Daniel 4:24
This O king is the interpretation, yea it is ye very decree of hym that is hyghest of al, and it toucheth my lord the king.
This O king is the interpretation, yea it is ye very decree of hym that is hyghest of al, and it toucheth my lord the king.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
22 It is thou, O king, whiche are great and mightie, for thy greatnesse increaseth, & reacheth vnto the heauen, so doth thy dominion to the endes of the earth.
23 But wheras the king saw a watcher, and a holy one that came downe from heauen, and sayd, Hewe downe the tree, & destroy it, yet leaue the stumpe of the rootes therof in the earth, and with a band of iron & brasse binde it among the grasse of the fielde, & let it be wet with the dewe of the heauen, and let his portion be with the beastes of the fielde, till seuen times passe ouer him:
13 I sawe in the visions of my head vpon my bed, and beholde a watcher and a holy one came downe from heauen,
14 And cryed mightily, saying thus: Hew downe the tree, breake of his braunches, shake of his leaues, & scatter his fruite abroade: that the beastes may get them away from vnder hym, and the foules from his braunches.
15 Neuerthelesse, leaue the stumpe of his rootes still in the earth, and with a band of iron and brasse binde it among the grasse of the fielde, & let it be wet with the deawe of heauen, and let his portion be with the beastes among the grasse of the fielde.
16 Let his heart be chaunged from mans nature and let a beastes heart be geued vnto hym, and let seuen times be passed ouer hym.
17 This sentence is according to the decree of the watchers, and the request according to the word of the holy ones: because liuing men should knowe that the hyghest hath power ouer the kingdome of men, and geueth it to whom it liketh hym, and setteth vp ouer it the basese among men.
18 This is the dreame that I king Nabuchodonozor haue seene: therfore thou, O Baltassar, declare the interpretation therof, forsomuch as al the wyse men of my kingdome are not able to shewe me what it meaneth: but thou canst do it, for the spirite of the holy gods is in thee.
19 Then Daniel, whose name was Baltassar, held his peace by the space of one houre, and his thoughtes troubled him. So the king spake, and sayde, O Baltassar, let neither the dreame nor the interpretation thereof trouble thee. Baltassar aunswered, saying: O my Lord, this dreame be to them that hate thee, & the interpretation therof to thyne aduersaries.
20 As for the tree that thou sawest, which was great and mightie, whose heyght reached vnto the heauen, and the sight therof through all the world,
25 Thou shalt be cast out from men, and thy dwelling shalbe with the beastes of the fielde: with grasse shalt thou be fed like oxen, thou must be wet with the deawe of the heauen, yea seue times shall passe ouer thee, till thou knowe that the hyghest hath power ouer the kingdome of men, & geueth it to whom he list.
26 Moreouer, where as it was sayd, that the stumpe of the roote of the tree should be left still: it betokeneth, that thy kingdome shall remayne whole vnto thee, after thou hast learned to knowe that the power commeth from heauen.
27 Wherfore, O king, let my counsel be acceptable vnto thee, and breake of thy sinnes by righteousnesse, and thyne iniquities by mercie towarde the poore: lo, let there be a healing of thyne errour.
28 All these thinges touche the king Nabuchodonozor.
31 Whyle these wordes were yet in the kinges mouth, there fell a voyce from heauen, saying: O king Nabuchodonozor, to thee be it spoken, Thy kingdome is departed from thee,
32 And thou shalt be cast out of mens companie, thy dwelling shalbe with the beastes of the fielde: so that thou shalt eate grasse like oxen, and seuen times shal passe ouer thee, vntil thou knowest that the hyghest hath power vpon the kingdome of men, and geueth it vnto whom it pleaseth hym.
33 The very same houre was this matter fulfilled vpon Nabuchodonozor, so that he was cast out of mens companie, & did eate grasse like oxen, and his body was wet with the deawe of heauen, till his heeres were growen as Egles fethers and his nayles like byrdes clawes.
34 When this time was past, I Nabuchodonozor lift vp myne eyes vnto heauen, and mine vnderstanding was restored vnto me: then gaue I thankes vnto the highest, I magnified & praysed hym that liueth for euermore, whose power is an euerlasting power, and his kingdome is from one generatio to another.
36 This is the dreame: and now will we shew before the king what it meaneth.
37 O king, thou art a king of kinges: for the God of heaue hath geuen vnto thee a kingdome, power, strength, & glorie.
38 And in all places whersoeuer the children of men dwell, the beastes of the fielde, and the foules of the aire hath he geuen into thy hande, and hath made thee ruler in them all: thou art this head of golde.
24 Then was the knockles of the hand sent from him, and hath written this writing.
25 And this the writing that he hath writte: MENE MENE, THECEL, VPHARSIN.
26 Now the interpretation of the thing is this: MENE, God hath numbred thy kingdome, and brought it to an ende.
44 And in the dayes of these kinges, shall the God of heauen set vp a kingdome, which shall neuer be destroyed, and this kingdome shall not be geuen ouer to another people: but it shall breake and destroy al these kingdomes, and it shal stand for euer.
45 Like as thou sawest that without any handes there was cut out of the mount a stone, whiche brake the iron, the brasse, the clay, the siluer and gold in peeces: so the great God hath shewed the king what shall come to passe after this: This is a true dreame, & the interpretation of it is sure.
28 But there is a God in heauen that reuealeth secretes, & sheweth the king Nabuchodonozor what is for to come in the latter dayes. Thy dreame and that whiche thou hast seene in thyne head vpon thy bed, is this.
29 O king, when thou wast in thy bed, thoughtes came into thy mynde what should come hereafter: so he that is the opener of misteries, telleth thee what is for to come.
30 As for me, this secrete is not shewed me for any wysdome that I haue more then any other liuing: but onely that I might shew the king the interpretation, and that thou mightest knowe the thoughtes of thyne owne heart.
31 Thou king sawest, and beholde, there was a great image: this great image whose brightnesse was excellent, stoode before thee, and the fourme therof was terrible.
16 I gate me vnto one of them that stoode by, and asked him the trueth concerning all these thinges: so he tolde me, and made me vnderstand the interpretation of these thinges.
17 These great beastes which are foure, are foure kinges which shall arise out of the earth:
21 He was driuen out from the sonnes of men, his heart was made lyke the beastes, and his dwelling was with the wilde Asses, they fed him with grasse lyke Oxen, and his body was wet with the deawe of the heauen, till he knewe that the most hie God bare rule ouer the kingdome of men, and that he appoynteth ouer it whom so euer he pleaseth.
9 O Baltassar, thou prince of wyse men, forsomuch as I knowe that thou hast the spirite of the holy gods, & no secrete troubleth thee: tell me therefore the visions of my dreame that I haue seene, and the interpretation therof.
10 Thus were the visions of my head vpon my bed: And behold, I saw a tree in the mids of the earth, and the heyght therof was great,
6 Therfore made I a decree, that they shoulde bring all the wyse men of Babylon before me, that they might declare vnto me the interpretatio of the dreame.
23 He gaue me this aunswer: That fourth beast, shalbe the fourth kingdome vpon earth, it shalbe vnlike to all the kingdomes: it shall deuour, treade downe, and destroy all other landes.
18 O thou king, the most high god gaue vnto Nabuchodonozor thy father a kingdome, and maiestie, and honour, & glorie.
24 Upon this went Daniel in vnto Arioch, whom the king had ordeined to destroy the wise men at Babylon: he went and sayde thus vnto him, Destroy not the wyse men of Babylon, but bring me before the king, and I shall shewe the king the interpretation.
25 Then Arioch brought Daniel before the king in all the haste, and sayde thus vnto him: I haue founde a man among the children of Iuda that were brought captiues, that will declare vnto the king the interpretation.
26 Then aunswered the king and sayd vnto Daniel, whose name was Baltassar: Art thou able to shewe me the dreame which I haue seene, and the interpretation therof?
14 And he gaue him dominion & honour, and a kingdome, that al people, nations, and languages should serue him: his dominion is an euerlasting dominion which shall neuer be taken away, and his kingdome shall neuer be destroyed.
23 And in the ende of their kingdome, when the wicked are come to the full, a king of a fierce countenaunce, and vnderstanding harde sentences, shall stand vp.
27 And the kingdome and dominion, & the greatnes of the kingdome vnder the whole heaue, shalbe geuen to the people of high sainctes, whose kingdome is an euerlasting kingdome, and all powers shal serue and obey it.
5 In the very same houre there appeared fingers of a mans hande wryting right ouer against the candlesticke vpon the plaster of the wall of the kinges palace, and the king sawe the knockles of the hande that wrote.
6 Then chaunged the king his countenaunce, & his thoughtes troubled hym, so that the ioyntes of his loynes were loosed, and his knees smote one against the other.
5 The king aunswered and sayde to the Chaldeans, The thing is gone fro me: If ye will not make me vnderstand the dreame with the interpretation therof, ye shall be drawne in peeces, & your houses made a lakes.
16 Upon this went Daniel, and desired the king that he woulde geue him leysure, and that he would shewe the king the interpretation.
9 Therfore if ye wil not tel me the dreame, this is your only purpose, ye haue prepared liyng & corrupt wordes to speake before me, til the time be chaunged: therfore tell me the dreame, that I may knowe that ye can declare me the interpretation therof.
15 Now haue there ben brought before me wyse men and soothsayers to reade this wryting, and to shewe me the interpretation therof: but they could not declare the interpretation of the thing.