1 Corinthians 9:5
Haue we not power to leade about a sister a woman as well as other Apostles, and as the brethren of the Lord, and Cephas?
Haue we not power to leade about a sister a woman as well as other Apostles, and as the brethren of the Lord, and Cephas?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1 Am I not an Apostle? am I not free? haue I not seene Iesus Christe our Lord: Are ye not my worke in the Lorde?
2 If I be not an Apostle vnto other, yet doubtlesse am I vnto you: For the seale of myne Apostleship are ye in the Lorde.
3 Myne aunswere to them that aske me, is this,
4 Haue we not power to eate and to drinke?
6 Either only I and Barnabas haue not power this to do?
7 Who goeth a warfare any time at his owne cost? Who planteth a vineyarde, and eateth not of the fruite therof? Or who feedeth a flocke, and eateth not of the milke of the flocke?
8 Say I these thinges after the maner of men? or saith not the law the same also?
11 If we haue sowen vnto you spirituall thinges, is it a great thing if we reape your carnall thinges?
12 If others be partakers of this power wherfore are not we rather? Neuerthelesse, we haue not vsed this power: but suffer all thinges, lest we shoulde hinder the Gospel of Christ.
8 Neither toke we breade of any man for nought: but wrought with labour and sweat nyght and daye, because we woulde not be chargeable to any of you.
9 Not but that we had auctoritie, but to make our selues an ensample vnto you to folowe vs.
2 Neuerthelesse, to auoyde fornication, let euery man haue his owne wyfe, and let euery woman haue her owne husband.
3 Let the husbande geue vnto the wyfe due beneuolence: Lykewyse also the wyfe vnto the husbande.
4 The wyfe hath not the power of her owne body, but the husbande: And likewyse also the husbande hath not the power of his owne body, but the wife.
5 Defraude you not the one the other, except it be with both your consentes for a time, that ye may geue your selues to fasting and prayer: and afterward come together againe, that Satan tempt you not for your incontinencie.
6 This I say of fauour, & not of commaundement.
7 For I woulde that all men were as I my selfe am: but euery man hath his proper gift of God, one after this maner, another after that.
6 Neither sought we prayse of men, neither of you, nor yet of others:
5 Ueryly I suppose that I was not behynde the chiefe Apostles.
12 But to the renmaunt speake I, not the Lorde: If any brother haue a wife that beleueth not, if she be content to dwell with him, let him not put her away.
15 But if the vnbeleuing depart, let hym depart: A brother or a sister is not in subiection in such thinges: But God hath called vs in peace.
16 For howe knowest thou O woman, whether thou shalt saue thy husbande? or how knowest thou O man, whether thou shalt saue thy wyfe?
17 But as God hath distributed to euery man, as the Lorde hath called euery one, so let hym walke, and so ordeyne I in all Churches.
25 Ther were with vs seuen brethren, and the first maryed a wyfe, and deceassed without issue, and left his wyfe vnto his brother.
29 But this say I brethren, the tyme is short: It remayneth, that they which haue wyues, be as though they had none:
9 Let not a wydowe be chosen vnder three score yeres olde, hauyng ben the wyfe of one man.
25 Nowe concerning virgins I haue no commaundement of the Lord: yet geue I counsell, as one that hath obtayned mercy in the Lorde to be faythfull.
11 Neuerthelesse, neither is the man without the woman, neither ye woman without the man, in the Lorde.
39 The wyfe is bounde to the lawe as long as her husbande lyueth: but if her husband be dead, she is at libertie to marry with whom she wil, onely in the Lorde.
40 But she is happier if she so abide, after my iudgement: And I thinke veryly that I haue the spirite of God.
5 And when the dayes were ended, we departed, and went our way, and they all brought vs on our way, with wyues and chyldren, tyll we were come out of the citie. And we kneeled downe in the shore, and prayed.
22 Either do we prouoke the Lorde to anger? Are we stronger then he?
16 Yf any man or woman that beleueth haue wydowes, let them susteine them, & let not the Churches be charged, that there maye be sufficient for them that are wydowes in deede.
9 But if they can not abstayne, let them marrie: For it is better to marrie then to burne.
10 Unto the maryed commaunde, not I, but the Lord, Let not the wyfe depart from the husbande:
9 When they perceaued the grace that was geuen vnto me, then Iames, Cephas, and Iohn, which seemed to be pyllers, gaue to me and Barnabas the ryght handes of felowshyppe, that we shoulde be Apostles vnto the Heathen, and they vnto the circumcision.
5 What is Paul? what is Apollo? Only ministers are they by whom ye beleued, euen as the Lorde gaue to euery man.
35 This speake I for your profite, not to tangle you in a snare: but that ye may folowe that which is honest and comely, and that ye may cleaue fast vnto the Lorde without separation.
1 There goeth a common saying that there is fornication among you, & suche fornication as is not named among the gentiles: that one shoulde haue his fathers wyfe.
22 Wyues, submit your selues vnto your owne husbandes, as vnto the Lorde:
14 But when I sawe that they went not the ryght way to the trueth of the Gospel, I saide vnto Peter before them all: If thou beyng a Iewe, lyuest after the maner of the gentiles, and not as do the Iewes: Why causest thou the gentiles to lyue as do the Iewes?
5 (To be) discrete, chaste, house kepers, good, obedient vnto their owne husbandes, that the worde of God be not blasphemed.
18 What is my reward then? Uerily that when I preache the Gospell, I make the Gospell of Christ free, that I misuse not myne aucthoritie in the Gospell.
6 And these thynges brethren, I haue figuratiuely applied vnto my selfe, and to Apollos, for your sakes, that ye might learne by vs, that no man conceaue in mynde aboue that whiche is written, that one swell not agaynst another for any mans cause.
14 I wyll therefore that the yonger women do marrie, to beare chyldren, to guyde the house, to geue none occasion to ye aduersarie to speake slaunderously.
8 For though I shoulde boast my selfe somwhat more of our auctoritie, which the Lorde hath geuen to vs for edification, and not for your destruction, it shal not be to my shame:
27 Art thou bounde vnto a wife? seke not to be loosed: Art thou loosed from a wyfe? seke not a wyfe.
1 Wherfore, sence we coulde no longer forbeare, we thought it good to remaine at Athens alone.
8 Wherfore, though I myght be much bolde in Christe, to inioyne thee that which is conuenient:
12 But I suffer not a woman to teache, neither to vsurpe auctoritie ouer ye man, but to be in scilence.