Daniel 1:4

Bishops' Bible (1568)

Springaldes without any blemishe, but well fauoured, studious in al wisdome, skilfull for knowledge, able to vtter knowledge, & such as haue liuelinesse in the that they may stand in the kinges palace: & whom they might teache the learning & the toung of the Chaldeans.

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Referenced Verses

  • 2 Sam 14:25 : 25 But in al Israel there was none to be so muche praysed as Absalom for beautie: from ye sole of his foote to the toppe of his head, there was no blemishe in him.
  • Dan 5:11 : 11 There is a man in thy kingdome that hath the spirite of the holy Gods within him: & in the dayes of thy father, light, and vnderstanding, & wysdome, like the wysedome of the gods, was founde in hym, whom the king Nabuchodonozor thy father, the king I say thy father made chiefe of the wyse men, soothsayers, Chaldeans, and wysardes.
  • Acts 7:22 : 22 And Moyses was learned in all maner of wisedome of the Egyptians, and was myghtie in deedes and in wordes.
  • Dan 2:20-21 : 20 Daniel also aunswered, and said: The name of God be praysed for euer & euer: for wysdome and strength are his. 21 He chaungeth the times and seasons, he taketh away kinges, he setteth vp kinges: he geueth wysdome vnto the wyse, and vnderstanding to those that vnderstande.
  • Prov 22:29 : 29 Seest thou not that they which be diligent in their businesse stande before kinges, & not among the simple people?
  • Lev 21:18-21 : 18 For whosoeuer hath any blemishe, shall not come neare: as if he be blynde or lame, or that hath a brused nose, or that hath any misshapen member: 19 Or is broken footed, or broken handed, 20 Or is crooke backt, or bleare eyed, or haue a webbe or other blemishe in his eyes, or be skuruie, or skabbed, or hath his stones broken: 21 No man that hath a blemishe, & is of the seede of Aaron the priest, shall come nye to offer the sacrifices of the Lorde made by fire: When he hath a deformitie, let him not prease to offer the bread of his God.
  • Lev 24:19-20 : 19 And yf a man cause a blemishe in his neighbour: as he hath done, so shall it be done to hym. 20 Broke for broke, eye for eye, and tooth for tooth: euen as he hath blemisshed a man, so shall he be blemisshed agayne.
  • Dan 1:17-20 : 17 As for these foure children, God gaue them knowledge and vnderstanding in all learning & wysdome: also he gaue Daniel vnderstanding of all visions and dreames. 18 Nowe when the time was expired, that the king had appoynted to bring them in, the chiefe chamberlayne brought them before Nabuchodonozor. 19 And the king communed with them: but among them all were founde none such as Daniel, Ananias, Misael, and Azarias: therfore stoode they before the king. 20 In all matters of wysdome and vnderstanding that the king enquired of them, he founde them ten times better then all the wyse men and soothsayers that were in all his realme.
  • Dan 2:2 : 2 Then the king commaunded to cal the wise men, and soothsayers, & sorcerers, and the Chaldees, for to shew the king his dreame: So they came, & stoode before the king.
  • Dan 2:4-5 : 4 Upon this the Chaldees aunswered the king in the Syrians speache, O king, God saue thy life for euer: Shewe thy seruauntes the dreame, and we shal shewe the interpretation. 5 The king aunswered and sayde to the Chaldeans, The thing is gone fro me: If ye will not make me vnderstand the dreame with the interpretation therof, ye shall be drawne in peeces, & your houses made a lakes.
  • Dan 2:10 : 10 Upon this the Chaldees gaue aunswere before the king, and sayde: There is no man vpon earth that can tell the thing which the king speaketh of, yea there is neither king, prince, nor lorde, that euer asked such thinges at a wyse man, soothsayer, or Chaldean.
  • Judg 8:18 : 18 And then sayde he vnto Zebah and Zalmana: What maner of men were they whom ye slue at Thabor? And they aunswered: The lykenesse of thee and them is al one, eue after the fashion of the children of a kyng.
  • Eccl 7:19 : 19 Wysdome geueth more courage vnto the wyse, then ten mightie men of the citie.
  • Dan 3:8 : 8 Nowe were there certayne men of the Chaldees, that went euen then, and cried out an accusation of the Iewes.
  • Dan 4:7 : 7 So came the wyse men, the soothsayers, the Chaldeans, and wisardes: to whom I tolde the dreame, but they coulde not shewe me the interpretation therof.
  • Dan 5:7 : 7 Wherfore the king cryed mightyly, that they should bring the soothsayers, Chaldees, & wysardes: the king spake also to the wise men of Babylon, & said, Who so can reade this wryting, & shewe me the interpretation thereof, shalbe clothed with purple, and haue a cheyne of golde about his necke, and shalbe the third ruler in the kingdome.
  • Eph 5:27 : 27 To make it vnto hym selfe a glorious Churche, not hauyng spot or wrinckle, or any such thyng: but that it should be holy, and without blame.
  • Acts 7:20 : 20 The same tyme was Moyses borne, and was acceptable vnto God, and norished vp in his fathers house three monethes.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Dan 1:2-3
    2 verses
    87%

    2 And the Lord deliuered Iehoachim the king of Iuda into his hande, with part of the vessels of the house of God, which he caried away into the lande of Sennar to the house of his God, and he brought the vessels into his gods treasurie.

    3 And the king spake vnto Asphenaz the chiefe chamberlaine, that he should bring him certaine of the children of Israel, of the kinges seede, and of the princes,

  • Dan 1:5-20
    16 verses
    84%

    5 Unto these the king appoynted a dayly prouision euery day, of a portion of the kinges meate, and of the wine which he dranke, so to norishe them three yeres, that afterwarde they might stande before the king.

    6 Among these nowe were certayne of the children of Iuda: namely Daniel, Ananias, Misael, and Azarias.

    7 Unto these the chiefe chamberlayne gaue other names, and called Daniel, Baltassar: Ananias, Sidrach: Misael, Misach: and Azarias, Abednego.

    8 But Daniel purposed in his heart that he woulde not defile hym selfe with the portion of the kinges meate, nor with the wyne which he dranke: therefore he required the chiefe chamberlayne that he might not defile him selfe.

    9 (And God brought Daniel into fauour and tender loue with the chiefe chamberlayne.)

    10 And the chiefe chamberlayne sayde vnto Daniel, I am afrayde of my lord the king whiche hath appoynted you your meate and your drinke: wherfore should he see your faces worse liking then the springalds of your age, & so ye shal make me indaunger my head vnto the king.

    11 Then Daniel sayde vnto Melassar, whom the chiefe chamberlayne had set ouer Daniel, Ananias, Misael, and Azarias:

    12 O proue but ten dayes with thy seruauntes, and let vs haue pulse to eate, and water to drinke.

    13 Then let our countenaunces be loked vpon before thee, and the countenaunces of the children that eate of the portion of the kinges meate: and as thou seest, deale with thy seruauntes.

    14 So he consented to them in this matter, and proued them ten dayes.

    15 And at the end of ten dayes, their countenaunces appeared fairer and fatter in fleshe then all the childrens which did eate the portion of the kinges meate.

    16 Thus Melassar toke away the portion of their meate, and the wyne that they shoulde drinke, and gaue them pulse.

    17 As for these foure children, God gaue them knowledge and vnderstanding in all learning & wysdome: also he gaue Daniel vnderstanding of all visions and dreames.

    18 Nowe when the time was expired, that the king had appoynted to bring them in, the chiefe chamberlayne brought them before Nabuchodonozor.

    19 And the king communed with them: but among them all were founde none such as Daniel, Ananias, Misael, and Azarias: therfore stoode they before the king.

    20 In all matters of wysdome and vnderstanding that the king enquired of them, he founde them ten times better then all the wyse men and soothsayers that were in all his realme.

  • Dan 5:11-15
    5 verses
    72%

    11 There is a man in thy kingdome that hath the spirite of the holy Gods within him: & in the dayes of thy father, light, and vnderstanding, & wysdome, like the wysedome of the gods, was founde in hym, whom the king Nabuchodonozor thy father, the king I say thy father made chiefe of the wyse men, soothsayers, Chaldeans, and wysardes.

    12 Because that such an aboundaunt spirite, knowledge, and vnderstanding, to expound dreames, to open secretes, & to declare harde doubtes, was founde in him, yea euen in Daniel, whom the king named Baltassar: let Daniel be called, and he shal declare the interpretation.

    13 Then was Daniel brought before the king: so the king spake vnto Daniel, and sayde, Art thou that Daniel, whiche art of the children of the captiuitie of Iuda, whom my father the king brought out of Iurie?

    14 I haue hearde of thee, that thou hast the spirite of the holy gods, & that light and vnderstanding, and excellent wysdome is founde in thee.

    15 Now haue there ben brought before me wyse men and soothsayers to reade this wryting, and to shewe me the interpretation therof: but they could not declare the interpretation of the thing.

  • Esth 1:13-14
    2 verses
    72%

    13 And the king spake to the wyse men which knewe the times (for so was the kinges maner towardes all that knewe the lawe and the iudgementes:

    14 And the next vnto hym were, Carsena, Sethar, Admata, Thersis, Mares, Marsena, and Memuchan, the seuen princes of Persia and Media, whiche sawe the kinges face, and sate the first in the kingdome.)

  • Dan 6:1-4
    4 verses
    69%

    1 It pleased Darius to set ouer his kingdome a hundred and twentie gouernours, which should be ouer the whole kingdome.

    2 Aboue these he set three princes, of whom Daniel was one, that the gouernours might geue accomptes vnto them, and the king shoulde haue no damage.

    3 Nowe this Daniel was preferred aboue the princes and gouerners, for the spirite of God was plenteous in him: so that the king was minded to set him ouer the whole realme.

    4 Wherfore the rulers and gouernours sought an occasion against Daniel concerning the kingdome, but they coulde finde none occasion nor fault: for he was so faithfull, that there was no blame nor fault founde in him.

  • Esth 2:2-3
    2 verses
    69%

    2 Then sayde the kinges seruauntes that ministred vnto hym: Let there be faire young virgins sought for the king,

    3 And let the king appoynt officers in all the prouinces of his empire, that they should bring together al the faire young virgins vnto Susan the head citie to the womens buylding, vnder the hande of Hegai the kinges chamberlayne that kept the women, to geue them their apparell:

  • Dan 2:10-11
    2 verses
    69%

    10 Upon this the Chaldees gaue aunswere before the king, and sayde: There is no man vpon earth that can tell the thing which the king speaketh of, yea there is neither king, prince, nor lorde, that euer asked such thinges at a wyse man, soothsayer, or Chaldean.

    11 For it is a rare matter that the king requireth, neither is there any that can certifie the king therof, except the gods whose dwelling is not with fleshe.

  • 8 Upon this came al the kinges wise men, but they coulde neither reade the wryting, nor shewe the king the interpretation.

  • Dan 4:6-7
    2 verses
    68%

    6 Therfore made I a decree, that they shoulde bring all the wyse men of Babylon before me, that they might declare vnto me the interpretatio of the dreame.

    7 So came the wyse men, the soothsayers, the Chaldeans, and wisardes: to whom I tolde the dreame, but they coulde not shewe me the interpretation therof.

  • 18 This is the dreame that I king Nabuchodonozor haue seene: therfore thou, O Baltassar, declare the interpretation therof, forsomuch as al the wyse men of my kingdome are not able to shewe me what it meaneth: but thou canst do it, for the spirite of the holy gods is in thee.

  • 18 That they shoulde beseche the God of heauen for grace in this secrete, that Daniel and his felowes, with other such as were wyse in Babylon, perished not.

  • 4 To geue wyt vnto the simple, and that the young men myght haue knowledge and vnderstandyng.

  • Dan 2:24-25
    2 verses
    67%

    24 Upon this went Daniel in vnto Arioch, whom the king had ordeined to destroy the wise men at Babylon: he went and sayde thus vnto him, Destroy not the wyse men of Babylon, but bring me before the king, and I shall shewe the king the interpretation.

    25 Then Arioch brought Daniel before the king in all the haste, and sayde thus vnto him: I haue founde a man among the children of Iuda that were brought captiues, that will declare vnto the king the interpretation.

  • 2 Then the king commaunded to cal the wise men, and soothsayers, & sorcerers, and the Chaldees, for to shew the king his dreame: So they came, & stoode before the king.

  • 3 The captayne of fiftie & the honorable, the senatour, the cunnyng artificer, and the eloquent oratour.

  • 12 Now are there certayne Iewes, whom thou hast set ouer the charge of the prouince of Babylon: namely Sidrach, Misach, and Abednego: these men, O king, regarded not thy commaundement: yea they will not serue thy gods, nor worship the golden image that thou hast set vp.

  • 27 Then the dukes, lordes, and nobles, and the kinges counsel, came together to see these men, vpon whom the fire had no maner of power in their bodies: in so much that the very heere of their head was not burnt, and their clothes vnchaunged, yea there was no smell of fire felt vpon them.

  • Dan 2:48-49
    2 verses
    67%

    48 So the king made Daniel a great man, and gaue him many & great giftes: he made hym ruler of all the countreys of Babylon, and the chiefe of the rulers aboue all the wyse men of Babylon.

    49 Then Daniel made request to the king, and he set Sidrach, Misach, and Abednego ouer the charge of the prouince of Babylon: but Daniel sate in the kinges gate.

  • 7 And they dranke in vessels of gold, and chaunged vessel after vessel, and royal wine in aboundaunce, according to the power of the king.

  • 6 Which was caryed away from Hierusalem with the captiuitie, when Iekonia the king of Iuda was led away, whom Nabuchodonosor the king of Babylon caryed thence: