַרְעֲךָ֔ אֵ֖ת שַׁ֥עַר אֹיְבָֽיו׃", "text": "that-*bārēk* *ʾăbārekəkā* *wə-harbāh* *ʾarbeh* *ʾet*-*zarʿăkā* as-*kôkəbê* the-*šāmayim* and-as-the-*ḥôl* *ʾăšer* upon-*śəpat* the-*yām* *wə-yiraš* *zarʿăkā* *ʾēt* *šaʿar* *ʾōyəbāyw*", "grammar": { "*bārēk*": "Piel infinitive absolute - blessing", "*ʾăbārekəkā*": "Piel imperfect, 1st person singular + 2nd masculine singular object suffix - I will bless you", "*wə-harbāh*": "conjunction + Hiphil infinitive absolute - and multiplying", "*ʾarbeh*": "Hiphil imperfect, 1st person singular - I will multiply", "*zarʿăkā*": "masculine singular noun + 2nd masculine singular possessive suffix - your seed/offspring", "*kôkəbê*": "masculine plural construct noun - stars of", "*šāmayim*": "masculine plural noun with definite article - the heavens", "*ḥôl*": "masculine singular noun with definite article - the sand", "*śəpat*": "feminine singular construct noun - shore/lip of", "*yām*": "masculine singular noun with definite article - the sea", "*wə-yiraš*": "conjunction + Qal imperfect, 3rd masculine singular - and he shall possess", "*šaʿar*": "masculine singular construct noun - gate of", "*ʾōyəbāyw*": "masculine plural Qal participle + 3rd masculine singular possessive suffix - his enemies" }, "variants": { "*bārēk ʾăbārekəkā*": "surely bless you/greatly bless you/indeed bless you", "*harbāh ʾarbeh*": "surely multiply/greatly multiply/indeed multiply", "*zarʿăkā*": "your seed/your offspring/your descendants", "*yiraš*": "shall possess/shall inherit/shall take possession of", "*šaʿar*": "gate/city/territory" } } 18 { "verseID": "Genesis.22.18", "source": "וְהִתְבָּרֲכ֣וּ בְזַרְעֲךָ֔ כֹּ֖ל גּוֹיֵ֣י הָאָ֑רֶץ עֵ֕קֶב אֲשֶׁ֥ר שָׁמַ֖עְתָּ בְּקֹלִֽי׃", "text": "*wə-hitbārăkû* in-*zarʿăkā* all *gôyê* the-*ʾāreṣ* *ʿēqeb* *ʾăšer* *šāmaʿtā* in-*qôlî*", "grammar": { "*wə-hitbārăkû*": "conjunction + Hithpael perfect, 3rd masculine plural - and they will bless themselves", "*zarʿăkā*": "masculine singular noun + 2nd masculine singular possessive suffix + preposition - in your seed/offspring", "*gôyê*": "masculine plural construct noun - nations of", "*ʾāreṣ*": "feminine singular noun with definite article - the earth/land", "*ʿēqeb*": "conjunction/preposition - because", "*ʾăšer*": "relative pronoun - that", "*šāmaʿtā*": "Qal perfect, 2nd masculine singular - you have obeyed/listened", "*qôlî*": "masculine singular noun + 1st person singular possessive suffix + preposition - to my voice" }, "variants": { "*hitbārăkû*": "will bless themselves/will be blessed/will find blessing", "*zarʿăkā*": "your seed/your offspring/your descendants", "*gôyê*": "nations/peoples/gentiles", "*ʿēqeb*": "because/as a consequence/as a result", "*šāmaʿtā bəqôlî*": "you obeyed my voice/you listened to my voice/you heeded my voice" } }
  • Gen 28:14 : 14 { "verseID": "Genesis.28.14", "source": "וְהָיָ֤ה זַרְעֲךָ֙ כַּעֲפַ֣ר הָאָ֔רֶץ וּפָרַצְתָּ֛ יָ֥מָּה וָקֵ֖דְמָה וְצָפֹ֣נָה וָנֶ֑גְבָּה וְנִבְרֲכ֥וּ בְךָ֛ כָּל־מִשְׁפְּחֹ֥ת הָאֲדָמָ֖ה וּבְזַרְעֶֽךָ", "text": "*wə-hāyâ* *zarʿăkā* like-*ʿăpar* the-*ʾāreṣ* *û-pāraṣtā* *yāmmâ* *wā-qēdəmâ* *wə-ṣāpōnâ* *wā-negbâ* *wə-nibrəkû* in-you all-*mišpəḥōt* the-*ʾădāmâ* and-in-*zarʿekā*", "grammar": { "*wə-hāyâ*": "waw conjunction + qal perfect 3rd masculine singular - and will be", "*zarʿăkā*": "noun, masculine singular + 2nd masculine singular suffix - your seed/offspring", "*ʿăpar*": "noun, masculine singular construct - dust of", "*ʾāreṣ*": "noun, feminine singular + definite article - the earth", "*û-pāraṣtā*": "waw conjunction + qal perfect 2nd masculine singular - and you will spread", "*yāmmâ*": "noun, masculine singular + directional heh - westward", "*wā-qēdəmâ*": "waw conjunction + noun, masculine singular + directional heh - and eastward", "*wə-ṣāpōnâ*": "waw conjunction + noun, masculine singular + directional heh - and northward", "*wā-negbâ*": "waw conjunction + noun, masculine singular + directional heh - and southward", "*wə-nibrəkû*": "waw conjunction + niphal perfect 3rd common plural - and will be blessed", "*mišpəḥōt*": "noun, feminine plural construct - families/clans of", "*ʾădāmâ*": "noun, feminine singular + definite article - the ground/earth", "*zarʿekā*": "noun, masculine singular + 2nd masculine singular suffix - your seed/offspring" }, "variants": { "*hāyâ*": "will be/shall become", "*zarʿăkā*": "your seed/your offspring/your descendants", "*ʿăpar*": "dust/soil/dirt", "*ʾāreṣ*": "earth/land/ground", "*pāraṣtā*": "you will spread/you will break forth/you will expand", "*yāmmâ*": "westward/seaward/to the sea", "*qēdəmâ*": "eastward/to the east", "*ṣāpōnâ*": "northward/to the north", "*negbâ*": "southward/to the south", "*nibrəkû*": "will be blessed/will find blessing/will gain blessing", "*mišpəḥōt*": "families/clans/tribes", "*ʾădāmâ*": "ground/soil/earth" } }
  • Ps 2:8 : 8 { "verseID": "Psalms.2.8", "source": "שְׁאַ֤ל מִמֶּ֗נִּי וְאֶתְּנָ֣ה ג֭וֹיִם נַחֲלָתֶ֑ךָ וַ֝אֲחֻזָּתְךָ֗ אַפְסֵי־אָֽרֶץ", "text": "*šəʾal* *mimmennî* *wə-ʾettənâ* *ḡôyim* *naḥălāṯeḵā* *wa-ʾăḥuzzāṯəḵā* *ʾap̄sê*-*ʾāreṣ*", "grammar": { "*šəʾal*": "qal imperative, masculine singular - ask", "*mimmennî*": "preposition with 1st person singular suffix - from me", "*wə-ʾettənâ*": "conjunction + qal cohortative, 1st person singular - and I will give", "*ḡôyim*": "masculine plural noun - nations/gentiles", "*naḥălāṯeḵā*": "feminine singular noun with 2nd person masculine singular suffix - your inheritance", "*wa-ʾăḥuzzāṯəḵā*": "conjunction + feminine singular noun with 2nd person masculine singular suffix - and your possession", "*ʾap̄sê*": "masculine plural construct noun - ends of", "*ʾāreṣ*": "feminine singular noun - earth/land" }, "variants": { "*šəʾal*": "ask/request/demand", "*ḡôyim*": "nations/gentiles/heathen peoples", "*naḥălāṯeḵā*": "your inheritance/heritage/possession", "*ʾăḥuzzāṯəḵā*": "your possession/property/holding", "*ʾap̄sê-ʾāreṣ*": "ends of the earth/uttermost parts of the land" } }
  • Ps 72:11 : 11 { "verseID": "Psalms.72.11", "source": "וְיִשְׁתַּחֲווּ־ל֥וֹ כָל־מְלָכִ֑ים כָּל־גּוֹיִ֥ם יַֽעַבְדֽוּהוּ׃", "text": "and-*yishtaḥăwû*-to-him all-*məlākîm* all-*gôyîm* *yaʿabdûhû*", "grammar": { "*wə-yishtaḥăwû-lô*": "conjunction + verb, hitpael imperfect, 3rd person masculine plural + preposition + 3rd person masculine singular suffix - and they will bow down to him", "*kol-məlākîm*": "noun, masculine, singular construct + noun, masculine, plural - all kings", "*kol-gôyîm*": "noun, masculine, singular construct + noun, masculine, plural - all nations", "*yaʿabdûhû*": "verb, imperfect, 3rd person masculine plural + 3rd person masculine singular suffix - they will serve him" }, "variants": { "*yishtaḥăwû*": "they will bow down/prostrate themselves/worship", "*məlākîm*": "kings/rulers/monarchs", "*gôyîm*": "nations/peoples/gentiles", "*yaʿabdûhû*": "they will serve him/be subject to him/be his servants" } }
  • Rom 9:8 : 8 { "verseID": "Romans.9.8", "source": "Τοῦτʼ ἔστιν, Οὐ τὰ τέκνα τῆς σαρκός, ταῦτα τέκνα τοῦ Θεοῦ: ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα.", "text": "This *estin*, Not the *tekna* of the *sarkos*, these *tekna* of *Theou*: but the *tekna* of the *epangelias logizetai* into *sperma*.", "grammar": { "*estin*": "present, indicative, 3rd person singular - is/means", "*tekna*": "nominative, neuter, plural - children", "*sarkos*": "genitive, feminine, singular - of flesh", "*Theou*": "genitive, masculine, singular - of God", "*epangelias*": "genitive, feminine, singular - of promise", "*logizetai*": "present, indicative, middle/passive, 3rd person singular - are counted/reckoned" }, "variants": { "*tekna*": "children/descendants/offspring", "*sarkos*": "flesh/natural descent/physical birth", "*epangelias*": "promise/pledge/commitment", "*logizetai*": "are counted/reckoned/considered", "*sperma*": "seed/offspring/posterity" } }
  • Gal 3:16-18 : 16 { "verseID": "Galatians.3.16", "source": "Τῷ δὲ Ἀβραὰμ ἐρρήθησαν αἱ ἐπαγγελίαι καὶ τῷ σπέρματι αὐτοῦ. Οὐ Λέγει, Καὶ τοῖς σπέρμασιν, ὡς ἐπὶ πολλῶν· ἀλλʼ ὡς ἐφʼ ἑνός, Καὶ τῷ σπέρματί σου, ὅς ἐστιν Χριστός.", "text": "Now to *Abraam* were *errēthēsan* the *epangeliai* and to the *spermati* of him. Not he *Legei*, 'And to the *spermasin*,' as of many; but as of one, 'And to the *spermati* of you,' who *estin* *Christos*.", "grammar": { "*Abraam*": "dative, masculine, singular - Abraham", "*errēthēsan*": "aorist, passive, indicative, 3rd person, plural - were spoken/said", "*epangeliai*": "nominative, feminine, plural - promises", "*spermati*": "dative, neuter, singular - seed/offspring", "*Legei*": "present, active, indicative, 3rd person, singular - He says/it says", "*spermasin*": "dative, neuter, plural - seeds/offspring (plural)", "*spermati*": "dative, neuter, singular - seed/offspring", "*estin*": "present, active, indicative, 3rd person, singular - is", "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One" }, "variants": { "*errēthēsan*": "were spoken/were said/were promised", "*epangeliai*": "promises/announcements", "*spermati*": "seed/offspring/descendant", "*Legei*": "He says/it says/Scripture says", "*spermasin*": "seeds/offspring (plural)/descendants", "*Christos*": "Christ/Messiah/Anointed One" } } 17 { "verseID": "Galatians.3.17", "source": "Τοῦτο δὲ λέγω, διαθήκην, προκεκυρωμένην ὑπὸ τοῦ Θεοῦ εἰς Χριστὸν, ὁ μετὰ ἔτη τετρακόσια καὶ τριάκοντα, γεγονὼς νόμος οὐκ ἀκυροῖ, εἰς τὸ καταργῆσαι τὴν ἐπαγγελίαν.", "text": "This now I *legō*, *diathēkēn*, having been *prokekyrōmenēn* by the *Theou* unto *Christon*, the after *etē* four hundred and thirty, having *gegonōs* *nomos* not *akyroi*, to *katargēsai* the *epangelian*.", "grammar": { "*legō*": "present, active, indicative, 1st person, singular - I say/speak", "*diathēkēn*": "accusative, feminine, singular - covenant/testament/will", "*prokekyrōmenēn*": "perfect, passive, participle, accusative, feminine, singular - having been previously ratified/confirmed", "*Theou*": "genitive, masculine, singular - God", "*Christon*": "accusative, masculine, singular - Christ", "*etē*": "accusative, neuter, plural - years", "*gegonōs*": "perfect, active, participle, nominative, masculine, singular - having come into being", "*nomos*": "nominative, masculine, singular - law", "*akyroi*": "present, active, indicative, 3rd person, singular - invalidates/nullifies", "*katargēsai*": "aorist, active, infinitive - to nullify/render ineffective", "*epangelian*": "accusative, feminine, singular - promise" }, "variants": { "*diathēkēn*": "covenant/testament/will/legal agreement", "*prokekyrōmenēn*": "having been previously ratified/confirmed/validated", "*gegonōs*": "having come into being/having come about", "*nomos*": "law/legal system/Torah", "*akyroi*": "invalidates/nullifies/cancels", "*katargēsai*": "to nullify/render ineffective/abolish", "*epangelian*": "promise/announcement" } } 18 { "verseID": "Galatians.3.18", "source": "Εἰ γὰρ ἐκ νόμου ἡ κληρονομία, οὐκέτι ἐξ ἐπαγγελίας: τῷ δὲ Ἀβραὰμ διʼ ἐπαγγελίας κεχάρισται ὁ Θεός.", "text": "For if out of *nomou* the *klēronomia*, no longer out of *epangelias*: but to *Abraam* through *epangelias* has *kecharistai* the *Theos*.", "grammar": { "*nomou*": "genitive, masculine, singular - law", "*klēronomia*": "nominative, feminine, singular - inheritance", "*epangelias*": "genitive, feminine, singular - promise", "*Abraam*": "dative, masculine, singular - Abraham", "*epangelias*": "genitive, feminine, singular - promise", "*kecharistai*": "perfect, middle/passive, indicative, 3rd person, singular - has granted/given freely", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*nomou*": "law/legal system/Torah", "*klēronomia*": "inheritance/possession", "*epangelias*": "promise/announcement", "*kecharistai*": "has granted/given freely/bestowed as a favor" } }
  • Gen 12:3 : 3 { "verseID": "Genesis.12.3", "source": "וַאֲבָֽרֲכָה֙ מְבָ֣רְכֶ֔יךָ וּמְקַלֶּלְךָ֖ אָאֹ֑ר וְנִבְרְכ֣וּ בְךָ֔ כֹּ֖ל מִשְׁפְּחֹ֥ת הָאֲדָמָֽה׃", "text": "And-*waʾăbārekāh* *mebārekêkā* and-*ûmeqallelkā* *ʾāʾōr* and-*wenibrekû* in-*bekā* all *mišpeḥōt* the-*hāʾădāmāh*.", "grammar": { "*waʾăbārekāh*": "conjunction + imperfect 1st person singular cohortative - and I will bless", "*mebārekêkā*": "participle masculine plural construct + 2nd person masculine singular suffix - those who bless you", "*ûmeqallelkā*": "conjunction + participle masculine singular construct + 2nd person masculine singular suffix - and the one who curses you", "*ʾāʾōr*": "imperfect 1st person singular - I will curse", "*wenibrekû*": "conjunction + perfect 3rd person plural niphal (passive/reflexive) - and they will be blessed/will bless themselves", "*bekā*": "preposition + 2nd person masculine singular suffix - in you", "*mišpeḥōt*": "noun feminine plural construct - families/clans of", "*hāʾădāmāh*": "article + noun feminine singular - the ground/earth/land" }, "variants": { "*mebārekêkā*": "those who bless you/your blessers", "*meqallelkā*": "one who curses you/your curser", "*wenibrekû*": "they will be blessed/they will bless themselves/they will find blessing", "*mišpeḥōt*": "families/clans/tribes", "*hāʾădāmāh*": "the ground/earth/soil/land" } }
  • Gen 49:10 : 10 { "verseID": "Genesis.49.10", "source": "לֹֽא־יָס֥וּר שֵׁ֙בֶט֙ מִֽיהוּדָ֔ה וּמְחֹקֵ֖ק מִבֵּ֣ין רַגְלָ֑יו עַ֚ד כִּֽי־יָבֹ֣א שִׁיל֔וֹ וְל֖וֹ יִקְּהַ֥ת עַמִּֽים", "text": "not-*yāsûr* *šēbeṭ* from-*yəhûdāh* and-*məḥōqēq* from-between *raglāyw* until that-*yābōʾ* *šîlō* and-to-him *yiqqəhat* *ʿammîm*", "grammar": { "*yāsûr*": "Qal imperfect 3rd masculine singular - he will depart", "*šēbeṭ*": "noun masculine singular - scepter/staff/tribe", "*yəhûdāh*": "proper noun, masculine singular - Judah", "*məḥōqēq*": "Poel participle masculine singular - ruler's staff/commander/lawgiver", "*raglāyw*": "noun feminine dual construct with 3rd masculine singular suffix - his feet", "*yābōʾ*": "Qal imperfect 3rd masculine singular - he will come", "*šîlō*": "proper noun or pronoun with suffix - Shiloh/to whom it belongs", "*yiqqəhat*": "noun feminine singular construct - obedience of", "*ʿammîm*": "noun masculine plural - peoples" }, "variants": { "*yāsûr*": "will depart/turn aside/be removed", "*šēbeṭ*": "scepter/rod/staff/tribe", "*məḥōqēq*": "ruler's staff/ruler/commander/lawgiver", "*šîlō*": "Shiloh (place name)/to whom it belongs/he whose it is/that which belongs to him", "*yiqqəhat*": "obedience/gathering/expectation" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 4:14-20
    7 verses
    83%

    14 { "verseID": "Romans.4.14", "source": "Εἰ γὰρ οἱ ἐκ νόμου κληρονόμοι, κεκένωται ἡ πίστις, καὶ κατήργηται ἡ ἐπαγγελία:", "text": "If *gar* the ones from *nomou* are *klēronomoi*, has been *kekenōtai* the *pistis*, and has been *katērgētai* the *epangelia*:", "grammar": { "*Ei*": "conditional particle - if", "*gar*": "explanatory conjunction - for", "*hoi ek nomou*": "nominative, masculine, plural with preposition - the ones from law", "*klēronomoi*": "nominative, masculine, plural - heirs", "*kekenōtai*": "perfect passive indicative, 3rd person singular - has been emptied", "*hē pistis*": "nominative, feminine, singular - the faith", "*kai*": "conjunction - and", "*katērgētai*": "perfect passive indicative, 3rd person singular - has been nullified", "*hē epangelia*": "nominative, feminine, singular - the promise" }, "variants": { "*nomou*": "law/legal system", "*klēronomoi*": "heirs/inheritors", "*kekenōtai*": "has been emptied/made void/rendered meaningless", "*pistis*": "faith/trust/belief", "*katērgētai*": "has been nullified/abolished/rendered ineffective", "*epangelia*": "promise/pledge" } }

    15 { "verseID": "Romans.4.15", "source": "Ὁ γὰρ νόμος ὀργὴν κατεργάζεται: οὗ γὰρ οὐκ ἔστιν νόμος, οὐδὲ παράβασις.", "text": "The *gar* *nomos* *orgēn* *katergazetai*: where *gar* not *estin* *nomos*, neither *parabasis*.", "grammar": { "*Ho*": "nominative, masculine, singular article - the", "*gar*": "explanatory conjunction - for", "*nomos*": "nominative, masculine, singular - law", "*orgēn*": "accusative, feminine, singular - wrath", "*katergazetai*": "present middle indicative, 3rd person singular - produces/works out", "*hou*": "relative adverb - where", "*gar*": "explanatory conjunction - for", "*ouk estin*": "present active indicative with negative, 3rd person singular - is not", "*nomos*": "nominative, masculine, singular - law", "*oude*": "negative conjunction - neither/nor", "*parabasis*": "nominative, feminine, singular - transgression" }, "variants": { "*nomos*": "law/legal system", "*orgēn*": "wrath/anger/punishment", "*katergazetai*": "produces/works out/brings about", "*estin*": "is/exists", "*parabasis*": "transgression/violation/crossing over" } }

    16 { "verseID": "Romans.4.16", "source": "Διὰ τοῦτο ἐκ πίστεως, ἵνα κατὰ χάριν· εἰς τὸ εἶναι βεβαίαν τὴν ἐπαγγελίαν παντὶ τῷ σπέρματι· οὐ τῷ ἐκ τοῦ νόμου μόνον, ἀλλὰ καὶ τῷ ἐκ πίστεως Ἀβραάμ· ὅς ἐστιν πατὴρ πάντων ἡμῶν,", "text": "Through *touto* from *pisteōs*, that according to *charin*; for the *einai* *bebaian* the *epangelian* to all the *spermati*; not to the from the *nomou* *monon*, but also to the from *pisteōs* *Abraam*; who *estin* *patēr* of all of us,", "grammar": { "*Dia touto*": "accusative with preposition - because of this", "*ek pisteōs*": "genitive with preposition - from faith", "*hina*": "purpose conjunction - so that/in order that", "*kata charin*": "accusative with preposition - according to grace", "*eis to einai*": "preposition with articular infinitive - for to be", "*bebaian*": "accusative, feminine, singular - certain/guaranteed", "*tēn epangelian*": "accusative, feminine, singular - the promise", "*panti tō spermati*": "dative, neuter, singular - to all the seed", "*ou tō ek tou nomou*": "dative with negative - not to the from the law", "*monon*": "adverb - only", "*alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*tō ek pisteōs*": "dative with preposition - to the from faith", "*Abraam*": "genitive - Abraham", "*hos*": "nominative, masculine, singular, relative pronoun - who", "*estin*": "present active indicative, 3rd person singular - is", "*patēr*": "nominative, masculine, singular - father", "*pantōn hēmōn*": "genitive, plural - of all of us" }, "variants": { "*touto*": "this/this reason", "*pisteōs*": "faith/trust/belief", "*charin*": "grace/favor", "*einai*": "to be/exist", "*bebaian*": "certain/guaranteed/firm", "*epangelian*": "promise/pledge", "*spermati*": "seed/offspring/descendants", "*nomou*": "law/legal system", "*monon*": "only/merely", "*patēr*": "father/ancestor" } }

    17 { "verseID": "Romans.4.17", "source": "(Καθὼς γέγραπται, ὅτι Πατέρα πολλῶν ἐθνῶν τέθεικά,) σε κατέναντι οὗ ἐπίστευσεν, Θεοῦ, τοῦ ζωοποιοῦντος τοὺς νεκροὺς, καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα.", "text": "(Just as it is *gegraptai*, that *Patera* of many *ethnōn* I have *tetheika*,) you *katenanti* of whom he *episteusen*, *Theou*, the one *zōopoiountos* the *nekrous*, and *kalountos* the things *mē onta* as *onta*.", "grammar": { "*Kathōs*": "comparative conjunction - just as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Patera*": "accusative, masculine, singular - Father", "*pollōn*": "genitive, neuter, plural - of many", "*ethnōn*": "genitive, neuter, plural - of nations", "*tetheika*": "perfect active indicative, 1st person singular - I have made/set", "*se*": "accusative, singular, 2nd person pronoun - you", "*katenanti*": "preposition - before/in the presence of", "*hou*": "genitive, masculine, singular, relative pronoun - of whom", "*episteusen*": "aorist active indicative, 3rd person singular - he believed", "*Theou*": "genitive, masculine, singular - of God", "*tou zōopoiountos*": "genitive, masculine, singular, present active participle - the one making alive", "*tous nekrous*": "accusative, masculine, plural - the dead", "*kai*": "conjunction - and", "*kalountos*": "genitive, masculine, singular, present active participle - calling", "*ta mē onta*": "accusative, neuter, plural with negative, present participle - the things not being", "*hōs*": "comparative particle - as", "*onta*": "accusative, neuter, plural, present active participle - being" }, "variants": { "*gegraptai*": "has been written/stands written", "*Patera*": "Father/ancestor", "*ethnōn*": "nations/peoples/gentiles", "*tetheika*": "I have made/set/appointed", "*katenanti*": "before/in the presence of/opposite", "*episteusen*": "believed/trusted/had faith", "*Theou*": "God/deity", "*zōopoiountos*": "making alive/giving life/vivifying", "*nekrous*": "dead/dead ones", "*kalountos*": "calling/naming/inviting", "*onta*": "being/existing" } }

    18 { "verseID": "Romans.4.18", "source": "Ὃς παρʼ ἐλπίδα ἐπʼ ἐλπίδι ἐπίστευσεν, εἰς τὸ γενέσθαι αὐτὸν πατέρα πολλῶν ἐθνῶν· κατὰ τὸ εἰρημένον, Οὕτως ἔσται τὸ σπέρμα σου.", "text": "Who against *elpida* upon *elpidi* *episteusen*, for the *genesthai* him *patera* of many *ethnōn*; according to the thing having been *eirēmenon*, Thus *estai* the *sperma* of you.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*par' elpida*": "accusative with preposition - against hope", "*ep' elpidi*": "dative with preposition - upon hope", "*episteusen*": "aorist active indicative, 3rd person singular - believed", "*eis to genesthai*": "preposition with articular aorist middle infinitive - for to become", "*auton*": "accusative, masculine, singular - him", "*patera*": "accusative, masculine, singular - father", "*pollōn*": "genitive, neuter, plural - of many", "*ethnōn*": "genitive, neuter, plural - of nations", "*kata to eirēmenon*": "accusative with preposition - according to the thing having been said", "*Houtōs*": "demonstrative adverb - thus/so", "*estai*": "future middle indicative, 3rd person singular - will be", "*to sperma*": "nominative, neuter, singular - the seed", "*sou*": "genitive, singular, 2nd person pronoun - of you" }, "variants": { "*elpida*": "hope/expectation", "*elpidi*": "hope/expectation", "*episteusen*": "believed/trusted/had faith", "*genesthai*": "to become/come to be", "*patera*": "father/ancestor", "*ethnōn*": "nations/peoples/gentiles", "*eirēmenon*": "having been said/spoken", "*estai*": "will be/shall be", "*sperma*": "seed/offspring/descendants" } }

    19 { "verseID": "Romans.4.19", "source": "Καὶ μὴ ἀσθενήσας τῇ πίστει, οὐ κατενόησεν τὸ ἑαυτοῦ σῶμα ἤδη νενεκρωμένον, ἑκατονταέτης που ὑπάρχων, καὶ τὴν νέκρωσιν τῆς μήτρας Σάρρας:", "text": "And not having *asthenēsas* in the *pistei*, not he *katenoēsen* the of himself *sōma* already having been *nenekrōmenon*, *hekatontaetēs* *pou* *hyparchōn*, and the *nekrōsin* of the *mētras* of *Sarras*:", "grammar": { "*Kai*": "conjunction - and", "*mē asthenēsas*": "aorist active participle with negative - not having become weak", "*tē pistei*": "dative, feminine, singular - in the faith", "*ou katenoēsen*": "aorist active indicative with negative, 3rd person singular - he did not consider", "*to heautou sōma*": "accusative, neuter, singular - the of himself body", "*ēdē*": "temporal adverb - already", "*nenekrōmenon*": "perfect passive participle, accusative, neuter, singular - having been deadened", "*hekatontaetēs*": "nominative, masculine, singular - hundred years old", "*pou*": "adverb - somewhere/about", "*hyparchōn*": "present active participle, nominative, masculine, singular - being/existing", "*kai*": "conjunction - and", "*tēn nekrōsin*": "accusative, feminine, singular - the deadness", "*tēs mētras*": "genitive, feminine, singular - of the womb", "*Sarras*": "genitive, feminine - of Sarah" }, "variants": { "*asthenēsas*": "having become weak/feeble", "*pistei*": "faith/trust/belief", "*katenoēsen*": "considered/observed carefully", "*sōma*": "body/physical frame", "*nenekrōmenon*": "having been deadened/made as dead", "*hekatontaetēs*": "hundred years old", "*hyparchōn*": "being/existing", "*nekrōsin*": "deadness/state of being dead", "*mētras*": "womb/uterus" } }

    20 { "verseID": "Romans.4.20", "source": "Εἰς δὲ τὴν ἐπαγγελίαν τοῦ Θεοῦ οὐ διεκρίθη τῇ ἀπιστίᾳ· ἀλλʼ ἐνεδυναμώθη τῇ πίστει, δοὺς δόξαν τῷ Θεῷ·", "text": "Toward *de* the *epangelian* of the *Theou* not he *diekrithē* by the *apistia*; but was *enedynamōthē* by the *pistei*, having *dous* *doxan* to the *Theō*;", "grammar": { "*Eis*": "preposition with accusative - toward/regarding", "*de*": "conjunction - but/and", "*tēn epangelian*": "accusative, feminine, singular - the promise", "*tou Theou*": "genitive, masculine, singular - of God", "*ou diekrithē*": "aorist passive indicative with negative, 3rd person singular - he did not waver", "*tē apistia*": "dative, feminine, singular - by the unbelief", "*all'*": "strong adversative conjunction - but", "*enedynamōthē*": "aorist passive indicative, 3rd person singular - was strengthened", "*tē pistei*": "dative, feminine, singular - by the faith", "*dous*": "aorist active participle, nominative, masculine, singular - having given", "*doxan*": "accusative, feminine, singular - glory", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*epangelian*": "promise/pledge", "*Theou*": "God/deity", "*diekrithē*": "wavered/doubted/hesitated", "*apistia*": "unbelief/faithlessness", "*enedynamōthē*": "was strengthened/empowered", "*pistei*": "faith/trust/belief", "*dous*": "having given/granted", "*doxan*": "glory/honor/praise" } }

  • Gal 3:14-18
    5 verses
    80%

    14 { "verseID": "Galatians.3.14", "source": "Ἵνα εἰς τὰ Ἔθνη ἡ εὐλογία τοῦ Ἀβραὰμ γένηται ἐν Χριστῷ Ἰησοῦ· ἵνα τὴν ἐπαγγελίαν τοῦ Πνεύματος λάβωμεν διὰ τῆς πίστεως.", "text": "In order that unto the *Ethnē* the *eulogia* of *Abraam* might *genētai* in *Christō* *Iēsou*; in order that the *epangelian* of the *Pneumatos* we might *labōmen* through the *pisteōs*.", "grammar": { "*Ethnē*": "accusative, neuter, plural - nations/Gentiles", "*eulogia*": "nominative, feminine, singular - blessing", "*Abraam*": "genitive, masculine, singular - Abraham", "*genētai*": "aorist, middle, subjunctive, 3rd person, singular - might come/might be", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*epangelian*": "accusative, feminine, singular - promise", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*labōmen*": "aorist, active, subjunctive, 1st person, plural - we might receive", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust" }, "variants": { "*Ethnē*": "nations/Gentiles/peoples", "*eulogia*": "blessing/benefit", "*genētai*": "might come/might be/might happen", "*epangelian*": "promise/announcement", "*Pneumatos*": "Spirit/spirit/breath", "*labōmen*": "we might receive/obtain/take", "*pisteōs*": "faith/belief/trust/faithfulness" } }

    15 { "verseID": "Galatians.3.15", "source": "Ἀδελφοί, κατὰ ἄνθρωπον λέγω· Ὅμως ἀνθρώπου κεκυρωμένην διαθήκην, οὐδεὶς ἀθετεῖ, ἢ ἐπιδιατάσσεται.", "text": "*Adelphoi*, according to *anthrōpon* I *legō*; yet of *anthrōpou* having been *kekyrōmenēn* *diathēkēn*, no one *athetei*, or *epidiatassetai*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers/brethren", "*anthrōpon*": "accusative, masculine, singular - man/human custom", "*legō*": "present, active, indicative, 1st person, singular - I speak/say", "*anthrōpou*": "genitive, masculine, singular - man/person/human", "*kekyrōmenēn*": "perfect, passive, participle, accusative, feminine, singular - having been ratified/confirmed", "*diathēkēn*": "accusative, feminine, singular - covenant/testament/will", "*athetei*": "present, active, indicative, 3rd person, singular - sets aside/annuls/rejects", "*epidiatassetai*": "present, middle, indicative, 3rd person, singular - adds conditions to/modifies" }, "variants": { "*Adelphoi*": "brothers/brethren/siblings", "*anthrōpon*": "man/human terms/human custom", "*anthrōpou*": "man's/person's/human's", "*kekyrōmenēn*": "having been ratified/confirmed/validated", "*diathēkēn*": "covenant/testament/will/legal agreement", "*athetei*": "sets aside/annuls/rejects/nullifies", "*epidiatassetai*": "adds conditions to/modifies/makes additional provisions" } }

    16 { "verseID": "Galatians.3.16", "source": "Τῷ δὲ Ἀβραὰμ ἐρρήθησαν αἱ ἐπαγγελίαι καὶ τῷ σπέρματι αὐτοῦ. Οὐ Λέγει, Καὶ τοῖς σπέρμασιν, ὡς ἐπὶ πολλῶν· ἀλλʼ ὡς ἐφʼ ἑνός, Καὶ τῷ σπέρματί σου, ὅς ἐστιν Χριστός.", "text": "Now to *Abraam* were *errēthēsan* the *epangeliai* and to the *spermati* of him. Not he *Legei*, 'And to the *spermasin*,' as of many; but as of one, 'And to the *spermati* of you,' who *estin* *Christos*.", "grammar": { "*Abraam*": "dative, masculine, singular - Abraham", "*errēthēsan*": "aorist, passive, indicative, 3rd person, plural - were spoken/said", "*epangeliai*": "nominative, feminine, plural - promises", "*spermati*": "dative, neuter, singular - seed/offspring", "*Legei*": "present, active, indicative, 3rd person, singular - He says/it says", "*spermasin*": "dative, neuter, plural - seeds/offspring (plural)", "*spermati*": "dative, neuter, singular - seed/offspring", "*estin*": "present, active, indicative, 3rd person, singular - is", "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One" }, "variants": { "*errēthēsan*": "were spoken/were said/were promised", "*epangeliai*": "promises/announcements", "*spermati*": "seed/offspring/descendant", "*Legei*": "He says/it says/Scripture says", "*spermasin*": "seeds/offspring (plural)/descendants", "*Christos*": "Christ/Messiah/Anointed One" } }

    17 { "verseID": "Galatians.3.17", "source": "Τοῦτο δὲ λέγω, διαθήκην, προκεκυρωμένην ὑπὸ τοῦ Θεοῦ εἰς Χριστὸν, ὁ μετὰ ἔτη τετρακόσια καὶ τριάκοντα, γεγονὼς νόμος οὐκ ἀκυροῖ, εἰς τὸ καταργῆσαι τὴν ἐπαγγελίαν.", "text": "This now I *legō*, *diathēkēn*, having been *prokekyrōmenēn* by the *Theou* unto *Christon*, the after *etē* four hundred and thirty, having *gegonōs* *nomos* not *akyroi*, to *katargēsai* the *epangelian*.", "grammar": { "*legō*": "present, active, indicative, 1st person, singular - I say/speak", "*diathēkēn*": "accusative, feminine, singular - covenant/testament/will", "*prokekyrōmenēn*": "perfect, passive, participle, accusative, feminine, singular - having been previously ratified/confirmed", "*Theou*": "genitive, masculine, singular - God", "*Christon*": "accusative, masculine, singular - Christ", "*etē*": "accusative, neuter, plural - years", "*gegonōs*": "perfect, active, participle, nominative, masculine, singular - having come into being", "*nomos*": "nominative, masculine, singular - law", "*akyroi*": "present, active, indicative, 3rd person, singular - invalidates/nullifies", "*katargēsai*": "aorist, active, infinitive - to nullify/render ineffective", "*epangelian*": "accusative, feminine, singular - promise" }, "variants": { "*diathēkēn*": "covenant/testament/will/legal agreement", "*prokekyrōmenēn*": "having been previously ratified/confirmed/validated", "*gegonōs*": "having come into being/having come about", "*nomos*": "law/legal system/Torah", "*akyroi*": "invalidates/nullifies/cancels", "*katargēsai*": "to nullify/render ineffective/abolish", "*epangelian*": "promise/announcement" } }

    18 { "verseID": "Galatians.3.18", "source": "Εἰ γὰρ ἐκ νόμου ἡ κληρονομία, οὐκέτι ἐξ ἐπαγγελίας: τῷ δὲ Ἀβραὰμ διʼ ἐπαγγελίας κεχάρισται ὁ Θεός.", "text": "For if out of *nomou* the *klēronomia*, no longer out of *epangelias*: but to *Abraam* through *epangelias* has *kecharistai* the *Theos*.", "grammar": { "*nomou*": "genitive, masculine, singular - law", "*klēronomia*": "nominative, feminine, singular - inheritance", "*epangelias*": "genitive, feminine, singular - promise", "*Abraam*": "dative, masculine, singular - Abraham", "*epangelias*": "genitive, feminine, singular - promise", "*kecharistai*": "perfect, middle/passive, indicative, 3rd person, singular - has granted/given freely", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*nomou*": "law/legal system/Torah", "*klēronomia*": "inheritance/possession", "*epangelias*": "promise/announcement", "*kecharistai*": "has granted/given freely/bestowed as a favor" } }

  • Rom 4:9-12
    4 verses
    78%

    9 { "verseID": "Romans.4.9", "source": "Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομήν, ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γὰρ ὅτι Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.", "text": "The *makarismos* *oun* this *epi* the *peritomēn*, or also *epi* the *akrobystian*? we *legomen* *gar* that was *Elogisthē* to the *Abraam* the *pistis* for *dikaiosynēn*.", "grammar": { "*Ho makarismos*": "nominative, masculine, singular - the blessedness", "*oun*": "inferential particle - therefore/then", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this", "*epi*": "preposition with accusative - upon/for", "*tēn peritomēn*": "accusative, feminine, singular - the circumcision", "*ē*": "disjunctive conjunction - or", "*kai*": "conjunction - also", "*epi*": "preposition with accusative - upon/for", "*tēn akrobystian*": "accusative, feminine, singular - the uncircumcision", "*legomen*": "present active indicative, 1st person plural - we say", "*gar*": "explanatory conjunction - for", "*hoti*": "conjunction - that", "*Elogisthē*": "aorist passive indicative, 3rd person singular - was reckoned", "*tō Abraam*": "dative, masculine, singular - to Abraham", "*hē pistis*": "nominative, feminine, singular - the faith", "*eis*": "preposition with accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness" }, "variants": { "*makarismos*": "blessedness/happiness/blessing", "*peritomēn*": "circumcision/circumcised people", "*akrobystian*": "uncircumcision/uncircumcised people", "*Elogisthē*": "was reckoned/counted/credited", "*pistis*": "faith/trust/belief", "*dikaiosynēn*": "righteousness/justice" } }

    10 { "verseID": "Romans.4.10", "source": "Πῶς οὖν ἐλογίσθη; ἐν περιτομῇ ὄντι, ἢ ἐν ἀκροβυστίᾳ; Οὐκ ἐν περιτομῇ, ἀλλʼ ἐν ἀκροβυστίᾳ.", "text": "How *oun* was it *elogisthē*? in *peritomē* *onti*, or in *akrobystia*? Not in *peritomē*, but in *akrobystia*.", "grammar": { "*Pōs*": "interrogative adverb - how", "*oun*": "inferential particle - therefore/then", "*elogisthē*": "aorist passive indicative, 3rd person singular - was reckoned", "*en peritomē*": "dative, feminine, singular - in circumcision", "*onti*": "dative, masculine, singular, present active participle - being", "*ē*": "disjunctive conjunction - or", "*en akrobystia*": "dative, feminine, singular - in uncircumcision", "*Ouk*": "negative particle - not", "*en peritomē*": "dative, feminine, singular - in circumcision", "*all*": "strong adversative conjunction - but", "*en akrobystia*": "dative, feminine, singular - in uncircumcision" }, "variants": { "*elogisthē*": "was reckoned/counted/credited", "*peritomē*": "circumcision/circumcised state", "*onti*": "being/existing", "*akrobystia*": "uncircumcision/uncircumcised state" } }

    11 { "verseID": "Romans.4.11", "source": "Καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ: εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων, διʼ ἀκροβυστίας· εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην:", "text": "And *sēmeion* he *elaben* of *peritomēs*, a *sphragida* of the *dikaiosynēs* of the *pisteōs* of the in the *akrobystia*: for the *einai* him *patera* of all the ones *pisteuontōn*, through *akrobystias*; for the *logisthēnai* also to them the *dikaiosynēn*:", "grammar": { "*Kai*": "conjunction - and", "*sēmeion*": "accusative, neuter, singular - sign", "*elaben*": "aorist active indicative, 3rd person singular - he received", "*peritomēs*": "genitive, feminine, singular - of circumcision", "*sphragida*": "accusative, feminine, singular - seal", "*tēs dikaiosynēs*": "genitive, feminine, singular - of the righteousness", "*tēs pisteōs*": "genitive, feminine, singular - of the faith", "*tēs en tē akrobystia*": "genitive with prepositional phrase - of that in the uncircumcision", "*eis to einai*": "preposition with articular infinitive - for to be", "*auton*": "accusative, masculine, singular - him", "*patera*": "accusative, masculine, singular - father", "*pantōn*": "genitive, masculine, plural - of all", "*tōn pisteuontōn*": "genitive, masculine, plural, present active participle - of the ones believing", "*di' akrobystias*": "genitive with preposition - through uncircumcision", "*eis to logisthēnai*": "preposition with articular aorist passive infinitive - for to be reckoned", "*kai*": "conjunction - also", "*autois*": "dative, masculine, plural - to them", "*tēn dikaiosynēn*": "accusative, feminine, singular - the righteousness" }, "variants": { "*sēmeion*": "sign/token/indication", "*elaben*": "received/took/obtained", "*peritomēs*": "circumcision", "*sphragida*": "seal/confirmation/mark", "*dikaiosynēs*": "righteousness/justice", "*pisteōs*": "faith/trust/belief", "*akrobystia*": "uncircumcision/uncircumcised state", "*einai*": "to be/exist", "*patera*": "father/ancestor", "*pisteuontōn*": "believing/trusting", "*logisthēnai*": "to be reckoned/counted/credited" } }

    12 { "verseID": "Romans.4.12", "source": "Καὶ πατέρα περιτομῆς τοῖς οὐκ ἐκ περιτομῆς μόνον, ἀλλὰ καὶ τοῖς στοιχοῦσιν τοῖς ἴχνεσιν τῆς ἐν τῇ ἀκροβυστίᾳ, πίστεως τοῦ πατρὸς ἡμῶν Ἀβραάμ.", "text": "And *patera* of *peritomēs* to those not from *peritomēs* *monon*, but also to those *stoichousin* in the *ichnesin* of the in the *akrobystia*, *pisteōs* of the *patros* of us *Abraam*.", "grammar": { "*Kai*": "conjunction - and", "*patera*": "accusative, masculine, singular - father", "*peritomēs*": "genitive, feminine, singular - of circumcision", "*tois ouk ek peritomēs*": "dative, masculine, plural with negative - to those not from circumcision", "*monon*": "adverb - only", "*alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*tois stoichousin*": "dative, masculine, plural, present active participle - to those walking/following", "*tois ichnesin*": "dative, neuter, plural - in the footsteps", "*tēs en tē akrobystia*": "genitive with prepositional phrase - of the in the uncircumcision", "*pisteōs*": "genitive, feminine, singular - of faith", "*tou patros*": "genitive, masculine, singular - of the father", "*hēmōn*": "genitive, 1st person plural - of us", "*Abraam*": "genitive, masculine - Abraham" }, "variants": { "*patera*": "father/ancestor", "*peritomēs*": "circumcision/circumcised people", "*monon*": "only/merely", "*stoichousin*": "walking/following/living in line with", "*ichnesin*": "footsteps/tracks/path", "*akrobystia*": "uncircumcision/uncircumcised state", "*pisteōs*": "faith/trust/belief", "*patros*": "father/ancestor" } }

  • Rom 4:1-6
    6 verses
    77%

    1 { "verseID": "Romans.4.1", "source": "¶Τί οὖν ἐροῦμεν Ἀβραὰμ τὸν πατέρα ἡμῶν, εὑρηκέναι κατὰ σάρκα;", "text": "What *oun* shall we *eroumen* *Abraam* the *patera* of us, to have *heurēkenai* according to *sarka*?", "grammar": { "*Τί*": "interrogative pronoun, accusative, neuter, singular - what", "*oun*": "inferential particle - therefore/then", "*eroumen*": "future active indicative, 1st person plural - we will say", "*Abraam*": "proper noun, accusative - Abraham", "*patera*": "accusative, masculine, singular - father", "*heurēkenai*": "perfect active infinitive - to have found/discovered", "*kata*": "preposition with accusative - according to/with respect to", "*sarka*": "accusative, feminine, singular - flesh" }, "variants": { "*oun*": "therefore/then/consequently", "*heurēkenai*": "to have found/discovered/obtained", "*sarka*": "flesh/human nature/physical descent" } }

    2 { "verseID": "Romans.4.2", "source": "Εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα· ἀλλʼ οὐ πρὸς τὸν Θεόν.", "text": "If *gar* *Abraam* from *ergōn* was *edikaiōthē*, he has *kauchēma*; but not *pros* the *Theon*.", "grammar": { "*Ei*": "conditional particle - if", "*gar*": "explanatory conjunction - for/because", "*Abraam*": "proper noun, nominative - Abraham", "*ex*": "preposition with genitive - from/by", "*ergōn*": "genitive, neuter, plural - works/deeds", "*edikaiōthē*": "aorist passive indicative, 3rd person singular - was justified", "*echei*": "present active indicative, 3rd person singular - has", "*kauchēma*": "accusative, neuter, singular - ground for boasting", "*alla*": "strong adversative conjunction - but", "*ou*": "negative particle - not", "*pros*": "preposition with accusative - before/toward", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*ergōn*": "works/deeds/actions", "*edikaiōthē*": "was justified/declared righteous", "*kauchēma*": "ground for boasting/reason for pride", "*pros*": "before/toward/in relation to" } }

    3 { "verseID": "Romans.4.3", "source": "Τί γὰρ ἡ γραφὴ λέγει; Ἐπίστευσεν δὲ Ἀβραὰμ τῷ Θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.", "text": "What *gar* the *graphē* *legei*? *Episteusen* *de* *Abraam* to the *Theō*, and it was *elogisthē* to him for *dikaiosynēn*.", "grammar": { "*Ti*": "interrogative pronoun, accusative, neuter, singular - what", "*gar*": "explanatory conjunction - for", "*graphē*": "nominative, feminine, singular - scripture/writing", "*legei*": "present active indicative, 3rd person singular - says", "*Episteusen*": "aorist active indicative, 3rd person singular - believed", "*de*": "conjunction - and/but/now", "*Abraam*": "proper noun, nominative - Abraham", "*tō Theō*": "dative, masculine, singular - to God", "*elogisthē*": "aorist passive indicative, 3rd person singular - was counted/reckoned", "*autō*": "dative, masculine, singular - to him", "*eis*": "preposition with accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness" }, "variants": { "*graphē*": "scripture/writing", "*Episteusen*": "believed/had faith/trusted", "*elogisthē*": "was counted/reckoned/credited", "*dikaiosynēn*": "righteousness/justice" } }

    4 { "verseID": "Romans.4.4", "source": "Τῷ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν, ἀλλὰ κατὰ ὀφείλημα.", "text": "To the one *ergazomenō* *de* the *misthos* not *logizetai* according to *charin*, but according to *opheilēma*.", "grammar": { "*Tō ergazomenō*": "dative, masculine, singular, present middle participle - to the one working", "*de*": "conjunction - now/but/and", "*misthos*": "nominative, masculine, singular - wage/reward", "*ou*": "negative particle - not", "*logizetai*": "present passive indicative, 3rd person singular - is reckoned/counted", "*kata*": "preposition with accusative - according to", "*charin*": "accusative, feminine, singular - grace/favor", "*alla*": "strong adversative conjunction - but", "*kata*": "preposition with accusative - according to", "*opheilēma*": "accusative, neuter, singular - debt/obligation" }, "variants": { "*ergazomenō*": "working/laboring", "*misthos*": "wage/reward/payment", "*logizetai*": "is reckoned/counted/credited", "*charin*": "grace/favor/kindness", "*opheilēma*": "debt/obligation/what is owed" } }

    5 { "verseID": "Romans.4.5", "source": "Τῷ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ, λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην.", "text": "To the one *mē ergazomenō* *de*, *pisteuonti* *de* *epi* the one *dikaiounti* the *asebē*, *logizetai* the *pistis* of him for *dikaiosynēn*.", "grammar": { "*Tō mē ergazomenō*": "dative, masculine, singular, present middle participle with negative - to the one not working", "*de*": "conjunction - but/and", "*pisteuonti*": "dative, masculine, singular, present active participle - believing/trusting", "*de*": "conjunction - but/and", "*epi*": "preposition with accusative - on/upon", "*ton dikaiounti*": "accusative, masculine, singular, present active participle - the one justifying", "*ton asebē*": "accusative, masculine, singular - the ungodly person", "*logizetai*": "present passive indicative, 3rd person singular - is counted/reckoned", "*hē pistis*": "nominative, feminine, singular - the faith", "*autou*": "genitive, masculine, singular - of him", "*eis*": "preposition with accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness" }, "variants": { "*ergazomenō*": "working/laboring", "*pisteuonti*": "believing/trusting/having faith", "*dikaiounti*": "justifying/declaring righteous", "*asebē*": "ungodly/impious person", "*pistis*": "faith/trust/belief", "*dikaiosynēn*": "righteousness/justice" } }

    6 { "verseID": "Romans.4.6", "source": "Καθάπερ καὶ Δαυίδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου, ᾧ ὁ Θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων,", "text": "Just as also *David* *legei* the *makarismon* of the *anthrōpou*, to whom the *Theos* *logizetai* *dikaiosynēn* without *ergōn*,", "grammar": { "*Kathaper*": "comparative conjunction - just as/even as", "*kai*": "conjunction - also/even", "*David*": "proper noun, nominative - David", "*legei*": "present active indicative, 3rd person singular - says/speaks of", "*ton makarismon*": "accusative, masculine, singular - the blessedness/happiness", "*tou anthrōpou*": "genitive, masculine, singular - of the man/person", "*hō*": "dative, masculine, singular, relative pronoun - to whom", "*ho Theos*": "nominative, masculine, singular - God", "*logizetai*": "present middle indicative, 3rd person singular - reckons/counts", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*chōris*": "preposition with genitive - apart from/without", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*makarismon*": "blessedness/happiness/blessing", "*anthrōpou*": "man/person/human being", "*logizetai*": "reckons/counts/credits", "*dikaiosynēn*": "righteousness/justice", "*ergōn*": "works/deeds/actions" } }

  • Gal 3:6-9
    4 verses
    75%

    6 { "verseID": "Galatians.3.6", "source": "Καθὼς Ἀβραὰμ ἐπίστευσεν τῷ Θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.", "text": "Just as *Abraam* *episteusen* the *Theō*, and it was *elogisthē* to him for *dikaiosynēn*.", "grammar": { "*Abraam*": "nominative, masculine, singular - Abraham", "*episteusen*": "aorist, active, indicative, 3rd person, singular - believed/trusted", "*Theō*": "dative, masculine, singular - God", "*elogisthē*": "aorist, passive, indicative, 3rd person, singular - was counted/reckoned/credited", "*dikaiosynēn*": "accusative, feminine, singular - righteousness" }, "variants": { "*episteusen*": "believed/trusted/had faith in", "*elogisthē*": "was counted/reckoned/credited/considered", "*dikaiosynēn*": "righteousness/justice/rightness" } }

    7 { "verseID": "Galatians.3.7", "source": "Γινώσκετε ἄρα ὅτι οἱ ἐκ πίστεως, οὗτοι εἰσιν υἱοί Ἀβραάμ.", "text": "*Ginōskete* therefore that those out of *pisteōs*, these are *huioi* of *Abraam*.", "grammar": { "*Ginōskete*": "present, active, indicative or imperative, 2nd person, plural - know/understand/recognize", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*huioi*": "nominative, masculine, plural - sons/children", "*Abraam*": "genitive, masculine, singular - Abraham" }, "variants": { "*Ginōskete*": "you know/understand/recognize OR know/understand/recognize! (imperative)", "*pisteōs*": "faith/belief/trust/faithfulness", "*huioi*": "sons/children/descendants" } }

    8 { "verseID": "Galatians.3.8", "source": "Προϊδοῦσα δὲ ἡ γραφὴ, ὅτι ἐκ πίστεως δικαιοῖ τὰ ἔθνη ὁ Θεὸς, προευηγγελίσατο τῷ Ἀβραὰμ, ὅτι Ἐνευλογηθήσονται Ἐν σοὶ πάντα τὰ ἔθνη.", "text": "*Proidousa* and the *graphē*, that out of *pisteōs* *dikaioi* the *ethnē* the *Theos*, *proeuēngelisato* to *Abraam*, that '*Eneulogēthēsontai* in you all the *ethnē*.'", "grammar": { "*Proidousa*": "aorist, active, participle, nominative, feminine, singular - having foreseen/foresaw", "*graphē*": "nominative, feminine, singular - Scripture/writing", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*dikaioi*": "present, active, indicative, 3rd person, singular - justifies/declares righteous", "*ethnē*": "accusative, neuter, plural - nations/Gentiles", "*Theos*": "nominative, masculine, singular - God", "*proeuēngelisato*": "aorist, middle, indicative, 3rd person, singular - preached the gospel beforehand", "*Abraam*": "dative, masculine, singular - Abraham", "*Eneulogēthēsontai*": "future, passive, indicative, 3rd person, plural - will be blessed" }, "variants": { "*Proidousa*": "having foreseen/foresaw/anticipated beforehand", "*graphē*": "Scripture/writing/passage", "*pisteōs*": "faith/belief/trust/faithfulness", "*dikaioi*": "justifies/declares righteous/acquits", "*ethnē*": "nations/Gentiles/peoples", "*proeuēngelisato*": "preached the gospel beforehand/announced good news in advance", "*Eneulogēthēsontai*": "will be blessed/will receive benefits" } }

    9 { "verseID": "Galatians.3.9", "source": "Ὥστε οἱ ἐκ πίστεως εὐλογοῦνται σὺν τῷ πιστῷ Ἀβραάμ.", "text": "So that those out of *pisteōs* are *eulogountai* with the *pistō* *Abraam*.", "grammar": { "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*eulogountai*": "present, passive, indicative, 3rd person, plural - are blessed", "*pistō*": "dative, masculine, singular - faithful/believing", "*Abraam*": "dative, masculine, singular - Abraham" }, "variants": { "*pisteōs*": "faith/belief/trust/faithfulness", "*eulogountai*": "are blessed/receive benefits", "*pistō*": "faithful/believing/trusting" } }

  • 21 { "verseID": "Galatians.3.21", "source": "Ὁ οὖν νόμος κατὰ τῶν ἐπαγγελιῶν τοῦ Θεοῦ; μὴ γένοιτο: εἰ γὰρ ἐδόθη νόμος ὁ δυνάμενος ζωοποιῆσαι, ὄντως ἂν ἐκ νόμου ἦν ἡ δικαιοσύνη.", "text": "The therefore *nomos* against the *epangeliōn* of *Theou*? *Mē genoito*: for if was *edothē* *nomos* the *dynamenos* to *zōopoiēsai*, truly would out of *nomou* have been the *dikaiosynē*.", "grammar": { "*nomos*": "nominative, masculine, singular - law", "*epangeliōn*": "genitive, feminine, plural - promises", "*Theou*": "genitive, masculine, singular - God", "*Mē genoito*": "aorist, middle, optative, 3rd person, singular - may it not be/by no means", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*nomos*": "nominative, masculine, singular - law", "*dynamenos*": "present, middle/passive, participle, nominative, masculine, singular - being able", "*zōopoiēsai*": "aorist, active, infinitive - to make alive/give life", "*nomou*": "genitive, masculine, singular - law", "*dikaiosynē*": "nominative, feminine, singular - righteousness" }, "variants": { "*nomos*": "law/legal system/Torah", "*epangeliōn*": "promises/announcements", "*Mē genoito*": "may it not be/by no means/certainly not/God forbid", "*dynamenos*": "being able/having the power", "*zōopoiēsai*": "to make alive/give life/vivify", "*dikaiosynē*": "righteousness/justice/rightness" } }

  • Rom 9:7-8
    2 verses
    74%

    7 { "verseID": "Romans.9.7", "source": "Οὐδʼ, ὅτι εἰσὶν σπέρμα Ἀβραάμ, πάντες τέκνα: ἀλλʼ, Ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα.", "text": "Neither, because they are *sperma Abraam*, *pantes tekna*: but, In *Isaak klēthēsetai* to you *sperma*.", "grammar": { "*sperma*": "nominative, neuter, singular - seed/offspring", "*Abraam*": "genitive, masculine, singular - of Abraham", "*pantes*": "adjective, nominative, masculine, plural - all", "*tekna*": "nominative, neuter, plural - children", "*Isaak*": "proper noun, dative - in Isaac", "*klēthēsetai*": "future, indicative, passive, 3rd person singular - will be called/named" }, "variants": { "*sperma*": "seed/offspring/descendants", "*pantes*": "all/everyone/the whole", "*tekna*": "children/descendants/offspring", "*klēthēsetai*": "will be called/named/designated" } }

    8 { "verseID": "Romans.9.8", "source": "Τοῦτʼ ἔστιν, Οὐ τὰ τέκνα τῆς σαρκός, ταῦτα τέκνα τοῦ Θεοῦ: ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα.", "text": "This *estin*, Not the *tekna* of the *sarkos*, these *tekna* of *Theou*: but the *tekna* of the *epangelias logizetai* into *sperma*.", "grammar": { "*estin*": "present, indicative, 3rd person singular - is/means", "*tekna*": "nominative, neuter, plural - children", "*sarkos*": "genitive, feminine, singular - of flesh", "*Theou*": "genitive, masculine, singular - of God", "*epangelias*": "genitive, feminine, singular - of promise", "*logizetai*": "present, indicative, middle/passive, 3rd person singular - are counted/reckoned" }, "variants": { "*tekna*": "children/descendants/offspring", "*sarkos*": "flesh/natural descent/physical birth", "*epangelias*": "promise/pledge/commitment", "*logizetai*": "are counted/reckoned/considered", "*sperma*": "seed/offspring/posterity" } }

  • 29 { "verseID": "Galatians.3.29", "source": "Εἰ δὲ ὑμεῖς Χριστοῦ, ἄρα τοῦ Ἀβραὰμ σπέρμα ἐστέ, καὶ κατʼ ἐπαγγελίαν κληρονόμοι.", "text": "If now you [are] *Christou*, then the *Abraam* *sperma* you *este*, and according to *epangelian* *klēronomoi*.", "grammar": { "*Christou*": "genitive, masculine, singular - Christ's/belonging to Christ", "*Abraam*": "genitive, masculine, singular - Abraham's", "*sperma*": "nominative, neuter, singular - seed/offspring", "*este*": "present, active, indicative, 2nd person, plural - you are", "*epangelian*": "accusative, feminine, singular - promise", "*klēronomoi*": "nominative, masculine, plural - heirs" }, "variants": { "*sperma*": "seed/offspring/descendant", "*epangelian*": "promise/announcement", "*klēronomoi*": "heirs/inheritors" } }

  • 30 { "verseID": "Romans.9.30", "source": "Τί οὖν ἐροῦμεν; Ὅτι Ἔθνη, τὰ μὴ διώκοντα δικαιοσύνην, κατέλαβεν δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως.", "text": "What *oun eroumen*? That *Ethnē*, the not *diōkonta dikaiosynēn*, *katelaben dikaiosynēn*, *dikaiosynēn de* the from *pisteōs*.", "grammar": { "*oun*": "conjunction - therefore/then", "*eroumen*": "future, indicative, active, 1st person plural - we will say", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*diōkonta*": "present, participle, active, nominative, neuter, plural - pursuing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*katelaben*": "aorist, indicative, active, 3rd person singular - attained/obtained", "*de*": "particle - but/and", "*pisteōs*": "genitive, feminine, singular - of faith" }, "variants": { "*eroumen*": "we will say/shall we say", "*Ethnē*": "Gentiles/nations/non-Jewish peoples", "*diōkonta*": "pursuing/following after/striving for", "*dikaiosynēn*": "righteousness/justice/rightness", "*katelaben*": "attained/obtained/grasped", "*pisteōs*": "faith/belief/trust" } }

  • Rom 4:22-23
    2 verses
    73%

    22 { "verseID": "Romans.4.22", "source": "Διὸ Καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.", "text": "Wherefore also it was *elogisthē* to him for *dikaiosynēn*.", "grammar": { "*Dio*": "inferential conjunction - wherefore/therefore", "*Kai*": "conjunction - also", "*elogisthē*": "aorist passive indicative, 3rd person singular - it was reckoned", "*autō*": "dative, masculine, singular - to him", "*eis*": "preposition with accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness" }, "variants": { "*elogisthē*": "was reckoned/counted/credited", "*dikaiosynēn*": "righteousness/justice" } }

    23 { "verseID": "Romans.4.23", "source": "Οὐκ ἐγράφη δὲ διʼ αὐτὸν μόνον, ὅτι ἐλογίσθη αὐτῷ·", "text": "Not it was *egraphē* *de* for *auton* *monon*, that it was *elogisthē* to him;", "grammar": { "*Ouk*": "negative particle - not", "*egraphē*": "aorist passive indicative, 3rd person singular - it was written", "*de*": "conjunction - but/and", "*di' auton*": "accusative with preposition - for him", "*monon*": "adverb - only", "*hoti*": "conjunction - that", "*elogisthē*": "aorist passive indicative, 3rd person singular - it was reckoned", "*autō*": "dative, masculine, singular - to him" }, "variants": { "*egraphē*": "was written/recorded", "*monon*": "only/merely", "*elogisthē*": "was reckoned/counted/credited" } }

  • Rom 3:27-28
    2 verses
    73%

    27 { "verseID": "Romans.3.27", "source": "Ποῦ οὖν ἡ καύχησις; Ἐξεκλείσθη. Διὰ ποίου νόμου; τῶν ἔργων; Οὐχί: ἀλλὰ διὰ νόμου πίστεως.", "text": "*Pou oun hē kauchēsis*? *Exekleisthē*. *Dia poiou nomou*? *tōn ergōn*? *Ouchi*: *alla dia nomou pisteōs*.", "grammar": { "*Pou*": "adverb - where", "*oun*": "inferential particle - therefore/then", "*hē kauchēsis*": "article + noun, nominative, feminine, singular - the boasting", "*Exekleisthē*": "verb, aorist passive, 3rd person singular - it was excluded", "*Dia poiou*": "preposition + interrogative adjective, genitive, masculine, singular - through what kind of", "*nomou*": "noun, genitive, masculine, singular - law", "*tōn ergōn*": "article + noun, genitive, neuter, plural - of works", "*Ouchi*": "negative particle - no/not at all", "*alla*": "adversative conjunction - but", "*dia nomou*": "preposition + noun, genitive, masculine, singular - through law", "*pisteōs*": "noun, genitive, feminine, singular - of faith" }, "variants": { "*kauchēsis*": "boasting/glorying/pride", "*Exekleisthē*": "was excluded/was shut out/was banned", "*poiou*": "what kind of/what sort of/which", "*nomou*": "law/principle/rule", "*ergōn*": "works/deeds/actions", "*nomou pisteōs*": "law of faith/principle of faith/system of faith" } }

    28 { "verseID": "Romans.3.28", "source": "Λογιζόμεθα οὖν πίστει δικαιοῦσθαι ἄνθρωπον χωρὶς ἔργων νόμου.", "text": "*Logizometha oun pistei dikaiousthai anthrōpon chōris ergōn nomou*.", "grammar": { "*Logizometha*": "verb, present middle/passive, 1st person plural - we conclude/reckon", "*oun*": "inferential particle - therefore/then", "*pistei*": "noun, dative, feminine, singular - by faith", "*dikaiousthai*": "verb, present passive infinitive - to be justified", "*anthrōpon*": "noun, accusative, masculine, singular - a person/man", "*chōris*": "preposition + genitive - apart from/without", "*ergōn*": "noun, genitive, neuter, plural - works", "*nomou*": "noun, genitive, masculine, singular - of law" }, "variants": { "*Logizometha*": "we conclude/we reckon/we consider/we maintain", "*pistei*": "by faith/through faith/by means of faith", "*dikaiousthai*": "to be justified/to be declared righteous/to be made right", "*chōris ergōn nomou*": "apart from works of law/without law-keeping/independently of Torah observance" } }

  • Gal 3:11-12
    2 verses
    73%

    11 { "verseID": "Galatians.3.11", "source": "Ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ Θεῷ, δῆλον: ὅτι, Ὁ δίκαιος ἐκ πίστεως ζήσεται.", "text": "But that in *nomō* no one *dikaioutai* before *Theō*, [is] *dēlon*: because, 'The *dikaios* out of *pisteōs* shall *zēsetai*.'", "grammar": { "*nomō*": "dative, masculine, singular - law", "*dikaioutai*": "present, passive, indicative, 3rd person, singular - is justified/declared righteous", "*Theō*": "dative, masculine, singular - God", "*dēlon*": "nominative, neuter, singular - clear/evident/obvious", "*dikaios*": "nominative, masculine, singular - righteous/just person", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*zēsetai*": "future, middle, indicative, 3rd person, singular - will live" }, "variants": { "*nomō*": "law/legal system/Torah", "*dikaioutai*": "is justified/declared righteous/acquitted", "*dēlon*": "clear/evident/obvious", "*dikaios*": "righteous person/just person/upright person", "*pisteōs*": "faith/belief/trust/faithfulness", "*zēsetai*": "will live/will have life" } }

    12 { "verseID": "Galatians.3.12", "source": "Ὁ δὲ νόμος οὐκ ἔστιν ἐκ πίστεως: ἀλλʼ, Ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.", "text": "But the *nomos* not *estin* out of *pisteōs*: but, 'The *poiēsas* them *anthrōpos* shall *zēsetai* in them.'", "grammar": { "*nomos*": "nominative, masculine, singular - law", "*estin*": "present, active, indicative, 3rd person, singular - is", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*poiēsas*": "aorist, active, participle, nominative, masculine, singular - having done/performed", "*anthrōpos*": "nominative, masculine, singular - man/person/human", "*zēsetai*": "future, middle, indicative, 3rd person, singular - will live" }, "variants": { "*nomos*": "law/legal system/Torah", "*pisteōs*": "faith/belief/trust/faithfulness", "*poiēsas*": "having done/performed/practiced/carried out", "*anthrōpos*": "man/person/human being", "*zēsetai*": "will live/will have life" } }

  • 16 { "verseID": "Galatians.2.16", "source": "Εἰδότες ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου, ἐὰν μὴ διὰ πίστεως Ἰησοῦ Χριστοῦ, καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ, καὶ οὐκ ἐξ ἔργων νόμου: διότι οὐ δικαιωθήσεται ἐξ ἔργων νόμου πᾶσα σάρξ.", "text": "*Eidotes* that *ou dikaioutai anthrōpos ex ergōn nomou*, *ean mē dia pisteōs Iēsou Christou*, and we *eis Christon Iēsoun episteusamen*, *hina dikaiōthōmen ek pisteōs Christou*, and not *ex ergōn nomou*: *dioti ou dikaiōthēsetai ex ergōn nomou pasa sarx*.", "grammar": { "*eidotes*": "perfect, active, participle, nominative, masculine, plural - knowing", "*hoti*": "conjunction - that", "*ou dikaioutai*": "negative + present, passive, indicative, 3rd person singular - is not justified", "*anthrōpos*": "nominative, masculine, singular - a person/human being", "*ex ergōn nomou*": "preposition + genitive, neuter, plural + genitive, masculine, singular - by works of law", "*ean mē*": "conditional + negative - if not/except", "*dia pisteōs*": "preposition + genitive, feminine, singular - through faith", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kai*": "conjunction - and", "*hēmeis*": "nominative, 1st person plural - we", "*eis Christon Iēsoun*": "preposition + accusative, masculine, singular - in/on Christ Jesus", "*episteusamen*": "aorist, active, indicative, 1st person plural - we believed", "*hina*": "conjunction - so that/in order that", "*dikaiōthōmen*": "aorist, passive, subjunctive, 1st person plural - we might be justified", "*ek pisteōs Christou*": "preposition + genitive, feminine, singular + genitive, masculine, singular - by faith of/in Christ", "*kai ouk*": "conjunction + negative - and not", "*ex ergōn nomou*": "preposition + genitive, neuter, plural + genitive, masculine, singular - by works of law", "*dioti*": "conjunction - because", "*ou dikaiōthēsetai*": "negative + future, passive, indicative, 3rd person singular - will not be justified", "*ex ergōn nomou*": "preposition + genitive, neuter, plural + genitive, masculine, singular - by works of law", "*pasa sarx*": "nominative, feminine, singular + nominative, feminine, singular - all flesh" }, "variants": { "*dikaioutai*": "is justified/is declared righteous/is made righteous", "*ex ergōn nomou*": "by works of law/by observing the law/by legal observances", "*dia pisteōs Iēsou Christou*": "through faith of Jesus Christ/through faith in Jesus Christ/through the faithfulness of Jesus Christ", "*dikaiōthōmen*": "we might be justified/we might be declared righteous/we might be made righteous", "*pasa sarx*": "all flesh/every human being/any person" } }

  • 18 { "verseID": "Hebrews.11.18", "source": "Πρὸς ὃν ἐλαλήθη, Ὅτι Ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα:", "text": "To *hon* it was *elalēthē*, That In *Isaak* shall be *klēthēsetai* for you *sperma*:", "grammar": { "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*elalēthē*": "aorist passive indicative, 3rd singular - was spoken", "*klēthēsetai*": "future passive indicative, 3rd singular - shall be called/named", "*sperma*": "nominative, neuter, singular - seed/offspring" }, "variants": { "*elalēthē*": "was spoken/said/told", "*klēthēsetai*": "shall be called/named/designated", "*sperma*": "seed/offspring/descendants" } }

  • 13 { "verseID": "Hebrews.6.13", "source": "Τῷ γὰρ Ἀβραὰμ ἐπαγγειλάμενος ὁ Θεός, ἐπεὶ κατʼ οὐδενὸς εἶχεν μείζονος ὀμόσαι, ὤμοσεν καθʼ ἑαυτοῦ,", "text": "For to *Abraham epangeilamenos* the *Theos*, *epei kat' oudenos eichen meizonos omosai*, *ōmosen kath' heautou*,", "grammar": { "*Abraham*": "dative singular masculine - to Abraham", "*epangeilamenos*": "aorist middle participle, nominative singular masculine - having promised", "*Theos*": "nominative singular masculine - God", "*epei*": "conjunction - since/because", "*kat'*": "preposition + genitive - by/according to", "*oudenos*": "genitive singular masculine/feminine/neuter - no one/nothing", "*eichen*": "imperfect active indicative, 3rd person singular - he had", "*meizonos*": "genitive singular masculine/feminine/neuter comparative - greater", "*omosai*": "aorist active infinitive - to swear", "*ōmosen*": "aorist active indicative, 3rd person singular - he swore", "*kath'*": "preposition + genitive - by/according to", "*heautou*": "genitive singular masculine - himself" }, "variants": { "*epangeilamenos*": "having promised/when he made a promise", "*epei*": "since/because", "*eichen*": "he had/he could", "*meizonos*": "greater/by one greater", "*omosai*": "to swear/to take an oath", "*ōmosen*": "he swore/he made an oath", "*heautou*": "himself" } }

  • Gal 4:22-23
    2 verses
    70%

    22 { "verseID": "Galatians.4.22", "source": "Γέγραπται γὰρ, ὅτι Ἀβραὰμ δύο υἱοὺς ἔσχεν, ἕνα ἐκ τῆς παιδίσκης, καὶ ἕνα ἐκ τῆς ἐλευθέρας.", "text": "It has been *gegraptai* for, that *Abraam* two *huious eschen*, one from the *paidiskēs*, and one from the *eleutheras*", "grammar": { "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*Abraam*": "proper noun - Abraham", "*huious*": "accusative, masculine, plural - sons", "*eschen*": "aorist active indicative, 3rd person singular - he had", "*paidiskēs*": "genitive, feminine, singular - female slave/servant", "*eleutheras*": "genitive, feminine, singular - free woman" }, "variants": { "*gegraptai*": "it has been written/recorded/inscribed", "*huious*": "sons/male children", "*eschen*": "he had/possessed/obtained", "*paidiskēs*": "female slave/servant/bondwoman", "*eleutheras*": "free woman/free female" } }

    23 { "verseID": "Galatians.4.23", "source": "Ἀλλʼ ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται· ὁ δὲ ἐκ τῆς ἐλευθέρας διὰ τὴς ἐπαγγελίας.", "text": "But the *men* from the *paidiskēs kata sarka gegennētai*; the *de* from the *eleutheras dia* the *epangelias*", "grammar": { "*men*": "particle - on the one hand/indeed", "*paidiskēs*": "genitive, feminine, singular - female slave/servant", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative, feminine, singular - flesh", "*gegennētai*": "perfect passive indicative, 3rd person singular - has been born", "*de*": "particle - on the other hand/but", "*eleutheras*": "genitive, feminine, singular - free woman", "*dia*": "preposition with genitive - through", "*epangelias*": "genitive, feminine, singular - promise" }, "variants": { "*paidiskēs*": "female slave/servant/bondwoman", "*kata*": "according to/by way of", "*sarka*": "flesh/human effort/natural means", "*gegennētai*": "has been born/begotten", "*eleutheras*": "free woman/free female", "*dia*": "through/by means of/because of", "*epangelias*": "promise/announcement" } }

  • 9 { "verseID": "Philippians.3.9", "source": "Καὶ εὑρεθῶ ἐν αὐτῷ, μὴ ἔχων ἐμὴν δικαιοσύνην, τὴν ἐκ νόμου, ἀλλὰ τὴν διὰ πίστεως Χριστοῦ, τὴν ἐκ Θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει:", "text": "And *heurethō* in him, not *echōn emēn dikaiosynēn*, the from *nomou*, but the through *pisteōs Christou*, the from *Theou dikaiosynēn* upon the *pistei*:", "grammar": { "*heurethō*": "subjunctive, aorist, passive, 1st person singular - I might be found", "*echōn*": "participle, present, active, nominative, masculine, singular - having", "*emēn*": "accusative, feminine, singular, possessive adjective - my", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*nomou*": "genitive, masculine, singular - of law", "*pisteōs*": "genitive, feminine, singular - of faith", "*Christou*": "genitive, masculine, singular - of Christ", "*Theou*": "genitive, masculine, singular - of God", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*heurethō*": "might be found/discovered/proven to be", "*dikaiosynēn*": "righteousness/justice/righteous standing", "*pisteōs Christou*": "faith in Christ/Christ's faithfulness", "*pistei*": "faith/trust/belief" } }

  • 22 { "verseID": "Romans.3.22", "source": "Δικαιοσύνη δὲ Θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ εἰς πάντας καὶ ἐπὶ πάντας τοὺς πιστεύοντας: οὐ γάρ ἐστιν διαστολή:", "text": "*Dikaiosynē de Theou dia pisteōs Iēsou Christou eis pantas kai epi pantas tous pisteuontas*: *ou gar estin diastolē*:", "grammar": { "*Dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*de*": "postpositive conjunction - but/and", "*Theou*": "noun, genitive, masculine, singular - of God", "*dia pisteōs*": "preposition + noun, genitive, feminine, singular - through faith", "*Iēsou Christou*": "noun + noun, genitive, masculine, singular - of Jesus Christ", "*eis pantas*": "preposition + adjective, accusative, masculine, plural - to all", "*kai*": "conjunction - and", "*epi pantas*": "preposition + adjective, accusative, masculine, plural - upon all", "*tous pisteuontas*": "article + participle, present active, accusative, masculine, plural - the ones believing", "*ou*": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*estin*": "verb, present active, 3rd person singular - is/exists", "*diastolē*": "noun, nominative, feminine, singular - distinction/difference" }, "variants": { "*dia pisteōs Iēsou Christou*": "through faith in Jesus Christ/through the faithfulness of Jesus Christ", "*eis pantas kai epi pantas*": "to all and upon all/for all and on all", "*pisteuontas*": "believing/trusting/having faith", "*diastolē*": "distinction/difference/discrimination" } }

  • 6 { "verseID": "Hebrews.7.6", "source": "Ὁ δὲ μὴ γενεαλογούμενος ἐξ αὐτῶν δεδεκάτωκεν τὸν Ἀβραάμ, καὶ τὸν ἔχοντα τὰς ἐπαγγελίας εὐλόγηκεν.", "text": "But the one *mē genealogoumenos* from them *dedekatōken* the *Abraam*, and the one *echonta* the *epangelias eulogēken*.", "grammar": { "*mē*": "negative particle - not", "*genealogoumenos*": "present passive participle, nominative, masculine, singular - being traced in genealogy", "*dedekatōken*": "perfect active indicative, 3rd person singular - has collected tithes from", "*Abraam*": "proper noun, accusative, masculine, singular", "*echonta*": "present active participle, accusative, masculine, singular - having", "*epangelias*": "noun, accusative, feminine, plural - promises", "*eulogēken*": "perfect active indicative, 3rd person singular - has blessed" }, "variants": { "*genealogoumenos*": "being traced in genealogy/having recorded ancestry", "*dedekatōken*": "has collected tithes from/has taken a tenth from", "*echonta*": "having/possessing/holding", "*epangelias*": "promises/declarations/assurances", "*eulogēken*": "has blessed/has spoken well of/has invoked divine favor upon" } }

  • 28 { "verseID": "Galatians.4.28", "source": "Ἡμεῖς δέ, ἀδελφοί, κατὰ Ἰσαὰκ, ἐπαγγελίας τέκνα ἐσμέν.", "text": "We *de*, *adelphoi*, *kata Isaak*, of *epangelias tekna esmen*", "grammar": { "*de*": "postpositive particle - but/and", "*adelphoi*": "vocative, masculine, plural - brothers", "*kata*": "preposition with accusative - according to/like", "*Isaak*": "proper noun, accusative - Isaac", "*epangelias*": "genitive, feminine, singular - promise", "*tekna*": "nominative, neuter, plural - children", "*esmen*": "present indicative, 1st person plural - we are" }, "variants": { "*adelphoi*": "brothers/siblings/fellow believers", "*kata*": "according to/like/in the pattern of", "*epangelias*": "promise/announcement", "*tekna*": "children/offspring/descendants" } }

  • 4 { "verseID": "Romans.10.4", "source": "Τέλος γὰρ νόμου Χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι.", "text": "*Telos gar nomou Christos eis dikaiosynēn panti tō pisteuonti*.", "grammar": { "*Telos*": "nominative, neuter, singular - end/goal/purpose", "*gar*": "postpositive conjunction - for", "*nomou*": "genitive, masculine, singular - of law", "*Christos*": "nominative, masculine, singular - Christ", "*eis*": "preposition + accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*panti*": "dative, masculine, singular - to everyone", "*tō pisteuonti*": "present participle, dative, masculine, singular - to the one believing" }, "variants": { "*Telos*": "end/goal/purpose/fulfillment/completion", "*nomou*": "law/the Law/legal system", "*eis*": "unto/for/resulting in" } }

  • 5 { "verseID": "Acts.7.5", "source": "Καὶ οὐκ ἔδωκεν αὐτῷ κληρονομίαν ἐν αὐτῇ, οὐδὲ, βῆμα ποδός: καὶ ἐπηγγείλατο δοῦναι αὐτῷ εἰς κατάσχεσιν αὐτήν, καὶ τῷ σπέρματι αὐτοῦ μετʼ αὐτόν, οὐκ ὄντος αὐτῷ τέκνου.", "text": "And *ouk edōken autō klēronomian en autē, oude, bēma podos*: and *epēngeilato dounai autō eis kataschesin autēn, kai tō spermati autou met' auton, ouk ontos autō teknou*.", "grammar": { "*ouk*": "negative particle - not", "*edōken*": "aorist active indicative, 3rd person singular - he gave", "*autō*": "dative masculine singular pronoun - to him", "*klēronomian*": "accusative feminine singular - inheritance", "*en autē*": "preposition + dative feminine singular pronoun - in it", "*oude*": "negative conjunction - not even", "*bēma podos*": "accusative neuter singular + genitive masculine singular - step of foot", "*epēngeilato*": "aorist middle indicative, 3rd person singular - he promised", "*dounai*": "aorist active infinitive - to give", "*eis kataschesin*": "preposition + accusative feminine singular - for a possession", "*autēn*": "accusative feminine singular pronoun - it", "*kai*": "conjunction - and", "*tō spermati*": "dative neuter singular - to the seed/offspring", "*autou*": "genitive masculine singular pronoun - of him/his", "*met' auton*": "preposition + accusative masculine singular pronoun - after him", "*ouk ontos*": "negative particle + present active participle, genitive neuter singular - not being", "*autō*": "dative masculine singular pronoun - to him", "*teknou*": "genitive neuter singular - of a child" }, "variants": { "*klēronomian*": "inheritance/possession/property", "*bēma podos*": "footstep/foot's breadth/place to set foot", "*epēngeilato*": "promised/pledged/guaranteed", "*kataschesin*": "possession/holding/occupancy", "*spermati*": "seed/offspring/descendants", "*teknou*": "child/offspring/descendant" } }

  • 5 { "verseID": "Galatians.5.5", "source": "Ἡμεῖς γὰρ Πνεύματι ἐκ πίστεως ἐλπίδα δικαιοσύνης ἀπεκδεχόμεθα.", "text": "*Hēmeis gar Pneumati ek pisteōs elpida dikaiosynēs apekdechometha*.", "grammar": { "*Hēmeis*": "nominative, 1st person plural pronoun - we", "*gar*": "postpositive conjunction - for/because", "*Pneumati*": "dative, neuter, singular - by/with Spirit", "*ek*": "preposition with genitive - from/out of", "*pisteōs*": "genitive, feminine, singular - of faith/belief", "*elpida*": "accusative, feminine, singular - hope/expectation", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness/justice", "*apekdechometha*": "present, middle, indicative, 1st person plural - eagerly await/expect" }, "variants": { "*Pneumati*": "Spirit/spirit/breath", "*pisteōs*": "faith/belief/trust", "*elpida*": "hope/expectation/confidence", "*dikaiosynēs*": "righteousness/justice/rightness", "*apekdechometha*": "eagerly await/expect/wait for" } }

  • 6 { "verseID": "Genesis.15.6", "source": "וְהֶאֱמִ֖ן בּֽ͏ַיהוָ֑ה וַיַּחְשְׁבֶ֥הָ לּ֖וֹ צְדָקָֽה׃", "text": "And-*heʾĕmîn* in-*YHWH* and-*yaḥšəḇehā* to-him *ṣəḏāqāh*.", "grammar": { "*heʾĕmîn*": "Hiphil perfect 3rd masculine singular - he believed/trusted", "*YHWH*": "divine name with prefix preposition", "*yaḥšəḇehā*": "Qal imperfect 3rd masculine singular with 3rd feminine singular suffix and waw consecutive - and he counted/reckoned it", "*ṣəḏāqāh*": "feminine singular noun - righteousness" }, "variants": { "*heʾĕmîn*": "believed/trusted/had faith in", "*yaḥšəḇehā*": "counted/reckoned/credited/considered", "*ṣəḏāqāh*": "righteousness/justice/rightness" } }